Yom Kippur and Talk:Absinthe: Difference between pages

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{{ArticleHistory
{{redirect|Day of Atonement}}
|action1=PR
{{Infobox Holiday
|action1date=18:00, 7 April 2006
|image = Gottlieb-Jews Praying in the Synagogue on Yom Kippur.jpg
|action1link=Wikipedia:Peer review/Absinthe/archive1
|caption = Yom Kippur in the synagogue, painting by [[Maurycy Gottlieb]] (1878)
|action1result=reviewed
|holiday_name = Yom Kippur
|action1oldid=47428982
|official_name = [[Hebrew language|Hebrew]]: '''יוֹם כִּפּוּר''' or '''יום הכיפורים'''
|nickname =
|observedby = [[Jew]]s
|date = 10th day of [[Tishrei]]
|observances = [[Fasting]], [[prayer]], abstaining from physical pleasures, refraining from [[39 categories of activity prohibited on Shabbat|work]]
|type = Jewish
|significance = Soul-searching and repentance
|related to = [[Rosh Hashanah]], which precedes Yom Kippur
|date2008 = Sunset, October 8 – nightfall, October 9
|date2009 = Sunset, September 27 – nightfall, September 28
|date2010 = Sunset, September 17 – nightfall, September 18
|date2011 = Sunset, October 7 – nightfall, October 8
}}'''Yom Kippur''' ({{lang-he|יוֹם כִּפּוּר}}, {{IPA2|ˈjɔm kiˈpur}}), also known in English as the ''Day of Atonement'', is the most solemn and important of the [[Jewish holiday]]s. Its central themes are [[Atonement in Judaism|atonement]] and [[Repentance in Judaism|repentance]]. Jews traditionally observe this holy day with a 25-hour period of [[Ta'anit|fasting]] and intensive [[Jewish services|prayer]], often spending most of the day in [[synagogue]] services.


|action2=FAC
Yom Kippur is the tenth and final day of the [[Ten Days of Repentance]] which begin with [[Rosh Hashanah]]. According to Jewish tradition, God inscribes each person's fate for the coming year into a "book" on Rosh Hashanah and waits until Yom Kippur to "seal" the verdict. During the Ten Days of Repentance, a Jew tries to amend his behavior and seek forgiveness for wrongs done against God (''bein adam leMakom'') and against his fellow man (''bein adam lechavero''). The evening and day of Yom Kippur are set aside for public and private petitions and confessions of guilt (''[[Vidui]]''). At the end of Yom Kippur, one considers himself absolved by God.
|action2date=13:06, 31 May 2006
|action2link=Wikipedia:Featured article candidates/Absinthe/archive1
|action2result=promoted
|action2oldid=56120376


|action3=FAR
The Yom Kippur prayer service includes several unique aspects. One is the actual number of prayer services. Unlike a regular day, which has three prayer services (''Ma'ariv'', the evening prayer; ''Shacharit'', the morning prayer; and ''Mincha'', the afternoon prayer), or a [[Shabbat]] or [[Yom Tov]], which have four prayer services (''Ma'ariv''; ''Shacharit''; ''Musaf'', the additional prayer; and ''Mincha''), Yom Kippur has five prayer services (''Ma'ariv''; ''Shacharit''; ''Musaf''; ''Mincha''; and ''Ne'ilah'', the closing prayer). The prayer services also include a public confession of sins (''[[Vidui]]'') and a reenactment of the special Yom Kippur ''avodah'' (service) of the [[Kohen Gadol]] in the [[Holy Temple in Jerusalem]].
|action3date=14:53, 9 October 2008
|action3link=Wikipedia:Featured article review/Absinthe/archive1
|action3result=removed
|action3oldid=244022436


|maindate=June 20, 2006
==Date==
|currentstatus=FFA
Yom Kippur is the climax of the ''[[Yamim Noraim]]'' (“Days of Awe”), and with [[Rosh Hashanah]] forms the Jewish [[High Holy Days]]. In accordance with {{bibleverse||Leviticus|23:27|HE}} the date of Yom Kippur is the 10th day of [[Tishrei]] (“the tenth day of the seventh month”) on the [[Hebrew calendar]].
}}

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! align="center" | [[Image:Absinthe_spoon_horiz.jpg|250px|Archive]]<br />[[Wikipedia:How to archive a talk page|Archives]]
!Yom Kippur
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!Starts (at sundown)
!Ends (at night)
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# [[Talk:Absinthe/Archive 1|July 2003 &ndash; February 2007]]
# [[Talk:Absinthe/Archive 2|March 2007 &ndash; August 2007]]
# [[Talk:Absinthe/Archive 3|September 2007 &ndash; February 2008]]
#
|}<!--Template:Archivebox-->
{{todo|small=yes}}


==To-do==
|-

|align="center"|5768
The goal of the To-do list is to get the absinthe section looking like sections on other liquors, with not only a history but neutral articles on significant companies as well.
|[[2007]]-[[09-21]]

|[[2007]]-[[09-22]]
Other possible companies to add to the list, Francois Guy, Doubs, Xenta.
|-

|align="center"|5769
::What? Is there any reason why we should include company pages on this page?? If we are going to include those listed, we are going to have to include ALL companies such as Hill's etc. This seems crazy.[[Special:Contributions/24.17.253.57|24.17.253.57]] ([[User talk:24.17.253.57|talk]]) 22:16, 4 March 2008 (UTC)
|[[2008]]-[[10-08]]

|[[2008]]-[[10-09]]
:::Not on this page but for the companies or products significant to have their own page. The to do list is a generic list of anything absinthe related and is gathered here just to keep things in an organized spot. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 02:44, 5 March 2008 (UTC)
|-

|align="center"|5770
::::Understood. However, who decides that a product or company is significant enough? Slippery slope! Who exactly proposed this company list? I did not find it in the talk archives? I assume it was someone who does not have involvement with one of the companies that happens to be listed there[[Special:Contributions/206.188.61.189|206.188.61.189]] ([[User talk:206.188.61.189|talk]]) 21:42, 6 March 2008 (UTC).
|[[2009]]-[[09-27]]

|[[2009]]-[[09-28]]
I think company ages are a good idea. I don’t think it needs much policing. As long as the material is factual I think it is ok. It would be a good way to keep proprietors off this page for the most part. That way they can obsess over their own page instead of this one. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Nightcafe1|Nightcafe1]] ([[User talk:Nightcafe1|talk]] • [[Special:Contributions/Nightcafe1|contribs]]) 13:31, 9 March 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
|-

|align="center"|5771
::So the only way to do it would be to allow ANY absinthe distillery to have a page and a link from the main absinthe page. Then where does it end? Would it be allowed for online absinthe retail shops? Come on now. This is obviously something that was come up with by someone with a motive. This Alanmoss has a vested interest.[[Special:Contributions/24.17.253.57|24.17.253.57]] ([[User talk:24.17.253.57|talk]]) 03:50, 11 March 2008 (UTC)
|[[2010]]-[[09-17]]

|[[2010]]-[[09-18]]
:I agree a list isn't a great idea. For the most part the article should be written and when brands come up in recent history they should be linked to. Individual brand pages will stand or fall on wikipedia standards (in other words if nothing can be written about a brand beyond advertising it will eventually be trashed. However it's important to start treating absinthe like what it is, a liquor with an interesting past and thus follow a similar style as other liquors. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 04:24, 11 March 2008 (UTC)
|-

|}
::Agreed that brand pages can and should be attempted to be put up on Wikipedia and will stand or fail by themselves. However, why should they be associated in any way with the main absinthe page? Perhaps I am missing something?[[Special:Contributions/206.188.56.115|206.188.56.115]] ([[User talk:206.188.56.115|talk]]) 21:38, 11 March 2008 (UTC)

I just put it back. Perhaps we should move it to the bottom so it can become a laundry list? All the other alcohol sites have it? It seems only appropriate as we mature into one of them that our wikipedia site starts to look like theirs? no? -Night cafe <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/83.49.154.166|83.49.154.166]] ([[User talk:83.49.154.166|talk]]) 08:54, 11 March 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

::Ok then. I just added several "brands" of absinthe to the main page. Now, who is to decide which ones deserve to stay, and which go? Enjoy. [[Special:Contributions/206.188.56.115|206.188.56.115]] ([[User talk:206.188.56.115|talk]]) 21:38, 11 March 2008 (UTC)

:::I think you missed my point. For example, I see nothing wrong with linking to a hills page (even though many have a low opinion of their product) when Hills is mentioned in the modern revival. However it's important to remember what [[Wikipedia:What_Wikipedia_is_not]], thus the giant list should be removed. Also, please don't edit the article to make a point that could easily be made here. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 02:32, 12 March 2008 (UTC)

::::You may be right about my missing your point. Can you please re-explain to me why the above to do list includes "significant" companies that are to be included in the absinthe page? I would like to know who is deciding what a "significant" company is, and what their criteria are. It seems to me that there are only two fair ways to do this.
::::1. Let any and all companies making absinthe be included.
::::2. Do not include any companies not directly mentioned in the article.
::::Regarding editing the article to make a point. I made my point here, but it wasn't coming across clearly. So I dropped my point and followed the line made by Night Cafe. This made it very clear how much of a bad idea it was, and quickly stopped two companies from getting unfair free promotion from the article. [[Special:Contributions/206.188.62.99|206.188.62.99]] ([[User talk:206.188.62.99|talk]]) 17:53, 12 March 2008 (UTC)


::::I possibly wasn't clear, the to-do list isn't for stuff to be added to the [[absinthe]] page but a general absinthe to-do list. It's a list of companies that could have their own page on wikipedia (hence the red links, click on them and it will bring up a blank page to add content to). Then each of those pages will stand or fall based on how much information can be found of them. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 22:27, 12 March 2008 (UTC)

:::::I see now. That makes a lot more sense. Sorry for not understanding that part of the conversation. So, you mean that any absinthe producer can, and should, be put onto the "to-do" list. Then when something has been put onto wikipedia about that company, it will either stand or fall based on wikipedia's standards. Is that correct?[[Special:Contributions/206.188.53.193|206.188.53.193]] ([[User talk:206.188.53.193|talk]]) 20:57, 14 March 2008 (UTC)

Hey Guys. I will go with the consensus here but I want to go on record thinking that it might be good to have links to these pages on the absinthe page. If you go to Cognac for example you will find a brands section with a laundry list of notable brands. It seems usual to put it at the bottom of the page. It seems like a good way for companies producing the product to have to explain their offering in the context of the article. I see no reason not to have it? Its not a big deal though. [[User:Nightcafe1|Nightcafe1]] ([[User talk:Nightcafe1|talk]]) 19:07, 19 March 2008 (UTC)



==Heavy Metal Spiking==
I remember reading that old-school Absinthe producers would add heavy metals to the drink because they thought it would make it more green. But doing a find on the Absinthe pages reveals no such mention... Anyone know if this was perchance pure rumor or had any substantiation? Thanks for any info! --[[User:Xris0|Xris0]] ([[User talk:Xris0|talk]]) 20:34, 15 February 2008 (UTC)

:For some reason that appears to have vanished from the article in its shambled state. Yes unscrupulous producers took advantage of the popularity and added metals and other chemicals to artificially create the green color and enhance the louche. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 20:52, 15 February 2008 (UTC)

==Wilde's evidence==

It seems the Wilde absinthe story is a myth: http://www.oxygenee.com/absinthe-effect/secondaries.html [[User:Siúnrá|Siúnrá]] ([[User talk:Siúnrá|talk]]) 20:59, 27 February 2008 (UTC)

== New Orleans ==

In the French Quarter of N.O. is the 'Original Old Absinthe House' which dates to 1806. The stuff cannot be obtained there because of the government ban but the place has historical importance for the tourist industry.
[[User:Musicwriter|Musicwriter]] ([[User talk:Musicwriter|talk]]) 03:50, 7 March 2008 (UTC)

:The government ban is been semi lifted so eventually it should be possible to drink absinthe at the old absinthe house. I agree it does have historical importance, I just don't know enough about it to add it myself -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 04:07, 7 March 2008 (UTC)

Hello Ari and Music Writer. Knowing a bit about the old absinthe house I decided to add it into the history section along with a few other nuggets I picked up along the way. Let me know what you think. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Nightcafe1|Nightcafe1]] ([[User talk:Nightcafe1|talk]] • [[Special:Contributions/Nightcafe1|contribs]]) 00:20, 9 March 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->

== Complete edit ==

Hello guys. I would like to propose a complete edit of this page. Since I did it last time I would volunteer to do it again. I think there should be several sub pages following the example of the absinthe in popular culture page (which I wrote originally). I simply think this page has become too long and mucky. The heading which should simply define the green nectar now includes pieces of history and a lot of marketing plugs. I would not change the content but reorder it to read like an encyclopedia page instead of a jumbled mess of marketing interests.

