Talk:Salafi movement and Statutory corporation: Difference between pages

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{{WikiProject Islam|class=C|importance=High}}
A '''Statutory Corporation''' is a corporation created by [[statute]]. Their precise nature varies by jurisdiction thus they might be ordinary companies/corporations owned by a government with or without other shareholders, or they might be a body without shareholders which is controlled by national or sub-national government to the (in some cases minimal) extent provided for in the creating legislation.
{{controversial}}


Bodies described in the English language as "statutory corporations" exist in the following countries in accordance with the associated descriptions (where provided) :-
'''Message to those who want to have influence on the shape of this article'''
Follow these simple instructions:
#Please get a Wikipedia account and log in before you perform your edits.
#If you plan on making major edits, please discuss them here first '''BEFORE''' you make your changes.

{{FAOL|Arabic|ar:سلفية}}



==Archived discussions==
*[[Talk:Salafi/Archive 1|Archive 1]]

==Protected==
The article is protected now. Please discuss your issues at this page and try to reach a concensus. -- ''[[User:FayssalF|Szvest]] 12:10, 14 September 2006 (UTC)''

:One of the links at the bottom of the article I miswrote originally. Is there a way I could edit it quickly and then lock it again. That is honestly all I would change. It was my mistake so I want to fix it. [[User:ZaydHammoudeh|ZaydHammoudeh]] 00:11, 24 September 2006 (UTC)

==Archiving of the Talk Page==

The talkpage is growing in langth. It has begun to become unweildy and takes even noticable time to load on a T1 connection so it must be unbearable on a dialup modem. I think it is time to archive it as most of the discussion has been not progressed in many months. I am not an expert on how to do this. If someone could do it or explain to me how to archive the talk page, I would gladly do so. [[User:ZaydHammoudeh|ZaydHammoudeh]] 00:09, 15 September 2006 (UTC)

:Done. For more info, please refer to [[Wikipedia:How to archive a talk page|How to archive a talk page]]. -- ''[[User:FayssalF|Szvest]] 12:50, 15 September 2006 (UTC)'' {{User:FayssalF/Sign}}

== MB who want to overthrow Middle Eastern regimes ==
The term Jihadist Salafi is an oxymoron. Those who adhere to the way of the Salaf are not found to be individuals of extremist Jihadist views. What we have here now are groups who have chosen to coin the term "Salafi" because it has become increasingly popular to accept the Salafi method of understanding Islam. The same thing occurred in earlier generations from people adding the phrase Ahl Sunnah to their cause in hopes of gaining support for their movements. There is an important point to note and that is a name means nothing. We are more concerned with the outer appearance which actually proves what and who you are. Would you find a man cutting his head with a blade and then claiming he is Sunni? Of course not. And even if such a person claimed he was Sunni we would know it to be false because Sunnis simply do not do that.

: You can sign your contributions with four tildes, like this: <nowiki>~~~~</nowiki>.

: If there are several groups of people claiming to be Salafi, WP lets them all speak for themselves. We can't decide who's a real Salafi and who isn't, and we certainly can't let YOU decide for us. [[User:Zora|Zora]] 08:30, 20 October 2006 (UTC)

For a long time, the article had three categories: Salafis who were politically quietist, Salafis who believed in jihad against non-Muslims only, and Salafis who followed Qutb in wanting to bring down various Middle Eastern regimes. It was clearly stated that many Salafis did not accept Qutbis/Islamists as fellow Salafis. Many hit-and-run editors have tried to remove all references to the third category. At some point someone succeeded and the removal is now frozen by the article protection.

I understand WHY Salafis who don't share the Islamist views would want to emphatically deny all links to them, but I don't think it's right to do so by censoring any mention of the connections. It's sufficient to say that many Salafis are horrified by what they see as a misuse of their beliefs. [[User:Zora|Zora]] 03:19, 24 September 2006 (UTC)
:What would you think of starting another article under the heading Jihadi Salafi or Jihadist Salafi? Its a commonly used term/phrase and the distinction might lessen salafi traditionalist interest in hit-and-run deletion. --[[User:Leroy65X|Leroy65X]] 23:15, 2 October 2006 (UTC)

: I don't think that this should involve the removal of all mention of these takfiris from the main Salafi article. There's also a problem in that WP already has a number of articles on Islamists, all competing. I'm not sure of the names, I've stayed out of it, but I see them mentioned. Extremist Islamic terrorism? Islamofascism? Qutbism? Why start yet another article? [[User:Zora|Zora]] 00:07, 3 October 2006 (UTC)

::In part I'm suggesting it as a way of trying getting around the hit-and-run, but there are differences between the groups. I mean, there ''must'' be or the non-jihadi salafi wouldn't be so bent out of shape about the inclusion of jihadis in the article ... don't you think?
::The same goes to some extent for the other groups. Qutbists aren't necessarily terrorists; unlike Khomeinists they don't believe in an Islamic "state"; some Islamist are more modernist than fundamentalists; and so on
::I would never argue some of these articles aren't a mess, but there ''is'' a rationale for not merging all of them. [[User:Leroy65X|Leroy65X]] 22:55, 3 October 2006 (UTC)

:::I agree w/ Zora. We can discuss the differences in this article. If there's a large list of diffs than we'd create another article. Creating more articles than necessary creates 'turbulence'. You'd find yourself fighting vandals and having nightmares w/ POV pushers. I just suggest that we develop the idea of the differentiation in this article or start a section such as 'Jihad within Salafism' or something. The article is a small one anyway. -- ''[[User:FayssalF|Szvest]] 12:20, 20 October 2006 (UTC)'' {{User:FayssalF/Sign}}

== merge and rename ==

I suggest merging [[Wahhabism]] into this article and redirecting. I also suggest that the name be moved to [[Salafism]], since Salafi is an adjective and shouldn't be used as an article title if possible. [[User:170.160.9.3|170.160.9.3]] 00:26, 31 October 2006 (UTC)

:'''Oppose''' -- Wahhabism is a Arabian-based movement objectively existing since the 18th century that has not always been exactly the same as Salafism (which didn't really establish itself until the 20th century, and which does not have its main roots in the Nejd). "Salafism" might be better as a title than "Salafi", but that's a separate question.
:P.S. Please get a Wikipedia account and login (see near the top of this page). [[User:AnonMoos|AnonMoos]] 00:44, 31 October 2006 (UTC)
:'''Oppose''' -- Wahhabism is not the same as Salafism. --[[User:Islami|Islamic]] 01:57, 31 October 2006 (UTC)

::Thanks AnonMoos. [[User:170.160.9.3]] was me. I tried to do some research into the difference between them, and as far as I can tell, and as far as the article currently states, they are the same, except that some people prefer the name "Salafi", while everyone else calls them "Wahhabis". If you can point me to a good source (academic, not some Muslim website) about the subject, I'd like to see it, and the difference should be added to the articles.

::Islami, if you can't answer with logical arguments then I'll continue to ignore and revert over you again and again. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 04:40, 31 October 2006 (UTC)
:::Cunado19, you have a bad habit of reverting without discussing with other users. Please use the talk page before making a major change. --[[User:Islami|Islamic]] 04:49, 31 October 2006 (UTC)
::::What do you think I'm doing??? [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 18:58, 31 October 2006 (UTC)

:'''Oppose''' merger as per above and '''support''' renaming → Salafism. -- ''[[User:FayssalF|Szvest]] 11:55, 31 October 2006 (UTC)'' <small>[[User talk:FayssalF|<font style="background: orange"><sup>''Wiki me up ®''</sup></font>]]</small>

:'''comment''', I suggested merging based on the wording of the pages, which insinuates that these are the same group/teachings by different names. Does anyone have references or enthusiasm to fix the pages so that the difference between the two can be noted? [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 18:58, 31 October 2006 (UTC)

::Actually, Wahhabism has merged with certain segments of Salafism. Indeed, as the article sourced below explains, there is intense competition between scholars over the "true" Salafism, with some scholars attacking violent groups as "[[Qutb]]ists" or takfiris. According to the same source, "...Wahhabism and Salafism were quite distinct. Wahhabism was a pared-down Islam that rejected modern influences, while Salafism sought to reconcile Islam with modernism. What they had in common is that both rejected traditional teachings on Islam in favor of direct, ‘fundamentalist’ reinterpretation..." [http://jamestown.org/terrorism/news/article.php?articleid=2369746 ''Understanding the Origins of Wahhabism and Salafism'']
::There's also an interesting article [http://www.globalsecurity.org/military/intro/islam-salafi.htm about ''Salafi Islam'' @ globalsecurity.org] -- ''[[User:FayssalF|Szvest]] 11:01, 1 November 2006 (UTC)'' <small>[[User talk:FayssalF|<font style="background: orange"><sup>''Wiki me up ®''</sup></font>]]</small>

:'''Oppose''' -- Salafi is another name for Sunni Islam. Why on earth should it be put in "Wahhabism" category. Only a Shia or a Sufi would suggest something dumb like merging these two categories together. They should not be merged. [[User:Msaqib2|Msaqib2]] ([[User talk:Msaqib2|talk]]) 23:24, 15 August 2008 (UTC)msaqib2[[User:Msaqib2|Msaqib2]] ([[User talk:Msaqib2|talk]]) 23:24, 15 August 2008 (UTC)

I don't think anybody here understands the term Salafi or wahaabi.
Anybody who knows arabic linguistically knows the term salafi means those people are from the salaf meaning those who adhere to their understanding.
Wahaabi is a name given to those salafis led by Muhammad ibn Abdul Wahaab; who were dedicated to removing lewd practices within the islamic world such as grave worshipping, which none of the companions were reported to have done. It has now become a derogatory name thrown at those salafi's by non-muslims and opposing muslims alike <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/92.9.176.60|92.9.176.60]] ([[User talk:92.9.176.60|talk]]) 11:42, 25 August 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

I don't think that both should be merged,as salafis are pure muslims following nothing but Quran and Sahi Hadith, the name salafi given is because salafi derives from the word salaf (salf sualeheen), its better we call ourselves Muslims.
10 Oct 2008 <small><span class="autosigned">—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Atif79|Atif79]] ([[User talk:Atif79|talk]] • [[Special:Contributions/Atif79|contribs]]) 11:51, 10 October 2008 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->

==Madhab Section in Intro==

This new information regarding the madhab really has no citations. For Cunado to insist on including it seems very POV because it really has very little to do with the article and continues factual errors and misunderstandings. I think if we plan to include it in the article, '''we should discuss it first'''. No one can insist some new part they included stays and if anyone wants to remove, then they must use the talk page. It really is the other way around. If you want to include something new, then you use the talk page not vice versa. I really think the first paragraph should be removed pending discussion. [[User:ZaydHammoudeh|ZaydHammoudeh]] 18:03, 2 November 2006 (UTC)

:Also if you want to make changes, you can not insist on an article with numerous spelling and grammar errors. It needs to be cleaned up first anyway. So please before we discuss it, check over the language to make sure it is presentable even. [[User:ZaydHammoudeh|ZaydHammoudeh]] 18:05, 2 November 2006 (UTC)

::I did not add that. It was [[User:164.58.189.249]] with [http://en.wikipedia.org/w/index.php?title=Salafism&diff=85041071&oldid=84885687 this] edit. It became mixed in to other issues. If you want to remove it go ahead. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 01:13, 3 November 2006 (UTC)

:::Please identify '''one''' spelling or grammar mistake with my last edit. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 16:47, 3 November 2006 (UTC)

::::Cunado19, this article was stable for a while after a lof of discussion. You are trying to make a major change with out talking to anyone. Please discuss it first. --[[User:Islami|Islamic]] 05:12, 7 November 2006 (UTC)
:::::I don't see you explaining your edits either.

