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:''This article concerns itself with Jesus Christ, [[Christianity|Christian]], [[Islam]]ic and other religious interpretations of resurrection in general. For the restoration of humanity on [[Judgment Day]], see [[resurrection of the dead]].'' |
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{{otheruses}} |
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[[Image:Signorelli Resurrection.jpg|right|thumb|258px|''Resurrection of the flesh'' (1499-1502) Fresco by [[Luca Signorelli]]<br />Chapel of San Brizio, Duomo, [[Orvieto]]]] |
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Miraculous '''resurrection''' of one sort or another has been a recurrent theme or central doctrine of [[Judaism]], [[Christianity]], and [[Islam]]. Religious accounts represent the resurrection of individuals, as well as a general [[resurrection of the dead|resurrection of humanity]] on [[Judgment Day]]. Christianity also uses the term to refer to God's [[resurrection of Jesus]]. Accounts of resurrection also occur in other religious traditions. With the advent of written records, the earliest known recurrent theme of resurrection was in the [[ancient Egyptian]] religion and it was especially focused upon an individual in the cults of [[Neith]], [[Isis]], and [[Osiris]]. |
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==Mesopotamia and the classical world== |
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In the literal sense of the word, resurrection refers to the event of a dead person completely returning to life. Thus it is not to be confused with things like Hellenistic [[immortality]] in which the soul continues to live after death, "free" of the body. |
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"Centuries before the time of Jesus Christ the nations annually celebrated the death and resurrection of [[Osiris]], [[Tammuz (deity)|Tammuz]], [[Attis]], [[Mithra]], and other gods" [http://www.2think.org/hundredsheep/bible/library/myth.shtml]. A cyclic [[Life-death-rebirth deity|dying-and-rising god]] motif was prevalent throughout ancient Mesopotamian and classical literature and practice (eg in Syrian and Greek worship of [[Adonis]]; [[Egypt]]ian worship of Osiris; the [[Babylon]]ian story of Tammuz; [[rural]] religious belief in the [[Corn King]]). |
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Specifically, some of language concerning resurrection in the Hebrew Bible appears to have origins in Canaanite belief as demonstrated by the [[Baal cycle]] found at [[Ugarit]] in Northern Syria. [[Hadad|Ba'al-Hadad's]] battle against [[Mot]] seems to be the origin of the some of the resurrection imagery found in [[Hosea]], [[Isaiah]] and [[Daniel]]. This influence survives into the New Testament and even Rabbinic literature, with agricultural imagery regarding resurrection in {{bibleverse|1|Corinthians|15:35-40|NRSV}} and in {{bibleverse||John|12:24|NRSV}} reflecting the agricultural images of the Ba'al myth. <ref name ="Day">[[John Day (Old Testament scholar)|Day, John]], Yahweh and the Gods and Goddesses of Canaan, 2000</ref> |
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==Judaism== |
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=== The Hebrew Bible === |
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:''See: [[Jewish eschatology#Biblical verses|Jewish eschatology: Biblical verses]]'' |
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The [[Torah]] addresses the issue of bodily resurrection, but for the most part only in an indirect way.. |
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When Jacob dies, he says "I am about to be gathered to my kin. Bury me with my forefathers in the cave which is in the field of Ephron the Hittite" ([[Genesis]] 49:29). All the Jewish patriarchs and matriarchs (except Rachel) wthire buried in the family cave, and so were many other biblical personalities, including [[King Saul]] and [[King David]]. |
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The [[Hebrew Bible]] refers to the term [[Sheol]], which in traditional Judaism is translated simply as "grave" and is perceived as a transitory state. Critical views (see below) interpret it as a referring to a permanent, shadowy underworld. For biblical references to Sheol see Genesis 42:38, Isaiah 14:11, Psalm 141:7, Daniel 12:2, Proverbs 7:27 and Job 10:21,22, and 17:16, among others. |
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Passages in the Hebrew Bible traditionally interpreted as referring to resurrection include: |
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*[[Ezekiel]]’s vision of the valley of dry bones being restored as a living army: a metaphorical prophecy that the house of Israel would one day be gathered from the nations, out of exile, to live in the land of [[Israel]] once more (Ezekiel 37). |
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*[[Daniel]]'s vision, where a mysterious angelic figure tells Daniel, "Multitudes who sleep in the dust of the earth will awake; some to everlasting life, others to shame and everlasting contempt." (Daniel 12:2) |
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* 1 [[Books of Samuel|Samuel]] 2: 6 - "he bringeth down to the grave, and bringeth up" |
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* [[Book of Job|Job]] 19: 26 - "after my skin worms destroy this body, yet in my flesh shall I see God" |
