Stephen Neill: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
see MOS:SECTIONORDER
 
(39 intermediate revisions by 30 users not shown)
Line 1: Line 1:
{{EngvarB|date=October 2015}}
{{Portal box|Anglicanism|Indian Christianity}}
{{Use dmy dates|date=October 2015}}
'''Stephen Charles Neill''' (1900–1984)<ref name=BDCM/> was a Anglican missionary, bishop, and scholar from [[Scotland]]. He was proficient in a number of languages including [[Greek language|Greek]], [[Latin]] and [[Tamil language|Tamil]]. He was educated and later worked in [[Trinity College, Cambridge]]. He moved to [[Tamil Nadu]] and assumed as bishop of [[Tirunelveli]].
'''Stephen Charles Neill''' (1900–1984<ref name=BDCM>Biographical Dictionary of Christian Missions, p. 488.</ref>) was a British [[Anglican]] bishop, missionary and scholar. He was proficient in a number of languages, including [[Ancient Greek]], [[Latin]] and [[Tamil language|Tamil]]. He went to [[Trinity College, Cambridge]], and was a fellow there before going as a missionary in [[Tamil Nadu]] in [[British India]]. He became bishop of [[Tirunelveli]] in 1939. He believed in unification of all churches in South India and [[Communion (Christianity)|communion]] beyond denominations. He wrote several books on [[theology]] and church history.

He believed in unification of all churches in South India and [[Communion (Christianity)|communion]] beyond denominations. He wrote several books on [[theology]] and church history.


==Early life==
==Early life==
Neill was born in [[Edinburgh]], [[Scotland]], on 31 December 1900<ref>[http://www.internationalbulletin.org/issues/1995-02/1995-02-077-jackson.pdf The Continuing Legacy of Stephen Neill]</ref> to Charles Neill and Margaret Penelope ("Daisy") Neill, the daughter of [[James Monro]] (for a time Commissioner (CID) at Scotland Yard who, having resigned at the age of 52 on disagreeing with the government, returned to India, where he had been a district officer, to establish a medical mission).<ref name="ga1">Neill, Stephen (Jackson, E.M.(ed)) ''God's Apprentice: The Autobiography of Stephen Neill'' Hodder & Stoughton 1991, pp. 18-21; p. 26 & pp. 24-25, respectively.</ref> Both his parents were missionary doctors in India but spent much of their adult lives in various European countries for reasons of health and for the sake of their children's education.<ref name="ga1"/> He had two sisters, Marjorie Penelope (1898) and Isabel Ruth (1906), and three brothers: Christopher Henry (1899), Gerald Munro (1902), Eric James (1904).<ref name="ga1"/>
Neill was a descendant of King James Henry.He was born in [[Edinburgh]], [[Scotland]] on 31st December 1900 to Dr.Charles Neill and Dr.Daisy Margaret Penelope Neill the daughter of James
Munro (Commissioner (CID) of Scotland Yard). He had two sisters, Marjorie Penelope (1898) and Isabel Ruth (1906)and three brothers Christopher (1899), Gerald Munro (1902), Eric James (1904). He belonged to the third generation of missionaries from the James Henry family in the line of King Charles-I,the only executed Monarch of England by Oliver Cromwell and the son of King James Henry The King who authorized the translation of the King James Henry Version Bible.

Stephen Charles Neill (1900–1984)[1] was a Prince and Anglican missionary in India, Bishop, and scholar from Scotland. He was proficient in a number of languages including Greek, Latin and Tamil. He was educated and later worked in Trinity College, Cambridge. He moved to Tamil Nadu and assumed as bishop of Tirunelveli.
He believed in unification of all churches in South India and communion beyond denominations. He wrote several books on theology and church history.
Contents [hide]
1 Early life
2 Career
3 Ministry
4 Literary contribution
5 Magnum Opus
6 Notes
7 References
[edit]Early life

]Career

Neill started his career at Trinity College in 1924.[1] In 1925[2] he moved to Dohnavur with his parents.[1] While at Dohnavur he learnt Tamil and was involved in teaching schoolboys.[1]
[edit]Ministry

