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{{Short description|American educator (born 1939)}}
'''Brian Daizen Victoria''' (born 1939)<ref>{{cite web|title=外人であり、禅坊主であり…|url=http://ci.nii.ac.jp/ncid/BN1188015X|website=ci.nii.ac.jp|accessdate=2014-09-30}}</ref> is an educator and the author of numerous studies on Buddhism. He is a fully ordained Buddhist priest in the [[Sōtō Zen]] sect.<ref name=Oxford2014>{{cite web|title=Brian Victoria|url=http://www.ocbs.org/people/fellows-ocbsmain-152/328-brian-victoria|publisher=Oxford Centre for Buddhist Studies|archiveurl=https://web.archive.org/web/20140929064321/http://www.ocbs.org/people/fellows-ocbsmain-152/328-brian-victoria|archivedate=2014-09-29|deadurl=no}}</ref>
'''Brian Andre Victoria''' (born 1939)<ref>{{cite book|title=外人であり、禅坊主であり…|url=http://ci.nii.ac.jp/ncid/BN1188015X|website=ci.nii.ac.jp|year=1971 |accessdate=2014-09-30}}</ref> is an American educator, [[Doctor of Philosophy]], writer and [[Buddhism|Buddhist]] priest in the [[Sōtō Zen]] sect.<ref name=Oxford2014>{{cite web|title=Brian Victoria|url=http://www.ocbs.org/people/fellows-ocbsmain-152/328-brian-victoria|publisher=Oxford Centre for Buddhist Studies|archiveurl=https://web.archive.org/web/20140929064321/http://www.ocbs.org/people/fellows-ocbsmain-152/328-brian-victoria#|archivedate=2014-09-29|url-status=dead|access-date=2014-09-29}}</ref> He has published numerous works on the relationship of [[Religious violence|religion to violence]], with a focus on the relationship between Buddhism and [[Japanese militarism]] around World War II.

He has published extensively on the relationship of Buddhism and religion in general to violence, with a focus on the relationship between Buddhism and Japanese militarism before, during, and after the Second World War.


==Education==
==Education==
Victoria is a native of Omaha, Nebraska. He graduated in 1961 from [[Nebraska Wesleyan University]] in Lincoln, Nebraska. He trained at the Sōtō Zen monastery of [[Eihei-ji]] and holds a M.A. in Buddhist Studies from the Sōtō Zen–affiliated [[Komazawa University]] in Tokyo. He received his Ph.D. from the Department of Religious Studies at [[Temple University]].<ref name=Oxford2014>{{cite web|title=Brian Victoria|url=http://www.ocbs.org/people/fellows-ocbsmain-152/328-brian-victoria|publisher=Oxford Centre for Buddhist Studies|archiveurl=https://web.archive.org/web/20140929064321/http://www.ocbs.org/people/fellows-ocbsmain-152/328-brian-victoria|archivedate=2014-09-29|deadurl=no}}</ref>
Victoria is a native of Omaha, Nebraska. He graduated in 1961 from [[Nebraska Wesleyan University]] in Lincoln, Nebraska. He trained at the Sōtō Zen monastery of [[Eihei-ji]] and holds a M.A. in Buddhist Studies from the Sōtō Zen–affiliated [[Komazawa University]] in Tokyo. He received his Ph.D. from the Department of Religious Studies at [[Temple University]].<ref name="Oxford2014"/>


==Vietnam era==
==Vietnam era==
{{expand section|date=September 2020}}
Victoria was a war protester during the [[Vietnam War]].<ref>{{cite journal|last1=Tsujimura|first1=Shinobu|title=Zen War Stories, by Brian Daizen Victoria|journal=Social Science Japan Journal|date=3 September 2004|volume=7|issue=2|pages=286–289|doi=10.1093/ssjj/jyh032}}</ref>
Victoria was a war protester during the [[Vietnam War]].<ref>{{cite journal|last1=Tsujimura|first1=Shinobu|title=Zen War Stories, by Brian Daizen Victoria|journal=Social Science Japan Journal|date=3 September 2004|volume=7|issue=2|pages=286–289|doi=10.1093/ssjj/jyh032}}</ref>