We are all clearly passionate about different portions of the industry and history but I think we need a little discipline. The wine page for example is much clearer. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Nightcafe1|Nightcafe1]] ([[User talk:Nightcafe1|talk]] • [[Special:Contributions/Nightcafe1|contribs]]) 13:23, 9 March 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->


I would like to call section 8 and subsection 8.1 to the attention of any potential editors. Further, there is a disconnect between information presented in that section and information present in the article page for [[thujone]]. [[User:Deshelm|Deshelm]] ([[User talk:Deshelm|talk]]) 22:20, 18 March 2008 (UTC)

I have read these articles both from start to finish and I do not see any disconnect? Could you be more specific? The only thing I could see adding to the Absinthe page is a section on the accelerated firing of neurons and using that as a possible explanation for the secondary effects? I am not a scientist... [[User:Nightcafe1|Nightcafe1]] ([[User talk:Nightcafe1|talk]]) 18:58, 19 March 2008 (UTC)

== Consolidate paragraphs? ==

"International consumption" and "Historical" contain a lot of the same information. I'd have shifted it around a bit, but the above poster seems interested in rewriting the whole thing and knows more than I, so welcome to it. :) [[User:Mordantkitten|Mordant Kitten]] ([[User talk:Mordantkitten|talk]]) 02:51, 12 March 2008 (UTC)

== New page to add to External Links section ==

Hi,

I noticed that the article might receive additional improvement if it contained some information (or resources) that offer user generated reviews or content such as blogs or product reviews.

The URL http://www.absinthesugar.com/absinthe-reviews-absinthe-brands/ has some good product reviews, and the website also has a start-up blog for feedback: http://www.absinthesugar.com/?page=1

I've found this to be a good resource, and has a stylish design, and I thought it would make a good addition to the external links section.

What do you think? I wanted to get feedback before the link was added.

Thanks! <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/63.82.250.2|63.82.250.2]] ([[User talk:63.82.250.2|talk]]) 21:42, 17 April 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

:The article already has "resources that offer user generated reviews or content such as blogs or product reviews." Fee Verte and Wormwood Society are far more extensive than Absinthe Sugar and have huge review sections with a large number of user-generated reviews that conform to very structured rating systems. They also have a lot of historical and scientific content and WS has some user-generated content. Also, Absinthe Sugar suggests that browsers shop at www.originalabsinthe.com which sells products that do not meet the basic criteria to be called absinthe that is laid out in this article. That suggests a legitimacy that is not backed up by this article and there isn't information provided on the Absinthe Sugar website to contradict this article and necessitate its rewriting. By contrast, WS and FV offer links to many distributors. The question before adding Absinthe Sugar to the external links is, "what content does it contribute that the current external links do not?" The external links are not just for any absinthe-related sites; they should be the most informative and accurate sites available. [[User:Peridotmetal|Peridotmetal]] ([[User talk:Peridotmetal|talk]]) 23:42, 17 April 2008 (UTC)


== Effects ==

I think the effects section should have an opening paragraph detailing the effects (and myths) of absinthe before discussing the history behind their discovery. And also some about different brands and types, somewhere in the article. Like, in the opening of the article, it says no evidence has shown it to be any more dangerous than ordinary spirits, but not dangerous doesn't mean not different. i.e. What makes absinthe different should be made more clear in the effect section. [[Special:Contributions/69.220.2.188|69.220.2.188]] ([[User talk:69.220.2.188|talk]]) 19:43, 18 April 2008 (UTC)
:There isn't any evidence that anything in particular in absinthe causes the much-ballyhooed "absinthe effect," nor has there been a study that indicates that absinthe causes any effects that are different from any other liquors. Any attempt to explain such things in the article would have to have citations and I don't think there's anything to cite. [[User:Peridotmetal|Peridotmetal]] ([[User talk:Peridotmetal|talk]]) 06:06, 19 April 2008 (UTC)

Actually, the article refers to a study where high amounts of thujone and alcohol had a markedly different effect on people than just alcohol. Thujone does affect people. Moreover, thujone was used by medical researchers to simulate epileptic seizures - and seizures were one of the historically infamous effects of absinthe. Look, what it really comes down to is that the majority of information coming out on absinthe now is coming from a small group of distillers, whose interest is definitely in making their low-thujone absinthe generally accepted as the true stuff of bohemian romantic legend. Pseudo-absinthes never sold all that well, so they want to be perceived as authentic. Their own recent study in a German lab (in which two of the five researchers were the distillers themselves) showed the content of a few historical absinthes were well above the now-legal level (and the distillers/researchers - same lab - own earlier hypothesized historical level as well). The recent revelation of absinthe "myths" comes from these distillers. On the other side are some people who want whatever buzz thujone-heavy absinthe can give, ignoring the possibility that if what they believe is true, they will literally fry their brains and undermine their sanity. Thujone is nasty, dangerous stuff in high quantities, but there is not much evidence that it is a fun high. Basically, thujone is a lousy drug, and heavy in physiological damage in quantities large enough to be felt. Either enjoy the modern absinthes as they are (and some of them are really exquisite) or go get some real drugs and ignore thujone. If historical absinthe really was what it was reputed to be, then you don't want it. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/75.20.190.24|75.20.190.24]] ([[User talk:75.20.190.24|talk]]) 06:26, 1 July 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

::The 'high' levels researched in said study and 'high' levels in absinthe are not the same thing (it would be a little like thinking that nutmeg is a hallucinogen thus a christmas latte will make you trip). The research you mentioned studied amounts higher than would be received from absinthe and could only tell effects through specific testing. The same papers that mention seizures also provided evidence that alcohol (the main drug in absinthe) protects against thujone poisoning. Absinthe was blamed for many things such as excessive gambling, I wouldn't consider many of the early studies to be reliable information. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 06:40, 1 July 2008 (UTC)

::: Interesting points, Ari. If I might point out, the level in the study was, I believe, 100 ppm for a noticable effect. The amounts found in the recent study of vintage absinthes was often, as I recall, in the 40-60 range. Is that enough? I do not know, but that is perhaps beyond your nutmeg analogy. As the vintage levels are often well above those of modern "legal" versions, are the modern ones "authentic"? Again, I do not know (and I do not care much). Does the fact that some early studies made wild claims invalidate all early studies and findings? Nope. Do the recent studies invalidate all earlier studies? Well, the heavy direct participation by interested parties (distillers) raises some conflict-of-interest issues, and the long-term stability of thujone in absinthe is asserted but was not studied (they presume the levels found one hundred years later are the same as at the time of production, and they presume that their tiny sample of mostly one maker is representative of Belle Epoque absinthe). Furthermore, many people who claim that absinthe and thujone have no extra effect then talk about the possible hypothetical untested notion that other herbs are the source of the effect they claim does not exist when the subject is thujone. Which is it? Basically, it really seems that the distillers are indulging in revisionist history for the sake of selling their product, and that rubs me the wrong way. A whole wave of recent articles have come out in the press putting out the new "scientific" findings, not mentioning the direct participation of interested parties in the research. That's like the old findings on cancer by tobacco-company-funded researchers. But again, the product of these same distillers is really incredibly tasty and should be appreciated for what they are and not measured against some almost unknown standard of effects of old absinthe (which seems to be your basic position as well). And someone interested in the legendary effects of absinthe might be better served in putting a quarter hit of LSD and an eighth of a gram of meth in a double shot of 151 Bacardi, then knocking that back. Which would simulate the legend, but I think I might pass on that one. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/75.20.190.24|75.20.190.24]] ([[User talk:75.20.190.24|talk]]) 02:06, 2 July 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

::::The study was based on the weight of the person. Giving 0.28 mg/kg(body weight) thujone in the high dose. This was noticeable in specific testings. Only 3 out of 25 subjects could tell any difference on their own. In other words the high dose in this test is on the very low end for actual effects (In alcohol terms, the "high-thujone" was like drinking low alcohol beer).

::::While conflict of interest should be watched it doesn't always mean bad data and since these reports are published in journals we can see how they went about gathering data, double check the procedures and compare their results with previous reports from others.

::::Long term stability of thujone has been studied and found that when heavily exposed to UV light thujone breaks down into detectable chemicals, so it is technically possible to tell if a sample has broken down.

::::There is no contradiction there. Some report an effect from absinthe (an effect never actually studied to see if it exists, every paper has just assumed it existed and went from there), thujone does not appear to cause said effect, and there are many chemicals in absinthe.

::::It should not brush you the wrong way, the idea that thujone is a 'drug' is mostly revisionist history. 100 years ago it was considered a poison, most if not all fun drug effects from thujone are post ban additions to absinthe's history. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 03:17, 2 July 2008 (UTC)

::::: I think we are starting to violate the "not a forum for discussion" rules, so I will not go further, but thank you for the interesting conversation. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/75.20.190.24|75.20.190.24]] ([[User talk:75.20.190.24|talk]]) 03:48, 2 July 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

== Regulations ==

The regulations section appears exceedingly weak. Notably Canada and Switzerland have no citations at all. [[User:Mr.tougas|Mr.tougas]] ([[User talk:Mr.tougas|talk]]) 00:45, 5 May 2008 (UTC)


== Green colouring (Scheele's Green) as the cause of toxicity? ==

The article on Scheele's Green (an arsenic compound, used as a colourant) states that
Despite its high toxicity, Scheele's Green was also used as a food dye for sweets, drink: the green in absinthe is now thought to be the
source of the problems with the liquor instead of the ingredient thujone

This absinthe article has no reference to the original colouring - perhaps someone could add it, and elaborate on the relative toxicity of arsenic vs thujone. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/87.194.171.29|87.194.171.29]] ([[User talk:87.194.171.29|talk]]) 05:46, 5 May 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

== Marketing ==

Hey folks, I would like to point out that there are now several references to specific brands currently launching products. This is a encyclopedia article not a marketing outlet. I have deleted the reference to La Tourment Verte (not even considered absinthe by the wormwood society), St. George, Lucid, and Aphrodesia (whatever that is) from the '''history section'''.

I am not deleting other new additions without a discussion. I think the other references that have recently appeared in the modern revival section should also be removed. There are certain circumstances where brand references are important and appropriate. However these two new additions look very suspect to me and don't seem to add to the article. I would also like to point out that Absinthe is still prohibited in most of South America, and the Middle east making the statement "It is once again legal to produce and sell absinthe in every country where alcohol is legal" totally false.

Any objections to me fixing it? <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Nightcafe1|Nightcafe1]] ([[User talk:Nightcafe1|talk]] • [[Special:Contributions/Nightcafe1|contribs]]) 22:20, 16 June 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->

: Please do fix it. I too favor keeping brand names out of the article. [[User:Wahrmund|Wahrmund]] ([[User talk:Wahrmund|talk]]) 23:08, 16 June 2008 (UTC)

Does the writer have proof of absinthe being prohibited in "most of South America, and the Middle east?" Leaving aside those Muslim countries where all liquor is banned, I am aware of absinthe being available in Dubai, Bahrain, Abu Dhabi, and Israel. In Brazil, there is even a locally made absinthe, Camargo. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Alanmoss|Alanmoss]] ([[User talk:Alanmoss|talk]] • [[Special:Contributions/Alanmoss|contribs]]) 06:32, 2 July 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->

I feel it is best to refrain from denoting specific brands unless they are historically significant, or are of special importance in the marketplace. I've just removed the excessively detailed reference to the Canadian "Taboo" brand, as well as the accompanying claims that are clearly disputed by independent reviews.

The fewer brands that are mentioned specifically, the lesser the chances of marketing wars between the usual culprits. [[User:Vapeur|Vapeur]] ([[User talk:Vapeur|talk]]) 23:21, 4 July 2008 (UTC)vapeur

==Tags and FA==

This article have so many tags for featured article. --[[User:Vojvodaen|Vojvodaen]] ([[User talk:Vojvodaen|talk]]) 07:20, 23 June 2008 (UTC)

== Recent Attacks by Versinthe ==

Someone is attacking the article by removing the link to www.feeverte.net near the bottom, and simultaneously inserting a reference to Versinthe that is both questionable and poorly written. Since Versinthe is clearly labeled as containing essence of badiane and sugar, it does not fit the descriptor of being "authentic and traditional" as clarified in the opening paragraphs. This negates its claim as the first genuine absinthe produced in post-band France. Likewise, I doubt anyone has seen documentation or proof that Pascal Rolland overturned any ban in France (which was effectively eradicated as of 1988), nor that the original release of Versinthe was even marketed as an absinthe (it was labeled as an 'anise amer' as per my recollection).

