Talk:Confucianism

Vandalism

Reverted back due to o=0op[i][io[i]in the world." Konamaiki 22:26, 25 August 2007 (UTC)

hooligans?

This sentence is jarring and confusing: "...before being able to express their goodness for the chinese hooligans." I don't even know what this is trying to say, is it vandalism or a poorly-explained concept?

--Valwen 04:24, 31 October 2006 (UTC)

I think its "poorly explained concept..."

misc

There is now an entry for Li(Confucian); should the "Rites" section of the entry on Confucianism be somehow merged or replaced with the entry on Li, considering that "Rites" is only one possible English translation of li? I don't know how best to change the Rites section, but it should definitely be improved.

--Sam

"Rite (禮, Lǐ) stands here for a complex set of ideas hard to render in Western languages. Its Chinese character previously had the religious meaning of "sacrifice": 禮 is 示 'altar' on the left of 曲 on 豆 representing a vase full of flowers, offered as a sacrifice to the gods." Who in heaven wrote this ? I deleted it. Please check out the 214 kangxi-radikals before writing bout characters. btw...豆 = bean --luke--

豆 is originally a food serving container and its shape is preserved in the character. The character later borrowed to bean. See a picture of it. Just like 莫, a sun within four woods, means evening originally and later borrowed to don't.

HenryLi (Talk) 02:17, 28 January 2006 (UTC)

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A poster below stated that Confucianism is physical, and not spiritual, but this is not true, it is a false dichotomy. --Michael

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removed redirect now that there is some more content here. Added some old lecture notes of mine to what was little more than a stub when i got to it Could we ask a native Chinese speaker to pinyinise the names and terms? Thanks --- clasqm

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I added an outline and some content on the history of confucianism. Also there is a section on "shi" and the relationship between Confucianism and the Chinese state which I think is very historically inaccurate, but I've left it until I can think of something better to write Chenyu

Thanks, Chenyu!

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Confucianism was not and has never been any religion. This is proved, in my opinion, as Confucius accepted the heavenly mandat (kind of God/holy law) as the supreme and only rightous way to go about state governing, family life and so on. He was obsessed with the rules of propriety. During the Han dynasty, however, Master Zhongni was idolized and often given "super powers" by fans.
I just visited China and people repeatedly reminded me that Confucius was no God, but "probably one of the greatest thinkers in the world"!
Sigg3.net

I think you are correct. It's really more of a philosophy than a religion, though in practice it may get intermingled with bits of Taoism or Buddhism, especially as 'folk religion'. Wesley

I think that's really strange, since Taoism goes for the spiritual while Confucianism goes for the physical. It's also interesting to know that Master Zhongni met the founder of Taoism, mr. Laozi (which means "old baby" as he was born with white hair) accidently since he was going to browse China's archive of scrolls and Laozi happened to be the archivist. During the 1 month of studying the old rules of propriety at this library Zhongni actually learns more from Laozi than from the books.

Sigg3.net

The above story has been the claim from Taosism radicals as their school of philosophy is more superior than Confucianism. User:kt2

The above story is supported by historical records from that time. Again, Taoism and Confucianism doesn't have any ties and should not be compared. Taoism is focusing inwards while Confucianism is focusing outwards (very simplified, of course).

Sigg3.net

I also consider Confucianism as a philosopy more than a religion. But when talking about Taoism, it can mean a religion or a philosopy. This is kinder confusing in English but in Chinese we have Dao Jiao and Dao Jia which is definitely not the same thing. And Laozi means Master Lao rather than Old baby, just like Kungzi stands for Master Kung. --Lorenzarius 10:32 Feb 21, 2003 (UTC)

This is only a small suggestion to edit this article. Hong Kong, Macao and taiwan arent really territories predominantly occupied by chinese. They are more or less part of China. Taiwan and PRC are both China. HK & Macao were china before colonialist took over and are still very china. In all of these plases Han people are the dominant people.

Wish to remove something

Extract I propose to remove (I don't see any way to improve and I feel it's useless as it is now)

Was there a Confucianism? One of the problems in discussing the history of Confucianism is the question of what Confucianism is. In his book Manufacturing Confucianism, David Jensen claims that our modern image of Confucius and Confucianism, which is that of a wise symbol of learning and a state-sponsored quasi-religion, did not exist in China from time immemorial, but was manufactured by European Jesuits in order to portray Chinese society to Europeans. The notion of Confucianism was then borrowed back by Chinese who used it for their own purposes.

To simplify this discussion, we shall simply define Confucianism as any system of thinking that has at its basis the works that are regarded as the "Confucian classics," but even this definition runs into problems as it is not clear what are the "Confucian classics."