==Affiliation==
==Affiliation==
Victoria has taught Japanese language and culture at the [[University of Nebraska at Omaha]], [[Creighton University]], and [[Bucknell University]] in the United States and lectured in the Department of Asian Languages and Literatures at the [[University of Auckland]]. He was a Senior Lecturer in the Centre in Asian Studies at the [[University of Adelaide]] in [[South Australia]].<ref name=Adelaide2005>{{cite web|url=http://www.arts.adelaide.edu.au/socialsciences/people/asian/bvictoria.html|title=School of Social Sciences: Dr Brian Victoria |archiveurl=http://web.archive.org/web/20050615154212/http://arts.adelaide.edu.au/socialsciences/people/asian/bvictoria.html |archivedate=2005-06-15}}</ref> He has also been Yehan Numata Distinguished Visiting Professor, Buddhist Studies at the [[University of Hawaii-Manoa]] in [[Honolulu]].
Victoria has taught Japanese language and culture at the [[University of Nebraska at Omaha]], [[Creighton University]], and [[Bucknell University]] in the United States and lectured in the Department of Asian Languages and Literatures at the [[University of Auckland]]. He was a Senior Lecturer in the Centre in Asian Studies at the [[University of Adelaide]] in [[South Australia]].<ref name=Adelaide2005>{{cite web|url=http://www.arts.adelaide.edu.au/socialsciences/people/asian/bvictoria.html|title=School of Social Sciences: Dr Brian Victoria |archiveurl=https://web.archive.org/web/20050615154212/http://arts.adelaide.edu.au/socialsciences/people/asian/bvictoria.html |archivedate=2005-06-15}}</ref> He has also been [[Yehan Numata]] Distinguished Visiting Professor, Buddhist Studies at the [[University of Hawaiʻi at Mānoa]] in [[Honolulu]].
From 2005 to 2013, he was a professor of Japanese Studies and director of the Antioch Education Abroad “Japan and Its Buddhist Traditions Program” at Antioch University in Yellow Springs, OH.<ref name=Oxford2014/> Since 2013, he a Fellow at Oxford Centre for Buddhist Studies at the University of Oxford and a Visiting Research Fellow at the International Research Center for Japanese Studies in Kyoto.<ref name=Nichibun2013>{{cite web|title=Visiting Research Fellows|url=http://research.nichibun.ac.jp/en/researcher/staff/s118/index.html|publisher=International Research Center for Japanese Studies|accessdate=2014-09-29}}</ref>
From 2005 to 2013, he was a professor of Japanese Studies and director of the Antioch Education Abroad “Japan and Its Buddhist Traditions Program” at Antioch University in Yellow Springs, OH.<ref name=Oxford2014/> Since 2013, he is a Fellow at the Oxford Centre for Buddhist Studies at the University of Oxford and a Visiting Research Fellow at the International Research Center for Japanese Studies in Kyoto.<ref name=Nichibun2013>{{cite web|title=Visiting Research Fellows|url=http://research.nichibun.ac.jp/en/researcher/staff/s118/index.html|publisher=International Research Center for Japanese Studies|accessdate=2014-09-29|archive-url=https://web.archive.org/web/20140929075114/http://research.nichibun.ac.jp/en/researcher/staff/s118/index.html|archive-date=2014-09-29|url-status=dead}}</ref>


==Zen at War==
==Zen at War==
{{main|Zen at War}}
{{main article|Zen at War}}
First published in 1997, ''Zen at War'' is based on the work of Japanese scholars and Victoria's own studies of original Japanese documents. It describes the influence of state policy on Japanese Buddhism before and during WWII and conversely the influence of Zen philosophy on the Japanese military. The book has been hailed as a major contribution to a previously unexamined aspect of Japanese religious history, and criticized for imposing anachronistic values when evaluating the words and deeds of the time.
First published in 1997, ''Zen at War'' is based on the work of Japanese scholars and Victoria's own studies of original Japanese documents. It describes the influence of state policy on Japanese Buddhism before and during WWII and conversely the influence of Zen philosophy on the Japanese military. The book has been hailed as a major contribution to a previously unexamined aspect of Japanese religious history, and criticized for imposing anachronistic values when evaluating the words and deeds of the time.