Be advised of these rogue and deliberate edits that seek to remove a valuable resource link and insert dubious claims. [[User:Vapeur|Vapeur]] ([[User talk:Vapeur|talk]]) 07:35, 24 June 2008 (UTC)vapeur

<blockquote>[[La Fée Absinthe]], released in 2000, was the first brand labelled absinthe distilled and bottled in France since the 1915 ban, initially for export from France, but now one of roughly fifty French-produced absinthes available in France.</blockquote>

Considering this relevant fact had remained unchallenged in the page for some time, only to be removed by the Versinthe activity, shouldn't this now be re-instated? [[User:Lafeeabsinthe|Lafeeabsinthe]] ([[User talk:Lafeeabsinthe|talk]]) 13:24, 11 July 2008 (UTC)

Failing any objections, now that the Versinthe debate looks settled I'm gonna re-instate this next week. [[User:Lafeeabsinthe|Lafeeabsinthe]] ([[User talk:Lafeeabsinthe|talk]]) 11:27, 24 July 2008 (UTC)

No objections. [[User:Alanmoss|Alanmoss]] ([[User talk:Alanmoss|talk]]) 11:41, 24 July 2008 (UTC)

I tend to agree, although if it was co-ordinated Versinthe activity, I would have expected to see some sources, however inaccurate others might find them. I see that a warning has been placed on the relevant user page: maybe that will stir him/her into action. [[User:Alanmoss|Alanmoss]] ([[User talk:Alanmoss|talk]]) 13:52, 11 July 2008 (UTC)

Hello, I'm getting familiar with the way of wikipedia works...So this is the source of when Versinthe was released. An article dated from June 1999 by a trade French publication; L'Hotellerie Restauration, which is explaining when the first absinthe was sold in France. Please find the link:http://www.lhotellerie.fr/lhotellerie/Articles/M_2616_03_Juin_1999/Liquoristerie-de-Provence.html
The other source I used is a book written by Marie-Claude Delahaye/ Absinthe: a living legend where she is attesting that Versinthe, a real absinthe, was the first absinthe to be released in France.

It looks like there is a confusion regarding the way Versinthe and any other absinthe is made. Versinthe contains the exact same amount of thujone, and no suugar. The recipe used to produce this liquor was issued from the Duplais book ( see the link below http://www.museeabsinthe.com/absintheLIVRES4.html which is only available in 4 copies. Versinthe followed the original recipe. Now regarding the confusion..The fist bottle of Versinthe was sold in France and hits the US in 2000. Now at this time, thujone wasn't available in the US so the Versinthe didn't contain any. Now that a legal level has been approved by the TTB, Versinthe contains the 10ppm legal. Versinthe is labeled " absinth liquor".[[User:Chanandler|Chanandler]] ([[User talk:Chanandler|talk]]) 15:06, 11 July 2008 (UTC)


The first article cited states: "Versinthe ne contient pas d'absinthe." So if it didn't contain grand wormwood at that time, how was it absinthe? [[User:Alanmoss|Alanmoss]] ([[User talk:Alanmoss|talk]]) 05:39, 12 July 2008 (UTC)
==Observances==
===General observances===
{{bibleverse||Leviticus|23:27|HE}} decrees that Yom Kippur is a strict day of rest and of fasting.


Five additional prohibitions are traditionally observed, as detailed in the [[Oral Torah|Jewish oral tradition]] (''[[Mishnah]]'' tractate ''[[Yoma]]'' 8:1):


Versinthe liqueur and Versinthe Blanche are two very different products, and were released at different times. The product illustrated in the article [http://www.lhotellerie.fr/lhotellerie/Articles/M_2616_03_Juin_1999/Liquoristerie-de-Provence.html 1999 Article] is Versinthe liqueur, not the distilled "Versinthe Blanche". The label of Versinthe liqueur clearly states that it contains "cane sugar" (find a bottle and read it), and the website states plainly that it is made through maceration. Maceration and sugar do not create absinthe by any credible historical definition (e.g. Duplais). How much wormwood in it, and/or how much thujone in it does not matter.
#Eating and drinking
#Wearing leather shoes
#Bathing/washing
#Anointing oneself with perfumes or lotions
#Sexual relations


Absinthe was defined by the industry and treatise authors well over a century before Marie-Claude Delahaye (or most any other living person) was born. What Marie Claude Delahaye perceives as 'real absinthe' or as 'historically authentic' seems to be purely a matter of her personal opinion (ref: Versinthe - 1999). What she claims publicly as 'real absinthe' and/or 'historically authentic' does not necessarily agree with either historical precedent, or the consensus of unbiased, educated opinion on the subject.
Total abstention from food and drink usually begins 30 minutes before sundown (called ''tosefet Yom Kippur'', lit. "Addition to Yom Kippur"), and ends after nightfall the following day. Although the fast is required of all healthy adults, it is waived in the case of certain medical conditions. Virtually all Jewish holidays involve a ritual feast, but since Yom Kippur involves fasting, [[Halakha|Jewish law]] requires one to eat a large and festive meal on the afternoon before Yom Kippur, after the ''[[Mincha]]'' afternoon prayer. Wearing white clothing is traditional to symbolize one’s purity on this day. Many [[Orthodox Judaism|Orthodox]] men immerse themselves in a ''[[mikvah]]'' on the day before Yom Kippur.<ref name=OU>{{cite web |url=http://www.ou.org/chagim/yomkippur/ykcustoms.htm |title=OU Customs for Erev Yom Kippur |accessdate=2008-09-21}}</ref>


Versinthe Blanche, a distilled absinthe, was not yet created in 2000. As per my recollection, it did not appear until around 2002.
===Eve of Yom Kippur ===
[[User:Vapeur|Vapeur]] ([[User talk:Vapeur|talk]]) 20:12, 14 July 2008 (UTC)vapeur
{{main|Kol Nidre}}


== Distinction between spirits and liqueurs ==
'''Erev Yom Kippur''' (lit. "Yom Kippur eve") is the day preceding Yom Kippur, corresponding to the ninth day of the Hebrew month of [[Tishrei]]. This day is commemorated with two festive meals, the giving of charity, and asking others for forgiveness.<ref>http://www.divreinavon.com/pdf/ErevYomKippur.pdf Erev Yom Kippur - The purpose of the day as seen through Talmudic anecdotes</ref>


As mentioned in the beginning of the article, absinthe was a spirit, not a sugary liqueur.
Before sunset on Yom Kippur eve, worshippers gather in the [[synagogue]]. The [[Ark (synagogue)|Ark]] is opened and two people take from it two [[Sefer Torah|Sifrei Torah]] (Torah scrolls). Then they take their places, one on each side of the [[Hazzan|cantor]], and the three recite:
<blockquote>In the tribunal of Heaven and the tribunal of earth, by the permission of God&mdash;praised be He&mdash;and by the permission of this holy congregation, we hold it lawful to pray with transgressors."</blockquote>


I have clarified that the common French descriptors for modern absinthes are "spiritueux aux plantes d'absinthe" and sometimes "absinthes distillées". I have also edited the text in that section to maintain integrity with the original definition, which disqualifies those that carry "liqueur aux plantes . . . " and equivalent as fitting the proper definition of absinthe, despite the fact they are marketed as such. [[User:Vapeur|Vapeur]] ([[User talk:Vapeur|talk]]) 08:50, 24 June 2008 (UTC)vapeur
The cantor then chants the [[Kol Nidre]] prayer (Hebrew: '''כל נדרי''') in [[Aramaic]], not [[Hebrew language|Hebrew]]. Its name is taken from the opening words, meaning “All vows”:


== Republic of Georgia REGULATIONS?==
<blockquote>All personal vows we are likely to make, all personal oaths and pledges we are likely to take between this Yom Kippur and the next Yom Kippur, we publicly renounce. Let them all be relinquished and abandoned, null and void, neither firm nor established. Let our personal vows, pledges and oaths be considered neither vows nor pledges nor oaths.<ref>Translation of Philip Birnbaum, from ''High Holyday Prayer Book'', Hebrew Publishing Company, NY, 1951</ref></blockquote>


Why is there an entry under "Regulations" for a country that does not regulate it? I thought, maybe people just haven't added all the countries yet, so I put New Zealand in saying pretty much what Republic of Georgia says minus the manufacturing bit - and it got deleted. If New Zealand cannot have an entry, please explain the significance of the Republic of Georgia entry under "REGULATIONS". --[[Special:Contributions/121.72.22.70|121.72.22.70]] ([[User talk:121.72.22.70|talk]]) 10:51, 21 July 2008 (UTC)
The leader and the congregation then say together three times “May all the people of Israel be forgiven, including all the strangers who live in their midst, for all the people are in fault.” The Torah scrolls are then replaced, and the customary [[Jewish services|evening service]] begins.


An entry for New Zealand is indeed appropriate. When the entry of 'Georgia' was originally posted, it contained a marketing reference (which was promptly removed), just as did the recent New Zealand entry. Leave the legal status in, but please keep the marketing out.
===Prayer services===
Many married men wear a ''[[kittel]]'', a white robe-like garment for evening prayers on Yom Kippur.<ref name=JVL_yk>{{cite web |url=http://www.jewishvirtuallibrary.org/jsource/Judaism/holiday4.html |title=Jewish Virtual Library &mdash; Yom Kippur |accessdate=2008-09-21}}</ref> They also wear a [[tallit]], the only evening service of the year in which this is done.<ref name=MJL>{{cite web |url=http://www.myjewishlearning.com/holidays/Yom_Kippur/Overview_Yom_Kippur_Community/Prayer_Services.htm |title=My Jewish Learning &mdash; Prayer Services |accessdate=2008-09-21 |author=Rabbi Daniel Kohn}}</ref> Prayer services begin with the prayer known as “[[Kol Nidre]],” which must be recited before sunset, and continue with the evening prayers (''Ma'ariv'' or ''Arvith''), which includes an extended [[Selichot]] service.


Where the repeated attempts to make references to the Hapsburg brand are concerned, the first sentence of the article details the definition of absinthe that was edified some two centuries ago, and is supported both by ample material evidence and volumes of written information on the subject. This historical definition serves as the cornerstone of the article, and is the standard by which all subsequent modern 'absinthes' can be judged. Whether or not certain modern products (e.g. the Hapsburg brand) fall within the historical definition or not is immaterial, and cannot change the historical definition. [[User:Vapeur|Vapeur]] ([[User talk:Vapeur|talk]]) 14:12, 21 July 2008 (UTC)vapeur
The morning prayer service is preceded by litanies and petitions of forgiveness called ''selichot''; on Yom Kippur, many ''selichot'' are woven into the [[liturgy]]. The morning prayers are followed by an added prayer (''Musaf'') as on all other holidays. This is followed by ''Mincha'' (the afternoon prayer) which includes a reading ([[Haftarah]]) of the [[Book of Jonah]], which has as its theme the story of God's willingness to forgive those who repent. The service concludes with the ''Ne'ilah'' prayer, which begins shortly before sunset, when the "gates of prayer" will be closed. Yom Kippur comes to an end with a recitation of ''[[Shema Yisrael]]'' and the blowing of the ''[[shofar]]'', which marks the conclusion of the fast.<ref name=MJL />
{{Teshuva}}


Looking again at the article, there is no independent entry for New Zealand that details the modern regulations. If you can procure the details of the modern regulations, an independent entry for New Zealand would certainly make a welcomed addition to the article. Again, just please omit any specific brand references. [[User:Vapeur|Vapeur]] ([[User talk:Vapeur|talk]]) 14:37, 21 July 2008 (UTC)vapeur
===The ''Avodah'': Remembering the Temple service===
A recitation of the sacrificial service of the [[Temple in Jerusalem]] traditionally features prominently in both the liturgy and the religious thought of the holiday. Specifically, the ''Avodah'' (“service”) in the ''musaf'' prayer recounts the sacrificial ceremonies in great detail.


My recollection is that Australia and New Zealand share the same regulations. Maybe they should be in one section, rather than just a repeat. [[User:Alanmoss|Alanmoss]] ([[User talk:Alanmoss|talk]]) 14:48, 21 July 2008 (UTC)
This traditional prominence is rooted in the [[Babylonian Talmud]]’s description of how to attain atonement following the destruction of the Temple. According to Talmud tractate [[Yoma]], in the absence of a Temple, Jews are obligated to study the High Priest’s ritual on Yom Kippur, and this study helps achieve atonement for those who are unable to benefit from its actual performance. In [[Orthodox Judaism]], accordingly, studying the Temple ritual on Yom Kippur represents a positive [[mitzvah#rabbinical mitzvot|rabbinically-ordained obligation]] which Jews seeking atonement are required to fulfill.


