I-quality

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Gruhle uses the term ego quality to differentiate the subjectivity, identity and originality of one's own experience from other qualities of being grasped or affected by external factors, influences and influences. The ego quality is part of the general ego consciousness , which in turn is differentiated from personality consciousness . According to Jaspers, self-awareness is at a lower level of development than personality awareness. With sense of self , however, Jaspers says a sense of his self , not his ego . No personality without self-confidence . Jaspers describes the peculiar personal tone that every psychological activity usually receives as personalization .

Being moved

On the media side of being moved, Gruhle writes on the question of ego anachoresis (ego withdrawal):

“ The person affected feels how a foreign power uses him as a tool, speaks from him, acts through him. The person concerned recognizes the words and deeds as his own - the ego quality of the impulses has not yet been extinguished - but he has the definite consciousness not to intend them, not to produce them. "

See also

Individual evidence

  1. ↑ a b Gruhle, Hans Walter : Understanding Psychology . (Experiential theory). Georg Thieme, Stuttgart 2 1956; Cape. VI. Psychology and individual sciences. Section Religious Studies - Question of the Specific Religious Experience, page 169
  2. ↑ Uwe Henrik Peters : Lexicon of Psychiatry, Psychotherapy, Medical Psychology . Urban & Fischer, Munich 6 2007; ISBN 978-3-437-15061-6 ; Page 256 (online)
  3. ↑ Jaspers, Karl : Allgemeine Psychopathologie . Springer, Berlin 9 1973, ISBN 3-540-03340-8 , on Stw. Ego-consciousness : Part 1: The individual facts of mental life, Chapter 1: The subjective manifestations of sick mental life (phenomenology), § 7 Ego-consciousness, page 101 ff .; to Stw. I-feeling : Part 2: The understandable interrelationships of mental life (understanding psychology), Chapter 4. The whole of the understandable connections (characterology), § 1 The delimitation of the term a) The being of character, page 357 f.