==Criticisms==
==Criticisms==
There are a number of criticisms directed at Victoria's methodology in critiquing a number of individuals. Most prominently in ''Zen at War'', but also in subsequent articles.<ref>Metraux, Daniel A. (2004). [http://www.globalbuddhism.org/jgb/index.php/jgb/article/download/59/71 A Critical Analysis of Brian Victoria's Perspectives on Modern Japanese Buddhist History], Journal of Global Buddhism 5, 66-81</ref> The criticisms have focused on Victoria's portrayals of D.T. Suzuki, Kodo Sawaki, and Tsunesaburo Makiguchi.<ref name=D.T. Suzuki and the Question of War>{{cite journal|url=http://www.thezensite.com/ZenEssays/CriticalZen/Suzuki_and-Question_of-War.pdf|archiveurl=http://web.archive.org/web/20141025103356/http://www.thezensite.com/ZenEssays/CriticalZen/Suzuki_and-Question_of-War.pdf|author=Sato, Kemmyo Taira|title=D.T. Suzuki and the Question of War|publisher=The Eastern Buddhist 39 (1), 61-120|date=2008|archivedate=2014-10-25}}</ref><ref>{{cite journal|last1=Victoria|first1=Brian Daizen|title=The "Negative Side" of D. T. Suzuki's Relationship to War|journal=The Eastern Buddhist|date=2010|volume=41|issue=2|pages=97-138|url=https://web.archive.org/web/20141129191859/http://web.otani.ac.jp/EBS/The%20NegSide%20of%20DT%20Suzuki%20Relationship%20to%20War.pdf}}</ref><ref name=Brian Victoria and the Question of Scholarship>{{cite journal|url=http://web.otani.ac.jp/EBS/Brian%20Victoria%20and%20the%20Question%20of%20Scholarship.pdf|archiveurl=https://web.archive.org/web/20141129205714/http://web.otani.ac.jp/EBS/Brian%20Victoria%20and%20the%20Question%20of%20Scholarship.pdf|author=Sato, Kemmyo Taira|title=Brian Victoria and the Question of Scholarship|publisher=The Eastern Buddhist 41 (2), 139-166|date=2010|archivedate=2015-09-09}}</ref><ref name="Zen at War" Brian Victoria: Throwing Bombs at Kodo>{{cite web|url=http://www.thezensite.com/ZenEssays/CriticalZen/ThrowingBombs_at_Kodo_JundoCohen.pdf|archiveurl=http://web.archive.org/web/20150104193358/http://www.thezensite.com/ZenEssays/CriticalZen/ThrowingBombs_at_Kodo_JundoCohen.pdf|title="Zen at War" Brian Victoria: Throwing Bombs at Kodo|archivedate=2015-01-04}}</ref><ref name=Critical Comments on Brian Victoria's "Engaged Buddhism: A Skeleton in the Closet?">{{cite web|url=http://www.thezensite.com/ZenEssays/CriticalZen/Critical_%20Comments-Miyata.pdf|archiveurl=http://web.archive.org/web/20140718084150/http://www.thezensite.com/ZenEssays/CriticalZen/Critical_%20Comments-Miyata.pdf|title=Critical Comments on Brian Victoria's "Engaged Buddhism: A Skeleton in the Closet?"|publisher=Journal of Global Buddhism|archivedate=2014-07-18}}</ref>
There are a number of criticisms directed at Victoria's methodology in critiquing a number of individuals. Most prominently in ''Zen at War'', but also in subsequent articles.<ref>Metraux, Daniel A. (2004). [http://www.globalbuddhism.org/jgb/index.php/jgb/article/download/59/71 A Critical Analysis of Brian Victoria's Perspectives on Modern Japanese Buddhist History] {{Webarchive|url=https://web.archive.org/web/20211005114853/http://www.globalbuddhism.org/jgb/index.php/jgb/article/download/59/71 |date=2021-10-05 }}, Journal of Global Buddhism 5, 66-81</ref> The criticisms have focused on Victoria's portrayals of [[D. T. Suzuki]], [[Kōdō Sawaki]], and [[Tsunesaburō Makiguchi]].<ref name="D.T. Suzuki and the Question of War">{{cite journal|url=http://www.thezensite.com/ZenEssays/CriticalZen/Suzuki_and-Question_of-War.pdf|archiveurl=https://web.archive.org/web/20141025103356/http://www.thezensite.com/ZenEssays/CriticalZen/Suzuki_and-Question_of-War.pdf|author=Sato, Kemmyo Taira|title=D.T. Suzuki and the Question of War|publisher=The Eastern Buddhist 39 (1), 61-120|date=2008|archivedate=2014-10-25}}</ref><ref>{{cite journal|last1=Victoria |first1=Brian Daizen |title=The "Negative Side" of D. T. Suzuki's Relationship to War |journal=The Eastern Buddhist |date=2010 |volume=41 |issue=2 |pages=97–138 |url=http://web.otani.ac.jp/EBS/The%20NegSide%20of%20DT%20Suzuki%20Relationship%20to%20War.pdf |url-status=dead |archiveurl=https://web.archive.org/web/20141129191859/http://web.otani.ac.jp/EBS/The%20NegSide%20of%20DT%20Suzuki%20Relationship%20to%20War.pdf |archivedate=November 29, 2014}}</ref><ref name="Brian Victoria and the Question of Scholarship">{{cite journal|url=http://web.otani.ac.jp/EBS/Brian%20Victoria%20and%20the%20Question%20of%20Scholarship.pdf|archiveurl=https://web.archive.org/web/20141129205714/http://web.otani.ac.jp/EBS/Brian%20Victoria%20and%20the%20Question%20of%20Scholarship.pdf|author=Sato, Kemmyo Taira|title=Brian Victoria and the Question of Scholarship|publisher=The Eastern Buddhist 41 (2), 139-166|date=2010|archivedate=2014-11-29}}</ref><ref name="Zen at War Brian Victoria: Throwing Bombs at Kodo">{{cite web|url=http://www.thezensite.com/ZenEssays/CriticalZen/ThrowingBombs_at_Kodo_JundoCohen.pdf|archiveurl=https://web.archive.org/web/20150104193358/http://www.thezensite.com/ZenEssays/CriticalZen/ThrowingBombs_at_Kodo_JundoCohen.pdf|title="Zen at War" Brian Victoria: Throwing Bombs at Kodo|archivedate=2015-01-04}}</ref><ref name="Critical Comments">{{cite web|url=http://www.thezensite.com/ZenEssays/CriticalZen/Critical_%20Comments-Miyata.pdf|archiveurl=https://web.archive.org/web/20140718084150/http://www.thezensite.com/ZenEssays/CriticalZen/Critical_%20Comments-Miyata.pdf|title=Critical Comments on Brian Victoria's "Engaged Buddhism: A Skeleton in the Closet?"|publisher=Journal of Global Buddhism|archivedate=2014-07-18}}</ref>

