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{{Short description|British political theorist (1816-1869)}}
'''Joshua Toulmin Smith''' ([[29 May]] [[1816]] - [[28 April]] [[1869]]) was a [[British people|British]] [[political theorist]], [[lawyer]] and [[local history|local historian]] of [[Birmingham]].
{{EngvarB|date=June 2017}}
{{Use dmy dates|date=June 2017}}
{{Infobox person
| name = Joshua Toulmin Smith
| image =
| alt =
| caption =
| birth_name = Joshua Smith
| birth_date = {{Birth date|df=yes|1816|5|29}}
| birth_place = [[Birmingham]], West Midlands, England
| death_date = {{Death date and age|df=yes|1869|4|28|1816|5|29}}
| death_place = [[Lancing, West Sussex]], England
| other_names =
| occupation = [[Political theorist]], lawyer, local historian
| years_active =
| known_for =
| notable_works =
}}
'''Joshua Toulmin Smith''' (born 29 May 1816 – death 28 April 1869) was a British [[political theorist]], lawyer and [[local history|local historian]] of [[Birmingham]].
Born in Birmingham as '''Joshua Smith''', he moved to [[London]] in 1835 and pursued a career in law, studying at [[Lincoln's Inn]].<ref name="odnb">[http://www.oxforddnb.com/view/article/25873?docPos=2 "Smith, Joshua Toulmin"], ''Oxford Dictionary of National Biography''</ref> Smith was not called to the bar until 1849, as he interrupted his legal studies to settle between 1837 and 1842 with his new wife Martha in America where he lectured on [[philosophy]] and [[phrenology]]. Joshua Smith was an incessant writer. In 1839 he gained a diploma of the Royal Society of Antiquaries of Copenhagen for his work ''The Discovery of America by the Northmen in the Tenth Century'', while his interest in geology and subsequent papers led to him being offered the position of President of the newly formed [[Geologists' Association]], which he declined. However, the main focus of his writings for many years was as a proponent of local self-government through traditional institutions, such as the [[parish]], the [[vestry]] and the [[ward]], a subject also taken up by his daughter [[Lucy Toulmin Smith]]. After the [[cholera]] epidemic of 1847, Smith's knowledge of law combined with his involvement in his own Highgate neighbourhood led to his demanding better [[sanitation]] and reforms advocating devolution and local responsibility. In 1851 his work ''Local Self-Government and Centralisation'' was published and followed in 1854 by ''The Parish and its Obligations and Powers''.
Born in Birmingham as '''Joshua Smith''', the son of William Hawkes Smith (1786–1840), an economic and educational reformer, [[Radicalism (historical)|radical]] and [[Unitarianism|Unitarian]]. He moved to London in 1835 and pursued a career in law, studying at [[Lincoln's Inn]].<ref name="odnb">[http://www.oxforddnb.com/view/article/25873?docPos=2 "Smith, Joshua Toulmin"], ''Oxford Dictionary of National Biography''</ref> Smith was not called to the bar until 1849, as he interrupted his legal studies to settle between 1837 and 1842 with his new wife Martha in America where he lectured on philosophy and [[phrenology]]. Joshua Smith was an incessant writer. In 1839 he gained a diploma of the Royal Society of Antiquaries of Copenhagen for his work ''The Discovery of America by the Northmen in the Tenth Century'', while his interest in geology and subsequent papers led to him being offered the position of President of the newly formed [[Geologists' Association]], but other than delivering the inaugural speech, he did very little. However, the main focus of his writings for many years was as a proponent of local self-government through traditional institutions, such as the parish, the [[vestry]] and the [[Wards of the United Kingdom|ward]], a subject also taken up by his daughter [[Lucy Toulmin Smith]]. After the [[cholera]] epidemic of 1847, Smith's knowledge of law combined with his involvement in his own Highgate neighbourhood led to his demanding better [[sanitation]] and reforms advocating devolution and local responsibility. In 1851 his work ''Local Self-Government and Centralisation'' was published and followed in 1854 by ''The Parish and its Obligations and Powers''.