== IM SORRY ==
In Orthodox, most [[Conservative Judaism|Conservative]], and some [[Progressive Judaism|progressive]]<ref>An abbreviated version of the Seder Avodah is used in Yom Kippur services at the [[Hebrew Union College]] Jerusalem campus</ref> synagogues a detailed description of the Temple ritual is recited on the day. In most Orthodox and some Conservative synagogues, the entire congregation [[prostration|prostrates]] themselves at each point in the recitation where the [[Kohen Gadol]] (High Priest) would pronounce the [[Tetragrammaton]] (God’s holiest name, according to Judaism).
The main section of the Avodah is a threefold recitation of the High Priest’s actions regarding expiation in the [[Holy of Holies]]. Performing the sacrificial acts and reciting [[Leviticus]] 16:30, “for on this day atonement shall be made for you, to atone for you for all your sins, before God…” (he would recite the Tetragrammaton at this point, to which the people would prostrate to the ground) and after extending the Name, he would finish the verse “…you shall be purified.” He would first ask for forgiveness for himself and his family (“Your pious man”), then for the priestly caste (“Your holy people”), and finally for all of Israel (“Your upright children”). (These three times, plus in some congregations the ''Alenu'' prayer during the [[Musaf]] [[Amidah]] on Yom Kippur and [[Rosh Hashanah]], are the only times in [[Jewish services]] when Jews engage in complete full-body prostration, with the exception of some [[Yemenite Jews]] and ''talmedhei haRambam'' who may prostrate themselves on other occasions during the year). A variety of liturgical poems are added, including a poem recounting the radiance of the countenance of the [[Kohen Gadol]] after exiting the Holy of Holies, traditionally believed to emit palpable light in a manner echoing the [[Bible]]'s account of the countenance of [[Moses]] after descending from [[Mount Sinai]], as well as prayers for the speedy rebuilding of the [[Third Temple|Temple]] and the restoration of [[korban|sacrificial worship]]. There are a variety of other customs, such as hand gestures to mime the sprinkling of blood (one sprinkling upwards and seven downwards per set of eight).


WHAT??i have had real proper czech absinthe and it is extremely hallucinogenic.[[User:Luke12345abcd|Luke12345abcd]] ([[User talk:Luke12345abcd|talk]]) 00:15, 27 July 2008 (UTC)
Orthodox liturgies include prayers lamenting the inability to perform the Temple service and petitioning for its restoration, which Conservative synagogues generally omit. In some Conservative synagogues, only the ''[[Hazzan]]'' engages in full prostration. Some Conservative synagogues abridge the recitation of the Avodah service to varying degrees, and some omit it entirely. Many [[Reform Judaism|Reform]] and [[Reconstructionist Judaism|Reconstructionist]] services omit the entire service as inconsistent with modern sensibilities.
:What is "proper czech absinthe"? -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 00:19, 27 July 2008 (UTC)
:: Alcohol-Poisoning can cause hallucinations. Absinthe generally does not. --[[User:Teflon Dog|- It doesn&#39;t stick.]] ([[User talk:Teflon Dog|talk]]) 00:53, 27 July 2008 (UTC)


== Coloring, Artificial or otherwise ==
=== Observance among secular Jews ===
Yom Kippur is considered one of the holiest of Jewish holidays, and its observance is held even among the majority of secular Jews who may not strictly observe other holidays. Many [[Secular Jewish culture|secular Jews]] will fast and attend synagogue on Yom Kippur, where the number of worshippers attending is often double or triple the normal attendance.


"History" is not a suitable reference. If there were preban absinthes that were colored by artificial means (i.e., other than chlorophyll) please identify by brand. --[[User:Teflon Dog|- It doesn&#39;t stick.]] ([[User talk:Teflon Dog|talk]]) 05:59, 7 August 2008 (UTC)
===Yom Kippur in Israel ===
: Eh, that came across a little more tart than I intended, but you get the gist of what I don't get, got it?[[User:Teflon Dog|- It doesn&#39;t stick.]] ([[User talk:Teflon Dog|talk]]) 06:06, 7 August 2008 (UTC)
[[Image:Yom Kippur on Highway 20 Tel-Aviv.jpg|thumb|300px|right|Ayalon Highway, Tel-Aviv, in Yom Kippur 2007. Empty of cars.]]
Yom Kippur is a legal holiday in the modern state of Israel. There are no radio or television broadcasts, airports are shut down, there is no public transportation, and all shops and businesses are closed.<ref>[http://web.israelinsider.com/Views/6829.htm "Sounds of The City", article from [[Israel Insider]], October 14, 2005]</ref> In 1973, an air raid siren was sounded on the afternoon of Yom Kippur and radio broadcasts were resumed to alert the public to the surprise attack that launched the [[Yom Kippur War]].


::History is a valid reference when the sources should already be cited in the article. I believe the mentioning of artificial coloring is noted in historical manuals. Dangerous artificial coloring was used as well, which is thought to have contributed to the hysteria around absinthism. While it may not be the mark of "quality" especially in the past, it was most certainly done. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 15:29, 7 August 2008 (UTC)
In 2008, 63% percent of the people of [[Israel]] said that they were intending to fast on Yom Kippur <ref>http://www.ynet.co.il/articles/0,7340,L-3606861,00.html</ref>. This may be the reason that it is very common in [[Israel]] to wish "Tsom Kal" (="an easy fast") to everyone before Yom Kippur, even if you don't know if they will fast or not.


::: Which historical manuals? And what absinthes? Sure, many bathtub hooches were died green with all sorts of crap and called "absinthe" at the height of La Belle Époque, we've established that demand was high - but you or I could just as easily make a bottle of smoky brown grain alcohol colored with, I don't know, mud? and call it "bourbon", but does that mean we can write in Wikipedia that Bourbon is a smoky brown grain alcohol colored with mud? I find references to preban absinthes that were colored with chlorophyll, those that are left clear, and a single print advertisement for one that was colored with red hibiscus (though I can find no reference to anyone ever seeing a bottle, let alone drinking it, leaving me unsure if it was ever actually produced (possibly) or if it was simply a novelty item of its day (probable)). I'm certainly open to being convinced of your point of view, but you're going to have to - you know - convince me. Educate me.--[[User:Teflon Dog|- It doesn&#39;t stick.]] ([[User talk:Teflon Dog|talk]]) 21:56, 7 August 2008 (UTC)
It is considered bad form to eat in public on Yom Kippur or to drive a motor vehicle. Allowance is only made for ambulances and emergency vehicles. Over the last few decades, bicycle-riding on the empty streets has become a new “tradition” among [[Secular Jewish culture|secular Israeli]] youngsters, especially on the eve of Yom Kippur.<ref>{{cite web
|url=http://www.ynetnews.com/articles/0,7340,L-3310235,00.html
|title=Yom Kippur: Nearly 2,000 injured
|publisher=Ynetnews
|year=2006
|accessdate=2006-10-02}}</ref> In consequence, Yom Kippur is jocularly referred to as the “Festival of Bicycles.” <ref>See for instance uses at [http://www.doctors.co.il/xID-4096,xCT-0,xCN-printer,m-Doctors,a-Article.html], [http://www.tapuz.co.il/blog/ViewEntry.asp?EntryId=801794&passok=yes]</ref> Bicycle sales rise in the weeks before Yom Kippur, and companies have taken to advertising children’s bicycles as “Yom Kippur specials.”


::::Maybe you could support your analogy. Opinion does not a position make. Perhaps you should read through the manuals I believe you can find Duplais and DeBrevrans at the wormwoodsociety.org. It's often good to DeBrevrans Ordinaire absinthe "Color green with indigo blue or better with Chlorophyl." Of course when dealing with absinthe even naturally colored products (with addition of chlorophyl) is not the same as one that goes through the coloration step. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 00:06, 8 August 2008 (UTC)
==Yom Kippur in the Bible==
The [[Torah]] calls the day ''Yom HaKippurim'' (יוֹם הַכִּפּוּרִים) and in {{bibleverse||Leviticus|23:27|}} decrees a strict prohibition of work and affliction of the soul upon the tenth day of the seventh month, later known as [[Tishrei]]. The rites for Yom Kippur are set forth in the sixteenth chapter of [[Leviticus]] (cf. [[Exodus]] 30:10; Leviticus 23:27&ndash;31, 25:9; [[Book of Numbers|Numbers]] 29:7&ndash;11). It is described as a solemn fast, on which no food or drink could be consumed, and on which all work is forbidden.


::::: Taking this to your talk page, with your permission. No point in "warring" over semantics.[[User:Teflon Dog|- It doesn&#39;t stick.]] ([[User talk:Teflon Dog|talk]]) 22:20, 8 August 2008 (UTC)
=== Midrashic interpretation ===
:::::: Sure. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 23:20, 8 August 2008 (UTC)
''The midrashim described in this section need sources cited from Midrashic literature''


== Condensing "Regulations" ==
Traditionally, Yom Kippur is considered the date on which [[Moses]] received the second set of [[Ten Commandments]]. It occurred following the completion of the second 40 days of instructions from God. At this same time, the [[Israelites]] were granted atonement for the sin of the [[Golden Calf]]; hence, its designation as the Day of Atonement.<ref>Spiro, Rabbi Ken. [http://www.aish.edu/literacy/jewishhistory/Crash_Course_in_Jewish_History_Part_12_&mdash;_The_Golden_Calf.asp Crash Course in Jewish History Part 12 &mdash; The Golden Calf]. [[Aish HaTorah]]. accessed April 29, 2007</ref>


This secttion appears to be getting out of hand. Having separate headings for the legislation in individual countries just doesn't work in the long run. The section needs to summarized and if all of the content is to be kept, it should really be moved to a separate sub-article.
===View of contemporary Biblical scholarship===
According to [[textual criticism|textual scholars]], the biblical regulations covering Yom Kippur are spliced together from multiple source texts,<ref>''Jewish Encyclopedia''</ref><ref>Cheyne and Black, ''[[Encyclopedia Biblica]]''</ref> as indicated by evidence such as with the [[doublet|duplication]] of the confession over the bullock,<ref>{{bibleverse||Leviticus|16:6|}} and {{bibleverse||Leviticus|16:6|}}</ref> and the incongruity in one verse stating that the high priest should not enter the Holy of Holies (with the inference that there are exceptions for certain explicitly identified festivals),<ref>{{bibleverse||Leviticus|16:2|}}</ref> and the next verse indicating that they can enter whenever they wish (as long as a specific ritual is carried out first).<ref>''Jewish Encyclopedia''</ref> Although [[Rashi]] tried to find a harmonistic explanation for this incongruity, the [[Leviticus Rabbah]] maintains that it was indeed the case that the high priest could enter at any time if these rituals were carried out.<ref>''Leviticus Rabbah'' 21</ref> Textual scholars argue that the ritual is composed from three sources, and a couple of redactional additions<ref>''Jewish Encyclopedia''</ref><ref>Cheyne and Black, ''[[Encyclopedia Biblica]]''</ref>:
*prerequisite rituals before the high priest can enter the Holy of Holies (on any occasion), namely a sin offering and a whole offering, followed by the filling of the Holy of Holies with a cloud of incense while wearing linen garments<ref>{{bibleverse||Leviticus|16:1|}}, {{bibleverse-nb||Leviticus|16:3&ndash;4|}}, {{bibleverse-nb||Leviticus|16:12&ndash;13|}}, {{bibleverse-nb||Leviticus|16:34|}} (b)</ref>
*regulations which establish an annual day of fasting and rest, during which the sanctuary and people are purified, without stating the ritual for doing so<ref>{{bibleverse||Leviticus|16:29&ndash;34|}} (a)</ref>; this regulation is very similar to the one in the Holiness Code<ref>{{bibleverse||Leviticus|23:27&ndash;31|}}</ref>
*later elaborations of the ceremony,<ref>{{bibleverse||Leviticus|16:5|}}, {{bibleverse-nb||Leviticus|16:7&ndash;10|}}, {{bibleverse-nb||Leviticus|16:14&ndash;28|}}</ref> which include the sprinkling of the blood on the ''mercy seat'', and the use of a scapegoat sent to Azazel; the same source also being responsible for small alterations to related regulations<ref>{{bibleverse||Exodus|30:10|}}, {{bibleverse||Leviticus|25:9|}}</ref>
*the redactional additions<ref>{{bibleverse||Leviticus|16:2|}}, {{bibleverse-nb||Leviticus|16:6|}}, {{bibleverse-nb||Leviticus|16:11|}}</ref>


[[User:Peter Isotalo|Peter]] <sup>[[User talk:Peter Isotalo|Isotalo]]</sup> 11:08, 9 August 2008 (UTC)
According to [[biblical criticism|biblical scholars]], the original ceremony was simply the ritual purification of the sanctuary from any accidental ritual impurity, at the start of each new year, as seen in the [[Book of Ezekiel]],<ref>''Jewish Encyclopedia'', ''Day of Atonement''</ref> which textual scholars date to before the [[priestly source]], but after [[JE]].<ref>''Jewish Encyclopedia'', ''Priestly Source''</ref><ref>[[Richard Elliott Friedman]], ''Who wrote the Bible''</ref> According to the Book of Ezekiel, the sanctuary was to be cleansed by the sprinkling of bullock's blood, on the first day of the first and of the seventh months<ref>{{bibleverse||Ezekiel|45:18&ndash;20|}}</ref> &mdash; near the start of the Civil year and of the Ecclesiastical year, respectively; although the [[masoretic text]] of the Book of Ezekiel has the second of these cleansings on the seventh of the first month, biblical scholars regard the [[Septuagint]], which has the second cleaning as being the first of the seventh month, as being more accurate here.<ref>''Jewish Encyclopedia'', ''Day of Atonement''</ref> It appears that during the period that the Holiness Code and the Book of Ezekiel were written, the new year began on the tenth day of the seventh month,<ref>{{bibleverse||Leviticus|25:9|}}</ref><ref>{{bibleverse||Ezekiel|40:1|}}</ref> and thus biblical scholars believe that by the time the Priestly Code was compiled, the date of the new year and of the day of atonement had swapped around.<ref>''Jewish Encyclopedia''</ref>