By the way, defining what the classics are is far from impossible and the fact that the corpus changed with time don't imply that there is no corpus. I think the current article could be improved a lot, for example by reading http://afpc.asso.fr/wengu/files/ext_cache.php?url=http://www.rep.routledge.com/philosophy/articles/entry/G/G001/G001SECT4.html gbog 16:23, 15 May 2004 (UTC)

You may not like the second para, but the first appears useful. Surely the section can be improved by being added to - David Gerard 16:47, May 15, 2004 (UTC)

I not very good at refactoring and my english is crap but I can try to work on the article. I think the interesting point in the first paragraph is that, maybe, the "confucianist" didn't see themselves as a particular group sharing particular ideas, and therefore didn't feel to use a common name like 'confucianist', because, in a way, confucianism was the main stream and only needed to be called something like "orthodoxy" (some being more orthodox than others). But reading the paragraph, I feel that it is said that no "coherent ideological stream linked to Confucean classics" existed before westerners coined a name for it...

Well. I should work on it. But I should begin with the begining. The first lines of the article are, imho, not very accurate : I think that Confucius has not "founded" confucianism. He had ethico-political ideas and shared them with disciples but the school itself is probably founded by disciples of disciples. Then, i would say, instead : Confucianism (儒家 Pinyin: rújiā "The School of the Scholars"), sometimes translated as the School of Literati, is an East Asian ethical and philosophical system followed by people in China, Korea, Japan, Vietnam and other Asian countries for more than two thousand years. / The belief system is named, in Western countries, after 孔&#23376 (Confucius, Master Kong), who lived in the late 6th and early 5th centuries BC, because Confucianists see in him the greatest Master and study his attributed Classics.

You will think I'm an erazorman :) but I would remove this, also (because it's place is in Confucius article and had very little to the understanding of confucianism): Confucius was born into a middle class family, although the family was actually in the superior class of the current dynasty. His Chinese name was later latinised to Confucius by Jesuit missionaries. As an adult, Confucius went from state to state trying to teach their rulers. He is credited with a number of books, the best-known of which is the Analects, a collection of his sayings that was compiled and edited to its modern form during the Han dynasty.

I think I see your point. I don't actually know the area well. But if you can re-order things sensibly, then I can clean up the English afterwards - David Gerard 10:58, May 16, 2004 (UTC)

I've written few pages and am currently trying to feed batabase with it. I hope it will work before I go to bed. Thanks in advance if you take the (long) time required to make something readable from my thing. gbog 14:51, 19 May 2004 (UTC)

Good content so far :-) I've done some copyedit of the intro and first section, up to the beginning of ==Meritocracy==. I've tried to keep to correcting the grammar and slight untangling of sentences and word choice - please check for inadvertent changes to the content - David Gerard 12:25, May 22, 2004 (UTC)

Thanks a lot ! I read the result and it's really nice. I didn't see any changes in the content for now. I may add other paragraphs later. gbog 17:20, 22 May 2004 (UTC)

I have added the clause: 'as a "translation" of the ancient indigenous traditions known as "Ru Jia,"' in the "first paragraph" under discussion above, because I contend that the author of that paragraph isn't being very clear. -- Michael

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I'm suggesting re-examining Jensen's work and re-editing this part here. I think what Jensen might be saying is that while there was a Ru Jia, "Confucianism" was intended by the West to describe Ru Jia, but instead the West reinterpreted Ru Jia and invented a construct that doesn't actually represent Ru Jia. If this was what Jensen mean, I suggest that you explain it, because in your main article Ru Jia is equated with Confucianism, and when you say "was there Confucianism," it's as though you're saying "was there Ru Jia."

-- Michael

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This idea that the sole cultivation of Virtue is enough for the King to rule his Kingdom is, on one side, probably related to early shamanistic beliefs, like that of the King (Wang, 王) being the axe between the Sky, the Men and the Earth.

Shouldn't "axe" be "axle" here? I'll make the change later if no one objects. --Eric Forste 00:13, 8 Feb 2005 (UTC)

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The reference to Jensen and the question associated with that should definitely be removed. Sima Qian the Court Historian of Han Dynasty definitely showed Ru Jia or School of Scholar had definitely formed their group and traditions. To suggest the Chinese need to borrow formalised Confucianism back from the Jesuits is illogical.

Timothy Mak04:25, 27 September 2007 (UTC)~

Rites

I thing the "Rites" must be futher expanded to accomodate the useless aspect of rites

Study of confucianism must learn that not everything state in the writing of confucius are true. Indeed, some are forms without substatnce. For example, confucianism promote the use of "rites" to pay repect of deceased people. Thus some deceased "King" titled by the later , are not real King, some ancestor are simply a sheperd, blacksmith,etc On the other hand, some councilman mean by Confucius as real king. For example, Confucius claim the northen tribe Qing King as "councilman", given the reason that the Qing King did not earn the title from Zhou dynasty emperor.

Negative aspect of Confucianism

Rites and minority discrimination Although Confucianism practice the rites, Confucianism are direspect the the female and foreigners.