:::::We ought delete all unsourced and poorly-sourced material. If that means stubbing the article, then it does.[[User:Proabivouac|Proabivouac]] 05:19, 7 November 2006 (UTC)

::::::I agree. The article didn't have any references when I found it, and I began adding some and marking the rest as unreferenced. I suggest deleting the sections currently tagged with {unreferenced}. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 05:25, 7 November 2006 (UTC)

:::::::Some of them are sourced already, but they are not mine, they existed a while back. --[[User:Islami|Islamic]] 05:24, 7 November 2006 (UTC)

==Potential article protection==
Guys, the article is getting instable because of the revert war. I'll be obliged to protect the article if no serious discussion is on the air. I suggest you reach a concensus re the following:
* What is Salafism.
* What relation it has w/ Wahhabism if there's any.
* Are there any "Contemporary Salafis" in contrast w/ "Classical Salafis"?
* Who says it represents Islam in a whole and who says it is a sect. (categorizing)

I believe if answers re the above are answered basing on sources and references than the article would stabilize again. Otherwise, i'll be forced to protect the article. * "Origins of Salafism" should stay. ''[[User:FayssalF|Szvest]] 13:27, 7 November 2006 (UTC)'' <small>[[User talk:FayssalF|<font style="background: orange"><sup>''Wiki me up ®''</sup></font>]]</small>

:I just filled out the article a little with more references. I also alluded to several possible uses of the word "Salafi" and made it clear that modern usage (and hence this article) refers to the 19th century movement and its modern variants. I added references to everything. This is not an issue that needs protecting, unless you want to block Islami and {sprotect} the page. There are four editors that have been reverting Islami and his sockpuppet Truthpedia (see [[Wikipedia:Suspected sock puppets/Islami|here]]). He has not contributed to the article besides reverting to an old unreferenced version, and he has not brought up any specific issues on the talk page. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 20:59, 7 November 2006 (UTC)

== external links ==

See [[Wikipedia:External links]]. To quote: "External links should be used sparingly and kept to a minimum. Wikipedia is not a web directory; there are criteria a link should meet before it is added to an article's External links section... Avoid 'Links intended to promote a site'" Almost all of the sites linked are promotional and non-informative. I browsed through most of them and didn't see anything worth keeping. [http://www.salafipublications.com/sps/ www.salafipublications.com] is the closest thing I could find to an official site, but even it is semi-promotional. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 19:33, 7 November 2006 (UTC)

There is also [http://www.salafimanhaj.com Salafi Manhaj] which has some useful info and translations.

==Protected --> Please discuss==
I've just protected the article as i stated on November 7th. Please organize a list of the issues to be discussed in order to reach a concensus to sort this out for once. -- ''[[User:FayssalF|Szvest]] 18:43, 10 November 2006 (UTC)'' <small>[[User talk:FayssalF|<font style="background: orange"><sup>''Wiki me up ®''</sup></font>]]</small>

:I have been waiting for the issues to be brought up. I have added references to my edits where there were none before. Besides the content I changed, I added an enormous amount of formatting and cleanup that was reverted. If editors would be considerate enough to edit over me instead of reverting I wouldn't have taken such a hard stance. The real issue is referencing, however. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 20:13, 10 November 2006 (UTC)

::But can anyone of you present a list of the disputed points? -- ''[[User:FayssalF|Szvest]] 19:12, 11 November 2006 (UTC)''

::I don't have the time right now to make a whole list right now, but one thing that should be noted is that Muhammad Abduh did not create the term Salafi. It has been in the Arabic and Islamic lexicon long before him. For example, in ''Mu'jamush Shuyookh'' (2/280), Imam adh-Dhahabi said concerning Muhammad ibn Muhammad al-Bahraanee, "He was a good ''Salafi'' with respect to the religion." In the same book (1/34), adh-Dhahabi said of Ahmad ibn Ni'mah al-Maqdisi, "He was upon the 'aqeedah of the ''Salaf''." {{unsigned|ZaydHammoudeh}}

:::I also am extremely busy. I think Salafi is analogous to "Catholic" or "Orthodox" in the Christian churches. [[Catholic]] means "universal", and was part of the creed that formed all the early churches. The fact that the Roman Catholic church is so named, does not mean that they are the true Catholic church, but they are a creed that chose a name that implies correctness. Likewise, [[Orthodox]] means "correct", and they also claim to be catholic and apostolic. It's the same thing with Salafism. You can say that "Salafi" may mean anyone who tries to follow the examples of the early Muslims, but all Muslims do that. The term "Salafi", and this article, is about a modern movement that wanted to be portrayed as the only true form of Islam, and took a name that implies correctness. This modern contemporary movement is not the same as the general term for the veneration of early Muslims, and had a marked beginning at al-Azhar (noted by several references). The confusion and ambiguity of the name is what the founders intended, and all this is noted in the current version of the page with several references. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 04:36, 13 November 2006 (UTC)

::::My apologies for the slow response. I have been busy. I understand your argument that Salafiyyah is a general term used by those in the past. However, if we examine the book, "Aqeedatus-Salaaf As'haab al-Hadeeth" (The Creed of the Salaf and the People of Hadeeth) by Isma'eel as-Saaboonee (d. 449 A.H.), you will notice clearly the word Salaf in the title. The creed in the book has many ideas that would be disputed by the Rejectionist Shiites include that Abu Bakr was the best of the companions; similarly, the asharites would have issue with the idea that we affirm Allaah's statement of a hand and the like. Similarly, this is the same methodology and creed called to by the later scholars including Muhammad ibn Abd al-Wahhab, ibn Baaz, ibn Uthaymeen, etc. It is clear therefore, that the idea of Salafiyyah was established long before the 19th or 20th century. [[User:ZaydHammoudeh|ZaydHammoudeh]] 10:00, 21 November 2006 (UTC)

:::::That's not anything new. See the [[Salaf]] article, and maybe what you want to add to the article can go there, as a general term for the veneration of the early generations. However, there is a modern movement that is awkwardly named Salafiyyah, and by trying to confuse and mix the two ideas, you are giving God's blessing to the modern movement and implying that anyone who venerates the early generations is part of the modern Islamist Salafiyyah, which is the state sponsored ideology of Saudi Arabia, and the foundational teachings of groups like al-Qaeda and the Muslim Brotherhood. The modern contemporary movement is nothing like the Salafiyyah that your book speaks of, despite what modern practicioners will tell you. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 16:57, 21 November 2006 (UTC)

Another thing. I searched through links from "What links here" to see in what context people link to this article. About half are clearly about the modern contemporary movement. For examples see [[Patrick Cockburn]], [[Hijab]], [[Islam in Bahrain]], [[Qur'anic literalism]], [[Chechen people]]. The other half are mostly ambiguous with nothing in the context indicating which it refers to. I have a suggestion, let's delete the unreferenced sections and add a section on "Historical Salafism" and another on "Modern Salafism" (starting in the mid-1800s). I think if both parts are written accurately it will help. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<font size="-3">Talk</font>]] 17:23, 21 November 2006 (UTC)

==Re-search the roots==

I think there are amazing similarities between the goals of Salafin and those of [[Dor Daim]], each in their respective religions of course. Each are for a return to an original pure form of their religion, each are against innovations, each emphasize monotheism and strongely reject idolatry and/or praying/beseeching past (dead) leaders, and both are particular in pronunciation and transliterations. Those who follow what they call "[[Messianic Judaism]]" appear to be striving for the same within the context of Christianity... and all this within the same century. I just find this very interesting and wonder what it implies.... certainly there hasn't been such desire to return to pure religion and to so shed what are perceived as false teachings and practices like this in the past... irrespective of which religion is correct. There seems to be a renewal in the hearts of mankind to pursue unadulterated truth... should these similarities be commented upon somehow? I hope (and believe) that eventually all those who sincerely desire truth, of each religion, will eventually come to agreement. [[User:Omedyashar|Omedyashar]] 20:22, 30 November 2006 (UTC)
:Around the turn of the 20th century people in Europe started to feel more free to make critical investigations of Christian texts. One of the pioneers was [[Albert Schweitzer]]. The Lutherans did not much like his quest for the historical Jesus since he dared to point out inconsistencies, places lacking in solid proof, differences between the four gospels, etc. But his idea was to try to get back to what Jesus had really been talking about. He had at least an inkling that the truth was not so easy to come by. Even earlier, people like [[Thomas Jefferson]] had come to doubt the reliability of ''New Testament'' documentation, but with the 20th century and things like the discovery of the Dead Sea Scrolls it became harder and harder to accept the idea that somehow the scholars employed by King James had gotten it all exactly right.
:The problem for what Schweitzer calls the "crystallized religion" is that putting the texts in doubt puts the authority of the priests in doubt. If only priests can read the Bible then keeping the people in line is much simpler. Printing and religious fission after the Protestant revolution put an end to that. Too many intelligent people read the texts and would not let the Church explain things its way.
:The Catholic Church, in Europe, had run into the same problem before when the Christian mystics such as [[Meister Eckhart]] tried to go directly to the source, to absorb themselves in mystic unity with God. They faced similar problems later when science began to draw conclusions that were in conflict with the surface meaning of stories in the Bible. They could suppress individual thinkers for a while, just as they had suppressed Meister Eckhart. (And even in the 20th century the Lutheran Church forbade Schweitzer from preaching sermons when he went to Africa as a missionary because of things he had written.)
:In the Islamic world, the Sufi mystics got much the same reception. They too tried to find a path to God that did not go through organized religion. And they had important contributions to early science if I remember correctly.
:So it is not surprising to find 20th century figures being caught up in the same kinds of searches just from historical forces working their ways out. But, on top of that, developments in science were exposing more clearly than ever before the limitations of human awareness and reasoning and, on another front, people with sincere religious vocations like Thomas Merton were discovering signs that the One that Meister Eckart discovered in mystical trance was the same One that the "atheistic" Buddhists discovered, and that the Sufi insights were neither far from the Christian insights nor from the ancient Chinese mystics like Zhuang Zi.
:Those who stand within the structures of crystallized religion have often felt both threatened by the instability they perceive and have also sometimes implied that their philosophical acumen was superior to giants of the Middle Ages such as Thomas Aquinas (who was set off on his vast endeavors by contacts with Islam and through Islam to ancient Greek philosophy). So in the United States threatened (and threatening) religious figures and ideologues have declared that we are in a culture war or culture wars. They see threat where others see a chance to revisit old problems through the eyes of individuals who looked at the same problems from other cultural perspectives.
:The image of a movement devoted to discovering and thoroughly grounding an understanding of what the figures of early Islam really thought, and how they conducted their lives on the basis of the same texts available to us today, does not seem to me consistent with the image of narrow minded individuals leading groups devoted to enforcing ideological orthodoxy. [[User:Patrick0Moran|P0M]] ([[User talk:Patrick0Moran|talk]]) 02:23, 10 July 2008 (UTC)

== My comments ==

I am not all that well-versed in specific Salafi beliefs, but i will make some comments that i think will be useful for anyone that's really trying to work on a quality article.
: First, perhaps people should be more mindful of the differences between groups in Aab countries, which tend to have many connections both physically and philosophicaly and groups in other Islamic countries such as South and South East Asia. Second, i think an important problem with many of these articles is the references. TV shows do not count unless they are in support of more scholarly work. And while we're on that, i would like to point out that as an Arab who has been studying Active Islam for some time, most Western work - even the most 'academic' - is a load of crap when it comes to the study of Activist Islam. I would strongly suggest that people reference local scholars. Many of these write in English and are published abroad. It's just a matter of not relying on google. Rather, people should bother to use books and academic journals. And kindly stay away from the likes of Friedman, Huntington and Bernard Lewis. All three know little about Islam or the region. They just kind of jumped onto the Islam bandwagon post-Cold War.
[[User:Bassemkhalifa|Bassemkhalifa]] 11:59, 20 November 2006 (UTC)