In 1852 Smith refused an offer to stand for the Parliamentary seat of [[Sheffield]] at the UK general election of that year. In 1854, he joined forces with the Revd M. W. Malet and [[W. J. Evelyn]] (MP for [[Surrey (UK Parliament constituency)|Surrey]]) to form the [[Anti-Centralisation Union]], which survived until 1857.<ref name="odnb" /> That same year, he incorporated "Toulmin" into his surname, in reference to his great-grandfather Joshua Toulmin.<ref name="odnb" />
In 1852 Smith refused an offer to stand for the Parliamentary seat of [[Sheffield]] at the UK general election of that year. In 1854, he joined forces with the Revd M. W. Malet and [[William John Evelyn|W. J. Evelyn]] (MP for [[Surrey (UK Parliament constituency)|Surrey]]) to form the [[Anti-Centralisation Union]], which survived until 1857.<ref name="odnb" /> That same year, he incorporated "Toulmin" into his surname, in reference to his great-grandfather [[Joshua Toulmin]].<ref name="odnb" />


In the mid-1800s the radical Local Self-Government movement was prominent among middle class professionals such as Smith who looked back to the Anglo-Saxons as an example of lifestyle and self-government. A vision of the [[Anglo-Saxons]] as symbolic of liberty, freedom and mutual responsibility was promoted and Smith pursued this argument tirelessly.<ref>O. Anderson, ''The Political Uses of History in Mid Nineteenth-Century England'', Past and Present, 1967, pp. 87-99</ref> History has proved, he argued, that "local Self-Government did exist in England and was a force to keep in check the most ambitious monarchs".<ref>J. Toulmin Smith, Local Self-Government Un-Mystified, (London: 1857), p. 37</ref> The evidence for this was to be found in medieval documents such as the [[Domesday Book]] (a survey of property in England compiled under the orders of [[William the Conqueror]] in 1086). In ''The Parish'', Smith describes the Domesday Book as "a record of the action of the institutions of Local Self-Government of a free people".<ref>J. Toulmin Smith, The Parish: Its Powers and Obligations at Law, (London 1857), p. 486</ref>
In the mid-19th century the radical Local Self-Government movement was prominent among middle class professionals such as Smith who looked back to the Anglo-Saxons as an example of lifestyle and self-government. A vision of the [[Anglo-Saxons]] as symbolic of liberty, freedom and mutual responsibility was promoted and Smith pursued this argument tirelessly.<ref>O. Anderson, ''The Political Uses of History in Mid Nineteenth-Century England'', Past and Present, 1967, pp. 87–99</ref> History has proved, he argued, that "local Self-Government did exist in England and was a force to keep in check the most ambitious monarchs".<ref>J. Toulmin Smith, Local Self-Government Un-Mystified, (London: 1857), p. 37</ref> This view was based in part on interpretation of medieval documents such as the [[Domesday Book]] (a survey of property in England compiled under the orders of [[William the Conqueror]] in 1086). In ''The Parish'', Smith describes the Domesday Book as "a record of the action of the institutions of Local Self-Government of a free people".<ref>J. Toulmin Smith, The Parish: Its Powers and Obligations at Law, (London 1857), p. 486</ref>


Smith's mistrust of Parliament led to the establishment of the ''[[Parliamentary Remembrancer]]'' (1857-1865), a weekly journal which recorded the actions of Parliamentary sessions for the benefit of local authorities and the general public. However, the ''Remembrancer'' was also used to instruct. For example, Smith gave much space and enthusiasm to a project in 1861 to reproduce Domesday Book as individual counties using a new photographic process called [[photozincography]] under the supervision of Sir Henry James at the Ordnance Survey. In the ''Remembrancer'' Smith promoted Domesday Book as being the story of free Englishmen in a free England and expressed a desire that every man who cared about the well-being of his country should possess a copy and be familiar with its content. He actively encouraged subscribers and accused gentlemen who did not subscribe to the photo-zincographic ''Domesday'' of being unpatriotic and benighted.<ref>J. Toulmin Smith, The Parliamentary Remembrancer, vol 5 (London: 1862), p. 187</ref>
Smith's mistrust of Parliament led to the establishment of the ''[[Parliamentary Remembrancer]]'' (1857–1865), a weekly journal which recorded the actions of Parliamentary sessions for the benefit of local authorities and the general public. However, the ''Remembrancer'' was also used to instruct. For example, Smith gave much space and enthusiasm to a project in 1861 to reproduce Domesday Book as individual counties using a new photographic process called [[photozincography]] under the supervision of Sir Henry James at the Ordnance Survey. In the ''Remembrancer'' Smith promoted Domesday Book as being the story of free Englishmen in a free England and expressed a desire that every man who cared about the well-being of his country should possess a copy and be familiar with its content. He actively encouraged subscribers and accused gentlemen who did not subscribe to the photo-zincographic ''Domesday'' of being unpatriotic and benighted.<ref>J. Toulmin Smith, The Parliamentary Remembrancer, vol 5 (London: 1862), p. 187</ref>


