Two by Twos and Talk:Jack the Ripper: Difference between pages

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{{otheruses4|the church commonly known as Two by Two||Two by Two}}
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'''This article uses [[British English]] dialect and spelling.'''<br/>
According to the [[WP:ENGVAR|relevant style guide]], this should not be changed without broad consensus.<br/>
<small>''Note: The official spelling of the formal name is correct with the -ize ending, which had been discussed in the past.''</small>
|}
{{ArticleHistory
| action1 = FAC
| action1date = 28 April 2004
| action1link = Wikipedia:Featured article candidates/Archived nominations/Index/April 2004#Jack the Ripper
| action1result = Failed
| action1oldid = 3406744
| action2 = PR
| action2date = 4 November 2007
| action2link = Wikipedia:Peer review/Jack the Ripper/archive1
| action2result = Reviewed
| action2oldid = 168289407
| action3 = GAC
| action3date = 19 March 2008
| action3link = Talk:Jack the Ripper#GA Assessment .282008-03-19.29
| action3result = Failed
| action3oldid = 199248233
| currentstatus = FGAN
| dykdate =
| topic =
| maindate =
| small =
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|1={{WPBiography|class=B|priority=High|living = no |old-peer-review = yes |non-bio = yes |nested=yes}}
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{{pl-sa|November 2006}}


{| class="infobox" width="238px"
'''Christian Conventions''' is a name used for official purposes in various countries by a [[non-denominational]] [[Christian]] [[Restorationist]] [[Church body|church]].{{Fact|date=December 2007}} Distinguishing features of the church are an [[itinerant]] ministry, and fellowship-style worship gatherings in the homes of adherents. The church has no official headquarters.
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!align="center"|[[Image:Vista-file-manager.png|50px|Archive]]<br/>[[Wikipedia:How to archive a talk page|Archives]]
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* [[Talk:Jack the Ripper/Archive 1|January 2003 &ndash; February 2007]]
* [[Talk:Jack the Ripper/Archive 2|02.07 &ndash; 10.07]]
* [[Talk:Jack the Ripper/Archive 3|10.07 &ndash; 11.07]]
* [[Talk:Jack the Ripper/Archive 4|11.07 &ndash; 12.07]]
* [[Talk:Jack the Ripper/Archive 5|12.07 &ndash; 08.19]]
|}<!--Template:Archivebox-->


== Goulston Street Graffito ==
==Name of church==
As a nondenominational church that remains strictly unaffiliated with other religious groups, one of the church's definitional policies is the disclaiming of any denominational title, name, or formal identification.{{Fact|date=December 2007}} Members often identify themselves as "Christians", "the saints", or "the friends". Amongst themselves, the "name" most often given to the fellowship is "The Truth" or "The Way."{{Fact|date=April 2008}}


Ignoring the above, here's the deal: the [[WP:RS|reliable sources]] on this topic call the writing "The Goulston Street Graffito" overwhelmingly. The article needs to reflect that instead of minimizing the mention or taking it out completely. This is the same thing with what happened with the terms "Ripperologist" and "canonical five" that Arcayne wanted removed because he didn't want the experts (whom he considers universally to be cranks and scammers) to have their views included. We eventually dug up enough sources to prove what I was saying all along to the other editors, and then we just ignored Arcayne from then on. So what we need to determine how to solve this dilemma, is what evidence other editors require and what format they need to see it in.
The church has been officially registered in several places at various times. The first was in Britain during the First World War, at which time the church was registered under the name "Testimony of Jesus."{{Fact|date=April 2008}} The church was registered in the USA as "Christian Conventions" and in Canada as "Assemblies of Christians" during the Second World War.{{Fact|date=April 2008}} (Although the church is not currently registered in either the USA or Canada, these names continue to be used in official correspondence by senior ministers in the church). The church has also been registered formally in Australia, New Zealand, Switzerland, Hong Kong, Paraguay, and Switzerland. Such registration is usually only done at the insistence of governmental agencies in concern, and is done to help said agencies identify the ministers with a particular faith group. (It could be noted that other "non-denominational" groups do exist which usually take some sort of church "name" for tax purposes). The "Christian Conventions" church is still formally and definitely non-denominational.


