Gioas re di Giuda

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Work data
Title: Gioas re di Giuda
Title page of the libretto from 1735 (music by Georg Reutter)

Title page of the libretto from 1735
(music by Georg Reutter)

Shape: Azione sacra
Original language: Italian
Music: First setting by Georg Reutter
Libretto : Pietro Metastasio
Premiere: April 5 or 7, 1735
Place of premiere: Vienna
Place and time of the action: Jerusalem , in and around the Temple of Solomon , around 835 BC Chr.
people
  • Gioas ( Joash ), young Prince of the Kingdom of Judah , the only descendant of David , under the name Osea, son of the murdered Ocosía ( Ahaziah )
  • Sebía of Bersabea, widow of King Ocosías, mother of Gioas
  • Atalía ( Atalja ), grandmother of Gioas, usurper of the Judean throne
  • Giojada (Jojada), high priest of the Hebrews
  • Matan, priest of Baal , confidant of Atalía
  • Ismaele, one of the leaders of the Levites , confidante of Giojada
  • Choir of Hebrew Women in the Retinue of Sebías
  • Choir of the Levites

Gioas re di Giuda (German: Joas, King of Juda ) is a libretto for an azione sacra in two parts by Pietro Metastasio . It is the sixth of his seven oratorio librettos written in Vienna and has been set to music about 50 times. It was performed for the first time on April 5 or 7, 1735 in the setting by Georg Reutter in the Hofburg Chapel in Vienna.

A German translation of the libretto was published in Augsburg in 1753 and 1766 as a spoken drama with the name Joas a King of the Jews in the clerical stage of the Augustinian Peter Obladen from Ulm.

action

The plot of the libretto is based on chapters 11-12 in the 2nd Book of Kings and chapters 22-24 in the 2nd book of the Chronicles of the Old Testament . After the assassination of the Judean king Ahaziah , his mother Ataliah had his children killed in order to seize power herself. Only the youngest son Joash was saved by his aunt Josheba , hidden by the high priest Jojada and proclaimed king at the age of seven.

“After Ochozias , the king of the tribe of David , had been killed, the nefarious Athalia arranged for his mother to have all the abandoned princes of Ochozias murdered so that she could ascend the more calmly the throne which had conceded the innocent wise men. But Josaba , sister of the murdered king Ochozias, and wife of the high priest Jehoiadas, came at the right time to the murder of the royal princes, with great wisdom took the youngest prince Ozias by name, together with his nurses, and hid them in the temple; there Jehoiadas the high priest called him up under the name of Oseas, so that not only did Athalia learn nothing about him, but, as can be seen from divine scriptures, not even Sebia of Bersabea, his own mother, knew what the matter was. After Joas, the royal prince, had passed the seventh year, the zealous Jojadas discovered the Levite , and the whole people the secret, where Athalia immediately killed, and little Joas, as the only branch of the Davidic stock, from which the promised savior was expected to have been elevated to the royal throne.

4. Reg. C. 11. 12. Paralip. L. 2. c. 22. 23. "

- Pietro Metastasio : Preface from the German translation of the libretto by Peter Obladen

First part

High priest Giojada tells his confidante, the Levite Ismaele, that Prince Gioas survived the massacre of his family ordered six years ago by his grandmother Atalía. After he was saved by his aunt (Giojada's wife Giosaba), he raised him under the name Oséa. Now it is time to put him on the royal throne. In order to be able to unobtrusively gather the necessary number of Levitical supporters, he organized a festival. Ismaele goes.

Oséa (Gioas) shares his concerns with Giojada. He has observed that the Levites arm themselves in the temple and believes that the temple is desecrated as a result. Sebía, who does not yet know that Oséa is her son, arrives and reports that she was summoned by Atalía. When she sees Oséa, feelings stir in her, and she asks Giojada about him. He replied that he had taken in Oséa as an orphan and could not give his parents' names. Gioas also feels affection for Sebía. Giojada sends him away. Since Sebía's thoughts only revolve around Oséa and her son, who was believed to be dead, Giojada reminds her of her appointment with Atalía. At the same time he tries to encourage her. She goes. Giojada is confident that God will bring success to his plans.

Atalía is on her way to the temple to speak to Giojada. Her confidante, the Baal priest Matan, warns her against this because only the God of Abraham is worshiped there. He offers to speak to Giojada for her. Then she explains her plan to him: She wants to convince Giojada that she was forced to carry out the murder of her grandchildren on the orders of the Israelite king, but that she saved one of the princes in the process. She wanted to put this alleged heir on the throne that day as her successor because she was concerned about the unusual gathering of the Levites. There are also rumors about the survival of one of David's descendants, and she fears that someone else might come up with her idea and declare a fictional prince to rule. She wants to forestall that. When she sees Sebía coming, she sends Matan away.