Rites and excessive expenses Historically, rites also lead to excessive expenses and unrealistic ritual. It happens that any kingdom that practice the rites ritual maintain more than 300 temples over the country for the deceased relative.

filial piety and corruptions Under the teaching, people with deceased parent must quit their job and stay at home for 3 years. This has lead to heavy corruption of all level of government officer in order to earn money to support living during the 3 years filial piety ritual.

Meritocracy sound better than you though. Indeed, Confucianism come with a face of literacture facism. The Confucianism officer in power has ask the authority to suppress teaching and idea that are not related to confucianism (摆拙百家,独尊孔教).

Loyalty Ironically, The Sing(新) dynasty emperor are a confusianism follower who seized the power from the Han-Dynasty.

The perfect gentleman The best way to become a perfect gentlemen is "staying out of trouble"(明哲保身).

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"Confucianism are direspect the the female and foreigners."

Confucianism position family before self, and society before family, more accurately: it opposed to individualism. as for discrimination, they exist before Confucianism, so how Confucianism be the cause of it?

"Historically, rites also lead to excessive expenses and unrealistic ritual."

how many church and grave are there in the world? at least they didn't build pyramids... ;)

"This has lead to heavy corruption of all level of government officer in order to earn money to support living during the 3 years filial piety ritual."

corruption occurs under poor administration; you might want to read some modern civil service book. anyway you honestly think they corrupt to support themselve for 3 years?

"The Confucianism officer in power has ask the authority to suppress teaching and idea that are not related to confucianism"

true, this is a weakness of the system. but then all politician suppress opposing views, so this is a norm. again not unique to Confucianism.

"Ironically, The Sing(新) dynasty emperor"

i believe it is word is written as Xin, the chinese use the word (新) for the english word singapore which came from a malay word; but the western word is Xin. again war is evil, why are there holy war and pope supporting crusader? at the end, people act for themselve.

why did you not leave your name behind?Akinkhoo 06:59, 11 August 2007 (UTC)

Modern confucianism

Modern confucianism is a idea promoted by 20th century confucianism follower. It is mean to remove the negative and overhype aspect of confucianism. One should not confuse the meaning of modern confucianism with "old script" and "new scripts".

--sltan

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Why are there so many dates mentioned in the article? There are dates (and not just years) for the birth and death of Qin Shihuang, who is not even the focus of this article. Can we get rid of these?

The naming conventions are also inconsistent. We have "Xun Zi" but "Han Feizi", "Han Wu Di" and "Qin Shi Huang". These should be Xun Zi, Hanfei Zi, Han Wudi and Qin Shihuang, should they not?

Jiawen

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One of the negative results of confucianism is sometimes said to be the lower status of women and treatment of women in some Asian societies, especially before modernisation. Can this be integrated into the article somewhere? Xaqua 03:47, 20 Apr 2005 (UTC)

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The material about the Script Controversy is good, but feels very vague. When were the New Scripts reconstructed? Who feels that the Old Scripts are more authoritative? Can we give textural citations for these things? Et cetera. Jiawen 07:37, 21 Jun 2005 (UTC)

--- The vast majority of cultures in history have treated women relatively poorly and most of the major religions have treated women poorly. To mention whether or not women were treated poorly as a result of Confucian thought is precarious because it is found in the vast majority of cultures. Kennethtennyson

Is Confucianism a religion

It's obviously not a religion, as explained in the section later. It does not relate to afterlife or a supreme being, rather a way of life in connection to society. So why does the first paragraph states that it is a religion? Mandel July 1, 2005 10:35 (UTC)

Response to Mandel: 1) By what criteria do you determine that religion = belief in afterlife or a supreme being? See Emile Durkheim's Elemental Forms of Religion. 2) Although he expressed skepticism, Kong Tzi (Confucius) did not completely deny the afterlife. His committment to ancestral veneration and honoring of spirits probably imply at least belief in the possibility of afterlife. Furthermore, it is not at all self-evident that Kong Tzi did not believe in a supreme being. In fact, some of his teachings about Tian signifies his personal faith in Tian. An important thing to remember is that classical Chinese thought did not contain Western dichotomy of supernatural v. natural (or at least not to the point of a paradigm of polar opposites.) -- Michael, July 29, 2005

I don't agree that Confucianism is obviously not a religion. The section on is Confucianism a religion? is a good feature in this article, although I tend to think that it doesn't present very balanced arguments for Confucianism being a religion, only for it not being so. Perhaps I will update this later. Parallel or Together? 04:01, 22 August 2005 (UTC)

Unfortunately in the West many people are unable to break out of the Judeo-Christian view of religion. Confucianism is a religion. It may not have to do with a supreme being, but it does relate to the supernatural in relation to spirits, higher divine powers and ritual. It fits under the most common definition of religion held by religious scholars, which allows for the inclusion of Buddhism, Taoism, Jainism and some non-theistic branches of Hinduism.