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* [[Isaiah]] 26: 19 - "Thy dead men shall live, together with my dead body shall they arise" |
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* [[Ezekiel]] 37: 12 - "I will open your graves, and cause you to come up" |
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Other passages may be more ambiguous: in the [[Tanakh]] ([[Hebrew Bible]]), [[Elijah]] raises a young boy from death (1 Kings 17:17-24), and [[Elisha]] duplicates the feat (2 Kings 4:34-35). There are a multiplicity of views on the scopes of these acts, including the traditional view that they represented genuine miracles and critical views that they represented [[resuscitation]]s rather than ''bona fide'' resurrections. Other common associations are the biblical accounts of the antediluvian [[Enoch (ancestor of Noah)|Enoch]] and the prophet [[Elijah]] being ushered into the presence of God without experiencing death. These, however, are more in the way of [[Entering heaven alive|ascensions]], [[Resurrection#Bodily disappearances|bodily disappearances]] , translations or [[apotheosis|apotheoses]] than resurrections. |
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=== Views of Pharisees and Sadducees === |
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In the First Century BC, there were debates between the [[Pharisees]] who believed in the future Resurrection, and the [[Sadducee]]s who did not. The Sadducees, politically powerful religious leaders, took a literal view of the Torah, rejecting the Pharisees' oral law, afterlife, angels, and demons.<ref name ="Harris">[[Stephen L Harris|Harris, Stephen L.]], Understanding the Bible. Palo Alto: Mayfield. 1985.</ref> The Pharisees, whose views became [[Rabbinic Judaism]], eventually won (or at least survived) this debate. |
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The promise of a future resurrection appears in certain Jewish works, such as the [[Life of Adam and Eve]], ''c'' 100 BC, and the Pharisaic book [[2 Maccabees]], ''c'' 124 BC.<ref name ="Harris">[[Stephen L Harris|Harris, Stephen L.]], Understanding the Bible. Palo Alto: Mayfield. 1985.</ref> |
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=== Orthodox Judaism === |
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A belief in bodily resurrection is one of the [[Thirteen Principles of Faith]] of [[Maimonides]] central to [[Orthodox Judaism]]. Resurrection is the thirteenth principle: |
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:"I believe with complete (perfect) faith, that there will be ''techiat hameitim'' - revival of the dead, whenever it will be God's, blessed be He, will (desire) to arise and do so. May (God's) Name be blessed, and may His remembrance arise, forever and ever." |
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The [[Talmud]] makes it one of the few required Jewish beliefs, going so far as to say that "All Israel have a share in the World to Come...but a person who does not believe in...the resurrection of the dead...has no share in the World to Come." ([[Sanhedrin (Talmud)|Sanhedrin]] 50a). |
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The second blessing of the [[Amidah]], the central thrice-daily Jewish prayer is called ''Tehiyyat ha-Metim'' ("the resurrection of the dead") and closes with the words ''m'chayei hameitim'' ("who gives life to the dead") i.e., resurrection. The Amidah is traditionally attributed to the [[Great Assembly]] of [[Ezra]]; its text was finalized in approximately its present form in about the First Century CE. |
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The Rabbis of the Talmud interpreted various verses of the Torah as alluding to a resurrection of the dead. For example, the seemingly-innocuous passage |
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:And the child was weaned, and Abraham made a great feast on the day Isaac was weaned ([[Genesis]] 21:8) |
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is interpreted in Talmud [[Pesachim]] 119b as alluding to a [[Seudat Chiyat HaMatim]], a feast for the righteous following the resurrection. |
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=== Conservative Judaism === |
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[[Conservative Judaism]]'s liturgy generally includes the traditional Hebrew text affirming belief in bodily resurrection, but its thinkers are divided. Many Conservative prayer books use an ambiguous translation into English that leaves open the possibility, but not the requirement, to believe in resurrection.[http://www.myjewishlearning.com/ideas_belief/afterlife/AE_Afterlife_TO/AE_Resurrection_Jacobs/AE_LitReforms_Gillman.htm] |
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=== Reform and Reconstructionist Judaism === |
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[[Reform Judaism]] and [[Reconstructionist Judaism]] reject Resurrection. Accordingly, they have [[Amidah#Modern changes|modified]] the text to read ''m'chayei hakol'' ("who gives life to all"). In the new prayer book released by the Reform Judaism movement, they have returned the traditional prayer for the resurrection of the dead. <ref>[http://www.jta.org/cgi-bin/iowa/breaking/103652.html Reform set to introduce new siddur]</ref> |
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==Christianity== |