Neill joined the Church Missionary Society (CMS) in 1928 and was ordained a priest. After his ordination he moved to Tirunelvely and later led Thomas Ragland's North Tirunelveli Itineracy evangelism program. He taught Tamil in CMS theological college in Palayamkottai[1] where he served at its first Principal.[3] There he became involved in negotiations for uniting the churches in South India[1] for the formation of Church of South India.[2] He believed that all churches should unite and no church should be left out as not being in communion.[4] He was elected the bishop at Tirunelveli in 1939. There he led the diocese together during the troubled times of the war, resisting encroachments by the state and initiating development projects in publishing, banking among other areas. In 1944 he was forced to resign because of ill health and allegations of scandal for marrying a Tamil woman to whom he was betrothed in 1925 at Suvisheshapuram in the presence of his parents the girls parents were not alive then.In 1914 her father died and her mother before that. The English puritan society which could not accept a Catholic heir could never make room for a Tamil bride and heir; which led to controversies. Stephen was deported to England and the girl was forcibly married to a priest doctor who was pulled out of a Seminary in 1927 and both were deported to Andaman and Nicobar Island to savor Kalapani; where the doctor mysteriously died in 1929 and the girl was brought to the mainland with the help of Muthuramalinga Thevar and Subash Chandra Bose a distant relatives of the girl. In 1933 Stephen enabled her to continue her education in the American College, Madurai in 1935 and there after educated her at St. Christopher's College of Education, Chennai and enabled her to stand on her own feet.Finally Stephen gathered the courage to accept his betrothed as his wife against all social odds.For the white who could not accept a Catholic heir could not accept an Indian bride and a Tamil heir although a blue blood it was considered black blood.Stephen married an educated Tamil destitute daughter of Vakil Thevar a renowned Lawyer at Tuticorin and the descendant of Devan popularly known as "Pooli Thevar" a Poligar Chief of Tirunelveli. Devan was a Siddhar(Saint) and is recognized as the first freedom fighter of Tamilnadu; who in an act of betrayal was captured by the British and before he was executed Siddhar Devan miraculously disappeared at Sankarankoil and was never found by anybody thereafter.To this same woman to whom Stephen was betrothed in 1925; he married her privately in 1933; their son was born in 1939, a week before this child was born the father was to return to England under the pretext of guest lectureship at Cambridge which never came through and Stephen returned to India and a daughter was born to them in 1944 and then Stephen was terminated and deported to England. On the fateful day of India's independence 14 th August 1947 Stephen's wife was poisoned to death and his children orphaned. The conspirator who was deputed to kill yielded to compassion towards the Siddhar's(Rishi) and Saint's progeny made arrangement to care for these children, for he did not lay his hand on David's seed but had the courage to name the conspirators. This can be verified since his son is alive and running 73 years as on 20.12.2012 and blessed with children and grandchildren ( further details can be collected for verification by their spokesman.His matrimony with an Indian woman was considered a scandal for the white but for India it is a blessing from above that a Prince married a Tamil woman and produced heir to David's line; Thus the children are royal heir even to the throne of England born through the male heir. His marriage became a controversy especially "marriage certificate", it should be noted and made very clear to people around the world that; In India marriage is not a signed contract but a sacrament and a covenant made in the presence of people and God Almighty, Marriage in India is considered a lifelong social and spiritual responsibility. Married life is considered an opportunity for two people to grow from life partners into soul mates and with the tying of Tali(Tahli) two persons are licensed as man and woman and made complete.The Thevar community with its strict social norms would never allow errand living among its people and raising a finger against their virgins is tickling their soft spots raising an outrage. After his return from India he became the assistant bishop of Archbishop of Canterbury.[5]
[edit]Literary contribution

Neill worked for World Council of Churches from 1947 to 1954. He edited History of Ecumenical Movement 1517-1948 with Ruth Rouse. He edited World Christian series and co-edited Concise Dictionary of the Christian World Mission (1971).[1] Some of his books include The Interpretation of the New Testament 1891 - 1961, Bhakti, Hindu and Christian and Christian Faith and Other Faiths.[5] In 1962 he went to the University of Hamburg as a professor of mission until 1967 and a professor of philosophy and religious studies in Nairobi between 1969 and 1973.[1]
[edit]Magnum Opus


He was educated at [[Dean Close School]],<ref name="ga2">Neill, Stephen (Jackson, E.M.(ed)) ''God's Apprentice: The Autobiography of Stephen Neill'' Hodder & Stoughton 1991, p. 28; pp. 48-49, p. 76; p. 73; p. 72, respectively.</ref> then in 1918 won a scholarship to Trinity College, Cambridge and was elected to a fellowship in 1924.<ref name="ga2"/> While still in Cambridge he passed the Church of England's General Ordination Examination which qualified him for ordination<ref name="ga2"/> but he had decided to go out to India as a layman.<ref name="ga2"/>
Neill retired to Wycliffe Hall, Oxford but still regularly visited America on preaching and lecture tours. It was at this time he authored his magnum opus History of Christianity in India among many other of his works. He could achieve this task since he suffered from insomnia which kept him awake most of the night allowing him to write more.[1]One morning in July 1984 he was found dead still seated in his chair, with The Spectator on his lap.
[edit]Notes