As long as there is no consensus about what religion exactly is, one cannot argue about whether or not confucianism is a religion. - Raptor Noctis

Perhaps we could see from other opinion Confucianism (Kongzism) in Indonesia - Kongfuzianism is beyond religion. By the way, in order to respect Kongzi, I would suggest not using his western name. Why didn't Lao Zi, Zuang Zi, ... Sun Zi has no western name? Is it because the Jesuit missionary was confused? and therefore name Confucius? The same should apply to Mengzi not Mencius - Love peace Nov 28, 2006.

While I realize that wikipedia is a folkocracy, would it not make more sense to refer to religious scholars who normally classify Confuciansim as a religion, instead of fighting the most motivated editor wins battle? This eliminates the Western Judeo-Christian bias which tends to say that things resembling their religion are legitimate and those different at not actually religions. While in this discussion page there is disagreement over it's religiosity, the published page adamantly states in numerous locations that it's not a religion. —Preceding unsigned comment added by 76.240.82.107 (talk) 02:31, 29 October 2007 (UTC)

Copyediting?

Why does this need to be copyedited?

Just glancing quichly through, I see "in his 'flat' way of seeing things" (what does that mean?), "Since then, Confucianism has been used as a kind of 'state religion'" (I think that modern Chinese citizens would be a little surprised to discover that), "As with many other canonised men" (canonised?), "Different from many other political philosophies, Confucianism is reluctant to employ laws" (ugh!), etc. etc.. It's also a mixture of U.S. and U.K. English, and needs general tidying of punctuation, etc. I shall do it when I get time, but in the meantime, the template alerts other Wikipedians to the job that needs doing. --Mel Etitis (Μελ Ετητης) 11:02, 28 August 2005 (UTC)

none of this is true (preceding obscure unsigned comment by 203.44.213.18 (talk · contribs) 05:39, 4 October 2005)

Reciprocity

One thing that isn't mentioned at all, and I think it should be, is the fact that superior–inferior relationships in Confucianism are not one-way streets. The Zhong Yong emphasizes that superiors have duties to inferiors -- to be magnanimous, kind, protective, etc. I've observed that those people who claim that Confucianism is a hidebound philosophy that promotes authoritarianism and chauvinism and those people who do in fact use Confucianism to defend authoritarianism and chauvinism both ignore the responsibility that the superior has to the inferior. Arguably, Confucius' entire philosophy is a rebuke to people in powerful positions who think they're entitled to everything and owe nothing. Especially under the Mencian interpretation that an incompetent or wicked ruler forfeits the Mandate of Heaven and should expect to be overthrown, Confucianism is a good deal more radical than people give it credit for. It's not even incompatible with republican government, if you think of elections as efficient engines for carrying out the Mandate of Heaven without bloodshed (and gloss over the fact that they install petty people in positions of power considerably more often than noble ones). --Mr. A. 04:43, 9 October 2005 (UTC)

Confucianism and law

While it is already touched upon to some degree, the relationship between Confucianism and law, and between Confucianism and Legalism merit more exploration here. I'll try to add some when I can. --Dpr 06:25, 9 October 2005 (UTC)

seizensetsu/seiakusetsu

The two doctrines 性善説 and 性悪説 are dealt with in the Chinese Wikipedia here. Can someone transcribe them into English? I only know the Japanese names. These names are important enough to be noted in the article I believe. --DannyWilde 12:01, 16 October 2005 (UTC)

Well, 性善説 is just like saying people are all born with only good merit in the beginning, and may be polluted by the environment when they grow up. It also suggests that people intend to be good. And 性悪説 argues that people are born with bad character, such as selfishness or some other animal instinct, and intend to be worse. They must to be taught well to become noble persons. And strict laws are required sometimes.

There is a very famous and important poem(sort of) used for kindergarten teaching in China that may help to explain the 性善説, in which the first sentences are:"人之初，性本善；性相近，习相远；苟不教，性乃迁；教之道，贵以专". These can be translated roughly as: "In people's first days, their nature are all good. Their nature are equally good in the beginning. But their habits and behaviors will be affected by the environment and become very different. Once they are not taught well, their good nature will be lost. And the way to teach them not to go bad, is to keep the teaching everlasting and consistent".

These are just some simplified explainations for these two terms, which actually cannot be more simplified. Just for your information. —Preceding unsigned comment added by 220.231.35.142 (talk) 07:12, 3 September 2008 (UTC)

Trimming this article

We may want to start trimming this article for length; sub-sections can be encorporated into their own articles. Can we remove the quotations section? --Dpr 01:58, 18 October 2005 (UTC)

I agree. I think we also should remove the "concepts" section, for two reasons : 1) many redundancies with other sections, 2) there is nothing ressembling "concepts" in Chinese philosophy in general, and in confucianism in particular. A list of "keywords in confucianism" could be used, but I'm not sure it's really useful. However, while describing parts of confucianism, those "keywords" are to be used and linked together. gbog 17:36, 26 October 2005 (UTC)

2) there is nothing ressembling "concepts" in Chinese philosophy in general, and in confucianism in particular.