== A Really Bad Article ==
Omg, this is one of the worst articles I've read on this site, ok I've done alot of changes and I'm here to till you what parts I edited and what parts I added

first, I edited this part "and encouraging struggle ([[jihad]]) of varying degrees, such as juhadul nafs (struggling to overcome unwanted desires within one's self) and jihadul ilm (the struggle to obtain or increase oneself and others in knowledge)"...do you know any Islamic madh'hab that doesn't encourage and support that, or is this just to draw attention to the word "Jihad". and "alafis place great emphasis on prayer and to ritual practices in many activities in life -- the right hand should always be used when eating, water is to be drunk with pauses between every few swallows and beginning things with the saying of Bismillah (in the name of Allah) -- so as to follow the example of Muhammad and his companions and make religion, patience and prayer activities in their everyday life."....also what Islamic Madh'had doesn't put greta emphasis on all of these things?..c'mmon man!!

second, "alafism differs from the earlier contemporary Islamic revival movements of [[Islamism]] from the early 1900s to the early 1980s, in that (at least many) Salafis reject not only Western ideologies such as socialism and capitalism, but also common Western concepts like political parties and governmental revolution. Muslims should not engage in Western activities like politics, "even by giving them an Islamic slant." <ref>''Globalized Islam : the Search for a New Ummah'', by [[Olivier Roy]], [[Columbia University Press]], 2004 (p.245)</ref> Instead, Muslims should stick to Islamic activities, particularly ''dawah'' and ''learning.'' Salafis promote ''sharia'' rather than an Islamic political program or state."...this is absolutely false, nothing is true in that, who said Salafis prohibit politics?...matter fact we encourage enaging in politics as they believe Islam is involved in all parts of the muslim's life spiritually, socially, financially as well as plitically.
:This is absolutely true. There were no ideologies, no political parties, no talk about social justice (as opposed to God's justice) during the time of the Prophet and salafi, and so today salafi do not talk or think about these things. I don't doubt angry undergrads calling themselves salafi talk about them, but we are talking about serious salafi such as http://www.salafipublications.com --[[User:Leroy65X|Leroy65X]] 21:38, 10 May 2007 (UTC)

^^^Man you're wrong, Ibnul Qayyim who is one of the most respectable salafi schlars has a book called Islamic Politics, Ibn Taymiya spoke greatly about politics, you just don"t understand the concept of politics in islam, you think politics is only political parties and stuff, and that's wrong, please nobody re-edit this again
:Saying "no, you're wrong" and making a bunch of unsubstantiated claims do not constitute proof. You also shouldn't make major edits without discussing it first. That's two counts against you. If you tamper with this article again, it will be reverted. Also, please log in when making edits. [[User:MezzoMezzo|MezzoMezzo]] 14:48, 22 June 2007 (UTC)

...Now I also added this "However non of the medh'habs are to be followed blindly as Salafis oppose following any of the four madh'habs blindly or exclusively but varying and comparing opinions with scripts of the Quran and authentic hadieth(as all of their narrations must be linked back to Muhammad and the first three generations of Muslims) and in some rare cases they choose opinions that totally differ with the four madhhabs."....I really felt the need to clarify the salafi view on the four schools of fiqh or the four madh'habs.


: More specifically:
:: What the hell is this about Salafism that started post-NINETEEN70s? Are you serious? Where did this information come from?
:::You are refering to ''Salafism differs from the earlier contemporary Islamic revival movements of Islamism of the 1970s and 1980s,''? It comes from a serious scholar. (''Globalized Islam : the Search for a New Ummah'', by Olivier Roy, Columbia University Press, 2004 (p.245) Much more reliable than angry undergrads, don't you know. --[[User:Leroy65X|Leroy65X]] 21:38, 10 May 2007 (UTC)
::bid`ah means innovation. has nothing to do with the word foreign. please correct such ridiculousness.
:: who wrote the country watches? they're kind of meaningless.
::[[User:Bassemkhalifa|Bassemkhalifa]] 11:59, 20 November 2006 (UTC)
I just removed a very glaring factual/historical error, i'm probably not the only one who picked up on it. Under history of Salafism, it referenced a number of Egyptian scholars in the 19th century, long after the Salafi movement had begun in Saudi. I was a bit confused and checked the articles on individuals such as Muhammad Abduh and while they were certainly reformers, they did not say anything about Salafism or returning to early religious practices. Then I checked the reference, a PDF file from a paper written by a Dr. Ali Khan about Islamic revival. The reference was to a section called the Second Period of Ijtihad, which I read in it's entirety and found absolutely no mention of Egyptian scholars or Salafis. I looked through the rest of the paper and still found nothing about Salafism or the Egyptian scholars in question. I removed that entire section, as it was wholly inaccurate to the subject matter. This article is going to need some major work to bring it up to par with other religion articles. [[User:MezzoMezzo|MezzoMezzo]] 16:33, 24 May 2007 (UTC)
:I have to disagree. Certainly Wahhabis deny Muhammad Abduh was a salafi. Perhaps most Muslims calling themselves salafi disown Muhammad Abduh. But as far as historians like the authors of ''Encyclopedia of Islam and the Muslim World'' are concerned, it was Muhammad Abduh and his followers who are responsible for the term, and to whom the term applies:
::''As the head of Egypt's religious law courts, Abduh championed reforms that he saw as necessary to make sharia relevant to modern problems. He argued that the early generations of Muslims (the ''salaf al-salihin'', hence the name Salafiyya, which is given to Abduh and his disciples) had produced a vibrant civilization because they had creatively interpreted the Quran and hadith to answer the needs of their times.'' (p.7, ''Encyclopedia of Islam and the Muslim World'') --[[User:Leroy65X|Leroy65X]] 17:29, 24 May 2007 (UTC)
That's some very good information actually, I like what you've done with the article. You appear to have backed up both positions well enough and your addition of more references was very helpful. The style (i.e. Wiki-links, formatting, etc.) could use some fine tuning but as far as the information goes for the time being you have my support for this new version. [[User:MezzoMezzo|MezzoMezzo]] 21:20, 24 May 2007 (UTC)

==Were Muhammad Abduh, et.al., Salafi or not? ==

::Check out the new paragraphs in http://en.wikipedia.org/wiki/Salafism#History_of_Salafism. I hope they explain and settle this disagreement. --[[User:Leroy65X|Leroy65X]] 18:55, 24 May 2007 (UTC)
Good cleanup, it looks very nice. My only issue is line 36, the statement that most historians point to 'Abduh. "Most" is usually a term equal to majority, i.e., more than 50%. Are you sure that's appropriate if there is a dispute? [[User:MezzoMezzo|MezzoMezzo]] 18:44, 25 May 2007 (UTC)
:I'll work on that.
:This is what I found chcking all the dictionaries or encyclopedias on Islam in the reference section of my local library:
: "Abduh's ideas appealed to those who wished to imitate the West without abandoning their heritage. The movement which embodied this reform was called the ''Salafiyyah,'' and Muhammad `Abduh was its most influential figure." (from ''The New Encyclopedia of Islam'' by Cyril Glasse, Rowman and Littlefield, 2001, p.19) --[[User:Leroy65X|Leroy65X]] 22:33, 25 May 2007 (UTC)

:"'''Salafi''' - Name ... given to a reform movment led by Jamal al-Din al-Afghani and Muhammad Abduh at the turn of the 20th century. Emphasized restoration of Islamic doctrines to pure form, adherance to the Quran and Sunna, rejection of the authority of later interpretations ....." (from ''The Oxford Dictionary of Islam'' by John L. Esposito, OUP, 2003, ''p.275

:"'''Salafiyyah'''. A reform movement in Islam that tried to respond to stagnation and weakness in the Islamic world and advocated a return to the basics of Islam .... Most importantly, they influenced an Egyptian reform and revival movement at the turn of the century inspired by Jamal al Dina Afghani and Muhammad Abduh ..." (from ''Historical Dictionary of Islam'' by Ludwig W. Wadamed, Scarecrow Press, 2001, p.233) --[[User:Leroy65X|Leroy65X]] 22:52, 25 May 2007 (UTC)


Man, Leroy, i'm looking forward to editing with you in the future. You're the first person i've seen on here that has actually gotten up and researched something in a library to help edit it. You definatly get my respect for that.
:Thanks. I've watched this article for a while and wanted to put something in about 'Abduh Muhammad, but I knew there was major controversy over him. Most of my edits aren't nearly as deft. --[[User:Leroy65X|Leroy65X]] 16:46, 29 May 2007 (UTC)
== Australia ==
Anyway, for the historical reformer issue, this is what I compiled from reading over what i've researched on my own so far (no summer classes this year, so I got a lot of free time):
In Australia, statutory corporations are created by either state or national parliaments, and are created by statute. Current statutory corporations include [[Australia Post]], [[Airservices Australia]], the [[Australian Rail Track Corporation]] and the [[Australian Egg Corporation]]. The purpose of their separation from normal government operations is to ensure profitability, and in theory, independence of decision making from the state or national government (to ensure that decisions are made on a commercial basis with less or no political interference.)
* Shaikh Muhammad 'Hamid al-Fiqqi wrote a book entitled Athar ad-Da'wah al-Wahhabiyyah fi-l-Isla'h ad-Deeni wa-l-'Umrani fi Jazeerat al-Arab wa-Ghairiha (Effects the Wahhabi Da'wah had on Reformist Religious and Civil Development in the Arabian Peninsula and Elsewhere) in which he speaks about Shaikh Muhammad ibn 'Abd al-Wahhab's preachings, such as not bringing forth "stances that the as-Salaf as-Sali'h disagreed with," and his copying of the way of "the rightly guided Imams from among the Salaf".
* You can try to track that one down or even better Shaikh Muhammad Ibn Abdul Wahhab: His Biography and Mission From Orientalist Perspectives by Dr. Nasir at-Tuwaim (it contains a vast amount of material from Western or "Orientalist" historians as he calls them).
* The scholar Khayr ad-Din az-Zirikli (born 1893, can't remember when he died) wrote in his book Al-A'lam (Notables) not only of ibn 'Abd al-Wahhab's embrace of "the way of as-Salaf as-Sali'h" but also of his direct influence on muhammad 'Abduh and Jamal ad-Deen al-Qasimi.
* Also, for what it's worth, in his book Fifty Years in the Arabian Peninsula 'Hafidh Wahbeh writes of Muhammad 'Abduh's own praise of Muhammad ibn 'Abd al-Wahhab as "The Great Reformer" and lamenting of what he felt was the Turks' hindering of ibn 'Abd al-Wahhab's methodology. I don't really know how relevant that is but it is interesting.
:I'm impressed. My arabic is ... ahh not that good.
:OK, so do you want to put these cites in as footnotes? Write something more in addition? --[[User:Leroy65X|Leroy65X]] 16:46, 29 May 2007 (UTC)

* As far as Jamal ad-Deen al-Afghani, he is cited frequently so should b included but I would like to point something out. He is usually thought of as a Sunni from Afghanistan, but as you can read in Dr. Abdul Na'eem 'Hasanains biography of al-Afghani, 'Haqeeqat Jamal Ad-Deen al-Afghani (published by Dar al-Wafaa lit-Tiba'ah wan-Nashr wat-Tauzee' in Mansurah, Egypt in 1986), his Islamic education was in Qumm on the Ja'farite Shia theology.
:Yes, I'd also heard that he hid his Shia background and that was why he called himself al-Afghani. --[[User:Leroy65X|Leroy65X]] 16:46, 29 May 2007 (UTC)