The laborious task of conducting the ''Remembrancer'' combined with Smith's other responsibilities including his legal practice has been blamed for his deteriorating health. Joshua Toulmin Smith drowned in 1869 at Lancing, West Sussex.<ref name="odnb" />
The laborious task of conducting the ''Remembrancer'' combined with Smith's other responsibilities including his legal practice has been blamed for his deteriorating health. Smith drowned in 1869 at [[Lancing, West Sussex]].<ref name="odnb" />


== Archives ==
Some letters from Joshua Toulmin Smith to the Birmingham printer William Hodgetts are housed at the [[University of Birmingham]] Special Collections department, situated in the Main Library.
A collection of letters between Smith and Birmingham printer William Hodgetts are held at the Cadbury Research Library, University of Birmingham.<ref>{{Cite web|title=UoB Calmview5: Search results|url=https://calmview.bham.ac.uk/Record.aspx?src=CalmView.Catalog&id=XMS336|access-date=2021-03-29|website=calmview.bham.ac.uk}}</ref>


==Related Collections==
==Related collections==
*1285-1870: deeds, corresp and papers, chiefly concerning the Old Crown inn, Deritend are housed at Birmingham: Archives and Heritage Service.
*1285–1870: deeds, correspondence and papers, chiefly concerning the [[The Old Crown, Birmingham|Old Crown Inn, Deritend]] are housed at Birmingham: Archives and Heritage Service.
*1836-51: corresp with George Combe are housed at the National Library of Scotland, Manuscript Collections.
*1836–51: correspondence with George Combe housed at the National Library of Scotland, Manuscript Collections.
*1862-67: corresp with George Holyoake are housed at the National Co-operative Archive.
*1862–67: correspondence with [[George Holyoake]] housed at the National Co-operative Archive.
*1852-61: letters from FW Newman are housed at the British Library, Manuscript Collections.
*1852–61: letters from F. W. Newman housed at the British Library, Manuscript Collections.
*1847-1866: letters (31) corresp with Sir Richard Owen and William Clift are housed at the Natural History museum.
*1847–1866: letters (31) correspondence with Sir [[Richard Owen]] and [[William Clift]] housed at the Natural History museum.


== References ==
==See also==
* [[Lucy Toulmin Smith]]
{{reflist}}

==References==
{{DNB poster|Smith, Joshua Toulmin}}
{{reflist|30em}}

{{Authority control}}


{{DEFAULTSORT:Toulmin Smith, Joshua}}
{{DEFAULTSORT:Toulmin Smith, Joshua}}
[[Category:1816 births]]
[[Category:1816 births]]
[[Category:1869 deaths]]
[[Category:1869 deaths]]
[[Category:Deaths by drowning]]
[[Category:Deaths by drowning in the United Kingdom]]
[[Category:English lawyers]]
[[Category:People from Birmingham, West Midlands]]
[[Category:People from Birmingham, England]]
[[Category:English political philosophers]]
[[Category:Political theorists]]
[[Category:Accidental deaths in England]]
[[Category:Accidental human deaths in England]]
[[Category:English barristers]]
[[Category:Members of Lincoln's Inn]]
[[Category:19th-century English lawyers]]
[[Category:Presidents of the Geologists' Association]]

Latest revision as of 13:39, 19 January 2024

Joshua Toulmin Smith
Born
Joshua Smith

(1816-05-29)29 May 1816
Birmingham, West Midlands, England
Died28 April 1869(1869-04-28) (aged 52)
Occupation(s)Political theorist, lawyer, local historian

Joshua Toulmin Smith (born 29 May 1816 – death 28 April 1869) was a British political theorist, lawyer and local historian of Birmingham.