The term as used here simply means "topics" or "areas." Nothing inappropriate about that. --Dpr 01:41, 27 October 2005 (UTC)

Well if I check answers.com, the firts defs tell me you are right (concept is "Something formed in the mind") but wikipedia entry tells me I'm right (concept is an abstract, universal idea, which is closer to the use we have in French, and, I guess, in philosophy). However, you'll agree that sections "Rites" and "Ritual" are redundant, no ? My feeling is that "concepts" section needs rework, but... gbog 13:12, 27 October 2005 (UTC)

"Sage"

The first sentence of the article informs us that Confucianism is "originally developed from the teachings of the early Chinese sage Confucius." The word "sage" is linked to the article "Sage", which informs us that "Sage is a term used for plants of the genus Salvia". So Confucius was a plant. So Confucianism was developed by a plant.

Junzi article

Someone recently created an article on junzi. The contents of junzi is much less elaborate than the description in the article; should junzi be merged into this article, or should the contents of this article about junzi be moved to the new article on junzi?--Confuzion 23:56, 3 November 2005 (UTC)

I think that it would be better to establish an indepedent article for Junzi. --Neo-Jay 03:00, 28 January 2006 (UTC)

New portal on religion

Brisvegas and I have been creating portals for various significant religions, with your religion being one of the portals. The portals still need work, but most of the groundwork has been done. We need to find people who would like to take responsibility for their faith's portal. Brisvega looks after the Christianity portal, and I look after the Islam portal. You can find your religion's portal by looking at the Religion & Spirituality section on the portal template at Template:Portals. I've been notified that your faith's portal can possibly be deleted if no one looks after the portal. --JuanMuslim ^1m 17:53, 6 December 2005 (UTC)

New edits re: "we" vs. "humans"

The current edits say "humans have recollections by..." This phrasing is weird. Do aliens from Vega have better access to Confucius' writings? I preferred the original phrasing. Jiawen 06:53, 20 December 2005 (UTC)

Big edit

I added a section on Confucian texts (sorely missing!), moved some things around to save space and generally edited a bunch of different things. I think the result is both more concise and more informational than what we had before. Jiawen 07:43, 28 January 2006 (UTC)

I'm curious why the section on Confucian texts was removed. I didn't see an obvious reason in the edit history. Jiawen 10:59, 30 May 2006 (UTC)

Is Confucianism a religion?

Confucianism is more of a philosophy than a religion (lacking a true belief in god) as confucious was obsessed with the rules of propriety, not with teaching people about god. Though confucious was a strong believer in god he already knew that people already worshipped god, but lived in a time of unexersized individual moral and ethics. He taught about ettiquette, propriety, love within families, righteousness, honesty, trustworthiness, belnelovence, humaness towards others, and loyalty to the state and not about any god or supernatural leaders of the universe. Confucianism is phisical not spiritural, facing outwards not inwards on the moral etiquette of the human being. wwwmoo

1. Religion isn't defined by belief in a god or gods.
2. Confucianism is both a philosophical tradition and a religion (the former pre-dating the latter).
3. Confucianism isn't a simple matter of what Confucius wrote, any more than Platonism is just what Plato wrote or Christianity is just what Christ is recorded as saying in the New Testament. --Mel Etitis (Μελ Ετητης) 10:34, 27 February 2006 (UTC)
   

• Other opinion whether Confucianism is a religion? - [Is Kongzism a Religion?]
  

I have tagged this section as unclear because the current wording seems more a vague rambling on what religion is, not providing clear arguments that help the reader understand the issue. The only bibliographical reference provided is also not wikified. I think that an expert may be needed here, as well as additional bibliography on the issue. --jofframes 07:53, 16 August 2007 (UTC)

"Confucianism is more of a philosophy than a religion (lacking a true belief in god) "

This is truly an ignorant view of religion. There are many non-theistic religions: Buddhism, Jainism and many others. Go checkout the wikipedia entry on non-theistic religions. —Preceding unsigned comment added by 76.240.82.107 (talk) 02:36, 29 October 2007 (UTC)

the accuracy of 孔教 Kŏng jiào

"less accurately, 孔教 Kŏng jiào, "The Religion of Confucius")"

Is the "less accurately" really neccessary 孔教 is a perfectly good chinese word. Do chinese scholars condider it to be less accurate? Dosn't it really just refer to a different aspect of Confucianism? I would say delete it.

