Juan Vázquez de Mella: Difference between revisions
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| death_place = [[Madrid]], [[Spain]] |
| death_place = [[Madrid]], [[Spain]] |
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| school_tradition = Spanish [[Traditionalist conservatism|Traditionalism]] |
| school_tradition = Spanish [[Traditionalist conservatism|Traditionalism]] |
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| influences = [[Menendez y Pelayo]], [[Jaime Balmes]], [[Thomas Aquinas]], [[Juan Donoso |
| influences = [[Menendez y Pelayo]], [[Jaime Balmes]], [[Thomas Aquinas]], [[Juan Donoso Cortés]]<ref>Cathey 2003, 27.</ref> |
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| influenced = [[Victor Pradera]], [[Osvaldo Lira]] |
| influenced = [[Victor Pradera]], [[Osvaldo Lira]] |
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}} |
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Revision as of 03:37, 25 January 2012
Juan Vazquez de Mella y Fanjul | |
|---|---|
 | |
| Born | 8 June 1861 |
| Died | February 26, 1928 (aged 66) |
| School | Spanish Traditionalism |
Juan Vázquez de Mella y Fanjul (Cangas de Onís, Asturias, 8 June 1861, Madrid 26 February 1928) was a Spanish scholar and politician, closely associated with the Spanish legitimist and traditionalist movement known as Carlism.
Career
Mella was a convert to Carlism, and in 1885 began to write for the Carlist and traditionalist newspapers El Pensamiento Galaico and La Restauración. From 1889 to 1919, Mella wrote for the major national Carlist daily, Madrid-based El Correo Español. After his break with the Carlists in 1919, he had his own national periodical, El Pensamiento Español.[2] Mella was most famous as an orator. He was a charismatic speaker whose speeches attracted thousands of observers (one Carlist historian claimed that 40,000 people attended one particularly large rally).[3]
Mella served as a Carlist deputy in the Cortes. He twice turned down the opportunity to become a minister, in his youth under Cánovas and later in life under Antonio Maura.[4]
He broke with Carlist claimant Don Jaime I in 1919 over Jaime’s support for the French in World War I, as well as personal conflicts with the “King” and his advisors.
Ideas and intellectual achievements
“The political work of the French Revolution consisted mainly in destroying that whole series of intermediate organisms—family inheritances, guilds, autonomous universities, municipalities owning their own goods, regional administrations, the very assets of the Church—that extended between the individual and the state as protective bodies.” -Juan Vázquez de Mella[5]
Mella’s major achievement was to systematize the ideas and doctrine of the Carlist movement. He claimed that Carlism could be considered “modern” because it had viable solutions for modern social and political problems. Mella strongly criticized Liberalism and the French Revolutionary tradition, including thinkers like Rousseau. He condemned the rationalizing and centralizing impulses of these ideologies and deplored the destruction of intermediary social bodies like guilds, religious organizations, and local and regional governments.[6] The problems caused by the destruction of traditional society, Mella believed, could only be fixed by either an omnipotent, tyrannical state or a restoration of traditional institutions.[7] His solution, in general terms, was national unity and the healing of social conflict through tradition, monarchy, Catholicism, and a corporatist and decentralized political order.[8] Mella proposed a “federative” or “representative monarchy” based on the ideas of the “Persians” and Aparisi. He also favored the formation of a corporatively elected Cortes (that is, a Parliament whose members would not be elected by mass vote but by social groupings like regions, professional organizations, the clergy, etc.).[9]
Influence
During his lifetime, Mella gained the respect and praise of figures like Marcelino Menéndez y Pelayo, Antonio Maura, and Miguel Primo de Rivera.[10] His main pupil was Victor Pradera. Mella’s collected works were published posthumously by the press of the Traditionalist Carlist Communion in 1931.[11] Key figures in the Nationalist side of the Spanish Civil War were familiar with Mella’s ideas. After their victory in the war, there were some unsuccessful proposals to implement his ideas in the new state,[12] but “by no stretch of the imagination” could the Franquist state be said to be closely inspired by Mella’s thought.[13]
Notes
- ^ Cathey 2003, 27.
- ^ Cathey 2003, 28-29.
- ^ Cathey 2003, 29-30.
- ^ Vázquez Mella 1953, 6.
- ^ Vázquez Mella 1953, 12.
- ^ Cathey 2003, 30.
- ^ Cathey 2003, 31.
- ^ Blinkhorn 1975, 22-23.
- ^ Cathey 2003, 32; Blinkhorn 1975, 21.
- ^ Blinkhorn 1975, 27.
- ^ Blinkhorn 1975, 88.
- ^ Cathey 2003, 27.
- ^ Blinkhorn 1975, 297.
References
Blinkhorn, Martin. Carlism and Crisis in Spain 1931-1939. Cambridge: Cambridge University Press, 1975.
Cathey, Boyd D. “Juan Vazquez de Mella and the Transformation of Spanish Carlism, 1885-1936.” In Spanish Carlism and Polish Nationalism: The Borderlands of Europe in the 19th and 20th Centuries, edited by Marek Jan Chodakiewicz and John Radziłowski. 25-45. Charlottesville, VA: Leopolis Press, 2003.
Vázquez Mella, Juan. Textos de Doctrina Política: Vázquez Mella. Preliminary study, editing, and notes by Rafael Gambra. Madrid: Publicaciones Españolas, 1953.