Just thought i'd throw that out there as some mind candy.
Anyway, this leads in to my suggestion. Because there are claims for the historical first of Salafism for both 'Abduh et al and ibn 'Abd al-Wahhab, I think the middle-of-the-road solution is to avoid adjectives like "most" or "majority".
:Well with 4 out of 4 encyclopedias/dictionaries of Islam I checked associating `Abduh with Salafiyya, I don't think "widely shared" is too strong. What's your suggestion? --[[User:Leroy65X|Leroy65X]] 16:46, 29 May 2007 (UTC)

Originally I was going to edit out the section on 'Abduh entirely as I couldn't find much material on him, but as you showed me he is quite relevant to the subject so that was an extreme position on my part. I'm just trying to avoid another extreme now.
You seem to be a straight shooter so honestly i'm more willing than usual to defer on this if you disagree with me, but think about the stuff I posted above. [[User:MezzoMezzo|MezzoMezzo]] 06:11, 28 May 2007 (UTC)

:Thank you for your kind words.
:Sounds like you want to change this sentence:
::''Many self-described Salafi today point instead to Muhammad ibn Abd-al-Wahhab as one of the early proponents of this movement.''
:How about,
::''Many self-described Salafi today point instead to Muhammad ibn Abd-al-Wahhab as the major early proponent of this movement.'' ? --[[User:Leroy65X|Leroy65X]] 16:46, 29 May 2007 (UTC)
Don't worry about your Arabic, mine is terrible. I've actually been helped by two friends of mine here in town that are native speakers, so this is something we've worked on together. We're kind of like the A-Team, except Muslim and with less fighting crime and more eating Cadbury chocolate until we pass out on the floor in front of our laptops at three in the morning. First, for putting those as footnotes. I don't have the time to do so today but tomorrow (Wednesday) I can try to work on it. As for the wording, I am not opposed to "widely shared" as four separate encyclopedias does count as widely shared. My suggestion (just a suggestion for now, we can give it some thought) is to include similar wording for the section on ibn 'Abd al-Wahhab. While two biographies and two history books aren't quite as impressive, I do think it would be good backing for highlighting the historical disagreement, which i'm sure you've read up on on spubs.com. Let me know what you think and i'll see what I can do to help tuning things up tomorrow. [[User:MezzoMezzo|MezzoMezzo]] 19:59, 29 May 2007 (UTC)


==Are the MB Salafi or not? ==

Sorry to take so long to reply Mezzo. I think I have a job for the crack arab speakers at the A Team. Take a look at
http://ikhwanonline.net/Article.asp?ArtID=120&SecID=0

the "who are we" (min nahnu) section from ikhwan.net. The first paragraph appears to say that MB see themselves as being salafi da3a (I think) i.e. see themselves as salafi.

I haven't checked yet but I strongly suspect salafi publications and other groups will take exception with the idea of Akhwan Muslimeen are salafi.

So perhaps just as the article has
"Salafis are divided on the question of adherence to the four recognized schools of legal interpretation (madh'habs)."
followed by bullet points for the three interpretations

and "The various Salafi groups tend to differ not so much in matters of Islamic practice, such as prescriptions for prayer (salat) or Islamic dress (hijab) as in their attitude towards the state." ... followed by three bullet points,

I suggest something like: "Salafi are not all in agreement as to who is a true salafi.... followed by maybe two bullet points --[[User:Leroy65X|Leroy65X]] 23:00, 5 July 2007 (UTC)

:It's no problem at all man, plenty of time to work on this. You are correct in that sites such as Salafi Publications and Salafi Talk would dispute that, so a clarification is indeed a good idea. I agree with your new suggestion, but what sort of bullet points could be put without taking sides in the issue? [[User:MezzoMezzo|MezzoMezzo]] 21:29, 8 July 2007 (UTC)

::Proposed new paragraph following

::''Salafis reject scientific theology ([[kalam]]). They consider this to be based on classical [[Greek philosophy]] (such as [[Plato]] and [[Aristotle]]) and an import foreign to the original practice of [[Islam]]. ''

:: (New paragraph with two bullet points:)
::''Just who, or what groups and movements, qualify as ''salafi'' is disputed. ''
::''*Some define the term broadly, including the [[Muslim Brotherhood]] (who include the term salafi in the ''min nahnu'' (about us) section of their website[http://ikhwanonline.net/Article.asp?ArtID=120&SecID=0]), and [[Deobandi]]<ref>Pape, ''Dying to Win'' Random House, 2005, p.106</ref>''
::''*Others exclude the Muslim Brotherhood <ref>[http://www.allaahuakbar.net/jamaat-e-islaami/ikhwaani/index.htm Al-Ikhwan Al-Muslimoon] [http://www.thewahhabimyth.com/ikhwan.htm]".... they accommodate every kind of religious innovator in their ranks ...."</ref><ref>[http://salafipublications.com/sps/ Hasan al-Banna and the Ways and Means of Da'wah] Hasan al-Banna, the founder of the Muslim Bortherhood, "... is the imaam of this crooked path/way which makes permissible for itself every single way or means for the sake of actualising what they call the 'the benefit of the da'wah' but [in reality] it is nothing but the 'benefits of dejected hizbiyyah (party-spirit)'
..."</ref>... and Deobandi <ref>[http://www.allaahuakbar.net/tableegi_jamaat/exposition.htm Some Famous Readings of exposition from GREAT MUJADDITH's OF Deoband] "...each one of the misguided views is a well-established belief of the Deobandis ..." </ref><ref>[http://www.salafipublications.com/sps/downloads/pdf/GRV020005.pdf Tableegh Jamaat: Teachings of Shirk .... ] "... And this is the trodden path of Salaf, so let the School of Deobandh and the generality of Tabligh beware that Allaah love not the spreaders of mischief and corruption upon the earth and that the oppression of Shirk (that they promote in their books) is great indeed ...."</ref> as given to innovation ([[bid'ah]]), or worse.''

::Inshallah, you Mezzo and others will find this NPOV. Some other text will have to be rewritten also.

::--[[User:Leroy65X|Leroy65X]] 19:16, 1 August 2007 (UTC)
That looks fine to me for now. Man, you're actually teaching me this stuff, I had no idea that some people considered Deobandis to be Salafi. [[User:MezzoMezzo|MezzoMezzo]] 22:01, 1 August 2007 (UTC)

:::Salam, I'm quite sure the two paragraphs below refer to Salafi defined by the 2nd bullet point ...
:::''Many others exclude the Muslim Brotherhood [9][10]and Deobandi [11][12] since they believe these groups commit (bid'ah), or worse. ''
:::... and not the first, but I will have to do more research to nail this down. --[[User:Leroy65X|Leroy65X]] 21:35, 7 August 2007 (UTC)

:::''Salafis place great emphasis on ritual not only in prayer but in every activity in life - three fingers should always be used when eating, water is to be drunk in three pauses with the right hand while sitting [13], making sure their galabea or whatever garment they wear does not extend below the ankle[14] -- so as to follow the example of Muhammad, the Sahaba (the first generation of Muslims), the Tabi‘in (the second generation), and the Taba‘ at-Tabi‘in (the third generation)[citation needed] and make religion part of every activity in life.''

:::''Salafism differs from the earlier contemporary Islamic revival movements of the 1970s and 1980s commonly referred to as Islamism, in that (at least many) Salafis reject not only Western ideologies such as Socialism and Capitalism, but also common Western concepts like economics, constitutions, political parties, revolution and social justice. Muslims should not engage in Western activities like politics, "even by giving them an Islamic slant." [15] Instead, Muslims should stick to traditional activities, particularly Dawah. Salafis promote Sharia rather than an Islamic political program or state.'' --[[User:Leroy65X|Leroy65X]] 21:35, 7 August 2007 (UTC)

==History of Salafism==
I did some rewriting in [[Salafi#History of Salafism]]. See what you think. --[[User:Leroy65X|Leroy65X]] 19:01, 29 May 2007 (UTC)

== Salafis and inerrancy of quran... ==

"Salafism insists on the inerrancy of Muslim scripture and what might be called a strict constructionist brand of sharia or religious law"

Why should this be added? All Muslim Sunnis without exception believe in the inerrancy of the Quran and that it's word-for-word from Allah. This belief isn't restricted to salafis, so I think we should add that information. [[User:MB|MB]]
:Check out the article on [[Qur'anic literalism]]. It's a difference in interpretation, and thus the statement is apt. [[User:MezzoMezzo|MezzoMezzo]] 21:02, 15 July 2007 (UTC)

== Another hadith from Sahih Bukhari ==

Salam. as I was reading the Sahih Bukhari, I came across this hadith: ''Narrated Abu Said Al-Khudri R.A.: The Prophet S.A.W. said, "A time will come when groups of people will go for Jihad and it will be asked, 'Is there anyone amongst you who enjoyed the company of the Prophet S.A.W.?' The answer will be, 'Yes.' Then they will be given victory (by Allah). Then a time will come when it will be asked . 'Is there anyone amongst you who enjoyed the company of the companions of the Prophet S.A.W.?' It will be said, 'Yes,' and they will be given victory (by Allah). Then a time will come when it will be said. 'Is there anyone amongst you who has enjoyed the company of the companions of the companions of the Prophet S.A.W.?' It will be said, 'Yes,' and they will be given victory (by Allah)."''[4:146-O.B]; The Book of Jihad, hadith number 1252. Can we use this hadith to indicate the source of Salafism? [[User:Pejuang bahasa|Pejuang bahasa]] 00:12, 19 July 2007 (UTC)
:i believe that would constitute [[WP:OR|original research]]. [[User:Itaqallah|<small><b><font color="#029DDD">ITAQALLAH</font></b></small>]] 00:46, 19 July 2007 (UTC)

== Political affiliation ==

Assalam-o-alikum,

I'm a bit shocked to find out that Jaish-e-Mohammed and Sipah-e-Sahaba are placed under salafi political affiliation.
I do not have the books but as far as my knowledge goes and it goes truly deep as I interviewed both organisation's members couple of years back and according to what I know, they follow the Deobandi Madhab and Deobandism is not Salafism.
I'll try to get some sources but I left my job in the newspaper around 1997-8 and it wasn't a very big newspaper.
I'm also a bit surprised by the facts on this article.
Please reply.