教 can mean religion, but it can also mean education. So, it can also mean the education of Confucianism. --Skyfiler 17:40, 4 May 2006 (UTC)

Jiao means 'teaching', so Kong Jiao means the 'The Teachings of Confucius'

Even if somebody tries to create the Religion of Confucius based on Confucianism, I think the meaning of the religion here would be totally different from that in western society. And 宗教 in Chinese is actually not the same meaning to religion in English --Wikinu 17:30, 23 August 2007 (UTC)

BCE versus BC

I've noticed the recent edits over using "BCE" versus "BC". I would be more comfortable using "BCE", as it seems more standard amongst other sources, and to avoid any type of religious undertones. (I hope nobody minds the minor cleanup to the discussion page.) Archmagusrm 00:56, 20 September 2006 (UTC)

I did some of that already and it was reverted. "BC" is no longer academically acceptable, even more so in an article about Chinese religion and culture. I'll go ahead and make the changes again and see what happens. For those of you who are not familiar with the issue: "B.C." = "Before Christ". No exactly appropriate in the world context, let alone here. "BCE" = "Before the Comman Era". Tho the dates don't change, it's a bit more neutral and is comman usage.--Jonashart 17:00, 26 September 2006 (UTC)

This is a well-tread topic in Wikipedia, right up there with abortion and British vs. American spellings. See Wikipedia:Manual of Style (dates and numbers)#Eras, from which I quote, "Both the BCE/CE era names and the BC/AD era names are acceptable, but should be consistent within an article" ... "it is inappropriate for a Wikipedia editor to change from one style to another unless there is some substantial reason for the change" ... "Revert warring over optional styles is unacceptable". Therefore the changes by Jonashart to an article that was already uniformly using BC/AD dates were inappropriate. --Marlow4 23:11, 1 October 2006 (UTC)

Manufacturing Confucianism

Lionel Jensen is correct in his assertions. Does anyone claim that the Chinese only practised 'Confucianism' after Confucius came to this earth? Did the Chinese not honour their fathers and mothers before Confucius? Even Confucius was recorded as saying he added nothing new, so the way of life he prescribed was already in existence. What his followers wanted to say was really, 'Wouldn't it be nice if everybody followed this uniform life-style without questions, like the pre-programmed worker ants in an ant colony?' Of course rulers and the powerful would say 'yes', having seen this as an ideal opportnunity to subjugate and squeeze work out of a large population. If anyone questioned them, the answer would have been, 'We must do this because Confucius said so, see, read it for yourselves (knowing that the subjugated people could not read)'. Of course the lower class people aspired that their children got into the 'system', as they saw that as a rewarding life without having to labour, rather like people now wanting to be footballers and pop singers.

Could Chinese society (past and present) be labelled as Confucian? The ordinary people (those consisting 90% or more of the population) were illiterate, and in all reality did not even know what Confucius was supposed to have said. Their concern was on how to make a meagre living and keep what they made without handing over a large chunk to the government. The ruling class certainly justified their existence on Confucian principles, but they consisted of less than 10% of the Chinese population. So, I think the answer was 'no'. The majority of the Chinese customs and practices pre-dated Confucius. It is like asking whether a so called Roman Catholic who practices contraception is still a Roman Catholic. The practice of 'Confucianism' by the entire population was only nominal, as is in many Roman Catholic societies' practise of Roman Cathloicism.

It seems that at some point in the development of any society, someone wants to write down their thoughts of what they see as the rights and wrongs of their society in the hope of guiding that society. Examples of this are the Greek philosophers, Buddha, Confucius and so on. In the Judeo-Christian society, this was very often recorded as 'And God said to so and so in a dream...'. In all the cases, some followers followed blindly. It is also the case that although the ideals sounded good, nobody appeared to have been able to put numerical figures or arithmetic relationships to their ideas (models) and no plans or contingency plans were made to cope with growth, disasters or unforeseen situations. Why, because in all their wisdom, Confucius, Buddha and so on did not know or understand these subjects.

The status of Confucius when compared to an equivalent in the West was probably that of a 'saint' rather than a 'god'. The temples devoted to Confucius are equivalent to naming a church St Peter's, St Paul's, St Mary's, etc.

I disagree. Jensen I think is either wildly off or being misinterpreted. It's true that most Chinese were not "Confucian" and that Confucius didn't believe he was inventing anything. However there was definitely a Confucianism in that there was an ideology based on what traditions Confucius and Mencius emphasized. It might be more accurate to call it Confucius-Mencianism, but it certainly did exist. It had canonical writings which were studied, largely adhered to, and influenced the running of the state. This has never been seriously questioned or doubted in Sinology so far as I know. (And I've been studying China since I was 10 and I can read a tiny smidge of Putonghua) If Jensen means that it's Western to emphasize Confucius to the exclusion of other thinkers in that philosophical line he'd be correct. If he means no such ideology or philosophy existed at all he's off his nut.--T. Anthony 10:26, 17 January 2007 (UTC)