== Possible Conflict of Interest ==
== Yom Kippur in Mishnaic and Talmudic literature ==
===The Temple service ===
The following summary of the Temple service is based on the traditional Jewish religious account described in [[Mishnah]] tractate [[Yoma]], appearing in contemporary traditional Jewish prayerbooks for Yom Kippur, and studied as part of a traditional Jewish Yom Kippur worship service. <ref name=kasirer>Arnold Lustiger, Michael Taubes, [[Menachem Genack]], and [[Hershel Schacter]], ''Kasirer Edition Yom Kippur Machzor With Commentary Adapted from the Teachings of Rabbi [[Joseph B. Soloveitchik]]''. New York: K'hal Publishing, 2006. pp. 588&ndash;589 (summary); 590&ndash;618.</ref> indeed


I see Binksternet removed both an earlier entry (link to a List of Absinthe Cocktails) as well as a new Link to a List of US approved absinthes. I confirm that these were both links to a Blog I write. The first link has stood for a long time (over a year, I believe) and is unique, highly relevant information not published elsewhere. The newer list seemed to me to meet a need to chronicle in one place all the approved US absinthes. Can other editors comment on whether or not these links are useful inclusions on the site? <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Alanmoss|Alanmoss]] ([[User talk:Alanmoss|talk]] • [[Special:Contributions/Alanmoss|contribs]]) 18:17, 15 August 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
While the [[Temple in Jerusalem|Temple]] was standing in [[Jerusalem]] (from Biblical times through 70 C.E.), the [[Kohen Gadol]] (High Priest) performed a complex set of special services and sacrifices for Yom Kippur. These services were considered to be the most important parts of Yom Kippur, as through them the Kohen Gadol made atonement for all Jews in the world. During the service, the Kohen Gadol entered the [[Holy of Holies]] in the center of the Temple, the only time of the year that anyone went inside. Doing so required special purification and preparation, including five immersions in a ''[[mikvah]]'' (ritual bath), and four changes of clothing.


:Alan, the blog is fantastic, there's no question about it. [http://realabsinthe.blogspot.com/2007/05/long-list-of-absinthe-cocktails_30.html This link], the one with the list of more than a hundred mixed drinks that have absinthe in them, is a marvelous piece of work; each of the drink links leads to a page describing it. I replaced the blog reference with reference to the Savoy Cocktail Book since the Savoy is not tainted with regard to [[WP:COI|Wikipedia's conflict of interest policy]]. The small paragraph about [http://realabsinthe.blogspot.com/2008/07/list-of-absinthes-approved-for-us.html more than 30 US absinthes] was one that I saw not only as [[WP:COI]] but [[WP:OR|original research]] as well. I felt the whole addition needed to be taken out. It sucks, but Wikipedia's policy means that an author can't add links to their own work. Your best bet for getting your writing into Wikipedia is to have it published by a larger concern (newspaper, magazine) and then have somebody else bring it here. [[User:Binksternet|Binksternet]] ([[User talk:Binksternet|talk]]) 05:31, 18 August 2008 (UTC)
Seven days prior to Yom Kippur, the Kohen Gadol was sequestered in the [[Parhedrin chamber]] in the Temple, where he reviewed the service with the Temple sages, and was sprinkled with spring water containing ashes of the [[Red Heifer]] as purification. The [[Talmud]] (Tractate [[Yoma]]) also reports that he practiced the incense offering ritual in the [[Avitnas chamber]].


What is better?
On the day of Yom Kippur, the Kohen Gadol had to follow a precise order of services, sacrifices, and purifications:
{{Judaism}}
*'''Morning (Tamid) Offering''' The Kohen Gadol first performed the regular daily (''Tamid'') offering &mdash; usually performed by ordinary priests &mdash; in special golden garments, after immersing in a ''[[mikvah]]'' and washing his hands and feet.
*'''Garment Change 1''' The Kohen Gadol immersed in a special ''mikvah'' in the Temple courtyard and changed into special linen garments, and washed his hands and feet twice, once after removing the golden garments and once before putting on the linen garments.
* '''Bull as Personal Sin-Offering''' The Kohen Gadol leaned (performed ''[[Semicha in sacrifices|Semikha]])'' and made a confession over the bull on behalf of himself and his household, pronouncing the [[Tetragrammaton]]. The people prostrated themselves when they heard. He then slaughtered the bull as a ''chatat'' (sin-offering) and received its blood in a bowl.
* '''Lottery of the goats''' At the Eastern (Nikanor) gate, the Kohen Gadol drew lots from a lottery box over two [[goat]]s. One was selected “for the Lord,” and one “for [[Azazel]].” The Kohen Gadol tied a red band around the horns of the goat “for Azazel.”
* '''Incense Preparation''' The Kohen Gadol ascended the ''[[mizbeach]]'' (altar) and took a shovel full of [[ember]]s with a special shovel. He was brought [[incense]]. He filled his hands and placed it in a vessel. (The ''[[Talmud]]'' considered this the most physically difficult part of the service, as the Kohen Gadol had to keep the shovelful of glowing [[coal]]s balanced and prevent its contents from dropping, using his armpit or teeth, while filling his hands with the incense).
* '''Incense Offering''' Holding the shovel and the vessel, he entered the [[Kadosh Hakadashim]], the Temple’s [[Holy of Holies]]. In the days of the [[Solomon’s Temple|First Temple]], he placed the shovel between the poles of the [[Ark of the Covenant]]. In the days of the [[Second Temple]], he put the shovel where the Ark would have been. He waited until the chamber filled with smoke and left.
*'''Sprinkling of Blood in the Holy of Holies''' The Kohen Gadol took the bowl with the bull’s blood and entered the Most Holy Place again. He sprinkled the bull’s blood with his finger eight times, before the Ark in the days of the First Temple, where it would have been in the days of the Second. The Kohen Gadol then left the Holy of Holies, putting the bowl on a stand in front of the [[Parochet]] (curtain separating the Holy from the Holy of Holies).
*'''Goat for the Lord as Sin-Offering for [[Kohen|Kohanim]]''' The Kohen Gadol went to the eastern end of the Israelite courtyard near the Nikanor Gate, laid his hands (''[[Semicha in sacrifices|semikha]]'') on the goat “for the Lord,” and pronounced [[confession]] on behalf of the Kohanim (priests). The people prostrated themselves when he pronounced the Tetragrammaton. He then slaughtered the goat, and received its blood in another bowl.
*'''Sprinkling of blood in the Holy''' Standing in the ''[[Hekhal]]'' (Holy), on the other side of the Parochet from the Holy of Holies, the Kohen Gadol took the bull's blood from the stand and sprinkled it with his finger eight times in the direction of the Parochet. He then took the bowl with the goat's blood and sprinkled it eight times in the same manner, putting it back on the stand.
*'''Smearing of blood on the Golden (Incense) Altar''' The Kohen Gadol removed the goat’s blood from the stand and mixed it with the bull's blood. Starting at the northeast corner, he then smeared the mixture of blood on each of the four corners of the Golden (Incense) altar in the Haichal. He then sprinkled the blood eight times on the altar.
*'''Goat for Azazel''' The Kohen Gadol left the Haichal and walked to the east side of the ''[[Azarah]]'' (Israelite courtyard). Near the Nikanor Gate, he leaned his hands (Semikha) on the goat “for Azazel” and confessed the sins of the entire people of Israel. The people prostrated themselves when he pronounced the Tetragrammaton. While he made a general confession, individuals in the crowd at the Temple would confess privately. The Kohen Gadol then sent the goat off “to the wilderness.” In practice, to prevent its return to human habitation, the goat was led to a cliff outside Jerusalem and pushed off its edge.
*'''Preparation of sacrificial animals''' While the goat “for Azazel” was being led to the cliff, the Kohen Gadol removed the insides of the bull, and intertwined the bodies of the bull and goat. Other people took the bodies to the ''Beit HaDeshen'' (place of the ashes). They were burned there after it was confirmed that the goat “for Azazel” had reached the wilderness.
*'''Reading the Torah''' After it was confirmed that the goat “for Azazzel” had been pushed off the cliff, the Kohen Gadol passed through the Nikanor Gate into the ''Ezrat Nashim'' (Women’s Courtyard) and read sections of the ''Torah'' describing Yom Kippur and its [[Korban|sacrifice]]s.
*'''Garment change 2''' The Kohen Gadol removed his linen garments, immersed in the ''mikvah'' in the Temple courtyard, and changed into a second set of special golden garments. He washed his hands and feet both before removing the linen garments and after putting on the golden ones.
*'''Offering of Rams''' The Kohen Gadol offered two rams as an ''olah'' offering, slaughtering them on the north side of the ''mizbeach'' (outer altar), receiving their blood in a bowl, carrying the bowl to the outer altar, and dashing the blood on the northeast and southwest corners of the Outer Altar. He dismembered the rams and burned the parts entirely on the outer altar. He then offered the accompanying ''[[mincha]]'' (grain) offerings and ''nesachim'' (wine-libations).
*'''Musaf Offering''' The Kohen Gadol then offered the ''[[Musaf]]'' offering.
*'''Burning of Innards''' The Kohen Gadol placed the insides of the bull and goat on the outer altar and burned them entirely.
*'''*Garment change 3''' The Kohen Gadol removed his golden garments, immersed in the ''mikvah'', and changed to a new set of linen garments, again washing his hands and feet twice.
*'''Removal of Incense from the [[Kadosh Hakadashim|Holy of Holies]]''' The Kohen Gadol returned to the Holy of Holies and removed the bowl of incense and the shovel.
*'''Garment Change 4''' The Kohen Gadol removed his linen garments, immersed in the ''mikvah'', and changed into a third set of golden garments, again washing his hands and feet twice.
*'''Evening (Tamid) Offering''' The Kohen Gadol completed the afternoon portion of the regular (''tamid'') daily offering in the special golden garments. He washed his hands and feet a tenth time.


1. A link to a source for every single absinthe cocktail in the book? Or
The Kohen Gadol wore five sets of garments (three golden and two white linen), immersed in the ''mikvah'' five times, and washed his hands and feet ten times. Sacrifices included two (daily) lambs, one bull, two goats, and two rams, with accompanying ''mincha'' (meal) offerings, wine libations, and three incense offerings (the regular two daily and an additional one for Yom Kippur). The Kohen Gadol entered the Holy of Holies three times. The Tetragrammaton was pronounced three times, once for each confession.<ref name=kasirer />


2. A link to Amazon where one can buy the book (assuming it is in stock and that one wants to order from Amazon USA)?
== Yom Kippur and the Bnai Noah ==


Is another option to see if I can find someone else who thinks that 1 is better, and see if they will revert the edit? I assume the over-riding aim is to have the best article we can. [[User:Alanmoss|Alanmoss]] ([[User talk:Alanmoss|talk]]) 08:41, 21 August 2008 (UTC)
Yom Kippur is one of the Holy Days observed by the [[B’nei Noah]], gentiles who adhere to the [[Seven Laws of Noah]] and are under the knowledgeable guidance of [[Orthodox Judaism]].{{fact|date=September 2008}}


== US absinthe bottle image ==
==Christians and Yom Kippur==
{{main|Day of Atonement (Christian holiday)}}
In [[Christianity]] the phrase ''Day of Atonement'' is usually taken to refer to a more singular [[eschatology|eschatological]] event also known as ''[[Judgment Day]]'', and most Christians ignore Yom Kippur as they do not consider it to be part of the ''[[New Covenant]]''. However, many [[Christian theology|Christian theologians]] and scholars acknowledge that there is a strong connection between the two days; for example, one Christian theologian argues that Yom Kippur is the foreshadowing pre-text of [[Christos pantocrator|Christ's future judgment]] of mankind.<ref>Sausa, Diego D. ''Kippur &mdash; the Final Judgment: Apocalyptic Secrets of the Hebrew Sanctuary'', Fort Myers, FL: The Vision Press, 2006. ISBN 0-9788346-1-5.</ref>


I'm unsure what the need of this image is. As a specific brand it also can hurt the neutrality of the article by putting one specific brand over others (which is why there have never been any single bottle images on the page before). So while I understand the happiness of having US made absinthe, I don't think the single bottle picture fits. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 04:17, 18 August 2008 (UTC)
In the [[Eastern Orthodox Church]], the [[Fast Day]] of the [[Exaltation of the Holy Cross]] is observed on September 14 in the [[Julian Calendar]], roughly coinciding with Yom Kippur (which oscillates with respect to the Julian and [[Gregorian Calendar]]s). One Orthodox priest &ndash; Rev. Patrick Reardon &ndash; argues that it is obviously derived from Yom Kippur, and that everyone realizes this.<ref>[http://www.ancientfaithradio.com/specials/allsaints/ Welcome &mdash; Ancient Faith Radio<!-- Bot generated title -->]</ref> The [[Amish]] Christians also observe a Fast Day on October 11 in the Gregorian Calendar, which similarly coincides roughly with Yom Kippur.<ref>[http://www.dutchcrafters.com/aboutamish.aspx About The Amish<!-- Bot generated title -->]</ref>


:If there were, say four US bottle images then they could be put into a mosaic image with all of them included. I've got some St. George Verte photos... [[User:Binksternet|Binksternet]] ([[User talk:Binksternet|talk]]) 05:32, 18 August 2008 (UTC)
However, Yom Kippur is most comparable to the Christian holy day of [[Good Friday]]. As Yom Kippur is seen as the day for atonement of sins, so is Good Friday depicted as the event which [[Christ]] granted humanity atonement through his death and resurrection.