Born in Birmingham as Joshua Smith, the son of William Hawkes Smith (1786–1840), an economic and educational reformer, radical and Unitarian. He moved to London in 1835 and pursued a career in law, studying at Lincoln's Inn.[1] Smith was not called to the bar until 1849, as he interrupted his legal studies to settle between 1837 and 1842 with his new wife Martha in America where he lectured on philosophy and phrenology. Joshua Smith was an incessant writer. In 1839 he gained a diploma of the Royal Society of Antiquaries of Copenhagen for his work The Discovery of America by the Northmen in the Tenth Century, while his interest in geology and subsequent papers led to him being offered the position of President of the newly formed Geologists' Association, but other than delivering the inaugural speech, he did very little. However, the main focus of his writings for many years was as a proponent of local self-government through traditional institutions, such as the parish, the vestry and the ward, a subject also taken up by his daughter Lucy Toulmin Smith. After the cholera epidemic of 1847, Smith's knowledge of law combined with his involvement in his own Highgate neighbourhood led to his demanding better sanitation and reforms advocating devolution and local responsibility. In 1851 his work Local Self-Government and Centralisation was published and followed in 1854 by The Parish and its Obligations and Powers.

In 1852 Smith refused an offer to stand for the Parliamentary seat of Sheffield at the UK general election of that year. In 1854, he joined forces with the Revd M. W. Malet and W. J. Evelyn (MP for Surrey) to form the Anti-Centralisation Union, which survived until 1857.[1] That same year, he incorporated "Toulmin" into his surname, in reference to his great-grandfather Joshua Toulmin.[1]

In the mid-19th century the radical Local Self-Government movement was prominent among middle class professionals such as Smith who looked back to the Anglo-Saxons as an example of lifestyle and self-government. A vision of the Anglo-Saxons as symbolic of liberty, freedom and mutual responsibility was promoted and Smith pursued this argument tirelessly.[2] History has proved, he argued, that "local Self-Government did exist in England and was a force to keep in check the most ambitious monarchs".[3] This view was based in part on interpretation of medieval documents such as the Domesday Book (a survey of property in England compiled under the orders of William the Conqueror in 1086). In The Parish, Smith describes the Domesday Book as "a record of the action of the institutions of Local Self-Government of a free people".[4]

Smith's mistrust of Parliament led to the establishment of the Parliamentary Remembrancer (1857–1865), a weekly journal which recorded the actions of Parliamentary sessions for the benefit of local authorities and the general public. However, the Remembrancer was also used to instruct. For example, Smith gave much space and enthusiasm to a project in 1861 to reproduce Domesday Book as individual counties using a new photographic process called photozincography under the supervision of Sir Henry James at the Ordnance Survey. In the Remembrancer Smith promoted Domesday Book as being the story of free Englishmen in a free England and expressed a desire that every man who cared about the well-being of his country should possess a copy and be familiar with its content. He actively encouraged subscribers and accused gentlemen who did not subscribe to the photo-zincographic Domesday of being unpatriotic and benighted.[5]

The laborious task of conducting the Remembrancer combined with Smith's other responsibilities including his legal practice has been blamed for his deteriorating health. Smith drowned in 1869 at Lancing, West Sussex.[1]

Archives[edit]

A collection of letters between Smith and Birmingham printer William Hodgetts are held at the Cadbury Research Library, University of Birmingham.[6]

Related collections[edit]

  • 1285–1870: deeds, correspondence and papers, chiefly concerning the Old Crown Inn, Deritend are housed at Birmingham: Archives and Heritage Service.
  • 1836–51: correspondence with George Combe housed at the National Library of Scotland, Manuscript Collections.
  • 1862–67: correspondence with George Holyoake housed at the National Co-operative Archive.
  • 1852–61: letters from F. W. Newman housed at the British Library, Manuscript Collections.
  • 1847–1866: letters (31) correspondence with Sir Richard Owen and William Clift housed at the Natural History museum.

See also[edit]

References[edit]

  1. ^ a b c d "Smith, Joshua Toulmin", Oxford Dictionary of National Biography
  2. ^ O. Anderson, The Political Uses of History in Mid Nineteenth-Century England, Past and Present, 1967, pp. 87–99
  3. ^ J. Toulmin Smith, Local Self-Government Un-Mystified, (London: 1857), p. 37
  4. ^ J. Toulmin Smith, The Parish: Its Powers and Obligations at Law, (London 1857), p. 486
  5. ^ J. Toulmin Smith, The Parliamentary Remembrancer, vol 5 (London: 1862), p. 187
  6. ^ "UoB Calmview5: Search results". calmview.bham.ac.uk. Retrieved 29 March 2021.