Thanks

[[User:Rizshe|Rizshe]] 19:24, 18 August 2007 (UTC)
:I agree with you that Deobandism is certainly not Salafism, but it would appear that they have been accused of being such. Our job as editors here on Wikipedia is to present publicly known information, not to make judgment calls. Furthermore, you really need to source any large insertions you would like to make in the article. Your own personal testimony is an interesting anecdote, but not actual proof (even if I do agree with it). [[User:MezzoMezzo|MezzoMezzo]] 19:32, 18 August 2007 (UTC)


Hi,
Thank you for your reply and you just reminded me of my days when I submit an article and the editor had to say something interesting :) lol.
Anyways referring back to the topic, I really doubt that they're being accused of such. Most of the schools belonging to deobandi's deny having any relations to Salafis.
Here is an answer about Salafi's on UK Darul-Iftah's website.
http://www.daruliftaa.com/question.asp?txt_QuestionID=q-21102374
Hope that helps and I'll certainly try to find my sources if I can, though finding some people in Karachi especially if you're out of the country for about 10 years is like finding a needle in haystack.
[[User:Rizshe|Rizshe]] 20:12, 18 August 2007 (UTC)
:If you look closely at the section you'll see that immediately after noting that people such as Pape consider them salafi, there are already four separate references supporting the statement that most people don't consider them salafi. If you have another reference to add then by all means do it, but it looks to me like it's already addressed in the article. [[User:MezzoMezzo|MezzoMezzo]] 21:09, 18 August 2007 (UTC)

==Recent disruptive edits==
Recently, [[User:Arawiki]] has continuously undertaken a number of disruptive edits while refusing to respond to requests to respect the consensus version of the article. These issues include:
* The removal of [[Rabee al-Madkhali]] from the section under [[Saudi Arabia]]; this individual is a well known Salafi scholar and there is no reason to remove him from this article.
* The removal of Muqbil ibn Hadee and Yahya al-Hajuree from the article - again, two of the most well known Salafi scholars in this century and material for articles on them is already being collected. There is no reason to delete the entire section on Yemen either.
* The insertion of the known khariji Abdullah Azzam - this man is not acknowledged by the world Salafi community today as one of them and has nothing to do with this article.
* The insertion of Sayyid Qutb - not only does he have nothing to do with Salafism, but many modern Salafi scholars came very close to making takfir of him (declaring him a non-Muslim). He has absolutely nothing to do with this article.
* The deletion of legitimate sites on Salafism such as SalafiPublications.com. This is a site that is very clearly related to the article's subject matter and to not only remove it but replace it with a shoddy, unprofessional khariji site supposedly "refuting" it is inappropriate and wildly irresponsible.
Initially this user's edits (and those of anonymous IP addresses making the same exact edits, suggesting the possibility of a [[Wikipedia:Sockpuppetry]] violation) appeared to be in violation of the official [[Wikipedia:Vandalism]] policy. Now I am not sure if these edits are indeed in good faith or simply disruptive; the matter is not clear. What is clear, however, is that [http://en.wikipedia.org/w/index.php?title=Salafism&diff=154710835&oldid=154694357 this] edit is a clear violation of both the official [[Wikipedia:No personal attacks]] and [[Wikipedia:Civility]] policies. Anyone is welcome to contribute to Wikipedia as long as they can do so in a professional, helpful, and mature manner. Intentionally insertion factual inaccuracies, violation the official [[Wikipedia:Neutral point of view]] policy, and launching of insults is neither helpful nor conducive to a good editing environment. [[User:MezzoMezzo|MezzoMezzo]] 14:50, 31 August 2007 (UTC)
:Rabee al-Madkhali is not Salafi and he contributed nothing to the Salafi Dawa. He is a known employee of the Ministry of Interior of Saudi Arabia. Muqbil ibn Hadee and Yahya al-Hajuree have no entry and they don't contribute anything important. On the other side Abdullah Azzam is an important academic Salafi figure who is a student of prominent Salafi teachers. He and Qutob are already mentioned in the article and the entry is, unlike yours, is well sourced. Your actions are to be in violation of the official [[Wikipedia:Vandalism]] policy. Now I am not sure if these edits are indeed in good faith or simply disruptive; the matter is not clear. What is clear, however, is that [http://en.wikipedia.org/w/index.php?title=Salafism&diff=154814872&oldid=154770661 this] edit is a clear violation of both the official [[Wikipedia:No personal attacks]] and [[Wikipedia:Civility]] policies. Anyone is welcome to contribute to Wikipedia as long as they can do so in a professional, helpful, and mature manner. Intentionally insertion factual inaccuracies, violation the official [[Wikipedia:Neutral point of view]] policy, and launching of insults is neither helpful nor conducive to a good editing environment.--[[User:Arawiki|Arawiki]] 16:18, 31 August 2007 (UTC)
::i think a plausible remedy to this dispute would be to provoide citations for any individual who is asserted to be from amongst the Salafis. citations should be good quality and verifiable (see [[WP:V]] and [[WP:RS]]). the pro-/anti- external link spam is something we can do without. [[User:Itaqallah|<small><b><font color="#029DDD">ITAQALLAH</font></b></small>]] 17:33, 31 August 2007 (UTC)
:::Arawiki, it isn't advisable to replicate others' comments in your own response, as it may obstruct fruitful discussion and attempts at dispute resolution. [[User:Itaqallah|<small><b><font color="#029DDD">ITAQALLAH</font></b></small>]] 17:39, 31 August 2007 (UTC)
Before going on, I would like to defend myself against the personal attacks once again aimed against me and my edits.
:"Rabee al-Madkhali is not Salafi and he contributed nothing to the Salafi Dawa. He is a known employee of the Ministry of Interior of Saudi Arabia."
Saudi Arabia is the only openly Salafi nation in the world, and not only has the country done much for the Salafi da'wah both financially and otherwise, but [[Rabee Al-Madkhali]] has as well. The information in his article speaks for itself. Your claim is entirely false and invalid.
:"On the other side Abdullah Azzam is an important academic Salafi figure who is a student of prominent Salafi teachers."
He studied under Omar Abdel Rahman among other prominent terrorists and/or supporters of terrorism, in addition to being a strong influence on Osama bin Laden, the biggest terrorist and khariji alive today. Again, the article on [[Abdullah Azzam]] speaks for itself and you are again entirely incorrect in this matter.
:"He and Qutob are already mentioned in the article and the entry is, unlike yours, is well sourced."
With the exception of the two shaikhs from Yemen - which is an issue that you do have a point in since they don't have articles yet - everything I have done has been properly sourced. As I said before, Shaikh Rabee's article speaks for itself; Azzam and Qutb's articles do as well and it is clear from that that they are both khariji/ikhwani in ideology and there is nary a mention of Salafism in their articles. The fact that you brought up sources actually refutes what you say.<br />
As for the rest of your comments, they are pure trolling; you copied and pasted my comments as Itaqallah had mentioned. Please review [[WP:Troll]] and the above policies that I have mentioned, as your comments are disruptive to this page.
As for Itaqallah's suggestion, I believe this is very helpful and as always I am thankful to have your input. I am confident that the original consensus version of this article will be found to be quite sound. [[User:MezzoMezzo|MezzoMezzo]] 20:06, 31 August 2007 (UTC)
:I feel that Itaqallah's suggestion (and possible mediation, if he's willing to help ;) ) were helpful. Unfortunately, the disruptive edits have continued and this time without even an edit summary. I would suggest that the [[Wikipedia:Disruptive editing]] behavioral guideline and the [[Wikipedia:Edit war]] editing guidelines are relevant here. However, if this continues I am not sure where to go from here. Some outside mediation or advice would be appreciated. [[User:MezzoMezzo|MezzoMezzo]] 20:50, 3 September 2007 (UTC)
::Itaqallah's suggestion "citations should be good quality and verifiable" were helpful but you failed to follow them, but I did. --[[User:Arawiki|Arawiki]] 01:43, 4 September 2007 (UTC)
:::Arawiki, once again please review the official [[Wikipedia:Civility]] and [[Wikipedia:No personal attacks]] policies as I have followed said suggestions. The [[Rabee Al-Madkhali]] speaks for itself and considering that a large number of the other scholars on the list have also been at various times employed by the Saudi government, your comment that he is a "known employee" of the Saudi government doesn't actually prove anything. In addition, you have still failed to address the issues of your deletion of legitimate websites on Salafism from the external links section and their replacement with a number of jihadist-takfiri/khariji sites that have nothing to do with Salafism itself. On top of this, you have not provided citations for your own edits; all you inserted was a completely unreferenced and irrelevant section on Saudi Arabia, Abdullah Azzam with an unrelated quote from Time Magazine about jihad which is itself uncited, and a non-English interview for Sayyid Qutb despite the fact that his ideology already has it's own separate article as [[Qutbism]] and the difference between that and Salafism is apparent. Please actually provide reasoning rather than personal jabs, otherwise you should really cease the needless [[Edit war]]ring and leave the consensus version as it is. The [[Wikipedia:Do not disrupt Wikipedia to illustrate a point]] behavioral guideline is very relevant here and I highly recommend that you review it in regard to both this and your insertion of obvious misinformation into the Bin Baaz article as well. [[User:MezzoMezzo|MezzoMezzo]] 02:52, 4 September 2007 (UTC)
::::MezzoMezzo, once again stop your bad language and review the official [[Wikipedia:Civility]] policy. You have failed to show any reference to support your claims, while I did already. You are the one who is making the change, while all of I have has already been there on the article before you join Wikipedia. For any person you try to add, you need to show an acadamic reference to show he is Salfi and you need to show why he is worth to be mentioned and what did he contribute to Salafism, but before you do that, please be civil and stop using your bad words. [[User:Arawiki|Arawiki]] 23:25, 20 September 2007 (UTC)
:::::I never used any bad language, so please do not accuse me of things I have clearly not done. In addition, please do not copy paste my own responses to you as that is [[WP:TROLL|trolling]]; I asked you to review the official [[Wikipedia:Civility]] policy for a reason and this is it. As far as references, I already explained to you that the article on Shaikh Rabee contains plenty of references; you, however, have no provided any references for the insertion of Qutb (whose ideology is separate from Salafism and already explained in the [[Qutbism]] article) or Azzam (who in his own words follows the ikhwani methodology and not the Salafi methodology). Please think this over carefully, as the rudeness and trolling will ultimately lead to nowhere. [[User:MezzoMezzo|MezzoMezzo]] 03:00, 21 September 2007 (UTC)
::::::You are still insisting on using your bad language such as Khariji (which means the dog of the hellfire). Please review the official [[Wikipedia:Civility]] policy. The academic reference for Imam Qutb has already been provided, while you have faild to provide any academic reference. You are the one who is making the change, while all of I have has already been there on the article before you join Wikipedia. For any person you try to add, you need to show an acadamic reference to show he is Salfi and you need to show why he is worth to be mentioned and what did he contribute to Salafism, but before you do that, please be civil and stop using your bad words. [[User:Arawiki|Arawiki]] 23:56, 21 September 2007 (UTC)
:Alright, you really need to stop this. Khariji DOES NOT mean dog of the hellfire and it is NOT bad language; a khariji is a member of the khawarij, a sect that appeared early on in the history of Islam.<br />
:As far as Sayyid Qutb, you have provided no such reference. All you have given is a link to an Arabic language page - which is not accesible to readers of English Wikipedia - in which he mentions the word salafi. Furthermore, as has been explained to you, what Qutb invented was an entirely different ideology covered by the [[Qutbism]] article - it is fully explained there.<br />
:As for actual Salafi scholars added(Rabee, Muqbil, etc.), as I explained to you before, there are plenty of references in their actual articles so please stop this nonsense. As you can see, your [[WP:DE|disruption]] was already reverted by another concerned editor and that's an indication that i'm not the only one taking issue with what you're doing. [[User:MezzoMezzo|MezzoMezzo]] 03:16, 22 September 2007 (UTC)
There are some vandals persistently deleting the names of scholars on this article, they do not make them selves known rather they anonymously engaged in this illegal activity. They should fear Allah and refrain from these actions, may Allah guide them. NS73[[User:Ns73|Ns73]] <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Ns73|Ns73]] ([[User talk:Ns73|talk]] • [[Special:Contributions/Ns73|contribs]]) 13:40, 9 September 2007 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
:They were both the user in this discussion earlier above and also a number of IP addresses currently being investigated under suspicion of sockpuppetry. [[User:MezzoMezzo|MezzoMezzo]] 14:06, 13 September 2007 (UTC)
It appears that the disruption has not ceased though any attempt to explain it has. As has been said before, the insertion of Sayyid Qutb and Abdullah Azzam into this article is factually incorrect; both are widely considered to be ikhwaani (Muslim Brotherhood) and not salafi, and Azzam himself even said he follows the ikhwaani methodology and not the salafi methodology. In addition to this, the reference for his insertion is a quote from Time Magazine calling him a reviver of jihad; that would be relevant to the jihad article but it doesn't explain his insertion here especially considering that in his own words he was not salafi. As far as Qutb, there is already an article about his ideology ([[Qutbism]]); it does not make sense to put him in an article for an entirely different ideology especially considering that the only reference is an interview not accesible to readers of English Wikipedia. In addition, the consistent removal of Rabee al-Madkhali and Muqbil al-Wadiee has not been explained despite their articles demonstrating their importance to the modern salafi movement; other scholars suck as Saalih Fawzan and Badi-uddeen as-Sindi among others have continued despite it being known that material on notability is currently being collected to create their articles soon. As far as the insertion of a section on Saudi, it teeters on the edge of the official [[Wikipedia:What Wikipedia is not]] policy; why not include modern salafi attitudes toward Ethiopia, or Malaysia, or every other Muslim country? It's a [[WP:IINFO|trivia]] section and is of no use. As far as the links section, that issue has already been resolved amicably as may be seen below. This behavior should cease for the time being at the very least and ideally should be defended in some way based on official site policy, and not POV. [[User:MezzoMezzo|MezzoMezzo]] 19:06, 26 September 2007 (UTC)
:Mezzo, You are still insisting on using your bad language such as Khariji (which means the dog of the hellfire as defined by the prophet (p) himself). Please review the official [[Wikipedia:Civility]] policy. It does not make a difference if Sayyid Qutb and Abdullah Azzam were members of the political party "Muslim Brotherhood". That party has people from different creeds: Salafis, Ash'aris and many others. Also, Azzam never said he was not salafi... He said that he grew up with Ibn Taimiya' books and he new Salafism before he knew Ibn Baz.
:Salafism is not a trade mark of the Saudi government. You need to understand that clearly. Still, because some poeple think that, the section about Saudi Arabia needs to be there. There are types of Salafis: Jihadi Salafism (which Azzam and Qutb belongs too) and Saudi Salafism (which Ibn Baz belongs too). As this has already been mentioned in the article, Azzam and Qutb should be mentioned in the distict figures. The academic reference for Imam Qutb has already been provided (it does not matter if it is in Arabic language), while you have faild to provide any academic reference. You are the one who is making the change, while all of I have has already been there on the article before you join Wikipedia. For any person you try to add, you need to show an acadamic reference to show he is Salfi and you need to show why he is worth to be mentioned and what did he contribute to Salafism, but before you do that, please be civil and stop using your bad words. --[[User:Arawiki|Arawiki]] 07:21, 2 October 2007 (UTC)
Arawiki, you're flat out wrong about what khariji means and considering that you actually know Arabic, I have a feeling you're aware of that. As I explained before, a khariji is a member of the [[Khawarij]] sect; it DOES NOT mean dog of the hellfire. The Arabic word for dog is kalb and fire is nar, neither of which are linguistically related to that word. As for the civility policy, please don't misuse policies as I didn't even direct the word at you to begin with.<br />
Now, as for the issues at hand. As I have told you a million times before, the references for the contributions to salafiyyah from Muqbil and Rabee are already on their articles; it is well known and already provided there, and you consistently trolling the talk page pretending it isn't won't fool anybody. As for the others, I already told you information on them is being compiled. You are aware of this now and you need to stop, I have told you multiple times.<br />
As for Qutb, you provided absolutely no academic reference whatsoever; you gave an interview, which isn't in English, and yes, that does bring up issues with [[Wikipedia:Verifiability]] and related guidelines. As for Azzam, it is well know that he said, very clearly that he follows the ikhwaani manhaj. As has been pointed out by multiple users, people who consider the Muslim Brotherhood salafi outnumber those who do not. Furthermore, nobody here claimed that Saudi Arabia has a monopoly on salafiyyah so your point there is moot; you haven't provided any sort of reference why the section should remain, and your own personal *opinion* that some people think Saudi has a monopoly on it isn't actually proof of anything. Speaking of the separate sections in "jihadist salafis" and "saudi salafis", there aren't any references for those sections at all, seeing as how you seem to take referencing seriously.<br />
You have also failed to explain your disruptions on the external links section, which as can be seen below has already been agreed upon and you provided no comment. Please don't claim consensus when you clearly do not have it, as we know from the official [[Wikipedia:Consensus]] policy that [[WP:CCC|consensus can change]]. This version of the article has been standing for a while, and on top of this your edits have been reverted by multiple users; you clearly have no consensus.[[User:MezzoMezzo|MezzoMezzo]] 15:25, 2 October 2007 (UTC)

