National Art Museum of China and Koteka: Difference between pages

From Wikipedia, the free encyclopedia
(Difference between pages)
Content deleted Content added
No edit summary
 
 
Line 1: Line 1:
[[Image:BeijingNationalArtMuseumofChina4.jpg|thumb|thumb|150px|]]
[[Image:Koteka.jpg|thumb|250px|Koteka souvenir.]]
[[Image:BeijingNationalArtMuseumofChina3.jpg|thumb|thumb|150px|]]
The '''National Art Museum of China''', or '''NAMOC''' ([[Chinese character|Chinese]]: 中国美术馆) is located on 1 Wusi Ave, [[Dongcheng District, Beijing|Dongcheng District]] of [[Beijing]], [[People's Republic of China]]. It is one of the largest [[art museum]]s in [[China]]. It has a total land area of 30,000 square meters. The construction of the museum started in 1958, and concluded in 1962. The National Art Museum of China has been renovated from May 2004 to January 2005, and has been added an additional area of 5,375 square meters. Its permanent collection includes both ancient and contemporary Chinese artworks as well as notable Western artworks. Its collections are also divided into specific categories of: "traditional Chinese painting", "oil painting", "print", "sculpture", "new year painting", "traditional picture story", "caricature", "watercolor painting", "lacquer", "pottery" and "costumes".


The '''koteka''', '''horim''', or '''[[penis]] [[sheath]]''' is a '''phallocrypt''' or '''phallocarp''' traditionally worn by native male inhabitants of some (mainly highland) ethnic groups in [[western New Guinea]] to cover their genitals. They are normally made from a dried out [[gourd]], ''[[Lagenaria siceraria]]'', although other species, such as ''[[Nepenthes mirabilis]]'', are also used. They are held in place by a small loop of fiber attached to the base of the koteka and placed around the scrotum. There is a secondary loop placed around the chest or abdomen and attached to the main body of the koteka. Men choose kotekas similar to ones worn by other men in their cultural group. For example, [[Yali people|Yali]] men favour a long, thin koteka, which helps hold up the multiple rattan hoops worn around their waist. Men from [[Tiom]] wear a double gourd, held up with a strip of cloth, and use the space between the two gourds for carrying small items such as money and tobacco.
Although the museum contains collection of ancient and imperial Chinese art, it is a national level art museum dedicated to displaying, collecting and researching the modern and contemporary artistic works of China.


==Traditions==
It has a main building of four stories, 1st to 3rd being display area. There are a total of 21 exhibition halls at the museum.
It is traditional [[clothing]] in certain [[New Guinea]] highlands societies including in the Grand [[Baliem Valley]] of [[Western New Guinea]] and the [[Ok Tedi]] and [[Telefomin]] regions of [[Papua New Guinea]]. It is worn without other clothing, tied in upward position (see [http://www.trekearth.com/gallery/Asia/Indonesia/photo363660.htm image]).


==Different identification==
==Gallery==
Many tribes can be identified by the way they wear their koteka. Some wear them pointed straight out, straight up, at an angle, or in other directions. The diameter of the koteka can also be a clue. Contrary to popular belief, there is little correlation between the size or length of the koteka and the social status of the wearer. Kotekas of different sizes serve different purposes: very short kotekas are worn when working and longer and more elaborate kotekas are worn on festive occasions. The koteka is made of a specially grown gourd. Stone weights are tied to the bottom of the gourd to stretch it out as it grows. Curves can be made in it by the use of string to restrain its growth in whatever direction the grower wishes. They can be quite elaborately shaped in this manner. When harvested, the gourd is emptied and dried. It is sometimes waxed with beeswax or native resins. It can be painted, and/or have shells, feathers and other decorations attached to it.
<gallery>
Image:BeijingNationalArtMuseumofChina12.jpg|
Image:BeijingNationalArtMuseumofChina7.jpg|
Image:BeijingNationalArtMuseumofChina19.jpg|
Image:BeijingNationalArtMuseumofChina21.jpg|
</gallery>
==External Links==
* [http://www.namoc.org/ Official website of NAMOC]


[[Sociolinguistic]]ally and [[Political|politic]]ally today, the term '''koteka''' is used as a name of tribal groups across the highlands of New Guinea; both [[West Papua]] and [[Papua New Guinea]]. For example, in [[West Papua]] today, there is an [[Koteka Tribal Assembly|Assembly of Koteka Tribes]]. The term ''koteka'' was never used to identify a society or ethnic group before, but it is now commonly known for a [[tribal group]] within [[Melanesia]] acrross the [[highlands of New Guinea]].
[[Category:National museums of China]]
[[Category:Buildings and structures in Beijing]]
[[Category:Museums in China]]