==Ministry in India==
==Career==
In 1925<ref name=CM143>Christian Mission in the Twentieth Century, p. 143.</ref> he moved to Dohnavur with his parents.<ref name=BDCM/> While at Dohnavur he learnt [[Tamil language|Tamil]] and was involved in teaching schoolboys.<ref name=BDCM/> Neill joined the [[Church Mission Society|Church Missionary Society (CMS)]] in 1928 and was ordained a priest. After his ordination he moved to Tirunelvely and later led Thomas Ragland's North Tirunelveli Itineracy evangelism program. He taught Tamil in the CMS theological college in [[Palayamkottai]]<ref name=BDCM/> where he served as its first [[Dean (education)|Principal]].<ref name=Love648>Love's Redeeming Work p. 648.</ref> There he became involved in negotiations for uniting the churches in South India<ref name=BDCM/> for the formation of [[Church of South India]].<ref name=CM143/> He believed that all churches should unite and no church should be left out as not being in communion.<ref>The Christology of the Faith and Order Movement, p. 3.</ref> He was elected the bishop at Tirunelveli in 1939. There he held the diocese together during the troubled times of the war, resisting encroachments by the state and initiating development projects in publishing, banking among other areas. In 1944 he resigned. In his autobiography, he attributes this to problems of ill health which had dogged him for most of his life.<ref>Neill, Stephen (Jackson, E. M. (ed.)) ''God's Apprentice: The Autobiography of Stephen Neill'' Hodder & Stoughton 1991, p. 25.</ref> The editor of the biography notes that in the Diocese the common view is that he had to leave because of instances when he had struck his clergy and he adds that more serious allegations were made.<ref>Neill, Stephen (Jackson, E. M. (ed.)) ''God's Apprentice: The Autobiography of Stephen Neill'' Hodder & Stoughton 1991, p. 335.</ref>
Neill started his career at Trinity College in 1924.<ref name=BDCM/> In 1925<ref name=CM143/> he moved to Dohnavur with his parents.<ref name=BDCM/> While at Dohnavur he learnt [[Tamil language|Tamil]] and was involved in teaching schoolboys.<ref name=BDCM/>