After rereading what you said I might alter a bit. If you mean Confucius was more like a saint than a God I think that's, normally, correct. Although I think this is making an analogy with Catholicism that's probably invalid. I don't think he was like a Saint or a God to the Chinese people. He might be closer to what Judah haNasi is to Judaism, a redacter of traditions.--T. Anthony 05:20, 11 April 2007 (UTC)

The ordinary people (those consisting 90% or more of the population) were illiterate, and in all reality did not even know what Confucius was supposed to have said. Their concern was on how to make a meagre living and keep what they made without handing over a large chunk to the government. The ruling class certainly justified their existence on Confucian principles, but they consisted of less than 10% of the Chinese population.

why would the ruling class need to nor even bother to use it to justified anything, if few understood it?

also does being illiterate means a person wouldn't have idealogical believes? that is overly simplfied i think. Confucism were taught by parents to children as a means to control social order. neither the parent nor the child needs to read to past on a way of thinking, and a way of life

btw, do american actually learn "the amercian way of live" on textbook? -_-" Akinkhoo 11:27, 29 January 2007 (UTC)

Including Jensen arguments in wiki is unhelpful. The body of thoughts that Confucian scholars teach is quite distinct and predates the Jesuits. With regards to the populace, they might be illiterate but the value system is widely accepted. Parents in the West need not be a church goer to teach certain Christian values. Chinese parents most often teach Confucian values because that's what they grew up with. Timothy Mak 203.94.169.34 04:39, 27 September 2007 (UTC)

Debates...

"One major argument against this criticism is that Confucian East Asian societies such as Hong Kong, Taiwan, Japan, Singapore, South Korea and China have exhibited high economic growth. Singapore has also consistently been noted as one of the most corruption-free states on earth. Critics point to continuing problems with nepotism and corruption in those countries and slowing economic growth in the past decade, not only in Japan, but also, to a lesser extent, in the others. Furthermore, Singapore may be classed as an example of a Western, Kantian system of rule by law, or perhaps a Legalist system, rather than Confucian."

what makes these countries in modern times confucian? being singapore chinese, i see more of Qin favored legalism than Han favored Confucism being used for governance (heavy punishment and reward). Confucism seem to only influence family and community lives now. hmmm. Akinkhoo 11:11, 29 January 2007 (UTC)

"We shall have government when a prince is a prince..."

I hope no one will mind that I moved this famous quotation from "Rectification of Names" to "Relationships," since I think that's where it belongs. The point of this saying is that everyone should recognize and play his or her role well--rather than that everything should be recognized for what it is and named as such.PlymouthG 00:53, 14 March 2007 (UTC)

I think this quotation is at the heart of the Confucianism. I would like to offer a different translation as follows:

"We shall king the king; fiduciate the fiduciary; father the father; son the son."

This quotation reflects Confusius's view of an ideal social order and hierarchy. That people have distinct roles in the society with respect to the relationship they are in. The government have the duty to recognize, preserve and honor those roles and people have the right to be so recognized accordingly.Dodoaunt 00:24, 19 October 2007 (UTC)

Intro section

The intro section was not the short summary it's supposed to be, so I moved most of it to a new section called "History," and we still need a sentence summarizing the most important concepts to Confucianism in the intro. --zandperl 16:44, 24 May 2007 (UTC)

Confucianism according to the 1913 Catholic Encyclopedia

why does this article cite a 1913 source, and why does the article on the catholic encyclopedia say the first issue was published in 1914?

Confucianism and China today

I think it is inaccurate to say that Confucianism is really being taken to heart in the post-Maro People's Republic of China. It is there for propaganda purposes, and indeed a number of mainland Chinese personal acquintances have told me the norm in China today is Western modernism, particularly social Darwinism. In a sense, it is more "Western" at heart than Chinese disposras. --JNZ 23:39, 19 August 2007 (UTC)

Confucianism always governs of life of LaoBaiXing. It never disappears in the daily life of common people even Confucianism was ruined by the Chinese Communist Party and the government. --Wikinu 17:23, 23 August 2007 (UTC)

I think you're both right in a sense. Confucian thought is definitely apparent in family relations in Modern China. However, due to modernization, internationalization, and other -zations Confucian thought is now competing with other philosophies and ideologies including Social Darwinism, Maoism, Protestantism, Liberalism, Communitarianism, and Environmentalism.--Fang Teng 06:46, 21 September 2007 (UTC)

The article needs to be improved

The article needs to be improved. Many explainations are not right, exact or full. And it seems it's very difficult for a person that does not master Chinese to understand Confucianism exactly, or more words are needed to explain a word from Confucianism. -- Wikinu 17:42, 23 August 2007 (UTC)

Confucianism In Action

Can somebody explain how Confucius' philosophy describes the causes that lay behind the violence, war and chaos of his time, and any sort of practical ways he proposed to resolve or cope with these problems? And how do his ideas on this subject differ from those of the Daoists, such as Zhuangzi? Thanks. 68.181.230.101 19:42, 23 September 2007 (UTC)