==Sexuality==
[[ja:中国美術館]]
It is commonly assumed that there is a sexual display element to wearing the koteka, however, according to the locals, kotekas are worn only to cover themselves. Campaigns by the Indonesian government to suppress the koteka in [[Papua (Indonesian province)|Papua]] occurred in the 1970s. The campaigns have been largely unsuccessful in areas such as the [[Baliem Valley]].
[[no:Kinas nasjonale kunstmuseum]]

[[zh:中国美术馆]]
==Attempted eradication==
In 1971-1972 the government launched "Operasi Koteka" ("Operation Penis Gourd") which consisted primarily of trying to encourage the people to wear shorts and shirts because such clothes were considered more "modern." But the people did not have changes of clothing, did not have soap, and were unfamiliar with the care of such clothes so the unwashed clothing caused skin diseases. There were also reports of men wearing the shorts as hats and the women using the dresses as carrying bags.{{Fact|date=August 2008}}

Missionaries in the 1950s attempted to alter the local customs by forcing locals to wear shorts. Many of the [[Dani (ethnic group)|Dani]] of the [[Baliem Valley]] felt exposed without their kotekas and could be seen wearing shorts with their kotekas sticking out of them. Eventually the missionary effort and the Indonesian government's campaign were abandoned. Nevertheless, western clothing is required in government buildings, and children are required to wear western clothing in school. Kotekas are still considered acceptable attire in church, however.

==Different uses==
Phallocrypts are decorative penis sheaths worn in parts of [[New Guinea]] during traditional ceremonies. They are usually made out of gourds or woven fibers and decorated with feathers, beads, [[cowry]] shells, and small metal ornaments. The most elaborate phallocrypts are sold to tourists as souvenirs and are not usually representative of ones actually used in ceremonies.

A phallocrypt can also be a simple ornament hung from male [[genitalia]] as part of a cultural expression, for ceremonial use or pure decoration. Among a number of ancient and modern people throughout the [[Oceania|Oceanic]] world (island cultures), Africa and many parts of the Americas it was (and still is in some places) a common form of ornamentation. Among Aboriginal peoples of Australia they wore an ornate carved pearl shell type called a Lonka Lonka. It is hung from the [[genitals]] by a twisted thong made of human hair. They are often ornately engraved with mainly geometric patterns and the grooves were colored with reddish ochre. Some South American cultures actually hung heavy, carved jade and other hardstone ornaments from piercings through the skin of their penis and scrotum. These were usually of a temporary ritualistic nature.

==See also==
*[[Codpiece]]

==References==
*[http://www.westpapua.ca/?q=en/node/43 "Koteka! Size is Not a Sign of Status"] Article on website of West Papua Action Network.
*"Tribe caught in a time warp," by Kenneth L. Whiting, ''Chicago Sun-Times,'' May 14, 1987, page 47.
*"Stone Age Ways Surviving, Barely," by Calvin Sims, ''New York Times'', March 11, 2001, page 1.8. (Also linked at http://environment.uchicago.edu/studies/courses/archive/2001/es212/daily_notes/stoneage.doc)
*[http://www.art-pacific.com/artifacts/nuguinea/bilas/phalloco.htm Phallocrypts from Papua New Guinea and Papua (Irian Jaya), Indonesia] Article on website of Art-Pacific.com. Note illustration of man wearing a "koteka" made from a flashlight rather than a gourd.
*[http://www.livingstone.cz/tamtamy/?acc=etnicke_skupiny&lang=eng The Dani in the Baliem Valley] Article on website, Tom-Toms of Time: Mysterious Indonesia.
*[http://www.pilotguides.com/destination_guide/pacific/papua_new_guinea/penis_gourds.php Penis Gourds from Papua New Guinea] Article on "Pilot Destination Guide" website.
*[http://rbg-web2.rbge.org.uk/ethnobotany/Yali2.pdf Ethnobotany of the Yali of West Papua] by William Milliken, Royal Botanic Garden, Edinburgh.
*[http://mkat.iwf.de/index.asp?Signatur=E+2654 Eipo (West New Guinea, Central Highlands) - Making a Penis Gourd (Sanyum)] (in German) by Franz Simon and Wulf Schiefenhövel. IWFMedia Catalog page for 15-minute video filmed in 1976 showing the construction of a penis gourd. Small preview of entire video is available on the page.
*"Lipstick Girls" and "Fallen Women": AIDS and Conspiratorial Thinking in Papua, Indonesia," by Leslie Butt. ''Cultural Anthropology'', August 2005, Volume 20, Issue 3, page 412.
*"Indonesia: Cover up," ''The Economist''. July 29, 1995, Volume 336, Issue 7925, page 28.
*Ucko, Peter J. (1969): "Penis sheaths: a comparative study." in ''Proceedings of the Royal Anthropological Institute of Great Britain and Ireland for 1969.''