What do you non-Arayne people need to see before you will agree that the section heading about "writing on the wall" and the references in it get returned to how they were for the last several years: "Goulston Street Graffito". If you acknowledge the existence of experts and that experts use terms to describe things, you must acknowledge the possibility the reliable sources can be provided to show this, which I think I more than adequately provided by Arcayne kept deleting them left and right. So, please, tell me what I need to show the rest of you to get you to agree to go along with the terms the experts use? How many sources, what do they have to say, how do you want to confirm it? [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 17:49, 14 August 2008 (UTC)
==Terminology==


:In answer to your question, simply find a reliable source that explicitly says that a number of authors use the term. ''Not'' ignoring the above, the idea that there are authors that use the term is addressed, and lists examples, using the term "such as". The proposal addresses that the previous citations didn't actually state that a number of authors do use the term, instead simply noting some who do. That's [[WP:SYN|synthesis]], as we are bringing different citations to prove a point not expressly delivered by those sources. Some authors use the term, and some do not. We cannot simple say "authors use" any more than we can say "most" or "many" for that reason. Again, the above proposal addresses the problem.
The following are some of the common terms used by the group, and a definition of each in the sense most commonly intended and understood by members of the group.{{Fact|date=April 2008}}
:Additionally, we have already arrived at a consensus that notes that Goulston Street Graffito is: ''a'') not an accessible term to the casual reader (for whom we write, not fans), and ''b'') an grammatically incorrect usage of the term "graffito" (as noted by at least three dictionary sources; graffito is for ''ancient'' writing, not contemporary).
:While we all appreciate what the years-ago version used to look like (and are fully aware of your preference for that version), the article hasn't even been a Good Article in almost six years of fairly continuous editing, and it has been FAC, GAC and Peer Reviewed. The section above addresses a fair compromise that will remove one of the many stumbling blocks hindering this article - namely, the personality conflicts over personal preferences.
:For my part, allow me to be clear: I do not dismiss the neologism "Ripperology" as a field of ''interest''; I discount it as a field of ''expertise''. It is an important distinction, one easily equatable with UFOlogists. While people within both fields of interest can be experts in, say, aeronautical engineering of forensic pathology, they are not "Ripperology" experts. Not all of them are cranks, scammers or freaks, but enough are to bear out the stereotypification.
:Secondly, I try to look at the article in the same way that a casual reader will see it, not as a fan would. This is a principle borne out in Wikipedia through every Good Article in the wiki-en. If we refer to esoteric or unfamiliar concepts, we need to clarify them for the newcomer; that is the goal, right after reliable citation. Perhaps some editors are seeing this as a basic amateurish trying to be more of an aficionado. I unequivocally state that I am not immersed in the subject matter; there are contributors here who are well-versed in the material; I see my job as maintaining a layman view of the article; this has served as the basis of many of my objections to material being added.
:Thirdly, and lastly, Wikipedia is supposed to work as a ''community'' of editors, not just one or two adding material and jostling over which view will prevail in the article. For my part, I have been a little too quick to dismiss folk introducing large amounts of material (or material already excluded for whatever reason) into the article as disdainful of discussion. Perhaps that has been an unfair characterization. I expect - actually, I ''demand'' discussion of material which significantly alters the article, so the article doesn't become a brag piece for a single person (or cadre) off-wiki; the article is a group effort, and I will work to prevent any sort of manhandling of the article in such a way.
:This is where I am coming from. - [[User:Arcayne|<span style="color:black">'''Arcayne'''</span>]] [[User talk:Arcayne|<small><span style="color:gray">(<sup>'''cast a spell'''</sup>)</span></small>]] 18:33, 14 August 2008 (UTC)


::I have a question for DreamGuy - How important is this phrase to the study of the "Jack the Ripper" murders? Does this phrase communicate an idea in a unique way that other means of reference can't replicate? Is there gravitas or intelligence that is conveyed by this phrase that is missing from other phrases? I guess what I'm trying to figure out is why is this specific phrase so important that it now consumes the entirety of the contributing editors on this page, and why is '''any other''' phrase that refers to this writing simply unacceptable to you? Other than the alliteration what does the use of this specific phrase bring to the article? I truly would like to know why this specific phrase is more important than the entire rest of the article. Is it simply that other writers have used the phrase? I don't find that a compelling argument for what is essentially a catchphrase. The article on [[Amyotrophic lateral sclerosis|Lou Gehrig's Disease]] only mentions that phrase once even though several experts refer to it as such. Considering this subject is over 100 years old I'm sure there are phrases used by some "experts" that aren't even part of the English language anymore. What is the big idea? Why is this phrase that important? [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 20:30, 14 August 2008 (UTC)
''bishop, elder, deacon'' - a leader of a church as defined below. Normally the male head of the house in which the church meets. Often, the bishop/elder is the one in charge of calling the start of the meeting. The deacon is the official alternate to the elder.


:::I think the answer to Padillah's question "How important is this phrase to the study of the "Jack the Ripper" murders?" is given above by DreamGuy "the reliable sources on this topic call the writing 'The Goulston Street Graffito' overwhelmingly." If the latter statement is true, then there is IMO no reason not to use the term in the article and significant justification for using it.
''church'' - generally, a small, local congregation that meets in a home; can refer to a larger group of believers or to the group as a whole. Not used to refer to a building except when referring to church buildings of other denominations or speaking metaphorically. Used colloquially when talking to strangers to refer to one's Sunday/Wednesday activity, ie "I'll be at church until midday."