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In [[Christianity]], resurrection can refer to the resurrection of [[Jesus]] Christ, the resurrection of the [[dead]] on [[Judgment Day]], or other instances of [[miraculous]] resurrection and [[transfiguration]]. |
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===Resurrection of Jesus=== |
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{{main|Resurrection of Jesus|Resurrection appearances of Jesus}} |
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The resurrection of Jesus is the central doctrine in Christianity. The [[Paul of Tarsus|Apostle Paul]] said in 1st Corinthians 15:19-20 that 'If only for this life we have hope in Christ, we are to be pitied more than all men. <sup>20</sup> But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.' According to Paul, the entire Christian [[faith]] hinges upon the centrality of the resurrection of Jesus on the third day, and the hope for a life after our own death. Christians annually celebrate the resurrection of Jesus at [[Easter]] time as well as weekly by holding services on Sunday (the day of the week of Jesus' resurrection) or [[Lord's Day]]. |
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===Resurrection of the dead=== |
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{{main|Resurrection of the dead}} |
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Christianity started as a religious movement within 1st-century Judaism, and it retains the 1st-century Jewish belief in the resurrection of the dead. Most Christian churches continue to uphold this belief: that there will be a general [[resurrection of the dead]] at "the [[end of the world (religion)|end of time]]", as prophesied by Paul when he said, "...he hath appointed a day, in the which he will judge the world..." ([http://www.biblegateway.com/passage/?search=acts%2017:30-31;&version=31 Acts 17:31] KJV) and "...there shall be a resurrection of the dead, both of the just and unjust." ([http://www.biblegateway.com/passage/?search=Acts%2024:14-16;&version=31 Acts 24:15] KJV). Most also teach that it is only as a result of the [[atonement|atoning work]] of Christ, by grace through faith, that people are spared eternal punishment as judgment for their sins. |
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Belief in the resurrection of the dead, and Jesus Christ's role as judge of the dead, is codified in the [[Apostles' Creed]], which is the fundamental creed of Christian baptismal faith. The [[Book of Revelation]] also makes many references about the Day of Judgment when the dead will be raised up. |
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===Resurrection miracles=== |
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[[Image:Bonnat01.jpg|thumb|250px|right|''The Resurrection of Lazarus'', painting by [[Leon Bonnat]], France, 1857.]] |
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The resurrected Jesus Christ commissioned his followers to, among other things, raise the dead. Throughout Christian history up to the present day there have been various accounts of Christians raising people from the dead. |
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In the [[New Testament]] of the [[Bible]], [[Jesus]] is said to have raised several persons from death, including the daughter of Jairus shortly after death, a young man in the midst of his own [[funeral]] procession, and [[Lazarus]], who had been buried for four days. According to the [[Gospel of Matthew]], after Jesus's resurrection, many of the dead [[saint]]s came out of their tombs and entered [[Jerusalem]], where they appeared to many. |
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Similar [[resuscitation]]s are credited to Christian [[twelve apostles|apostles]] and saints. [[Saint Peter|Peter]] raised a woman named Dorcas (called Tabitha), and [[Saul of Tarsus|Paul]] restored a man named Eutychus who had fallen asleep and fell from a [[window]] to his death, according to the book of [[Acts of the Apostles|Acts]]. Proceeding the apostolic era, many saints were known to resurrect the dead, as recorded in Orthodox Christian hagiographies. A book by Father Alfred J Hebert,''Raised from the Dead: True Stories of 400 Resurrection Miracles,'' describes many of these miracles including descriptions of Heaven, Hell and Purgatory reported by those who were brought back to life. |
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Faith healer [[William M. Branham]] claimed to have raised a boy from the dead in 1950.{{Fact|date=June 2007}} |
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American evangelical missionary [[David L Hogan]] claims to have witnessed 28 resurrections from the dead, and his ministers have allegedly totalled approximately 400 "dead-raisings".{{Fact|date=June 2007}} |
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===Bodily resurrection versus Platonic philosophy=== |
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In Hellenistic thought, at death the soul was said to leave the inferior body behind. The idea that Jesus was resurrected spiritually rather than physically even gained popularity among some Christian teachers, whom the author of [[1 John]] declared to be [[antichrist]]s. Similar beliefs appeared in the early church as [[Gnosticism]]. However, in Luke 24:39, the resurrected Jesus expressly states "behold my hands and my feet, that it is I myself. Handle me and see, for a spirit does not have flesh and bones as you see I have." |