::Which seems a bit US centric, since there is nothing special about products from the US over any other country. The best was to represent them if at all would be another group picture but with US absinthe in the mix as well. -- [[User:Ari x|Ari]] ([[User talk:Ari x|talk]]) 16:51, 18 August 2008 (UTC)
==Yom Kippur in Islamic tradition==
According to [[Sunni Islam|Sunni]] tradition, when [[Muhammad]] arrived in [[Medina]] in 622 CE, he found that the Jews there fasted on the 10th day of [[Muharram]] and asked them the reason for their fasting on this day. They said, “This is a blessed day. On this day God saved the Children of Israel from their enemy (in Egypt) and so Moses fasted on this day giving thanks to God.” Muhammad said, “We are closer to Musa than you are" (meaning that unlike the followers of Muhammed and Moses, the Medina Jewish community was settled and established). He fasted on that day and commanded Muslims to fast on this day. <ref>Al-Bukhari</ref> This day is known as [[Ashura]].


:::I put it in to illustrate that is it now made here, it happens to be a bottle that I own. If you guys don't like it here, feel free to remove it. [[User:Crypticfirefly|Crypticfirefly]] ([[User talk:Crypticfirefly|talk]]) 01:36, 19 August 2008 (UTC)
The fasting suggests Yom Kippur while the Exodus story suggests [[Passover]]. Later, Muhammad mentioned that Muslims would have their sins forgiven if they repented sincerely and fasted on Ashura. There are conflicting accounts as to whether it corresponds with Passover or with Yom Kippur. Furthermore, Ashura no longer generally coincides with either days, since the [[Quran]] prohibited [[intercalary month|intercalation]] into the lunar calendar,<ref>Qu'ran 9:36</ref> resulting in the gradual shift of the start of the 354 day [[Islamic Calendar|Islamic year]] with respect to the solar year, while the lunisolar [[Hebrew Calendar]] retains intercalation.


Removed. [[User:Vapeur|Vapeur]] ([[User talk:Vapeur|talk]]) 16:28, 19 August 2008 (UTC)vapeur
==See also==
*[[Break fast]]
*[[Kol Nidre]]


==References==
== Flavouring ==
{{reflist|2}}


I'm sure this has been brought up before, if not, i'm sorry.
==External links==
But, didn't the article previously mention the flavour of Absinthe as similar to aniseed?
*[http://www.aish.com/hhYomK/hhYomKDefault/ABCs_of_Yom_Kippur.asp]
Also, i'm not sure where i read this but, i've read so that crystalised ginger is sometimes used in-place of a sugar cube to give Verte-Absinthe a more interesting flavour. Can anyone confirm that this is a practice with Absinthe, whether comman or not? <span class="autosigned">—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/86.25.6.109|86.25.6.109]] ([[User talk:86.25.6.109|talk]]) 23:39, 13 September 2008 (UTC)</span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->
*[http://www.chabad.org/article.asp?AID=4687 Yom Kippur guide] at [[Chabad.org]]
*[http://www.mavensearch.com/content/YomKippur.asp Yom Kippur Info] at MavenSearch
*[http://www.pizmonim.com Yom Kippur Prayers for Sephardic Jews]
{{Yeshiva site|link=http://www.yeshiva.org.il/midrash/Emidrash.aspx?cat=73|type=Shiurim}}
{{Yeshiva site|link=http://www.yeshiva.org.il/ask/eng/?cat=104|type=Q&A}}


:Authentic Absinthe has a complex taste. Anise is one of the main ingredients, but it should not mask the taste of [[wormwood]] and other herbs. Using ginger is not authentic and it would overpower many of the herbs used in real absinthe. [[User:Jenever Spirit|Jenever Spirit]] ([[User talk:Jenever Spirit|talk]]) 11:46, 19 September 2008 (UTC)
{{Jewish holidays}}
{{High Holidays}}


Thanks, i've been pondering on that for quite some time. 20:38, 19 September 2008 (UTC) <span style="font-size: smaller;" class="autosigned">—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/86.25.4.150|86.25.4.150]] ([[User talk:86.25.4.150|talk]]) </span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->
[[Category:Yom Kippur| ]]


== Thujone in Hapsburg Absinthe ==


I have [http://en.wikipedia.org/w/index.php?title=Absinthe&diff=prev&oldid=240524986 reverted] a part of an edit which claims that a brand of Absinthe (Hapsburg) contains no thujone. The manufacturer claims that their Absinthe contains thujone and I can't find a reference claiming that Hapsburg does not contain thujone. [[User:Jenever Spirit|Jenever Spirit]] ([[User talk:Jenever Spirit|talk]]) 21:01, 23 September 2008 (UTC)
[[ar:يوم كيبور]]
[[ast:Yom Kippur]]
[[bg:Йом Кипур]]
[[ca:Iom Kippur]]
[[cs:Jom kipur]]
[[da:Yom Kippur]]
[[de:Jom Kippur]]
[[es:Yom Kipur]]
[[eo:Jom Kippur]]
[[eu:Yom Kippur]]
[[fa:یوم‌کیپور]]
[[fr:Yom Kippour]]
[[fy:Jom Kipoer]]
[[ko:욤 키푸르]]
[[hi:योम किपुर]]
[[hr:Yom Kippur]]
[[id:Yom Kippur]]
[[it:Yom Kippur]]
[[jv:Yom Kippur]]
[[he:יום הכיפורים]]
[[ka:იომ-კიპური]]
[[la:Dies Expiationis]]
[[lt:Jom Kipuras]]
[[hu:Jom kippur]]
[[nl:Jom Kipoer]]
[[ja:ヨム・キプル]]
[[no:Jom kippúr]]
[[nn:Jom kippúr]]
[[pl:Jom Kippur]]
[[pt:Yom Kipur]]
[[ro:Iom Kipur]]
[[ru:Йом-Кипур]]
[[sk:Jom kipur]]
[[sr:Јом кипур]]
[[fi:Jom kippur]]
[[sv:Jom kippur]]
[[tl:Araw ng Pagbabayad-puri]]
[[ta:யோம் கிப்பூர்]]
[[tr:Yom Kippur]]
[[uk:Йом-Кіпур]]
[[ur:یوم کِپور]]
[[yi:יום כיפור]]
[[zh:贖罪日]]

Revision as of 22:49, 10 October 2008

Former featured articleAbsinthe is a former featured article. Please see the links under Article milestones below for its original nomination page (for older articles, check the nomination archive) and why it was removed.
Main Page trophyThis article appeared on Wikipedia's Main Page as Today's featured article on June 20, 2006.
Article milestones
DateProcessResult
April 7, 2006Peer reviewReviewed
May 31, 2006Featured article candidatePromoted
October 9, 2008Featured article reviewDemoted
Current status: Former featured article
Archive
Archives
  1. July 2003 – February 2007
  2. March 2007 – August 2007
  3. September 2007 – February 2008

To-do

The goal of the To-do list is to get the absinthe section looking like sections on other liquors, with not only a history but neutral articles on significant companies as well.

Other possible companies to add to the list, Francois Guy, Doubs, Xenta.

What? Is there any reason why we should include company pages on this page?? If we are going to include those listed, we are going to have to include ALL companies such as Hill's etc. This seems crazy.24.17.253.57 (talk) 22:16, 4 March 2008 (UTC)
Not on this page but for the companies or products significant to have their own page. The to do list is a generic list of anything absinthe related and is gathered here just to keep things in an organized spot. -- Ari (talk) 02:44, 5 March 2008 (UTC)
Understood. However, who decides that a product or company is significant enough? Slippery slope! Who exactly proposed this company list? I did not find it in the talk archives? I assume it was someone who does not have involvement with one of the companies that happens to be listed there206.188.61.189 (talk) 21:42, 6 March 2008 (UTC).

I think company ages are a good idea. I don’t think it needs much policing. As long as the material is factual I think it is ok. It would be a good way to keep proprietors off this page for the most part. That way they can obsess over their own page instead of this one. —Preceding unsigned comment added by Nightcafe1 (talkcontribs) 13:31, 9 March 2008 (UTC)

So the only way to do it would be to allow ANY absinthe distillery to have a page and a link from the main absinthe page. Then where does it end? Would it be allowed for online absinthe retail shops? Come on now. This is obviously something that was come up with by someone with a motive. This Alanmoss has a vested interest.24.17.253.57 (talk) 03:50, 11 March 2008 (UTC)
I agree a list isn't a great idea. For the most part the article should be written and when brands come up in recent history they should be linked to. Individual brand pages will stand or fall on wikipedia standards (in other words if nothing can be written about a brand beyond advertising it will eventually be trashed. However it's important to start treating absinthe like what it is, a liquor with an interesting past and thus follow a similar style as other liquors. -- Ari (talk) 04:24, 11 March 2008 (UTC)
Agreed that brand pages can and should be attempted to be put up on Wikipedia and will stand or fail by themselves. However, why should they be associated in any way with the main absinthe page? Perhaps I am missing something?206.188.56.115 (talk) 21:38, 11 March 2008 (UTC)

I just put it back. Perhaps we should move it to the bottom so it can become a laundry list? All the other alcohol sites have it? It seems only appropriate as we mature into one of them that our wikipedia site starts to look like theirs? no? -Night cafe —Preceding unsigned comment added by 83.49.154.166 (talk) 08:54, 11 March 2008 (UTC)

Ok then. I just added several "brands" of absinthe to the main page. Now, who is to decide which ones deserve to stay, and which go? Enjoy. 206.188.56.115 (talk) 21:38, 11 March 2008 (UTC)
I think you missed my point. For example, I see nothing wrong with linking to a hills page (even though many have a low opinion of their product) when Hills is mentioned in the modern revival. However it's important to remember what Wikipedia:What_Wikipedia_is_not, thus the giant list should be removed. Also, please don't edit the article to make a point that could easily be made here. -- Ari (talk) 02:32, 12 March 2008 (UTC)
You may be right about my missing your point. Can you please re-explain to me why the above to do list includes "significant" companies that are to be included in the absinthe page? I would like to know who is deciding what a "significant" company is, and what their criteria are. It seems to me that there are only two fair ways to do this.
1. Let any and all companies making absinthe be included.
2. Do not include any companies not directly mentioned in the article.
Regarding editing the article to make a point. I made my point here, but it wasn't coming across clearly. So I dropped my point and followed the line made by Night Cafe. This made it very clear how much of a bad idea it was, and quickly stopped two companies from getting unfair free promotion from the article. 206.188.62.99 (talk) 17:53, 12 March 2008 (UTC)


I possibly wasn't clear, the to-do list isn't for stuff to be added to the absinthe page but a general absinthe to-do list. It's a list of companies that could have their own page on wikipedia (hence the red links, click on them and it will bring up a blank page to add content to). Then each of those pages will stand or fall based on how much information can be found of them. -- Ari (talk) 22:27, 12 March 2008 (UTC)
I see now. That makes a lot more sense. Sorry for not understanding that part of the conversation. So, you mean that any absinthe producer can, and should, be put onto the "to-do" list. Then when something has been put onto wikipedia about that company, it will either stand or fall based on wikipedia's standards. Is that correct?206.188.53.193 (talk) 20:57, 14 March 2008 (UTC)

Hey Guys. I will go with the consensus here but I want to go on record thinking that it might be good to have links to these pages on the absinthe page. If you go to Cognac for example you will find a brands section with a laundry list of notable brands. It seems usual to put it at the bottom of the page. It seems like a good way for companies producing the product to have to explain their offering in the context of the article. I see no reason not to have it? Its not a big deal though. Nightcafe1 (talk) 19:07, 19 March 2008 (UTC)


Heavy Metal Spiking

I remember reading that old-school Absinthe producers would add heavy metals to the drink because they thought it would make it more green. But doing a find on the Absinthe pages reveals no such mention... Anyone know if this was perchance pure rumor or had any substantiation? Thanks for any info! --Xris0 (talk) 20:34, 15 February 2008 (UTC)

For some reason that appears to have vanished from the article in its shambled state. Yes unscrupulous producers took advantage of the popularity and added metals and other chemicals to artificially create the green color and enhance the louche. -- Ari (talk) 20:52, 15 February 2008 (UTC)

Wilde's evidence

It seems the Wilde absinthe story is a myth: http://www.oxygenee.com/absinthe-effect/secondaries.html Siúnrá (talk) 20:59, 27 February 2008 (UTC)

New Orleans

In the French Quarter of N.O. is the 'Original Old Absinthe House' which dates to 1806. The stuff cannot be obtained there because of the government ban but the place has historical importance for the tourist industry. Musicwriter (talk) 03:50, 7 March 2008 (UTC)

The government ban is been semi lifted so eventually it should be possible to drink absinthe at the old absinthe house. I agree it does have historical importance, I just don't know enough about it to add it myself -- Ari (talk) 04:07, 7 March 2008 (UTC)

Hello Ari and Music Writer. Knowing a bit about the old absinthe house I decided to add it into the history section along with a few other nuggets I picked up along the way. Let me know what you think. —Preceding unsigned comment added by Nightcafe1 (talkcontribs) 00:20, 9 March 2008 (UTC)

Complete edit

Hello guys. I would like to propose a complete edit of this page. Since I did it last time I would volunteer to do it again. I think there should be several sub pages following the example of the absinthe in popular culture page (which I wrote originally). I simply think this page has become too long and mucky. The heading which should simply define the green nectar now includes pieces of history and a lot of marketing plugs. I would not change the content but reorder it to read like an encyclopedia page instead of a jumbled mess of marketing interests.