==Academic work after returning to Europe==
==Ministry==
After his return from India he became the assistant bishop to the [[Archbishop of Canterbury]].<ref name=CM144>Christian Mission in the Twentieth Century, p. 144.</ref> Neill worked for the World Council of Churches from 1947 to 1954. In 1962 he went to the [[University of Hamburg]] as a professor of missions until 1967 and a professor of philosophy and religious studies in Nairobi between 1969 and 1973.<ref name=BDCM/> On returning to England, he was offered accommodation by the then Principal of [[Wycliffe Hall, Oxford]] which for the rest of his life served as a base between lecturing commitments in various parts of the world and for reading and writing.
Neill joined the Church Missionary Society (CMS) in 1928 and was [[ordain]]ed a priest. After his ordination he moved to Tirunelvely and later led Thomas Ragland's North Tirunelveli Itineracy evangelism program. He taught Tamil in CMS theological college in [[Palayamkottai]]<ref name=BDCM/> where he served at its first [[Dean (education)|Principal]].<ref name=Love648>Love's Redeeming Work p. 648</ref> There he became involved in negotiations for uniting the churches in South India<ref name=BDCM/> for the formation of [[Church of South India]].<ref name=CM143/> He believed that all churches should unite and no church should be left out as not being in communion.<ref>The Christology of the Faith and Order Movement p. 3</ref> He was elected the bishop at Tirunelveli in 1939. There he led the diocese together during the troubled times of the war, resisting encroachments by the state and initiating development projects in publishing, banking among other areas. In 1944 he was forced to resign because of ill health and allegations of scandal for marrying a Tamil woman to whom he was betrothed in 1925 at Suvisheshapuram in the presence of his parents the girls parents were not alive then.In 1914 her father died and her mother before that. The English puritan society which could not accept a Catholic heir could never make room for a Tamil bride and heir; which led to controversies. Stephen was deported to England and the girl was forcibly married to a priest doctor who was pulled out of a Seminary in 1927 and both were deported to Andaman and Nicobar Island to savor Kalapani; where the doctor mysteriously died in 1929 and the girl was brought to the mainland with the help of Muthuramalinga Thevar and Subash Chandra Bose a distant relatives of the girl. In 1933 Stephen enabled her to continue her education in the American College, Madurai in 1935 and there after educated her at St. Christopher's College of Education, Chennai and enabled her to stand on her own feet.Finally Stephen gathered the courage to accept his betrothed as his wife against all social odds.For the white who could not accept a Catholic heir could not accept an Indian bride and a Tamil heir although a blue blood it was considered black blood.Stephen married an educated Tamil destitute daughter of Vakil Thevar a renowned Lawyer at Tuticorin and the descendant of Devan popularly known as "Pooli Thevar" a Poligar Chief of Tirunelveli. Devan was a Siddhar(Saint) and is recognized as the first freedom fighter of Tamilnadu; who in an act of betrayal was captured by the British and before he was executed Siddhar Devan miraculously disappeared at Sankarankoil and was never found by anybody thereafter.To this same woman to whom Stephen was betrothed in 1925; he married her privately in 1933; their son was born in 1939, a week before this child was born the father was to return to England under the pretext of guest lectureship at Cambridge which never came through and Stephen returned to India and a daughter was born to them in 1944 and then Stephen was terminated and deported to England. On the fateful day of India's independence 14 th August 1947 Stephen's wife was poisoned to death and his children orphaned. The conspirator who was deputed to kill yielded to compassion towards the Siddhar's and Saint's progeny made arrangement to care for these children, for he did not lay his hand on David's seed but had the courage to name the conspirators. This can be verified since his son is alive and running 73 years as on 25.12.2012 and blessed with children for further details you may contact the following mobile no.9443099857 to verify.It may be a scandal for the white but for India a blessing that a Prince married a Tamil woman and the children are royal heir. About their marriage certificate it should be made very clear to people around the world that; In India marriage is not a signed contract but a sacrament and a covenant made in the presence of people and God Almighty, Marriage is considered a lifelong social and spiritual responsibility. Married life is considered an opportunity for two people to grow from life partners into soul mates and with the tying of Tali(Tahli) two persons are licensed as man and woman and made complete.The Thevar community with its strict social norms would never allow errand living among its people and raising a finger against their virgins is tickling their soft spots raising an outrage.
After his return from India he became the assistant bishop of [[Archbishop of Canterbury]].<ref name=CM144>Christian Mission in the Twentieth Century p. 144</ref>


==Literary contribution==
==Literary contribution==
Neill worked for World Council of Churches from 1947 to 1954. He edited ''History of Ecumenical Movement 1517-1948'' with Ruth Rouse. He edited ''World Christian series'' and co-edited ''Concise Dictionary of the Christian World Mission'' (1971).<ref name=BDCM/> Some of his books include ''The Interpretation of the New Testament 1891 - 1961'', ''Bhakti, Hindu and Christian'' and ''Christian Faith and Other Faiths''.<ref name=CM144/> In 1962 he went to the [[University of Hamburg]] as a professor of mission until 1967 and a professor of philosophy and religious studies in Nairobi between 1969 and 1973.<ref name=BDCM/>
Neill edited ''History of Ecumenical Movement 1517-1948'' with Ruth Rouse; the ''World Christian Series'' and co-edited ''Concise Dictionary of the Christian World Mission'' (1971).<ref name=BDCM/> His books also included ''The Interpretation of the New Testament 1891 - 1961'', ''Bhakti, Hindu and Christian'' and ''Christian Faith and Other Faiths''.<ref name=CM144/>
His ''magnum opus'' ''History of Christianity in India'' remained uncompleted at the time of his death but the first volume, up to 1707, was published by the Cambridge University Press in 1984. He could achieve this task since he suffered from insomnia which kept him awake most of the night allowing him to write more.<ref name=BDCM/>

==Magnum Opus==
Neill retired to Wycliffe Hall, Oxford but still regularly visited America on preaching and lecture tours. It was at this time he authored his magnum opus ''History of Christianity in India'' among many other of his works. He could achieve this task since he suffered from insomnia which kept him awake most of the night allowing him to write more.<ref name=BDCM/>


==Notes==
==Notes==
Line 51: Line 22:


==References==
==References==
*{{Cite book
| last = Rowell
| first = Geoffrey
| coauthors = Kenneth Stevenson, Rowan Williams
| title = Love's Redeeming Work
| publisher = Oxford University Press
| year = 2003
| pages = 648–650
| url = http://books.google.com/books?id=ognOQvh942QC
| isbn = 978-0-19-107058-7}}

*{{Cite book
*{{Cite book
| last = Anderson
| last = Anderson
Line 69: Line 29:
| year = 1999
| year = 1999
| pages = 488
| pages = 488
| url = http://books.google.com/books?id=oQ8BFk9K0ToC
| url = https://books.google.com/books?id=oQ8BFk9K0ToC
| isbn = 978-0-8028-4680-8}}
| isbn = 978-0-8028-4680-8}}
*{{Cite book

| last = Rowell
| first = Geoffrey
|author2=Kenneth Stevenson |author3=Rowan Williams
| title = Love's Redeeming Work
| publisher = Oxford University Press
| year = 2003
| pages = 648–650
| url = https://books.google.com/books?id=ognOQvh942QC
| isbn = 978-0-19-107058-7}}
*{{Cite book
| last = Simonson
| first = Conard
| title = The Christology of the Faith and Order Movement
| publisher = Brill Archive
| year = 1973
| pages = 3
| url = https://books.google.com/books?id=ntsUAAAAIAAJ
| isbn = 978-90-04-03430-3}}
*{{Cite book
*{{Cite book
| last = Yates
| last = Yates
Line 79: Line 57:
| year = 1996
| year = 1996
| pages = 143–144
| pages = 143–144
| url = http://books.google.com/books?id=tMe_M_6e1MMC
| url = https://books.google.com/books?id=tMe_M_6e1MMC
| isbn = 978-0-521-56507-3}}
| isbn = 978-0-521-56507-3}}


== External links ==
*{{Cite book
*[http://anglicanhistory.org/scotland/scneill/ Bibliographic directory] from [[Project Canterbury]]
| last = Simonson

| first = Conard
{{Bishops of Tinnevelly}}
| title = The Christology of the Faith and Order Movement
{{Subject bar |portal1= Biography |portal2= Christianity|portal3= India|portal4=Languages}}
| publisher = Brill Archive
{{Authority control}}
| year = 1973
| pages = 3
| url = http://books.google.com/books?id=ntsUAAAAIAAJ
| isbn = 978-90-04-03430-3}}


{{Authority control|VIAF=109028486}}
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
| NAME =Neill, Stephen
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION =
| DATE OF BIRTH = 1900
| PLACE OF BIRTH =
| DATE OF DEATH = 1984
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Neill, Stephen}}
{{DEFAULTSORT:Neill, Stephen}}
[[Category:1900 births]]
[[Category:1900 births]]
[[Category:1984 deaths]]
[[Category:1984 deaths]]
[[Category:Prize-winners of the Carus Greek Testament Prizes]]
[[Category:British Anglican theologians]]
[[Category:Anglican theologians]]
[[Category:Anglican missionaries in India]]
[[Category:Christian missionaries in India]]
[[Category:Alumni of Trinity College, Cambridge]]
[[Category:Alumni of Trinity College, Cambridge]]
[[Category:Bishops of Tinnevelly]]
[[Category:Anglican bishops of Tinnevelly]]
[[Category:Scottish Episcopalians]]
[[Category:People educated at Dean Close School]]
[[Category:Scottish Anglican missionaries]]

Latest revision as of 10:28, 22 January 2024

Stephen Charles Neill (1900–1984[1]) was a British Anglican bishop, missionary and scholar. He was proficient in a number of languages, including Ancient Greek, Latin and Tamil. He went to Trinity College, Cambridge, and was a fellow there before going as a missionary in Tamil Nadu in British India. He became bishop of Tirunelveli in 1939. He believed in unification of all churches in South India and communion beyond denominations. He wrote several books on theology and church history.