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== Contemporary Biblical criticism == |
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According to Herbert C. Brichto, writing in Reform Judaism's [[Hebrew Union College]] Annual, the family tomb is the central concept in understanding biblical views of the afterlife. Brichtothe states that it is "not mere sentimental respect for the physical remains that is...the motivation for the practice, but rather an assumed connection between proper sepulture and the condition of happiness of the deceased in the afterlife" According to Brichtothe, the early [[Israelites]] apparently believed that the graves of family, or tribe, united into one, and that this unified collectivity is to what the [[Biblical Hebrew]] term [[Sheol]] refers. Although not well defined in the Tanakh, Sheol in this view was a subterranean underworld where the souls of the dead went after the body died. The [[Babylonians]] had a similar underworld called [[Aralu]], and the [[Greeks]] had one known as [[Hades]]. For biblical references to Sheol see Genesis 42:38, Isaiah 14:11, Psalm 141:7, Daniel 12:2, Proverbs 7:27 and Job 10:21,22, and 17:16, among others. According to Brichtothe, other Biblical names for Sheol were: Abbadon (ruin), found in Psalm 88:11, Job 28:22 and Proverbs 15:11; Bor (the pit), found in Isaiah 14:15, 24:22, Ezekiel 26:20; and Shakhat (corruption), found in Isaiah 38:17, Ezekiel 28:8. <ref>Herbert Chanon Brichto "Kin, Cult, Land and Afterlife - A Biblical Complex", Hebrew Union College Annual 44, p.8 (1973)</ref> |
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== Mormonism == |
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[[The Church of Jesus Christ of Latter-day Saints]] (commonly called [[Mormons]]) teaches that upon death, righteous souls go to Paradise, while the souls of the unrepentant go to a spirit prison, where the former are sent from Paradise to preach the Gospel to the latter, and the living perform work in LDS Temples providing ordinances that can only be received in the flesh, which the repentant imprisoned ones can accept. The [[Book of Mormon]] describes both of these as temporary states, preceding resurrection and final judgement.<ref name="Alma40_14">{{cite book |
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| chapter = Alma 40:11-14 |
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| quote = Now, concerning the state of the soul between death and the resurrection-Behold it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life. And then shall it come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow. And then shall it come to pass, that the spirits of the wicked, yea who are evil...shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil...thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection. |
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}}</ref> When the time of the literal resurrection arrives, the spirits of everyone who has ever lived are reunited with their physical bodies. The degree of righteousness or unrighteousness in which a person had lived his or her life determines what level of glory they will attain after the final judgement.<ref name="Alma11_44">{{cite book |
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| quote = Now, there is a death which is a called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to it s perfect frame, as it is now, or in the body... |
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}}</ref> The teaching (see I Corinthians 15, Doctrine & Covenenants 76) further is that there are different resurrection states, the righteous resurrecting first with a higher, and the wicked at the end of the [[Millennium]] with a lesser state. |
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==Islam== |
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{{main|Qiyamah}} |
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Those who believe in Allah (God) and did good deeds in their lives will go to heaven and live there for eternity. Those who did not believe in God and did bad deeds in their lives will burn in hell for ever. Humans and other creatures of [[God]] are then made to account for all their deeds, and their final abode — [[Jannah]] or [[Jahannam]] — is determined by God's Grace and justice during the [[Day of Judgement]]. |
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One of the reasons Mohammad was sent was to explain the Doctrine of 'resurrection' and the terms 'heaven' and 'hell' from within the context of Revelations received from Allah. |
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==Resurrection or Bodily Disappearance in Other Traditions==<!-- This section is linked from [[Resurrection]] --> |
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As the knowledge of different religions has grown, the bodily disappearance of Divine Heroes has been found to be common. In ancient times pagan similarities were explained by the early Christian writers, such as [[Justin Martyr]], as the work of demons and Satan, with the intention of leading Christians astray.<ref> Justin Martyr, ''Dialogue with Trypho'' (ca 147-161 A.D.) Catholic University Press, 2003 </ref> [[Gesar]], the Savior of [[Tibet]], at the end, chants on a mountain top and his clothes fall empty to the ground. <ref>[[Alexandra David-Neel]],and Lama Yongden, ''The Superhuman Life of Gesar of Ling'', Rider, 1933, While still in oral tradition, the Divine Hero of Tibet and Asia is recorded for the first time by an early European traveler. </ref> The body of the first Guru of Sikhs 'Guru Nanak Dev Ji' is said to have disappeared and flowers were left in place of his dead body. There is a traditional spot in [[Jerusalem]] whence, while mounted, [[Muhammad]] and his [[horse]] both ascend into the sky. |