Henry Schliff of the [[University of Colorado]], in reviewing the essay compilation ''Buddhist Warfare'', cites the methodology of Victoria's essay, “A Buddhological Critique of 'Soldier-Zen' in Wartime Japan", as the one major flaw in the book: {{quote|Rather this essay struck me as incongruous with every other essay in the text in terms of methodology. To use Victoria’s own words, he has “left the realm of ‘objective scholarship’ to pursue a partisan agenda”. True to this claim, the bulk of Victoria’s article traces a trajectory of progressively essentialist language that by implication would invalidate not only the heterodoxical views expressed by Zen militarists during World War II but also nullifies many orthodox systems of Mahāyānist philosophy that developed in Northern India, Nepal, and Tibet...Victoria’s presentation speaks rather as a categorical indictment of the whole of Mahāyāna Buddhism. Analogically, this would be like a Dominican priest arguing that all Catholics regardless of their historical, cultural, or doctrinal orientation had fundamentally misunderstood the concept of the Holy Spirit. The methodological error appears in Victoria’s argument when he attempts to use militant Zen in the context of wartime Japan to illustrate what he sees as pervasive doctrinal errors throughout the history of Mahāyāna Buddhism. This reformist approach noticeably contrasts with the other essays in Buddhist Warfare, which consistently maintains a high level of academic rigor regardless of any subjective biases.<ref>{{citation|last=Schliff|first=Henry|journal=Journal of Buddhist Ethics|volume=18|title=A Review of Buddhist Warfare|pages=174–175|url=http://enlight.lib.ntu.edu.tw/FULLTEXT/JR-MAG/mag386270.pdf|year=2011}}</ref>}}