Early life[edit]

Neill was born in Edinburgh, Scotland, on 31 December 1900[2] to Charles Neill and Margaret Penelope ("Daisy") Neill, the daughter of James Monro (for a time Commissioner (CID) at Scotland Yard who, having resigned at the age of 52 on disagreeing with the government, returned to India, where he had been a district officer, to establish a medical mission).[3] Both his parents were missionary doctors in India but spent much of their adult lives in various European countries for reasons of health and for the sake of their children's education.[3] He had two sisters, Marjorie Penelope (1898) and Isabel Ruth (1906), and three brothers: Christopher Henry (1899), Gerald Munro (1902), Eric James (1904).[3]

He was educated at Dean Close School,[4] then in 1918 won a scholarship to Trinity College, Cambridge and was elected to a fellowship in 1924.[4] While still in Cambridge he passed the Church of England's General Ordination Examination which qualified him for ordination[4] but he had decided to go out to India as a layman.[4]

Ministry in India[edit]

In 1925[5] he moved to Dohnavur with his parents.[1] While at Dohnavur he learnt Tamil and was involved in teaching schoolboys.[1] Neill joined the Church Missionary Society (CMS) in 1928 and was ordained a priest. After his ordination he moved to Tirunelvely and later led Thomas Ragland's North Tirunelveli Itineracy evangelism program. He taught Tamil in the CMS theological college in Palayamkottai[1] where he served as its first Principal.[6] There he became involved in negotiations for uniting the churches in South India[1] for the formation of Church of South India.[5] He believed that all churches should unite and no church should be left out as not being in communion.[7] He was elected the bishop at Tirunelveli in 1939. There he held the diocese together during the troubled times of the war, resisting encroachments by the state and initiating development projects in publishing, banking among other areas. In 1944 he resigned. In his autobiography, he attributes this to problems of ill health which had dogged him for most of his life.[8] The editor of the biography notes that in the Diocese the common view is that he had to leave because of instances when he had struck his clergy and he adds that more serious allegations were made.[9]

Academic work after returning to Europe[edit]

After his return from India he became the assistant bishop to the Archbishop of Canterbury.[10] Neill worked for the World Council of Churches from 1947 to 1954. In 1962 he went to the University of Hamburg as a professor of missions until 1967 and a professor of philosophy and religious studies in Nairobi between 1969 and 1973.[1] On returning to England, he was offered accommodation by the then Principal of Wycliffe Hall, Oxford which for the rest of his life served as a base between lecturing commitments in various parts of the world and for reading and writing.

Literary contribution[edit]

Neill edited History of Ecumenical Movement 1517-1948 with Ruth Rouse; the World Christian Series and co-edited Concise Dictionary of the Christian World Mission (1971).[1] His books also included The Interpretation of the New Testament 1891 - 1961, Bhakti, Hindu and Christian and Christian Faith and Other Faiths.[10] His magnum opus History of Christianity in India remained uncompleted at the time of his death but the first volume, up to 1707, was published by the Cambridge University Press in 1984. He could achieve this task since he suffered from insomnia which kept him awake most of the night allowing him to write more.[1]

Notes[edit]

  1. ^ a b c d e f g h Biographical Dictionary of Christian Missions, p. 488.
  2. ^ The Continuing Legacy of Stephen Neill
  3. ^ a b c Neill, Stephen (Jackson, E.M.(ed)) God's Apprentice: The Autobiography of Stephen Neill Hodder & Stoughton 1991, pp. 18-21; p. 26 & pp. 24-25, respectively.
  4. ^ a b c d Neill, Stephen (Jackson, E.M.(ed)) God's Apprentice: The Autobiography of Stephen Neill Hodder & Stoughton 1991, p. 28; pp. 48-49, p. 76; p. 73; p. 72, respectively.
  5. ^ a b Christian Mission in the Twentieth Century, p. 143.
  6. ^ Love's Redeeming Work p. 648.
  7. ^ The Christology of the Faith and Order Movement, p. 3.
  8. ^ Neill, Stephen (Jackson, E. M. (ed.)) God's Apprentice: The Autobiography of Stephen Neill Hodder & Stoughton 1991, p. 25.
  9. ^ Neill, Stephen (Jackson, E. M. (ed.)) God's Apprentice: The Autobiography of Stephen Neill Hodder & Stoughton 1991, p. 335.
  10. ^ a b Christian Mission in the Twentieth Century, p. 144.

References[edit]

  • Anderson, Gerald (1999). Biographical Dictionary of Christian Missions. Wm. B. Eerdmans Publishing. p. 488. ISBN 978-0-8028-4680-8.
  • Rowell, Geoffrey; Kenneth Stevenson; Rowan Williams (2003). Love's Redeeming Work. Oxford University Press. pp. 648–650. ISBN 978-0-19-107058-7.
  • Simonson, Conard (1973). The Christology of the Faith and Order Movement. Brill Archive. p. 3. ISBN 978-90-04-03430-3.
  • Yates, Timothy (1996). Christian Mission in the Twentieth Century. Cambridge University Press. pp. 143–144. ISBN 978-0-521-56507-3.

External links[edit]