Sebía approaches the queen fearfully. She greets her kindly as a “beloved daughter-in-law” (“diletta nuora”) and informs her that her family was murdered at the instigation of the King of Israel. With Sebía's support, she now wants to pass someone else off as a surviving prince, because no one will doubt Sebía's words. Giojada has also already been won over to this plan. Sebía doubts what she said and resolves to ask Giojada about it.

In the final chorus of the first part, a group of Hebrew women ask God for protection from deceit and falsehood.

Second part

Matan tells Atalía about his visit to the temple. Although he told the guard that he had something important to tell Giojada, he was not allowed in. Finally, Giojada came out with armed men. He called one of them over and told him about the rediscovered heir. However, the latter did not answer him. Atalía's hope for Sebía's support is also dashed when Matan informs her that he saw her on the way to the temple. Now only violence remains as the last resort to maintain power. Matan suggests burning down the temple and the people in it. Atalía is overwhelmed by anger and fear alike.

Giojada has dressed Gioas regally and welcomes him as his "king". However, Gioas would rather be called "son" by him. Giojada soothes Gioas' worries that he has taught him royal duties at every opportunity. His new power was a gift from God, for which he would later have to give an account. Therefore, he should practice moderation and justice. The people should love him as a father, not fear him as a tyrant. He should beware of flatterers, let himself be guided by reason and trust in God's guidance. Before he takes the throne, he should pray for God's help. Gioas follows this advice in his next aria.

Ismaele reports that Atalía is calling her soldiers together to attack the temple. Giojada hands Gioas over to his mother Sebía and goes to the temple with Isamele to support the Levites. Sebía now believes that Giojada has actually complied with Atalía's request and wants to impersonate a cheater as her son. She insults Gioas as a tool of treason. When Gioas assures her that he really is her son, she explains to him that Giojada has betrayed him too. She wants to go to clear up the betrayal as soon as possible, but is then overwhelmed by motherly feelings.

When Giojada returns, Sebía reproaches him. However, he assures her that Gioas is actually her son. She'll get the details later. The Levites join in. Giojada introduces them to Gioas as David's last descendant and shows them a red mark on his arm as proof. This completely convinces Sebía. Giojada and the Levites proclaim Gioas the new king. Gioas promises to keep and defend God's laws, and the Levites swear loyalty, love and obedience to him. At that moment, Atalía appears. Giojada faces her fearlessly and pronounces her banishment. Atalía goes mad. She is being led out of the temple.

Ismaele reports that Atalía was killed in front of the temple. The temple of Baal has also been destroyed in the meantime. Giojada declares that the work is done and the tribe of David reigns. The choir of the Levites ends the oratorio: “The hope of the wicked vanishes in an instant like foam or smoke in the wind. Only the hope of the righteous remains eternal, and their confidence is God himself. "

layout

The seven Viennese oratorios Metastasios follow those of his predecessor Apostolo Zeno . Simplicity and clarity in the structure are predominant. Metastasio dispensed with divine and allegorical persons within the plot and stuck to the three Aristotelian units of space, time and action. Therefore, many passages are only told in retrospect. His theological interpretations adhere strictly to the exegetical guidelines of the church. In many places he gave evidence in the form of biblical passages and quotations from writings by church teachers. As in his opera libretti, the action is presented in recitatives that lead to da capo arias. Ensemble pieces and choirs are only used sparingly.

The figure of Sebía as the mother of Gioas was inserted into the plot by Metastasio as an additional figure.

Settings

The following composers set this libretto to music:

year composer premiere Performance location Remarks
1735 Georg Reutter April 5 or 7, 1735, Hofburg Chapel Vienna Georg Reutter - Gioas re di Giuda - titlepage of the libretto - Vienna 1735.png
1736 Matthias Guretzky 1736 Brno
1737 Pietro Beretti 1737, Chiesa dei RR. PP. della Rosa Ferrara also in the courtyard in Modena during Lent 1739 Pietro Beretti - Gioas re di Giuda - titlepage of the libretto - Modena 1739.png
1737 Michelangelo Magagni 1737, Congregazione ed Ospizio di Gesù, Maria, e Giuseppe e della Santissima Trinità posta nella Compagnía di San Marco Florence also on May 14, 1741 in Arezzo Michelangelo Magagni - Gioas re di Giuda - titlepage of the libretto - Florence 1737.png
1737 Giovanni Nicola Ranieri Redi 1737
1739 Charles Sodi May 1, 1739, Chiesa dei SS. Filippo e Giacomo di Fano Pesaro
1744 Giuseppe Maria Orlandini 1744 Pistoia
1745 Niccolò Jommelli 1745, Ospedale degl'Incurabili Venice in Latin as Joas (translation by G. B. Visino)
1745 Angelo del Seaglies 1745 also in Senigallia in 1767 ; 1764 in the Teatro Pubblico in Camerino
1747 Gennaro Manna July 17, 1747 Naples
1748 Giovanni Battista Costanzi March 3, 1748, Oratorio della congregazione dell'Oratorio Rome also in September 1752 in the Teatro in Jesi
1749 Egidio Romualdo Duni September 8, 1749 Bitonto
1751 Lorenzo Minuti 1751, San Marco Florence
1752 Niccolò Piccinni 1752
1753 Thank God Harrer 1753, Great Concert, Inn to the Three Swans Leipzig Gottlob Harrer (?) - Gioas re di Giuda - titlepage of the libretto - Leipzig 1753.png
1753 Francesco Corbisiero after 1753, Oratorio dei RR.PP. della Congregazione di S. Filippo Neri Venice
1755 Georg Christoph Wagenseil 1755, theater next to the castle Vienna also in 1774 in Kremsmünster Abbey in Steyr Georg Christoph Wagenseil - Gioas re di Giuda - titlepage of the libretto - Steyer 1774.png
1757 Marc'Antonio Carafa December 26, 1757, Cappella privata della duchessa di Giovenazzo Rome
1759 Antonio Speraindeo 1759, Congregazione di S. Filippo Neri detti della Madonna di Galiera Bologna
1760 Giuseppe De Santis 1760, chiesa de 'M. RR. PP. Carmelitani Pesaro
1760 Saverio Laurenti February 24, 1760, S. Girolamo della Carità Rome
1760 Don Diego Piccini March 9, 1760, S. Girolamo della Carità Rome
1762 Angelo Gabriele Santacroce March 21, 1762, S. Girolamo della Carità Rome
1763 Johannes Ritschel April 1, 1763, Cappella elettorale Palatina Mannheim
1763 Pedro Avondano December 5, 1763 Hamburg
around 1765 Johann Georg Waßmuth around 1765 as Joash king in Judah ; published in Würzburg
probably around 1765 Luigi Boccherini 1770, S. Maria di Corteorlandini Lucca G. 537
1767 Michele Arditi 1767
1767 Antonio Sacchini March 27, 1767, Oratorio dei Filippini di Santa Maria in Vallicella Rome
1769 Giovanni Ricci 1769 also on 25-27 July 1777 in Cingoli
1770 Johann Christian Bach March 22nd 1770, King's Theater on Haymarket London Libretto edited by Giovan Gualberto Bottarelli as Joash King of Juda Johann Christian Bach - Joash King of Juda - titlepage of the libretto - London 1770.png
1772 Joseph Willibald Michl 1772, electoral palace Mainz as Joash a king of the Jews
1774 Giovanni Valentini 1774 Civitavecchia also in 1778 in the Oratorio di S. Filippo Neri in Rome
1776 Johann Nikolaus Franz Seydelmann 1776, court chapel Dresden
1777 Jan Antonín Koželuh March 28, 1777 (Good Friday), Kreuzherrenkirche Prague Jan Antonín Koželuh - Gioas re di Giuda - titlepage of the libretto - Prague 1777.png
1777 Jacob Schuback 1777
1778 António da Silva Gomes e Oliveira March 31, 1778 Lisbon
1781 Pietro Pompeo Sales 1781 Koblenz
1782 Domenico Conventati 1782 also on March 25, 1791 in the Chiesa Nuova in Rome; 1792 in the Teatro dei Nobili in Macerata
1783 Lorenzo Baini 1783, Oratorio di San Girolamo della Carita Rome According to the library record in the Servizio Bibliotecario Nazionale , the libretto is by Giammartino Roncalli
1786 Anton Teyber December 1786, Burgtheater Vienna
1791 Domenico Coventati March 25, 1791, Oratorio dei Filippini di Santa Maria in Vallicella Rome
1794 Antonio Casimir Cartellieri March 29, 1795 Vienna Cartellieri drastically shortened the recitatives to the point of incomprehensibility and added a duet and a trio in return. The ending is also significantly expanded. Ludwig van Beethoven performed his first piano concerto in B flat major for the first time as a pianist and composer in Vienna in the
premiere concert .
1803 Joseph Schuster 1803 Dresden Joseph Schuster - Gioas re di Giuda - german titlepage of the libretto - Dresden 1804.png
1806 Luigi Mosca 1806 Palermo as Gioas riconosciuto
1813 Pietro Paolo Bugeja 1813 Valletta
1817 Favi / Nicolini 1817
unknown Giacomo Francesco Milano Franco d'Aragona unknown
unknown Salvatore Pazzaglia unknown
unknown Gaetano Maria Schiassi unknown Lisbon