We are all clearly passionate about different portions of the industry and history but I think we need a little discipline. The wine page for example is much clearer. —Preceding unsigned comment added by Nightcafe1 (talkcontribs) 13:23, 9 March 2008 (UTC)


I would like to call section 8 and subsection 8.1 to the attention of any potential editors. Further, there is a disconnect between information presented in that section and information present in the article page for thujone. Deshelm (talk) 22:20, 18 March 2008 (UTC)

I have read these articles both from start to finish and I do not see any disconnect? Could you be more specific? The only thing I could see adding to the Absinthe page is a section on the accelerated firing of neurons and using that as a possible explanation for the secondary effects? I am not a scientist... Nightcafe1 (talk) 18:58, 19 March 2008 (UTC)

Consolidate paragraphs?

"International consumption" and "Historical" contain a lot of the same information. I'd have shifted it around a bit, but the above poster seems interested in rewriting the whole thing and knows more than I, so welcome to it. :) Mordant Kitten (talk) 02:51, 12 March 2008 (UTC)

New page to add to External Links section

Hi,

I noticed that the article might receive additional improvement if it contained some information (or resources) that offer user generated reviews or content such as blogs or product reviews.

The URL http://www.absinthesugar.com/absinthe-reviews-absinthe-brands/ has some good product reviews, and the website also has a start-up blog for feedback: http://www.absinthesugar.com/?page=1

I've found this to be a good resource, and has a stylish design, and I thought it would make a good addition to the external links section.

What do you think? I wanted to get feedback before the link was added.

Thanks! —Preceding unsigned comment added by 63.82.250.2 (talk) 21:42, 17 April 2008 (UTC)

The article already has "resources that offer user generated reviews or content such as blogs or product reviews." Fee Verte and Wormwood Society are far more extensive than Absinthe Sugar and have huge review sections with a large number of user-generated reviews that conform to very structured rating systems. They also have a lot of historical and scientific content and WS has some user-generated content. Also, Absinthe Sugar suggests that browsers shop at www.originalabsinthe.com which sells products that do not meet the basic criteria to be called absinthe that is laid out in this article. That suggests a legitimacy that is not backed up by this article and there isn't information provided on the Absinthe Sugar website to contradict this article and necessitate its rewriting. By contrast, WS and FV offer links to many distributors. The question before adding Absinthe Sugar to the external links is, "what content does it contribute that the current external links do not?" The external links are not just for any absinthe-related sites; they should be the most informative and accurate sites available. Peridotmetal (talk) 23:42, 17 April 2008 (UTC)


Effects

I think the effects section should have an opening paragraph detailing the effects (and myths) of absinthe before discussing the history behind their discovery. And also some about different brands and types, somewhere in the article. Like, in the opening of the article, it says no evidence has shown it to be any more dangerous than ordinary spirits, but not dangerous doesn't mean not different. i.e. What makes absinthe different should be made more clear in the effect section. 69.220.2.188 (talk) 19:43, 18 April 2008 (UTC)

There isn't any evidence that anything in particular in absinthe causes the much-ballyhooed "absinthe effect," nor has there been a study that indicates that absinthe causes any effects that are different from any other liquors. Any attempt to explain such things in the article would have to have citations and I don't think there's anything to cite. Peridotmetal (talk) 06:06, 19 April 2008 (UTC)

Actually, the article refers to a study where high amounts of thujone and alcohol had a markedly different effect on people than just alcohol. Thujone does affect people. Moreover, thujone was used by medical researchers to simulate epileptic seizures - and seizures were one of the historically infamous effects of absinthe. Look, what it really comes down to is that the majority of information coming out on absinthe now is coming from a small group of distillers, whose interest is definitely in making their low-thujone absinthe generally accepted as the true stuff of bohemian romantic legend. Pseudo-absinthes never sold all that well, so they want to be perceived as authentic. Their own recent study in a German lab (in which two of the five researchers were the distillers themselves) showed the content of a few historical absinthes were well above the now-legal level (and the distillers/researchers - same lab - own earlier hypothesized historical level as well). The recent revelation of absinthe "myths" comes from these distillers. On the other side are some people who want whatever buzz thujone-heavy absinthe can give, ignoring the possibility that if what they believe is true, they will literally fry their brains and undermine their sanity. Thujone is nasty, dangerous stuff in high quantities, but there is not much evidence that it is a fun high. Basically, thujone is a lousy drug, and heavy in physiological damage in quantities large enough to be felt. Either enjoy the modern absinthes as they are (and some of them are really exquisite) or go get some real drugs and ignore thujone. If historical absinthe really was what it was reputed to be, then you don't want it. —Preceding unsigned comment added by 75.20.190.24 (talk) 06:26, 1 July 2008 (UTC)

The 'high' levels researched in said study and 'high' levels in absinthe are not the same thing (it would be a little like thinking that nutmeg is a hallucinogen thus a christmas latte will make you trip). The research you mentioned studied amounts higher than would be received from absinthe and could only tell effects through specific testing. The same papers that mention seizures also provided evidence that alcohol (the main drug in absinthe) protects against thujone poisoning. Absinthe was blamed for many things such as excessive gambling, I wouldn't consider many of the early studies to be reliable information. -- Ari (talk) 06:40, 1 July 2008 (UTC)
Interesting points, Ari. If I might point out, the level in the study was, I believe, 100 ppm for a noticable effect. The amounts found in the recent study of vintage absinthes was often, as I recall, in the 40-60 range. Is that enough? I do not know, but that is perhaps beyond your nutmeg analogy. As the vintage levels are often well above those of modern "legal" versions, are the modern ones "authentic"? Again, I do not know (and I do not care much). Does the fact that some early studies made wild claims invalidate all early studies and findings? Nope. Do the recent studies invalidate all earlier studies? Well, the heavy direct participation by interested parties (distillers) raises some conflict-of-interest issues, and the long-term stability of thujone in absinthe is asserted but was not studied (they presume the levels found one hundred years later are the same as at the time of production, and they presume that their tiny sample of mostly one maker is representative of Belle Epoque absinthe). Furthermore, many people who claim that absinthe and thujone have no extra effect then talk about the possible hypothetical untested notion that other herbs are the source of the effect they claim does not exist when the subject is thujone. Which is it? Basically, it really seems that the distillers are indulging in revisionist history for the sake of selling their product, and that rubs me the wrong way. A whole wave of recent articles have come out in the press putting out the new "scientific" findings, not mentioning the direct participation of interested parties in the research. That's like the old findings on cancer by tobacco-company-funded researchers. But again, the product of these same distillers is really incredibly tasty and should be appreciated for what they are and not measured against some almost unknown standard of effects of old absinthe (which seems to be your basic position as well). And someone interested in the legendary effects of absinthe might be better served in putting a quarter hit of LSD and an eighth of a gram of meth in a double shot of 151 Bacardi, then knocking that back. Which would simulate the legend, but I think I might pass on that one. —Preceding unsigned comment added by 75.20.190.24 (talk) 02:06, 2 July 2008 (UTC)
The study was based on the weight of the person. Giving 0.28 mg/kg(body weight) thujone in the high dose. This was noticeable in specific testings. Only 3 out of 25 subjects could tell any difference on their own. In other words the high dose in this test is on the very low end for actual effects (In alcohol terms, the "high-thujone" was like drinking low alcohol beer).
While conflict of interest should be watched it doesn't always mean bad data and since these reports are published in journals we can see how they went about gathering data, double check the procedures and compare their results with previous reports from others.
Long term stability of thujone has been studied and found that when heavily exposed to UV light thujone breaks down into detectable chemicals, so it is technically possible to tell if a sample has broken down.
There is no contradiction there. Some report an effect from absinthe (an effect never actually studied to see if it exists, every paper has just assumed it existed and went from there), thujone does not appear to cause said effect, and there are many chemicals in absinthe.
It should not brush you the wrong way, the idea that thujone is a 'drug' is mostly revisionist history. 100 years ago it was considered a poison, most if not all fun drug effects from thujone are post ban additions to absinthe's history. -- Ari (talk) 03:17, 2 July 2008 (UTC)
I think we are starting to violate the "not a forum for discussion" rules, so I will not go further, but thank you for the interesting conversation. —Preceding unsigned comment added by 75.20.190.24 (talk) 03:48, 2 July 2008 (UTC)

Regulations

The regulations section appears exceedingly weak. Notably Canada and Switzerland have no citations at all. Mr.tougas (talk) 00:45, 5 May 2008 (UTC)


Green colouring (Scheele's Green) as the cause of toxicity?

The article on Scheele's Green (an arsenic compound, used as a colourant) states that

 Despite its high toxicity, Scheele's Green was also used as a food dye for sweets, drink: the green in absinthe is now thought to be the  
 source of the problems with the liquor instead of the ingredient thujone

This absinthe article has no reference to the original colouring - perhaps someone could add it, and elaborate on the relative toxicity of arsenic vs thujone. —Preceding unsigned comment added by 87.194.171.29 (talk) 05:46, 5 May 2008 (UTC)

Marketing

Hey folks, I would like to point out that there are now several references to specific brands currently launching products. This is a encyclopedia article not a marketing outlet. I have deleted the reference to La Tourment Verte (not even considered absinthe by the wormwood society), St. George, Lucid, and Aphrodesia (whatever that is) from the history section.

I am not deleting other new additions without a discussion. I think the other references that have recently appeared in the modern revival section should also be removed. There are certain circumstances where brand references are important and appropriate. However these two new additions look very suspect to me and don't seem to add to the article. I would also like to point out that Absinthe is still prohibited in most of South America, and the Middle east making the statement "It is once again legal to produce and sell absinthe in every country where alcohol is legal" totally false.

Any objections to me fixing it? —Preceding unsigned comment added by Nightcafe1 (talkcontribs) 22:20, 16 June 2008 (UTC)

Please do fix it. I too favor keeping brand names out of the article. Wahrmund (talk) 23:08, 16 June 2008 (UTC)

Does the writer have proof of absinthe being prohibited in "most of South America, and the Middle east?" Leaving aside those Muslim countries where all liquor is banned, I am aware of absinthe being available in Dubai, Bahrain, Abu Dhabi, and Israel. In Brazil, there is even a locally made absinthe, Camargo. —Preceding unsigned comment added by Alanmoss (talkcontribs) 06:32, 2 July 2008 (UTC)

I feel it is best to refrain from denoting specific brands unless they are historically significant, or are of special importance in the marketplace. I've just removed the excessively detailed reference to the Canadian "Taboo" brand, as well as the accompanying claims that are clearly disputed by independent reviews.

The fewer brands that are mentioned specifically, the lesser the chances of marketing wars between the usual culprits. Vapeur (talk) 23:21, 4 July 2008 (UTC)vapeur

Tags and FA

This article have so many tags for featured article. --Vojvodaen (talk) 07:20, 23 June 2008 (UTC)

Recent Attacks by Versinthe

Someone is attacking the article by removing the link to www.feeverte.net near the bottom, and simultaneously inserting a reference to Versinthe that is both questionable and poorly written. Since Versinthe is clearly labeled as containing essence of badiane and sugar, it does not fit the descriptor of being "authentic and traditional" as clarified in the opening paragraphs. This negates its claim as the first genuine absinthe produced in post-band France. Likewise, I doubt anyone has seen documentation or proof that Pascal Rolland overturned any ban in France (which was effectively eradicated as of 1988), nor that the original release of Versinthe was even marketed as an absinthe (it was labeled as an 'anise amer' as per my recollection).