== External links ==
The external links in this article seem biased and rather irrelevant as they are not sources and do not add to the article. Please compare with articles about other religious groups - for example the article about [[sunni]]es themselves. The links should be evaluated and their relevance justified - or they should be deleted. --[[User:Sir48|Sir48]] 20:10, 12 September 2007 (UTC)
:It used to be good before MezzoMezzo started vandalizing the article. There used to be a balance between pro salafi and anti salafi. Now he is trying to keep only his POV links. --[[User:Arawiki|Arawiki]] 05:41, 15 September 2007 (UTC)
::I never vandalized the article, and I challenge you to show where I did. You were the one that removed legitimate links and started putting in irrelevant khariji sites. Please don't go and disregard the discussion here to insert your own POV here, in the links or in the article content as you still have yet to justify removing known Salafi scholars here and putting in people who are decidedly non-Salafi. If you have an issue please discuss it like an adult instead of hurling accusations around. [[User:MezzoMezzo|MezzoMezzo]] 09:40, 15 September 2007 (UTC)
:It does look a bit bloated. What would you suggest we use as the criterion in this specific case? [[User:MezzoMezzo|MezzoMezzo]] 22:57, 12 September 2007 (UTC)
IMHO the [[WP:EL]] is quite adequate for judging the inclusion of these links. I have visited them, and my recommendation is to include the following four only:

#[http://salaf.com Salaf.com Salaf.com] Reason: Because of its links to other Salafi sites
#[http://www.salafimanhaj.com Salafi Manhaj] Reason: Not being a source, not among the most "missionary" of sites
# [http://www.al-ibaanah.com al-ibaanah.com.] Reason:Informative
#[http://www.thewahhabimyth.com thewahhabimyth.com] Reason: Information about a theme in the article

This means exclusion of the following:
*Reason: Already included as source
#[http://salafipublications.com Salafi Publications]

*Reason: Too litle information, too much POV (or primarily Salafi [[Dawah]])
# [http://sunnahpublishing.net Sunnah Publishing]
# [http://al-athariyyah.com al-Athariyyah]
# [http://islam4kids.com Islam4kids]
# [http://www.albaseerah.org/audio/ www.albaseerah.org = Listen to lectures of Salafi scholars]
# [http://salaficast.net Salaficast (to listen to Salafi lectures 24/7)]
# [http://salafiduroos.net Salafi Duroos (live lessons)]
# [http://www.madeenah.com Madeenah.com]
# [http://www.theclearpath.com theclearpath.com]
# [http://www.understand-islam.net Understand Islam]
*Reason: Dead link
#[http://www.seasite.niu.edu/Indonesian/Islam/83_indonesia_backgrounder_why_salafism_and_terrorism_don_t_mix_web.pdf Indonesia.]
*Reason: Refuting an analysis by Silber & Bhatt from the NYPD, without this analysis having a link and the subject not discussed in the article
#[http://www.salafimanhaj.com/pdf/SalafiManhaj_NYPD.pdf Is Salafism an Indicator of Terrorism, Political Violence and Extremism?]
Looking forward to comments and possible suggestions for other ''informative'' sites. --[[User:Sir48|Sir48]] 21:19, 13 September 2007 (UTC)
:I'm down with that. I can only speak for myself, but for the time being I think your suggestions are fine. [[User:MezzoMezzo|MezzoMezzo]] 22:27, 13 September 2007 (UTC)

Some of the references (most?) are crap too. Don't know anything about the subject, but they need to be culled and replaced. '''&ndash;&nbsp;[[User:Mike.lifeguard|<font color="Indigo">Mike</font>]].[[User talk:Mike.lifeguard|<font color="Indigo">lifeguard</font>]]'''&nbsp;&#124;&nbsp;<sup>[[b:User talk:Mike.lifeguard|<font color="Indigo">@en.wb</font>]]</sup> 00:12, 11 May 2008 (UTC)

==Edit dispute between [[User:MezzoMezzo|MezzoMezzo]] and [[Arawiki]]==

What's wrong with the text:
:''Salafis place great emphasis on ritual not only in prayer but in every activity in life - three fingers should always be used when eating, water is to be drunk in three pauses with the right hand while sitting <ref>''Six Points of Tabligh,'' Its chapter on `Desired Manners of Eating and Drinking`, includes 26 norms on the etiquette of eating and drinking. From: ''Globalized Islam : the Search for a New Ummah'', by [[Olivier Roy]], [[Columbia University Press]], 2004</ref>, making sure their galabea or whatever garment they wear does not extend below the ankle<ref>[http://www.allaahuakbar.net/important_issues_of_islaam/isbal.htm Isbal: Wearing your garment below the ankles]</ref>''
Maybe it should be qualified ("for example many salafi believe ...") but it certainly seems relatvent to the issue. --[[User:BoogaLouie|BoogaLouie]] 15:55, 20 September 2007 (UTC)
:Honestly, is sort of seemed random to me, but if you think it's relevant than I shall defer to you on this issue. You have my consent for the paragraph to stay. [[User:MezzoMezzo|MezzoMezzo]] 17:51, 20 September 2007 (UTC)

::Well it is sort of a "Distinctive belief and practice" --[[User:BoogaLouie|BoogaLouie]] 15:01, 22 September 2007 (UTC)

::: No it’s not a "Distinctive belief and practice" because many non Salafi Sunnis practice this. A lot of Sufis in East Pakistan refuse to eat except with their hands, and I know many members of the Muslim brotherhood who do wear their pants to not go below their ankles.
The "Distinctive belief and practice" section should discuss matters of creed, and not eating with your hand. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/67.187.178.106|67.187.178.106]] ([[User talk:67.187.178.106|talk]]) 18:22, 4 October 2007 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

==Are Wahabism and Salafism one?==
Bismillah Al-Rahman Al-Rahim, wa As-Salatu wa As-Salamu ala Sayidina Muhammad, sayed al awaleen wal akhereen.
In my opinion, from reading several articles such as on Islamonline.net and even this one, that it is apparent that the Islamic revival movement by Muhammad Ibn Abdel-Wahab (or el-Wahaabiya) and the Islamic revival movement by Muhammad Abdo (or el-Salafiya) are different in some aspects and hence should not be lumped together in one article.
It is important however not to take the ways of Jahiliya in fighting as if one tribe against the other and acknowledging that under Islam there is an "Umbrella" of allowed diversity in jurisprudence. Hence, remember that we are Muslims and do not pretend to be scholars if you aren't.
Remember that while the Tatar where about to invade Baghdad and bring down the Islamic empire, the people forgot about defending the city and were concerned with arguing whether it is Halal or Haram to eat the meat of a Horse !!!
In conclusion, please separate these into two articles, so that every school of jurisprudence could present their ideas.
Ittaku Allaha Ikhwanee,
wa As-Salamu Alaykum wa Rahmatu Allah.
--[[User:132.178.206.121|132.178.206.121]] 06:02, 28 October 2007 (UTC) Akhukum fee Al Islam