==Works==
==Works==
===Books===
===Books===
*{{cite book|script-title=ja:外人であり、禅坊主であり…|date=1971|publisher=San-ichi Shobo |asin=B000J9HRNK |trans-title=A foreigner, and a Zen priest|language=Japanese}}
*{{cite book|script-title=ja:外人であり、禅坊主であり…|date=1971|publisher=San-ichi Shobo |asin=B000J9HRNK |trans-title=A foreigner, and a Zen priest|language=Japanese}}
*(With Yuho Yokoi) {{cite book|title=Zen Master Dogen: An Introduction with Selected Writings|date=1976|publisher=Weatherhill|isbn=978-0834801165}}
*(With Yuho Yokoi) {{cite book|title=Zen Master Dogen: An Introduction with Selected Writings|url=https://archive.org/details/zenmasterdogen00yhyo|url-access=registration|date=1976|publisher=Weatherhill|isbn=978-0834801165}}
*{{cite book | year =2006 | title =Zen at war | location=Lanham e.a. | publisher =Rowman & Littlefield Publishers, Inc. | edition=2nd |isbn=978-0742539266}}
*{{cite book | year =2006 | title =Zen at war | location=Lanham e.a. | publisher =Rowman & Littlefield Publishers, Inc. | edition=2nd |isbn=978-0742539266}}
*{{cite book|title=Zen War Stories|date=2012|publisher=Routledge|isbn=0700715800}}
*{{cite book|title=Zen War Stories|date=2012|publisher=Routledge|isbn=978-0700715800}}
* Zen Terror in Prewar Japan: Portrait of an Assassin. Rowman & Littlefield Publishers, Inc. 2020. ISBN 978-1538131664.