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[[Lord Raglan]]'s [[Hero]] Pattern lists many Divine Heroes whose bodies disappear, or have more than one sepulchre. <ref> [[Otto Rank]], Lord Raglan, and [[Alan Dundes]], ''In Quest of the Hero,'' Princeton University Press, 1990 </ref> B. Traven, author of ''[[The Treasure of the Sierra Madre]]'', wrote that the [[Inca]] Divine Hero, [[Virococha]], walked away on the top of the [[sea]] and vanished. <ref> B. Traven, ''The Creation of the Sun and Moon,'' Lawerence Hill Books, 1977 </ref> It has been thought that teachings regarding the purity and incorruptibility of the Divine Hero's human body are linked to this phenomenon. Perhaps, this is also to deter the practice of disturbing and collecting the hero's remains. They are safely protected if they have disappeared. |
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===Zen Buddhism=== |
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There are stories in [[Buddhism]] where the power of resurrection has been demonstrated on at least two famous occasions in [[Chan]] or [[Zen]] Buddhist tradition. One is the famous resurrection story of [[Bodhidharma]], the Indian master who brought the [[Ekayana]] school of India to China that subsequently became Chan Buddhism. |
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The other is the passing of Chinese Chan master [[Fuke Zen|Puhua]] (J., Fuke) and is recounted in the Record of [[Linji]] (J., [[Rinzai]]). Puhua was known for his unusual or crazy-like behavior and teaching style so it is no wonder that he is associated with an event that breaks the usual prohibition on displaying such powers. Here is the account from Irmgard Schloegl's "The Zen Teaching of Rinzai". |
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<blockquote> |
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65. One day at the street market Fuke was begging all and sundry to give him a robe. Everybody offered him one, but he did not want any of them. The master [Linji] made the superior buy a coffin, and when Fuke returned, said to him: "There, I had this robe made for you." Fuke shouldered the coffin, and went back to the street market, calling loudly: "Rinzai had this robe made for me! I am off to the East Gate to enter transformation" (to die)." The people of the market crowded after him, eager to look. Fuke said: "No, not today. Tomorrow, I shall go to the South Gate to enter transformation." And so for three days. Nobody believed it any longer. On the fourth day, and now without any spectators, Fuke went alone outside the city walls, and laid himself into the coffin. He asked a traveler who chanced by to nail down the lid. |
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The news spread at once, and the people of the market rushed there. On opening the coffin, they found that the body had vanished, but from high up in the sky they heard the ring of his hand bell.<ref>Schloegl, Irmgard; tr. "The Zen Teaching of Rinzai". Shambhala Publications, Inc., Berkeley, 1976. Page 76. ISBN 0-87773-087-3.</ref> |
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</blockquote> |
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==References== |
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{{reflist}} |
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==Further reading== |
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*[[William F. Albright]], ''From Stone Age to Christianity: Monotheism and Historical Process'' |
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*[[Oscar Cullmann]], “Immortality of the Soul or Resurrection of the Dead?” in ''Immortality and Resurrection'' Ed. Krister Stendahl. New York: 1965. pp. 9-35. (''[http://www.geocities.com/pastorkeith/cullmann.html available online]'') |
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*[[Nikolai Fyodorovich Fyodorov]]. ''Philosophy of Physical Resurrection'' 1906. |
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*[[Edwin Hatch]], ''Influence of Greek Ideas and Usages Upon the Christian Church'' (1888 Hibbert Lectures). |
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*[[Ronald F. Hock]], ''The Favored One: How Mary Became the Mother of God,'' ''Bible Review'', p. 12-25, June 2001. |
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*[[Richard Longenecker, Editor]]. ''Life in the Face of Death: The Resurrection Message of the New Testament''. Grand Rapids: Eerdmans, 1998. |
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*[[Frank Morison]]. ''Who Moved the Stone?''. London: Faber and Faber, 1930. (''[http://gospeltruth.net/whomovedthestone.htm available online]'') |
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*[[George Nickelsburg]], ''Resurrection, Immortality, and Eternal Life in Intertestmental Judaism''. Cambridge: Harvard University Press, 1972. |