Be advised of these rogue and deliberate edits that seek to remove a valuable resource link and insert dubious claims. Vapeur (talk) 07:35, 24 June 2008 (UTC)vapeur

La Fée Absinthe, released in 2000, was the first brand labelled absinthe distilled and bottled in France since the 1915 ban, initially for export from France, but now one of roughly fifty French-produced absinthes available in France.

Considering this relevant fact had remained unchallenged in the page for some time, only to be removed by the Versinthe activity, shouldn't this now be re-instated? Lafeeabsinthe (talk) 13:24, 11 July 2008 (UTC)

Failing any objections, now that the Versinthe debate looks settled I'm gonna re-instate this next week. Lafeeabsinthe (talk) 11:27, 24 July 2008 (UTC)

No objections. Alanmoss (talk) 11:41, 24 July 2008 (UTC)

I tend to agree, although if it was co-ordinated Versinthe activity, I would have expected to see some sources, however inaccurate others might find them. I see that a warning has been placed on the relevant user page: maybe that will stir him/her into action. Alanmoss (talk) 13:52, 11 July 2008 (UTC)

Hello, I'm getting familiar with the way of wikipedia works...So this is the source of when Versinthe was released. An article dated from June 1999 by a trade French publication; L'Hotellerie Restauration, which is explaining when the first absinthe was sold in France. Please find the link:http://www.lhotellerie.fr/lhotellerie/Articles/M_2616_03_Juin_1999/Liquoristerie-de-Provence.html The other source I used is a book written by Marie-Claude Delahaye/ Absinthe: a living legend where she is attesting that Versinthe, a real absinthe, was the first absinthe to be released in France.

It looks like there is a confusion regarding the way Versinthe and any other absinthe is made. Versinthe contains the exact same amount of thujone, and no suugar. The recipe used to produce this liquor was issued from the Duplais book ( see the link below http://www.museeabsinthe.com/absintheLIVRES4.html which is only available in 4 copies. Versinthe followed the original recipe. Now regarding the confusion..The fist bottle of Versinthe was sold in France and hits the US in 2000. Now at this time, thujone wasn't available in the US so the Versinthe didn't contain any. Now that a legal level has been approved by the TTB, Versinthe contains the 10ppm legal. Versinthe is labeled " absinth liquor".Chanandler (talk) 15:06, 11 July 2008 (UTC)

The first article cited states: "Versinthe ne contient pas d'absinthe." So if it didn't contain grand wormwood at that time, how was it absinthe? Alanmoss (talk) 05:39, 12 July 2008 (UTC)


Versinthe liqueur and Versinthe Blanche are two very different products, and were released at different times. The product illustrated in the article 1999 Article is Versinthe liqueur, not the distilled "Versinthe Blanche". The label of Versinthe liqueur clearly states that it contains "cane sugar" (find a bottle and read it), and the website states plainly that it is made through maceration. Maceration and sugar do not create absinthe by any credible historical definition (e.g. Duplais). How much wormwood in it, and/or how much thujone in it does not matter.

Absinthe was defined by the industry and treatise authors well over a century before Marie-Claude Delahaye (or most any other living person) was born. What Marie Claude Delahaye perceives as 'real absinthe' or as 'historically authentic' seems to be purely a matter of her personal opinion (ref: Versinthe - 1999). What she claims publicly as 'real absinthe' and/or 'historically authentic' does not necessarily agree with either historical precedent, or the consensus of unbiased, educated opinion on the subject.

Versinthe Blanche, a distilled absinthe, was not yet created in 2000. As per my recollection, it did not appear until around 2002. Vapeur (talk) 20:12, 14 July 2008 (UTC)vapeur

Distinction between spirits and liqueurs

As mentioned in the beginning of the article, absinthe was a spirit, not a sugary liqueur.

I have clarified that the common French descriptors for modern absinthes are "spiritueux aux plantes d'absinthe" and sometimes "absinthes distillées". I have also edited the text in that section to maintain integrity with the original definition, which disqualifies those that carry "liqueur aux plantes . . . " and equivalent as fitting the proper definition of absinthe, despite the fact they are marketed as such. Vapeur (talk) 08:50, 24 June 2008 (UTC)vapeur

Republic of Georgia REGULATIONS?

Why is there an entry under "Regulations" for a country that does not regulate it? I thought, maybe people just haven't added all the countries yet, so I put New Zealand in saying pretty much what Republic of Georgia says minus the manufacturing bit - and it got deleted. If New Zealand cannot have an entry, please explain the significance of the Republic of Georgia entry under "REGULATIONS". --121.72.22.70 (talk) 10:51, 21 July 2008 (UTC)

An entry for New Zealand is indeed appropriate. When the entry of 'Georgia' was originally posted, it contained a marketing reference (which was promptly removed), just as did the recent New Zealand entry. Leave the legal status in, but please keep the marketing out.

Where the repeated attempts to make references to the Hapsburg brand are concerned, the first sentence of the article details the definition of absinthe that was edified some two centuries ago, and is supported both by ample material evidence and volumes of written information on the subject. This historical definition serves as the cornerstone of the article, and is the standard by which all subsequent modern 'absinthes' can be judged. Whether or not certain modern products (e.g. the Hapsburg brand) fall within the historical definition or not is immaterial, and cannot change the historical definition. Vapeur (talk) 14:12, 21 July 2008 (UTC)vapeur

Looking again at the article, there is no independent entry for New Zealand that details the modern regulations. If you can procure the details of the modern regulations, an independent entry for New Zealand would certainly make a welcomed addition to the article. Again, just please omit any specific brand references. Vapeur (talk) 14:37, 21 July 2008 (UTC)vapeur

My recollection is that Australia and New Zealand share the same regulations. Maybe they should be in one section, rather than just a repeat. Alanmoss (talk) 14:48, 21 July 2008 (UTC)

IM SORRY

WHAT??i have had real proper czech absinthe and it is extremely hallucinogenic.Luke12345abcd (talk) 00:15, 27 July 2008 (UTC)

What is "proper czech absinthe"? -- Ari (talk) 00:19, 27 July 2008 (UTC)
Alcohol-Poisoning can cause hallucinations. Absinthe generally does not. --- It doesn't stick. (talk) 00:53, 27 July 2008 (UTC)

Coloring, Artificial or otherwise

"History" is not a suitable reference. If there were preban absinthes that were colored by artificial means (i.e., other than chlorophyll) please identify by brand. --- It doesn't stick. (talk) 05:59, 7 August 2008 (UTC)

Eh, that came across a little more tart than I intended, but you get the gist of what I don't get, got it?- It doesn't stick. (talk) 06:06, 7 August 2008 (UTC)
History is a valid reference when the sources should already be cited in the article. I believe the mentioning of artificial coloring is noted in historical manuals. Dangerous artificial coloring was used as well, which is thought to have contributed to the hysteria around absinthism. While it may not be the mark of "quality" especially in the past, it was most certainly done. -- Ari (talk) 15:29, 7 August 2008 (UTC)
Which historical manuals? And what absinthes? Sure, many bathtub hooches were died green with all sorts of crap and called "absinthe" at the height of La Belle Époque, we've established that demand was high - but you or I could just as easily make a bottle of smoky brown grain alcohol colored with, I don't know, mud? and call it "bourbon", but does that mean we can write in Wikipedia that Bourbon is a smoky brown grain alcohol colored with mud? I find references to preban absinthes that were colored with chlorophyll, those that are left clear, and a single print advertisement for one that was colored with red hibiscus (though I can find no reference to anyone ever seeing a bottle, let alone drinking it, leaving me unsure if it was ever actually produced (possibly) or if it was simply a novelty item of its day (probable)). I'm certainly open to being convinced of your point of view, but you're going to have to - you know - convince me. Educate me.--- It doesn't stick. (talk) 21:56, 7 August 2008 (UTC)
Maybe you could support your analogy. Opinion does not a position make. Perhaps you should read through the manuals I believe you can find Duplais and DeBrevrans at the wormwoodsociety.org. It's often good to DeBrevrans Ordinaire absinthe "Color green with indigo blue or better with Chlorophyl." Of course when dealing with absinthe even naturally colored products (with addition of chlorophyl) is not the same as one that goes through the coloration step. -- Ari (talk) 00:06, 8 August 2008 (UTC)
Taking this to your talk page, with your permission. No point in "warring" over semantics.- It doesn't stick. (talk) 22:20, 8 August 2008 (UTC)
Sure. -- Ari (talk) 23:20, 8 August 2008 (UTC)

Condensing "Regulations"

This secttion appears to be getting out of hand. Having separate headings for the legislation in individual countries just doesn't work in the long run. The section needs to summarized and if all of the content is to be kept, it should really be moved to a separate sub-article.

Peter Isotalo 11:08, 9 August 2008 (UTC)

Possible Conflict of Interest

I see Binksternet removed both an earlier entry (link to a List of Absinthe Cocktails) as well as a new Link to a List of US approved absinthes. I confirm that these were both links to a Blog I write. The first link has stood for a long time (over a year, I believe) and is unique, highly relevant information not published elsewhere. The newer list seemed to me to meet a need to chronicle in one place all the approved US absinthes. Can other editors comment on whether or not these links are useful inclusions on the site? —Preceding unsigned comment added by Alanmoss (talkcontribs) 18:17, 15 August 2008 (UTC)

Alan, the blog is fantastic, there's no question about it. This link, the one with the list of more than a hundred mixed drinks that have absinthe in them, is a marvelous piece of work; each of the drink links leads to a page describing it. I replaced the blog reference with reference to the Savoy Cocktail Book since the Savoy is not tainted with regard to Wikipedia's conflict of interest policy. The small paragraph about more than 30 US absinthes was one that I saw not only as WP:COI but original research as well. I felt the whole addition needed to be taken out. It sucks, but Wikipedia's policy means that an author can't add links to their own work. Your best bet for getting your writing into Wikipedia is to have it published by a larger concern (newspaper, magazine) and then have somebody else bring it here. Binksternet (talk) 05:31, 18 August 2008 (UTC)

What is better?

1. A link to a source for every single absinthe cocktail in the book? Or

2. A link to Amazon where one can buy the book (assuming it is in stock and that one wants to order from Amazon USA)?

Is another option to see if I can find someone else who thinks that 1 is better, and see if they will revert the edit? I assume the over-riding aim is to have the best article we can. Alanmoss (talk) 08:41, 21 August 2008 (UTC)

US absinthe bottle image

I'm unsure what the need of this image is. As a specific brand it also can hurt the neutrality of the article by putting one specific brand over others (which is why there have never been any single bottle images on the page before). So while I understand the happiness of having US made absinthe, I don't think the single bottle picture fits. -- Ari (talk) 04:17, 18 August 2008 (UTC)

If there were, say four US bottle images then they could be put into a mosaic image with all of them included. I've got some St. George Verte photos... Binksternet (talk) 05:32, 18 August 2008 (UTC)
Which seems a bit US centric, since there is nothing special about products from the US over any other country. The best was to represent them if at all would be another group picture but with US absinthe in the mix as well. -- Ari (talk) 16:51, 18 August 2008 (UTC)
I put it in to illustrate that is it now made here, it happens to be a bottle that I own. If you guys don't like it here, feel free to remove it. Crypticfirefly (talk) 01:36, 19 August 2008 (UTC)

Removed. Vapeur (talk) 16:28, 19 August 2008 (UTC)vapeur

Flavouring

I'm sure this has been brought up before, if not, i'm sorry. But, didn't the article previously mention the flavour of Absinthe as similar to aniseed? Also, i'm not sure where i read this but, i've read so that crystalised ginger is sometimes used in-place of a sugar cube to give Verte-Absinthe a more interesting flavour. Can anyone confirm that this is a practice with Absinthe, whether comman or not? —Preceding unsigned comment added by 86.25.6.109 (talk) 23:39, 13 September 2008 (UTC)

Authentic Absinthe has a complex taste. Anise is one of the main ingredients, but it should not mask the taste of wormwood and other herbs. Using ginger is not authentic and it would overpower many of the herbs used in real absinthe. Jenever Spirit (talk) 11:46, 19 September 2008 (UTC)

Thanks, i've been pondering on that for quite some time. 20:38, 19 September 2008 (UTC) —Preceding unsigned comment added by 86.25.4.150 (talk)

Thujone in Hapsburg Absinthe

I have reverted a part of an edit which claims that a brand of Absinthe (Hapsburg) contains no thujone. The manufacturer claims that their Absinthe contains thujone and I can't find a reference claiming that Hapsburg does not contain thujone. Jenever Spirit (talk) 21:01, 23 September 2008 (UTC)