===Articles===
===Articles===
*"When God(s) and Buddhas Go to War." In ''War and State Terrorism: The United States, Japan, and the Asia-Pacific in the Long Twentieth Century''. Edited by Mark Selden and Alvin Y. So. 2003. Rowman & Littlefield Publishers. pp. 91–118. ISBN 978-0742523913
*"When God(s) and Buddhas Go to War." In ''War and State Terrorism: The United States, Japan, and the Asia-Pacific in the Long Twentieth Century''. Edited by Mark Selden and Alvin Y. So. 2003. Rowman & Littlefield Publishers. pages 91–118. {{ISBN|978-0742523913}}
*(With Muneo Narusawa) [http://www.japanfocus.org/-Brian-Victoria/4182 "'War is a Crime': Takenaka Shōgen and Buddhist Resistance in the Asia-Pacific War and Today"] ({{nihongo2|竹中彰元「戦争は罪悪である] アジア太平洋戦争当時と今日における仏教徒の抵抗}}). ''The Asia-Pacific Journal'', Vol. 12, Issue 37, No. 4, September 15, 2014.
*(With Muneo Narusawa) [http://www.japanfocus.org/-Brian-Victoria/4182 "'War is a Crime': Takenaka Shōgen and Buddhist Resistance in the Asia-Pacific War and Today"] ({{nihongo2|竹中彰元「戦争は罪悪である] アジア太平洋戦争当時と今日における仏教徒の抵抗}}). ''The Asia-Pacific Journal'', Volume 12, Issue 37, Noumber 4, September 15, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4181 "Sōka Gakkai Founder, Makiguchi Tsunesaburō, A Man of Peace?"] ({{nihongo2|創価学会の創立者・牧口恒三郎 平和を愛する男?}}). ''The Asia-Pacific Journal'', Vol. 12, Issue 37, No. 3, September 15, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4181 "Sōka Gakkai Founder, Makiguchi Tsunesaburō, A Man of Peace?"] ({{nihongo2|創価学会の創立者・牧口恒三郎 平和を愛する男?}}). ''The Asia-Pacific Journal'', Volume 12, Issue 37, Number 3, September 15, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4145 "Zen Masters on the Battlefield (Part II)"] ({{nihongo2|戦場の禅師(下)}}). ''The Asia-Pacific Journal'', Vol. 11, Issue 27, No. 4, July 7, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4145 "Zen Masters on the Battlefield (Part II)"] ({{nihongo2|戦場の禅師(下)}}). ''The Asia-Pacific Journal'', Volume 11, Issue 27, Number 4, July 7, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4133 "Zen Masters on the Battlefield (Part I)"] ({{nihongo2|戦場の禅師(上)}}). ''The Asia-Pacific Journal'', Vol. 11, Issue 24, No. 3, June 16, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4133 "Zen Masters on the Battlefield (Part I)"] ({{nihongo2|戦場の禅師(上)}}). ''The Asia-Pacific Journal'', Volume 11, Issue 24, Number 3, June 16, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4063 "A Zen Nazi in Wartime Japan: Count Dürckheim and his Sources—D.T. Suzuki, Yasutani Haku’un and Eugen Herrigel"] ({{nihongo2|戦中日本におけるあるナチス禅宗徒 デュルクハイム伯爵の情報源 鈴木大拙、安谷白雲、オイゲン・ヘリゲル}}). ''The Asia-Pacific Journal'', Vol. 12, Issue 3, No. 2, January 20, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4063 "A Zen Nazi in Wartime Japan: Count Dürckheim and his Sources—D.T. Suzuki, Yasutani Haku’un and Eugen Herrigel"] ({{nihongo2|戦中日本におけるあるナチス禅宗徒 デュルクハイム伯爵の情報源 鈴木大拙、安谷白雲、オイゲン・ヘリゲル}}). ''The Asia-Pacific Journal'', Vol. 12, Issue 3, No. 2, January 20, 2014.
*[http://www.japanfocus.org/-Brian-Victoria/4019 "D.T. Suzuki, Zen and the Nazis"] ({{nihongo2|鈴木大拙 禅 ナチス(上)}}). ''The Asia-Pacific Journal'', Vol. 11, Issue 43, No. 4, October 28, 2013.
*[http://www.japanfocus.org/-Brian-Victoria/4019 "D.T. Suzuki, Zen and the Nazis"] ({{nihongo2|鈴木大拙 禅 ナチス(上)}}). ''The Asia-Pacific Journal'', Volume 11, Issue 43, Number 4, October 28, 2013.
*[http://www.japanfocus.org/-Brian-Victoria/3973 "Zen as a Cult of Death in the Wartime Writings of D.T. Suzuki"] ({{nihongo2|死の信仰としての禅 鈴木大拙、戦時下の著述}}). ''The Asia-Pacific Journal'', Vol. 11, Issue 30, No. 4, August 5, 2013.
*[http://www.japanfocus.org/-Brian-Victoria/3973 "Zen as a Cult of Death in the Wartime Writings of D.T. Suzuki"] ({{nihongo2|死の信仰としての禅 鈴木大拙、戦時下の著述}}). ''The Asia-Pacific Journal'', Volume 11, Issue 30, Number 4, August 5, 2013.
*[http://www.japanfocus.org/-Brian-Victoria/3717 "Buddhism and Disasters: From World War II to Fukushima"] ({{nihongo2|仏教と災害−−第二次世界大戦から福島まで}}). ''The Asia-Pacific Journal", n.d.
*[http://www.japanfocus.org/-Brian-Victoria/3717 "Buddhism and Disasters: From World War II to Fukushima"] ({{nihongo2|仏教と災害−−第二次世界大戦から福島まで}}). ''The Asia-Pacific Journal", n.d.
*[http://www.japanfocus.org/-Brian-Victoria/2421 "Karma, War and Inequality in Twentieth Century Japan"]. ''The Asia-Pacific Journal'', n.d.
*[http://www.japanfocus.org/-Brian-Victoria/2421 "Karma, War and Inequality in Twentieth Century Japan"]. ''The Asia-Pacific Journal'', n.d.