Recordings and performances in recent times

  • Michele Arditi :
    • 2012: Performance at the “La voce degli Angeli” festival in Presicce with the baroque ensemble “Accademia dei Serenati” under the direction of Lucia Rizzello.
  • Pedro Avondano :
    • 2013: Performance in Belém (Lisbon) with Divino Sospiro and Coro Gulbenkian under the direction of Massimo Mazzeo. Singers: Deborah York (Gioas), Gemma Bertagnolli (Sebia), Agata Bienkovska (Athalia), Filippo Mineccia (Mathan), Fernando Guimarães (Ismael), Nuno Dias (Gioiada).
  • Johann Christian Bach :
    • 1957: Performance in the Casino-Schouwburg in 's-Hertogenbosch under the direction of Frans van Amelsvoort.
    • 2001: CD (studio recording) with the baroque orchestra "Das Kleine Konzert" and the Rheinische Kantorei Dormagen under the direction of Hermann Max . Soloists: Mechthild Georg (Atalia), Kai Wessel (Gioas), Markus Schäfer (Gioiada), Monika Frimmer (Ismaele), Tom Sol (Matan), Ulrike Staude (Sebia).
  • Luigi Boccherini :
    • 1998–2000: Performances in S. Maria Corteolandini in Lucca and at the Saar Music Festival in 1999 as well as CD release after the rediscovery of the missing second part with the Orchestra da camera “Luigi Boccherini” and the Polifonica Lucchese under the direction of Herbert Handt. Singers: Susanna Rigacci (Gioas), William Matteuzzi (Gioiada), Barbara Di Castri (Sebia), Maria Billeri (Athalia), Gastone Sarti (Matan), Eugenio Favano (Ismaele).
  • Antonio Casimir Cartellieri :

Web links

Commons : Gioas re di Giuda  - collection of images, videos and audio files

Digital copies

  1. a b Libretto (Italian) as digitized version at the Munich Digitization Center . In: Opere del signor abate Pietro Metastasio , Volume 6, Herissant, Paris 1780, pp. 275 ff.
  2. a b Peter Obladen: Joas a King of the Jews (German translation of the libretto). In: Geistliche Schaubühne. Second improved edition. Matthäus Rieger and Sons, Augsburg and Leipzig 1766. Digitization at the Munich Digitization Center , p. 1.
  3. ^ Libretto (Italian) of the oratorio by Georg Reutter, Vienna 1735 as a digitized version on Google Books .
  4. ^ Libretto (Italian) of the opera by Pietro Beretti, Modena 1739. Digitized in the Corago information system of the University of Bologna .
  5. ^ Libretto (Italian) of the oratorio by Michelangelo Magagni, Florence 1737 as a digitized version in the Internet Archive .
  6. Score of the oratorio by Gennaro Manna, 1747 as digitized version with the International Music Score Library Project .
  7. Libretto (Italian / German) of the oratorio by Gottlob Harrer (?), Leipzig 1753 as digitized version at the University and State Library of Saxony-Anhalt .
  8. ^ Libretto (Italian) of the oratorio by Francesco Corbisiero, Venice as a digitized version on Google Books .
  9. ^ Libretto (Italian / German) of the oratorio by Georg Christoph Wagenseil, Steyr 1774 as digitized version at the Munich digitization center .
  10. ^ Libretto (Italian / English) of the oratorio by Johann Christian Bach, London 1770 as digitized version at ECCO (Eighteenth Century Collections Online, accessible via a German national license).
  11. ^ Libretto (Italian / German) of the oratorio by Joseph Willibald Michl, around 1770 as a digitized version at the Munich Digitization Center .
  12. ^ Libretto (Italian) of the oratorio by Jan Antonín Koželuh, Prague 1777 as digitized version on Google Books .
  13. ^ Libretto (Italian / German) of the oratorio by Josef Schuster, Dresden 1804 as digitized version at the Munich Digitization Center .

Individual evidence

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