[[Category:Melanesian clothing]]
[[Category:Ceremonial clothing]]
[[Category:Penis]]
[[Category:Papua New Guinean culture]]
[[Category:Anthropology]]
[[Category:Underwear]]

[[de:Penisfutteral]]
[[es:Koteka]]
[[id:Koteka]]
[[it:Koteka]]
[[nl:Peniskoker]]
[[ja:コテカ]]
[[nds:Penisköker]]
[[fi:Koteka]]

==External Links==
* [http://www.koteka.net/ Koteka Network]

Revision as of 07:48, 11 October 2008

Koteka souvenir.

The koteka, horim, or penis sheath is a phallocrypt or phallocarp traditionally worn by native male inhabitants of some (mainly highland) ethnic groups in western New Guinea to cover their genitals. They are normally made from a dried out gourd, Lagenaria siceraria, although other species, such as Nepenthes mirabilis, are also used. They are held in place by a small loop of fiber attached to the base of the koteka and placed around the scrotum. There is a secondary loop placed around the chest or abdomen and attached to the main body of the koteka. Men choose kotekas similar to ones worn by other men in their cultural group. For example, Yali men favour a long, thin koteka, which helps hold up the multiple rattan hoops worn around their waist. Men from Tiom wear a double gourd, held up with a strip of cloth, and use the space between the two gourds for carrying small items such as money and tobacco.

Traditions

It is traditional clothing in certain New Guinea highlands societies including in the Grand Baliem Valley of Western New Guinea and the Ok Tedi and Telefomin regions of Papua New Guinea. It is worn without other clothing, tied in upward position (see image).

Different identification

Many tribes can be identified by the way they wear their koteka. Some wear them pointed straight out, straight up, at an angle, or in other directions. The diameter of the koteka can also be a clue. Contrary to popular belief, there is little correlation between the size or length of the koteka and the social status of the wearer. Kotekas of different sizes serve different purposes: very short kotekas are worn when working and longer and more elaborate kotekas are worn on festive occasions. The koteka is made of a specially grown gourd. Stone weights are tied to the bottom of the gourd to stretch it out as it grows. Curves can be made in it by the use of string to restrain its growth in whatever direction the grower wishes. They can be quite elaborately shaped in this manner. When harvested, the gourd is emptied and dried. It is sometimes waxed with beeswax or native resins. It can be painted, and/or have shells, feathers and other decorations attached to it.

Sociolinguistically and politically today, the term koteka is used as a name of tribal groups across the highlands of New Guinea; both West Papua and Papua New Guinea. For example, in West Papua today, there is an Assembly of Koteka Tribes. The term koteka was never used to identify a society or ethnic group before, but it is now commonly known for a tribal group within Melanesia acrross the highlands of New Guinea.

Sexuality

It is commonly assumed that there is a sexual display element to wearing the koteka, however, according to the locals, kotekas are worn only to cover themselves. Campaigns by the Indonesian government to suppress the koteka in Papua occurred in the 1970s. The campaigns have been largely unsuccessful in areas such as the Baliem Valley.

Attempted eradication

In 1971-1972 the government launched "Operasi Koteka" ("Operation Penis Gourd") which consisted primarily of trying to encourage the people to wear shorts and shirts because such clothes were considered more "modern." But the people did not have changes of clothing, did not have soap, and were unfamiliar with the care of such clothes so the unwashed clothing caused skin diseases. There were also reports of men wearing the shorts as hats and the women using the dresses as carrying bags.[citation needed]

Missionaries in the 1950s attempted to alter the local customs by forcing locals to wear shorts. Many of the Dani of the Baliem Valley felt exposed without their kotekas and could be seen wearing shorts with their kotekas sticking out of them. Eventually the missionary effort and the Indonesian government's campaign were abandoned. Nevertheless, western clothing is required in government buildings, and children are required to wear western clothing in school. Kotekas are still considered acceptable attire in church, however.

Different uses

Phallocrypts are decorative penis sheaths worn in parts of New Guinea during traditional ceremonies. They are usually made out of gourds or woven fibers and decorated with feathers, beads, cowry shells, and small metal ornaments. The most elaborate phallocrypts are sold to tourists as souvenirs and are not usually representative of ones actually used in ceremonies.

A phallocrypt can also be a simple ornament hung from male genitalia as part of a cultural expression, for ceremonial use or pure decoration. Among a number of ancient and modern people throughout the Oceanic world (island cultures), Africa and many parts of the Americas it was (and still is in some places) a common form of ornamentation. Among Aboriginal peoples of Australia they wore an ornate carved pearl shell type called a Lonka Lonka. It is hung from the genitals by a twisted thong made of human hair. They are often ornately engraved with mainly geometric patterns and the grooves were colored with reddish ochre. Some South American cultures actually hung heavy, carved jade and other hardstone ornaments from piercings through the skin of their penis and scrotum. These were usually of a temporary ritualistic nature.

See also

References

External Links