==Notes==
==Notes==
{{reflist}}
{{Reflist}}


==External links==
==External links==
[http://www.japanfocus.org/-Brian-Victoria Brian Victoria] – List of articles at The Asia-Pacific Journal
*[http://www.japanfocus.org/-Brian-Victoria Brian Victoria] – List of articles at The Asia-Pacific Journal
*[http://www.thezensite.com/MainPages/critical_zen.html] - List of articles at the zensite

{{Authority control}}


{{DEFAULTSORT:Victoria, Brian}}
{{DEFAULTSORT:Victoria, Brian}}
[[Category:Zen studies books]]
[[Category:1939 births]]
[[Category:History of Buddhism]]
[[Category:Living people]]
[[Category:Japanese militarism]]
[[Category:Zen Buddhism writers]]
[[Category:American Buddhists]]
[[Category:American Zen Buddhists]]
[[Category:Soto Zen Buddhists]]
[[Category:Zen Buddhist priests]]
[[Category:Temple University alumni]]
[[Category:Komazawa University alumni]]
[[Category:Nebraska Wesleyan University alumni]]
[[Category:Writers from Omaha, Nebraska]]
[[Category:Buddhism in Nebraska]]

Latest revision as of 22:07, 31 January 2024

Brian Andre Victoria (born 1939)[1] is an American educator, Doctor of Philosophy, writer and Buddhist priest in the Sōtō Zen sect.[2] He has published numerous works on the relationship of religion to violence, with a focus on the relationship between Buddhism and Japanese militarism around World War II.

Education[edit]

Victoria is a native of Omaha, Nebraska. He graduated in 1961 from Nebraska Wesleyan University in Lincoln, Nebraska. He trained at the Sōtō Zen monastery of Eihei-ji and holds a M.A. in Buddhist Studies from the Sōtō Zen–affiliated Komazawa University in Tokyo. He received his Ph.D. from the Department of Religious Studies at Temple University.[2]

Vietnam era[edit]

Victoria was a war protester during the Vietnam War.[3]

Affiliation[edit]

Victoria has taught Japanese language and culture at the University of Nebraska at Omaha, Creighton University, and Bucknell University in the United States and lectured in the Department of Asian Languages and Literatures at the University of Auckland. He was a Senior Lecturer in the Centre in Asian Studies at the University of Adelaide in South Australia.[4] He has also been Yehan Numata Distinguished Visiting Professor, Buddhist Studies at the University of Hawaiʻi at Mānoa in Honolulu. From 2005 to 2013, he was a professor of Japanese Studies and director of the Antioch Education Abroad “Japan and Its Buddhist Traditions Program” at Antioch University in Yellow Springs, OH.[2] Since 2013, he is a Fellow at the Oxford Centre for Buddhist Studies at the University of Oxford and a Visiting Research Fellow at the International Research Center for Japanese Studies in Kyoto.[5]

Zen at War[edit]

First published in 1997, Zen at War is based on the work of Japanese scholars and Victoria's own studies of original Japanese documents. It describes the influence of state policy on Japanese Buddhism before and during WWII and conversely the influence of Zen philosophy on the Japanese military. The book has been hailed as a major contribution to a previously unexamined aspect of Japanese religious history, and criticized for imposing anachronistic values when evaluating the words and deeds of the time.

Criticisms[edit]

There are a number of criticisms directed at Victoria's methodology in critiquing a number of individuals. Most prominently in Zen at War, but also in subsequent articles.[6] The criticisms have focused on Victoria's portrayals of D. T. Suzuki, Kōdō Sawaki, and Tsunesaburō Makiguchi.[7][8][9][10][11]

Henry Schliff of the University of Colorado, in reviewing the essay compilation Buddhist Warfare, cites the methodology of Victoria's essay, “A Buddhological Critique of 'Soldier-Zen' in Wartime Japan", as the one major flaw in the book:

Rather this essay struck me as incongruous with every other essay in the text in terms of methodology. To use Victoria’s own words, he has “left the realm of ‘objective scholarship’ to pursue a partisan agenda”. True to this claim, the bulk of Victoria’s article traces a trajectory of progressively essentialist language that by implication would invalidate not only the heterodoxical views expressed by Zen militarists during World War II but also nullifies many orthodox systems of Mahāyānist philosophy that developed in Northern India, Nepal, and Tibet...Victoria’s presentation speaks rather as a categorical indictment of the whole of Mahāyāna Buddhism. Analogically, this would be like a Dominican priest arguing that all Catholics regardless of their historical, cultural, or doctrinal orientation had fundamentally misunderstood the concept of the Holy Spirit. The methodological error appears in Victoria’s argument when he attempts to use militant Zen in the context of wartime Japan to illustrate what he sees as pervasive doctrinal errors throughout the history of Mahāyāna Buddhism. This reformist approach noticeably contrasts with the other essays in Buddhist Warfare, which consistently maintains a high level of academic rigor regardless of any subjective biases.[12]

Works[edit]

Books[edit]

  • 外人であり、禅坊主であり… [A foreigner, and a Zen priest] (in Japanese). San-ichi Shobo. 1971. ASIN B000J9HRNK.
  • (With Yuho Yokoi) Zen Master Dogen: An Introduction with Selected Writings. Weatherhill. 1976. ISBN 978-0834801165.
  • Zen at war (2nd ed.). Lanham e.a.: Rowman & Littlefield Publishers, Inc. 2006. ISBN 978-0742539266.
  • Zen War Stories. Routledge. 2012. ISBN 978-0700715800.
  • Zen Terror in Prewar Japan: Portrait of an Assassin. Rowman & Littlefield Publishers, Inc. 2020. ISBN 978-1538131664.

Articles[edit]

Notes[edit]

  1. ^ 外人であり、禅坊主であり…. 1971. Retrieved 2014-09-30. {{cite book}}: |website= ignored (help)
  2. ^ a b c "Brian Victoria". Oxford Centre for Buddhist Studies. Archived from the original on 2014-09-29. Retrieved 2014-09-29.
  3. ^ Tsujimura, Shinobu (3 September 2004). "Zen War Stories, by Brian Daizen Victoria". Social Science Japan Journal. 7 (2): 286–289. doi:10.1093/ssjj/jyh032.
  4. ^ "School of Social Sciences: Dr Brian Victoria". Archived from the original on 2005-06-15.
  5. ^ "Visiting Research Fellows". International Research Center for Japanese Studies. Archived from the original on 2014-09-29. Retrieved 2014-09-29.
  6. ^ Metraux, Daniel A. (2004). A Critical Analysis of Brian Victoria's Perspectives on Modern Japanese Buddhist History Archived 2021-10-05 at the Wayback Machine, Journal of Global Buddhism 5, 66-81
  7. ^ Sato, Kemmyo Taira (2008). "D.T. Suzuki and the Question of War" (PDF). The Eastern Buddhist 39 (1), 61-120. Archived from the original (PDF) on 2014-10-25. {{cite journal}}: Cite journal requires |journal= (help)
  8. ^ Victoria, Brian Daizen (2010). "The "Negative Side" of D. T. Suzuki's Relationship to War" (PDF). The Eastern Buddhist. 41 (2): 97–138. Archived from the original (PDF) on November 29, 2014.
  9. ^ Sato, Kemmyo Taira (2010). "Brian Victoria and the Question of Scholarship" (PDF). The Eastern Buddhist 41 (2), 139-166. Archived from the original (PDF) on 2014-11-29. {{cite journal}}: Cite journal requires |journal= (help)
  10. ^ ""Zen at War" Brian Victoria: Throwing Bombs at Kodo" (PDF). Archived from the original (PDF) on 2015-01-04.
  11. ^ "Critical Comments on Brian Victoria's "Engaged Buddhism: A Skeleton in the Closet?"" (PDF). Journal of Global Buddhism. Archived from the original (PDF) on 2014-07-18.
  12. ^ Schliff, Henry (2011), "A Review of Buddhist Warfare" (PDF), Journal of Buddhist Ethics, 18: 174–175

External links[edit]

  • Brian Victoria – List of articles at The Asia-Pacific Journal
  • [1] - List of articles at the zensite