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*[[Zoe Oldenburg]]. ''Massacre at Montsegur''. A History of the Albigensian Crusade. Translated from the French by Peter Green (1959). |
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*[[James Robinson, Editor]]. ''The Nag Hammadi Library in English''. New York: Harper Collins, 1977. |
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*[[Jean-Marc Rouvière]], ''Le silence de Lazare'', Desclée De Brouwer: Paris, 1996. |
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* [[Charles H. Talbert]], ''The Concept of Immortals in Mediterranian Antiquity'', Journal of Biblical Literature, Volume 94, 1973, pp 419-436 |
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*[[Charles H. Talbert]], ''The Myth of a Descending-Ascending Redeemer in Mediterranian Antiquity'', New Testament Studies, 22, 1975/76, pp 418-440 |
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*[[N.T. Wright]]. ''The Resurrection of the Son of God''. Minneapolis: Fortress Press, 2003. |
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*[http://www.amazon.com/dp/0895552515 Father Alfred J Hebert] ''Raised from the Dead: True Stories of 400 Resurrection Miracles'' |
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==External links== |
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{{commonscat|Resurrection}} |
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* [http://www.archeosofica.org/en/content/view/180/37/ Properties and Endowment of Resurrected Bodies according to the Bible] |
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* [http://www.newadvent.org/cathen/12789a.htm Resurrection of Jesus Christ] - Catholic Encyclopedia |
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* [http://www.infidels.org/library/modern/richard_carrier/resurrection/introduction.html Why I Don't Buy the Resurrection Story] - Columbia University Historian Richard Carrier (analyzes evidence for the resurrection of Jesus) |
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*[http://www.hypemakers.net/resurrection/go.php?v=r&adv=2920 Perspectives on the Resurrection] - ABC News 20/20 Special (focuses on resurrection of Jesus) |
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*[http://jewishencyclopedia.com/view.jsp?artid=233&letter=R Jewish Encyclopedia: Resurrection] |
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*the Christian apostle Paul on the Christian belief in the resurrection of the dead (the Church) in I Corinthians 15 [http://www.biblegateway.com/passage/?search=I%20Corinthians%2015&version=49] |
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*[http://www.orthodoxphotos.com/readings/threshold/occult.shtml The enticement of the Occult: Occultism examined by an scientist and Orthodox Priest] |
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* [http://www.highbeam.com/doc/1G1-18159992.html?refid=hbw_rd Rethinking the resurrection.(of Jesus Christ)(Cover Story) Newsweek, April 8th 1996, Woodward, Kenneth L.] |
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* [http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv1-76 ''Dictionary of the History of Ideas'':] Death and Immortality, Resurrection, Reincarnation |
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[[Category:Abrahamic religions]] |
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[[Category:Christian eschatology]] |
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[[Category:Mythemes]] |
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[[Category:Islam and other religions]] |
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[[Category:Islamic eschatology]] |
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[[Category:Judeo-Christian topics]] |
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[[Category:Latter Day Saint concepts of the afterlife]] |
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[[Category:Life after death]] |
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[[Category:Religious philosophy and doctrine]] |
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[[bg:Възкресение]] |
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[[ca:Resurrecció]] |
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[[cs:Vzkříšení]] |
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[[da:Opstandelse]] |
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[[de:Auferstehung]] |
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[[el:Ανάσταση]] |
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[[eo:Reviviĝo]] |
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[[fr:Résurrection (christianisme)]] |
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[[ko:부활]] |
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[[hr:Uskrsnuće]] |
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[[it:Resurrezione]] |
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[[he:תחיית המתים]] |
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[[lt:Rezurekcija]] |
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[[hu:Feltámadás]] |
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[[pt:Ressurreição]] |
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[[fi:Ylösnousemus]] |
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[[uk:Воскресіння мертвих]] |
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Revision as of 21:21, 10 October 2008
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