• The answer that Confucianism offer for most problems is no other than education. Confucianism scholars believe that through education in morality, virtue, law, etc. people can achieve their life-time ambition both collectively and individually. The typical motto of a confucianist is 'to educate/train yourself, to expand the knowledge to your family, to manage your own vassaldom/city state, and then to bring peace to the whole world', which is really a bottom up approach with emphasis on individual quality. Meng Zi's philosophy for example, when put to political application, is highly dependent on the personal quality of the ruler or king, to rule with Wang Dao, which believe it or not, was of the utmost concern throughout the history of China for the early education of any successor to the crown.
• So practically if people are more educated then hopefully there will be less violence. If you are educated in law, you will know that you can not place a bomb in the shopping mall. If you are educated in humanity/science, hopefully you will know that there is no supernatural exitence but only man-made knowledge/world and hopefully you would not want to be a martyr or something in the name of whatever God because there is no heaven or hell to go to when you die. And finally, if you are educated in virtues such as respect, tolerance or understanding than hopefully you will understand that killing people doesn't solve any problem. And of course the cause of any problem logically is the lack of education. Some people just don't realise that hurting/killing other human beings for your own belief is completely unacceptable by the modern society generally.
• Daoism as a philosophy is the complete opposite of this. Traditional Daoism believes that education is the cause of all evils for promoting a higher standard such as virtue. If we go back to the prehistoric age there was little violence/trouble, certainly no divorce litigation or weapon of mass destruction. So a pure Daoist belives that we should revert back to an Age where people have little or no desire. They are born and just survive and do nothing and die to make place for the next generation, perhaps picking up a bit of understanding of nature and the world along the way by chance or experience, but certainly not through rigourous education. This is the fundamental thinking of Lao Zi. Zhuang Zi is slightly more active than this, but he still refused any chance to serve his country or people or anything because Daoism believes that government/teaching as a positive force creates, or at least is responsible for, the necessary anti-theme of evil.--Msuker 09:39, 24 September 2007 (UTC)

Ｐｉｎｇｙｉｎ　

Ｔｈｅ　ｐｉｎｇｙｉｎ　ｆｏｒ　Confucianism　ｉｓ　ｗｒｏｎｇ．　Ｉｔ　ｉｓ　ｓｕｐｐｏｓｅ　ｔｏ　ｂｅ　ｔｈｅ　ｔｈｉｒｄ　ｔｏｎｅ　ｏｎ　ｔｈｅ　Ｒｕ　ｎｏｔ　ｔｈｅ　ｓｅｃｏｎｄ．　 —Preceding unsigned comment added by Neobattle2 (talk • contribs) 03:20, 20 February 2008 (UTC)

Nope, I'm pretty sure the pinyin for 儒 is in fact Rú (second tone). I looked it up just now to be sure. That's a cool font, by the way. shoeofdeath 05:20, 20 February 2008 (UTC)

vandals at work

hi, interestingly enough, I was researching Chinese culture for a comparative copyright paper I was writing and found some really bizarre edits had been made to this post. I am not a regular or expert wikipedia user... but I believe I succeeded in undoing the last editor's malicious text. I'm not really all that familiar with the editorial process.... but hopefully I made a positive contribution. Just thought I'd mention the flaws and warn you all about them. —Preceding unsigned comment added by Jrossol (talk • contribs) 03:01, 5 April 2008 (UTC)

Undead?

Not sure if this was vandalism, or just a poor choice of words, but the secotion on Filial Piety talked about duty extending to the undead. I've changed this to just plain dead. Wardog (talk) 15:47, 10 April 2008 (UTC)

Duties::

Duties Were important in confucianism. There were farmers, metal workers, and much more like we have today.

Citations & Neutral Wording Required

This is the longest WP article I've seen without any source citations. (OK, so there's one solitary citation. Big whoop). The info on history, ideology, etc. looks factual, but needs to be backed up with some references.

The section asking Is Confucianism a "religion?" is on much rockier ground. It reads more like an essay that is arguing a point than an encyclopedia entry. Again, I don't doubt most of what it's saying, but it needs to be rephrased much more neutrally & backed up with sources supporting the discussion. It also repeats itself and makes some POV statements about Eastern & Western definitions of religion. It also has far too many weasel words - "most religions", "generally speaking", "many Buddhists state", "scholarly, comprehensive definitions", "ultimately", "most definitely", etc.

The article contains two photos of Confucian temples but no discussion of their function or history in the text. This badly needs to be addressed, as the pictures implicitly contradict the message of the religion section. Wikipedia defines a temple as "a structure reserved for religious or spiritual activities". If Confucianism is not a religion, why are there Confucian temples? There is an article on Temple of Confucius, but it doesn't really address this either. It does confirm that the temples are used for worship. Isn't that, by definition, a religious activity?

Weasel Fetlocks (talk) 11:46, 19 July 2008 (UTC)