It is suggested that they must be merged bcoz both are One and there should not be two article with ifferent Name glorifying a Movement which has history of Violence.Shabiha 15:46, 20 October 2007 (UTC)
:The notion that Wahhabism and Salafism are the same does not stand well under scrutiny. From the article on Salafism:
<blockquote>
Salafism (Arabic: سلفي "predecessors" or "early generations"), is a generic term, depicting a Sunni Islamic school of thought that takes the pious ancestors (Salaf) of the patristic period of early Islam as exemplary models.
</blockquote>
:and
<blockquote>
Salafism is often used interchangeably with "Wahhabism". Adherents usually reject this term because it is considered derogatory and because none of the adherents of Salafism in the past ever referred to themselves as such. Typically, they used terms like "Muwahidoon," "Ahle Hadith," or "Ahl at-Tawheed."
</blockquote>
:And from the article on Wahhabism:
<blockquote>
Wahhabism (Arabic: Al-Wahhābīyya الوهابية, Wahabism) is a branch of Sunni Islam practised by those who follow the teachings of Muhammad ibn Abd-al-Wahhab, after whom the movement is named.
</blockquote>
:and
<blockquote>
The term "Wahhabi" (Wahhābīya) is considered derogatory and rarely used by the people it is used to describe, who preferred to be called "unitarians".
</blockquote>
:All of the above are referenced from known and reliable second-hand sources.<br />
:As far as glorifying, both articles are relatively neutral and if you feel there is some sort of POV breach, then you need to back that up with proof.<br />
:As far as a history of violence, you have once again let your own lack of neutrality show through. This has been a recurring issue with you Shabiha, whether it be on here or on the articles for Deobandi/Barelwi, and you simply stating your opinion as fact does not make it so. Until you can bring some reliable proof based both on official site policy on merging articles, there is no reason to entertain this suggestion. [[User:MezzoMezzo|MezzoMezzo]] 19:05, 20 October 2007 (UTC)

*This Article contains blatant POV with out discussion major edits have been made mostly sources are salafi sites and BIG and Large Claims like Imam Bukhari and hambal were Salafi ,are made.The whole Content is not Supported by neutral Sources.
The hadiths and quotes of Islamic Personalities have been added to influence as they were made regarding Modern day salafi.
This Saudi Doctrine has Spread in recent Years and they gave Salaf name in Saudi and Europe where as Ahle Hadiths is their name in Asia.
Sunni Islamic Scholars have recognized them on the basis of their Views which are nothing but teachings of Ibn a Wahab and Ibn Taimiah.
*I have removed some of this Content and history of this Article tells that Major changes have not been discussed.[[User:Shabiha|Shabiha]] <sup>([[User talk:Shabiha|t]] </sup> 20:35, 23 March 2008 (UTC)
Actually most of the current version has been discussed, just before you decided to come along and inject your own personal POV (along with some hefty deletions). If you take issue with something, then discuss it first, but don't just delete anything you personally disagree with; [[WP:OWN]] is quite relevant here. [[User:MezzoMezzo|MezzoMezzo]] ([[User talk:MezzoMezzo|talk]]) 07:36, 24 March 2008 (UTC)

To claim that ''wahabism'' and ''salafism'' are one and the same is clearly mistaken. In this article itself is a quote from the book ''Al-Ansab'' citing the term ''salafi'' centuries before the birth of Muhammad ibn Abdul al-Wahhab. While establishing independent beginnings for each of the two might not be entirely conclusive, it does go a long way towards distinguishing between the two. [[User:Supertouch|Supertouch]] ([[User talk:Supertouch|talk]]) 21:07, 7 April 2008 (UTC)

I am taking a class on Middle East History at Wayne State University. We discussed Salafism and Wahabism today. From what was stated by my teacher who is a Muslim, and by at least two Musim students in class the Selafi and the Wahabi are different groups. They both were initially inspired by the Hanbali School of Sunni Islam, but they have different ideologies, although they have similar positions on some issues.[[User:Johnpacklambert|Johnpacklambert]] ([[User talk:Johnpacklambert|talk]]) 01:18, 23 May 2008 (UTC)

==NPOV Dispute==
I am discussing first this Content
'''Salafis view the first three generations of Muslims, who are Muhammad's companions, and the two succeeding generations after them, the Tabi‘in and the Taba‘ at-Tabi‘in, as examples of how Islam should be practiced. This principle is derived from the following hadith by Muhammad:

“ The people of my generation are the best, then those who follow them, and then whose who follow the latter (i.e. the first three generations of Muslims).[4] ”

'''This Hadith has no relevancy at all in this article as they are not among the said generations.'''


The principal tenet of Salafism is that Islam was perfect and complete during the days of Muhammad and his companions, but that undesirable innovations have been added over the later centuries due to materialist and cultural influences. Salafism seeks to revive a practice of Islam that more closely resembles the religion during the time of Muhammad.[5]

Blatant POV regarding''' Undesirable Innovations '''

Salafism has also been described as a simplified version of Islam, in which adherents follow a few commands and practices.[6]

All Claims need to be Supported by Neutral sources.[[User:Shabiha|Shabiha]] <sup>([[User talk:Shabiha|t]] </sup> 14:24, 24 March 2008 (UTC)
:There are a lot of issues with with your "dispute" here.
#The hadeeth is completely relevant, and your suggestion that is isn't because modern day Salafis aren't among the first three generations is an obvious [[Red herring fallacy]]. It doesn't matter what time period we're discussing, as the Salafi movement considers that hadeeth (among others) as part of the justification for their view stated above. The article isn't saying this is correct, it is simply stating and explaining the common view amongst this group of people.
#Undesirable innovations is not POV as the article is again stating the opinion of people in this group for the benefit of readers who want to know..."principle tenet" makes it obvious that it is the Salafi view being stated. That's not POV, that's just explaining what Salafis believe.
#Claims do need to be cited by neutral sources. This article is a good example of that.
:I honestly think you need to review the official [[Wikipedia:Neutral point of view]] policy. Being one of several people that have observed, complained about, and even reported your editing behavior over the past six months, your view of a NPOV breach is anything which you personally disagree with. I am not saying that to be a jerk, but it's something you need to hear because frankly this has gone on long enough and across enough articles on this site. [[User:MezzoMezzo|MezzoMezzo]] ([[User talk:MezzoMezzo|talk]]) 16:31, 24 March 2008 (UTC)

Sahiba's edits are in gross contravention to Wikipedia's long established rule of Neutrality. Not only are his/her edits devoid of neutral editing, they also lack sheer clarity as exemplified by his/her prior contributions. [[User:Scythian1|Scythian1]] ([[User talk:Scythian1|talk]]) 23:50, 29 March 2008 (UTC)

I wonder if the term muslim diaspora in 'It is increasingly important to diasporic Muslims in Europe, Canada, and the United States.' (contemporary salafism) is npov. As i get it a diaspora is a forced dispersion, so the actual current 'muslim diaspora' are the people from ,irak ,somalia, palestine, afghanistan, checnya, and to a greater or lesser extend many others (sudan eg.) that while bearing a muslim identity fled their grounds or were victimised or related to muslim that had to flee. As a result there are millions of muslim people also in arab nations that have a (salafist) grudge. Strangely this npov statement forfills 2 needs, the 'islam' need to unite and group (but hypocritically so) and the wish not to notion the western (imperialist) diasporic and genocidal effects (exactly as hypocritical).[[Special:Contributions/77.251.34.32|77.251.34.32]] ([[User talk:77.251.34.32|talk]]) 11:16, 16 July 2008 (UTC)


:The term was originally applied to Jews who spread out from their original region of origin. The same general kind of thing happened to Irish in the 1800s when the potato famine hit. I think the mechanism is a little like what happens when air is originally retained in a balloon. The pressure inside may increase and force some air to leak out. On the other hand, the pressure outside may be reduced, which also makes the balloon loose air. Anyway, "diaspora" just means "dispersion." It does not have a bad connotation as far as I know, and it does not imply an account of how much of the migration is due to adverse condition in the place of origin and how much is due to more ideal conditions in other places within traveling distance. [[User:Patrick0Moran|P0M]] ([[User talk:Patrick0Moran|talk]]) 20:14, 16 July 2008 (UTC)

== salafi is sunni belief ==

so it must not be removed from this cat. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Zikrullah|Zikrullah]] ([[User talk:Zikrullah|talk]] • [[Special:Contributions/Zikrullah|contribs]]) 04:04, 18 April 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
:Salafism is very much a movement within Sunni Islam, and has been for quite some time. Please don't push fringe points of view and sectarian disputes on Wikipedia. [[User:MezzoMezzo|MezzoMezzo]] ([[User talk:MezzoMezzo|talk]]) 04:10, 18 April 2008 (UTC)

==Balatant Hypocrisy==
You removed the fair Just reasonable valid relevant neutral sourced Content from this Article .This is Total Hypocrisy People day and night are Involved in adding Criticism to Others Page but removed same from where they dont like.
You are starting edit warring here.
You always asks about earlier discussion Did You discussed that?No.
NOW eschew that.
[[User:Shabiha|<font face="Comic" color="green">'''Shabiha'''</font>]] <sup>([[User talk:Shabiha|t]]) </sup> 14:13, 1 May 2008 (UTC)
:First and foremost, not everyone here is familiar with the fact that you're [[WP:STALK|Wikistalking]] me Shabiha so you need to specify that you're talking about me.<br />
:Second of all, I removed references based on the site Sunnah.org because that is the site run by [[Hisham Kabbani]], a fringe Muslim religious preacher who uses the site to send out his own personal views. It is not an academic or professional site, it's just an ideological vehicle for this individual and does not meet the standards off [[WP:RS]].<br />
:Also, the fact that you're now reverting my edits all over articles you normally never touch was a bad move in addition to your personal attacks here. This is immature and harassing behavior and you need to stop. [[User:MezzoMezzo|MezzoMezzo]] ([[User talk:MezzoMezzo|talk]]) 15:31, 1 May 2008 (UTC)

==Dates?==

The dates given for Muhammad bin 'Ali al Shawkani ('''1750 C.E. - present''') (in the section Notable modern Salafi scholars > Yemen) cannot possibly be right. Somebody who knows the dates should correct this. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:CFynn|CFynn]] ([[User talk:CFynn|talk]] • [[Special:Contributions/CFynn|contribs]]) 07:56, 19 June 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
:Fixed according to the Wikipedia article on this individual.[[User:Patrick0Moran|P0M]] ([[User talk:Patrick0Moran|talk]]) 21:24, 16 July 2008 (UTC)

== Creed Controversy ==

The article does not make it clear that the essential distinction between the orthodox Sunni majority and the (so-called) Salafi movement is in the matter of `Aqidah (Creed). The traditional Sunni Muslims believe that Allah is is ''absolutely'' Incomparable and ''absolutely'' Transcendent (as in Free-of-Need--and NOT of altitude). The sayings of the Sunni scholars, including the genuine Salaf (the people of the first 300 Hijriyy years), is that Allah is not a corporeal entity, and that Allah exists without being in one or in all locations. Among the most famous treatises on the Sunni Creed, the `Aqidah of At-Tahawiyy, the author said:


As statutory corporations, their regulatory and business conditions may be significantly different from private-sector companies. An example of this in Australia is the regulatory conditions placed on the national communications company [[Telstra]].


A significant number of the statutory corporations are private commercial operations, a number of which have been privatised, in part or in whole, since the 1980s: these have included the national airline [[Qantas]], [[Telstra]] (also previously known as Telecom Australia), and the [[Commonwealth Bank of Australia]].
''"Allah is supremely glorified from all boundaries, extremities, sides, organs, and small body parts or devices (''adawaat''). None of the six directions [above, below, right left, in front, or behind] contain Allah as is the case with all the creations."''


== Germany ==
An example of a Statutory Corporation is a "[http://de.wikipedia.org/wiki/Kassen%C3%A4rztliche_Vereinigung Kassenärztliche Vereinigung]", a body involved in the provision of out-patient medical services in a German state.


== India ==
This statement alone is adequate to refute the ''tashbih'' (the blasphemous belief in God-resemblance) of the so-called "Salfis". Among the beliefs of the so-called Salafis is that Allah is "sitting in person" (as Uthaimeen claims) above the creation and has a giant smiling face, large eyes, a pair of outstretched hands, a tibia, two enormous feet, and spends part of the day inside the creations. As any native speaker of English can understand that idiomatic and figurative usage abounds in the English language, and that we don't take every phrase at "face value," one should be able to understand that Qur'anic Arabic also uses figurative language. Various Arabic terms in the Qur'an may have a dozen or more different meanings in the Arabic language, and only a person who is out of touch with the heritage of Islamic scholarship would insist that Allah, Who is the Creator of space and all that exists within space, is a spatial entity with corporeal characteristics. The so-called "Salafis" are only Sunni in name, but not in Creed or methodology. That is a simple fact of history.
Statutory corporation are public enterprises into existence by a Special Act of the Parliament. The Act defines its powers and functions, rules and regulations governing its employees and its relationship with government departments.


This is a corporate body created by the legislature with defined powers and functions and is financially independent with a clear control over a specified area or a particular type of commercial activity. It is a corporate person and has the capacity of acting in its own name. Statutory corporations therefore have the power of the government and considerable amount of operating flexibility of private enterprises.
The belief that Allah is a spatial being with "real actual" organs and appendages is a doctrine that goes back to some of the pseudo-Hanbalis, who misunderstood and distorted the non-literal verses (muhkam) of the Qur'an (as well as, Hadith of the Prophet). As a result of the quasi-salafis' erroneous methodology, they rendered various verses and Hadiths in opposition to each other, and incongruous with basic common sense. In summary the Eternal Creator was and place/space/direction were not. After Allah created place/space/direction, Allah did not transform and begin to exist in place, space, or direction. This is the belief of the Muslims and can be found in hundreds of classical books on the Islamic `Aqidah. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Noor House|Noor House]] ([[User talk:Noor House|talk]] • [[Special:Contributions/Noor House|contribs]]) 03:39, 13 August 2008 (UTC)</small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->


== Ireland ==
== Rashid Rida and MB are not Salafi ==
{{main|State-sponsored bodies of the Republic of Ireland}}
In the [[Republic of Ireland]], a statutory corporation is a body corporate, which is created under a particular [[Act of the Oireachtas]], which is expected to operate as if it were a commercial company (with or without a [[subsidy]] from the [[Department of Finance | Exchequer]], depending on whether or not it would make a profit without one). Such bodies do not have [[shareholders]], but are typically boards appointed by a sponsor minister. The provisions of the Companies' Acts do not typically directly apply to such bodies, although their founding legislation may specify similar requirements. As they are not formally companies they do not make a [[profit]] or [[loss]], but rather a [[surplus]] or [[deficit]].


The statutory corporation format was usually the form most [[state-sponsored bodies of the Republic of Ireland]] took until recent years, however usual policy today is that a [[private limited company by shares]] or [[public limited company]] incorporated under the Companies' Acts is set up instead, with the relevant Minister holding 100% of the issued share capital. Nonetheless [[as of 2007]] several promient statutory corporations continue to exist, such as [[Radio Telefís Éireann]], the [[Electricity Supply Board]], and [[Bord Gáis Éireann]]
: This above is not correct. There is only one group of Salafis ever!
People like Rashid Rida are not even Salafi. I dont even know why they are included in the Salafi page on Wikipedia.
The Salafis claim to be Salafi, and also, groups like the Mulims Brotherhood (MB) and al-Qaeda often claim to be Salafi (which is wrong of them to do so). I've never known Usama bin Laden to given dawah to non-Muslims, him and his followers only try to kill them. And this is wrong and wrong has got nothing to do with Salafiyyah.
These groups who falsely claim to be Salafi are trying to confuse the people of the world. To find the reality, why not ask a real Salafi, instead of someone who is a Sufi or Shia or extremist or a non-Muslims (all of these groups of people dont even knwo about what is happening. Why should be comment? Why should they write and reference their bogus books and beliefs about the Salafis on the Salafis? This is clearly wrong. <nowiki>~~~~msaqib2~~~~</nowiki>.


== United Kingdom ==
In the United Kingdom, a Statutory Corporation is a [[Body_corporate|corporate body]] created by statute. It typically has no shareholders and its powers are defined by the Act of Parliament which creates it, and may be modified by later legislation. Such bodies were often created to provide public services, examples including [[British Railways]], the [[National Coal Board]] and the [[General Post Office (United Kingdom)#GPO dissolved|Post Office Corporation]]. Other examples include the [[county council]]s, the [[National Assembly for Wales]]<ref>[[Government of Wales Act]] 1998, Section 1</ref> and the [[Olympic Delivery Authority]].<ref>[[London Olympic Games and Paralympic Games Act 2006]]</ref> The phrase is not used to describe a company which operates as a conventional shareholder-owned company registered under the Companies Acts.


== United States ==
==Mentioning Wahhabism==
At the state level, [[municipal corporation]]s and [[counties]] are often created by legislative acts. Some organizations such as a [[transit district]]s or special purpose corporations such as a [[university]], are also created by statute. In some states, a city or country can be created by petition of a certain number or percentage of voters or landholders of the affected area, which then causes a municipal corporation to be chartered as a result of compliance with the appropriate law. Corporations to be established for most other purposes are usually just incorporated as any other [[non-profit corporation]], by filing the paperwork with the appropriate agency as part of the formation of the entity.


At the Federal level, a small number of corporations are created by Congress. Prior to the District of Columbia being granted the ability to issue corporate charters in the late 1800s, corporations operating in the District required a [[congressional charter]]. With limited exceptions, most corporations created by Congress are not federally chartered, but are simply created as District of Columbia corporations as a result of the enabling law.{{Fact|date=June 2007}}
The article should say something about the connection between Wahhabism and Salafism. That idea, or the dispute over it, is all over the talk page <BR>
http://en.wikipedia.org/wiki/Talk:Salafi#Are_Wahabism_and_Salafism_one.3F <BR>
but nowhere in the article.


There are a number of federally chartered corporations that still exist, some relatively famous ones include the [[Boy Scouts of America]], each of the [[Federal Reserve Bank]]s, and the [[Federal Deposit Insurance Corporation]]. The basic advantage for being federally chartered is that no other corporation anywhere in the United States is allowed to have the same name.
We could start with this from the [[Wahhabism]] article
:''The terms "Wahhabism" and "[[Salafism]]" are often used interchangeably, but Wahhabism has also been called "a particular orientation within Salafism,"<ref name=global>GlobalSecurity.org [http://www.globalsecurity.org/military/intro/islam-salafi.htm Salafi Islam]</ref> an orientation some consider ultra-conservative.<ref>[http://www.washingtonpost.com/wp-dyn/content/article/2006/09/04/AR2006090401107_2.html Washington Post, For Conservative Muslims, Goal of Isolation a Challenge]</ref><ref> John L. Esposito, ''What Everyone Needs to Know About Islam'', p.50 </ref>''


== References ==
--[[User:BoogaLouie|BoogaLouie]] ([[User talk:BoogaLouie|talk]]) 17:37, 18 September 2008 (UTC)
{{reflist}}
:I wouldn't be opposed to mentioning it, though it should also include material about disputation over usage of both terms. [[User:MezzoMezzo|MezzoMezzo]] ([[User talk:MezzoMezzo|talk]]) 23:03, 21 September 2008 (UTC)


[[Category:Government institutions]]
::I've added that sentence. --[[User:BoogaLouie|BoogaLouie]] ([[User talk:BoogaLouie|talk]]) 00:05, 8 October 2008 (UTC)
[[Category:Corporations law]]

Revision as of 11:52, 10 October 2008

A Statutory Corporation is a corporation created by statute. Their precise nature varies by jurisdiction thus they might be ordinary companies/corporations owned by a government with or without other shareholders, or they might be a body without shareholders which is controlled by national or sub-national government to the (in some cases minimal) extent provided for in the creating legislation.

Bodies described in the English language as "statutory corporations" exist in the following countries in accordance with the associated descriptions (where provided) :-

Australia

In Australia, statutory corporations are created by either state or national parliaments, and are created by statute. Current statutory corporations include Australia Post, Airservices Australia, the Australian Rail Track Corporation and the Australian Egg Corporation. The purpose of their separation from normal government operations is to ensure profitability, and in theory, independence of decision making from the state or national government (to ensure that decisions are made on a commercial basis with less or no political interference.)

As statutory corporations, their regulatory and business conditions may be significantly different from private-sector companies. An example of this in Australia is the regulatory conditions placed on the national communications company Telstra.

A significant number of the statutory corporations are private commercial operations, a number of which have been privatised, in part or in whole, since the 1980s: these have included the national airline Qantas, Telstra (also previously known as Telecom Australia), and the Commonwealth Bank of Australia.

Germany

An example of a Statutory Corporation is a "Kassenärztliche Vereinigung", a body involved in the provision of out-patient medical services in a German state.

India

Statutory corporation are public enterprises into existence by a Special Act of the Parliament. The Act defines its powers and functions, rules and regulations governing its employees and its relationship with government departments.

This is a corporate body created by the legislature with defined powers and functions and is financially independent with a clear control over a specified area or a particular type of commercial activity. It is a corporate person and has the capacity of acting in its own name. Statutory corporations therefore have the power of the government and considerable amount of operating flexibility of private enterprises.

Ireland

In the Republic of Ireland, a statutory corporation is a body corporate, which is created under a particular Act of the Oireachtas, which is expected to operate as if it were a commercial company (with or without a subsidy from the Exchequer, depending on whether or not it would make a profit without one). Such bodies do not have shareholders, but are typically boards appointed by a sponsor minister. The provisions of the Companies' Acts do not typically directly apply to such bodies, although their founding legislation may specify similar requirements. As they are not formally companies they do not make a profit or loss, but rather a surplus or deficit.

The statutory corporation format was usually the form most state-sponsored bodies of the Republic of Ireland took until recent years, however usual policy today is that a private limited company by shares or public limited company incorporated under the Companies' Acts is set up instead, with the relevant Minister holding 100% of the issued share capital. Nonetheless as of 2007 several promient statutory corporations continue to exist, such as Radio Telefís Éireann, the Electricity Supply Board, and Bord Gáis Éireann

United Kingdom

In the United Kingdom, a Statutory Corporation is a corporate body created by statute. It typically has no shareholders and its powers are defined by the Act of Parliament which creates it, and may be modified by later legislation. Such bodies were often created to provide public services, examples including British Railways, the National Coal Board and the Post Office Corporation. Other examples include the county councils, the National Assembly for Wales[1] and the Olympic Delivery Authority.[2] The phrase is not used to describe a company which operates as a conventional shareholder-owned company registered under the Companies Acts.

United States

At the state level, municipal corporations and counties are often created by legislative acts. Some organizations such as a transit districts or special purpose corporations such as a university, are also created by statute. In some states, a city or country can be created by petition of a certain number or percentage of voters or landholders of the affected area, which then causes a municipal corporation to be chartered as a result of compliance with the appropriate law. Corporations to be established for most other purposes are usually just incorporated as any other non-profit corporation, by filing the paperwork with the appropriate agency as part of the formation of the entity.

At the Federal level, a small number of corporations are created by Congress. Prior to the District of Columbia being granted the ability to issue corporate charters in the late 1800s, corporations operating in the District required a congressional charter. With limited exceptions, most corporations created by Congress are not federally chartered, but are simply created as District of Columbia corporations as a result of the enabling law.[citation needed]

There are a number of federally chartered corporations that still exist, some relatively famous ones include the Boy Scouts of America, each of the Federal Reserve Banks, and the Federal Deposit Insurance Corporation. The basic advantage for being federally chartered is that no other corporation anywhere in the United States is allowed to have the same name.

References