:::What do people think of as 'the reliable sources on this topic'? [[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 19:33, 20 August 2008 (UTC)
''field'' - a geographical region to which workers have been assigned (similar to "[[parish]]").
::::Why would this catchphrase be of any particular importance when the most cited[http://en.wikipedia.org/wiki/Jack_the_Ripper#References ] authors do perfectly well without it ? But of course, on the other hand, perhaps the "reliability" of the sources ought to be judged by their use of that phrase ? In that case, why not replace the references made to the work of Stewart Evans, Donald Rumbelow, and Philip Sugden by that of a number of "overwhelmingly more knowledgeable" figures ? [[User:ΑΩ|ΑΩ]] ([[User talk:ΑΩ|talk]]) 08:04, 21 August 2008 (UTC)


:::::Thanks, Alpha Omega. (Great name.) I decline to be drawn into a discussion on the importance of this "catchphrase". I reiterate, what do people consider as reliable sources on the subject of Jack the Ripper? Can I take it from your comment, Alpha Omega, that you consider Stewart Evans, Donald Rumbelow, and Philip Sugden to be high on the list of reliable sources? Thanks. [[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 12:10, 21 August 2008 (UTC)
''friend, saint'' - convert, adherent, member. Collectively "the friends", or "the saints". Friends are also said to be "professing".
:::::If what you said were correct and citable, AlphaOmega, you'd have a point. But it's not. You've never provided any sources to back it up. On top of that, the absence of a term in a published book can have more to do with an editor deciding to remove jargon that in what the author actually says. I see nothing from those authors that they oppose the term, and most expert sources use the term (as my row of cites earlier plus more that were removed shows), so the term is definitely what the experts use.
::::::Frankly, the only person in the field I am aware of who opposes the term is one Howard Brown, who has only written some minor pieces of work on this topic, and he is in the distinct minority. I also note that AlphaOmega's edits seem almost overwhelmingly to be to add claims made by Howard Brown to the article regarding D'Onston and his Juives belief, etc. AO's edits here almost certainly are trying to give [[WP:UNDUE]] weight to the opinions of some minor individual... And, as one of my earlier cites pointed out, even Brown's major article on the topic was published with a headline that used "Goulston Street Graffito", so his editors clearly felt the term was necessary. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 15:03, 21 August 2008 (UTC)
:::::::Well, a few months ago you seemed to take more or less for granted that I would be Howard Brown.[http://en.wikipedia.org/wiki/User_talk:%CE%91%CE%A9#Robert_Donston_Stephenson ] You're wrong. And I'll say your repeated suggestion here amounts to harassment. I am certainly not acting on behalf of Howard Brown. I am fairly well aware of who Howard Brown is, as you also would seem to be. I became aware of his website about a year ago. But at that point I already had been studying this case for about six years. My views, my opinions, are certainly my own, and they have not changed much over the last year or so.


:::::::And, like I've said before, Sugden, Evans and Rumbelow do not use that term in their major works about this case. That is not the same as to say they are "opposing" it. I would guess the situation here might be much the same as with the term 'Ripperology', as noted by Stewart Evans: "I guess we're stuck with it". As for myself I find there's reason to be critical of it, and I see little reason why more common words would not do just as well. [[User:ΑΩ|ΑΩ]] ([[User talk:ΑΩ|talk]]) 16:32, 21 August 2008 (UTC)
''meeting'' - any formal gathering of friends, whether for Sunday morning worship, mid-week bible study (usually Wednesdays), annual special meetings or conventions, or other meetings called for special purposes, such as elders' or workers' meetings.
:'''Has no-one learned anything from the previous attempted outing?''' - please stop now, even guessing, it's just disruptive. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 17:03, 21 August 2008 (UTC)
::I'd just like to second KB's plea to stop the outing before it gets too far. I'm not interested in who's who. If Lyndon Johnson said "Call it GSG" I'd still be forced to ask "Why?" So far the only answer I've seen is "because everybody else does" and I'm not sure how I feel about that. Let's see if we can get more discussion... or less if it deserves less. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 18:05, 21 August 2008 (UTC)


== Awkward Wording ==
''mission'' - a series of larger meetings (known as gospel meetings) called by workers in a field, usually held at a public venue such as a school or scout hall. Missions are held in series, lasting several months, and local members generally attend them in addition to their regular Sunday morning meeting and the Wednesday night meeting. This is the primary venue for evangelism, to which members are encouraged to invite non-members along. Sometimes these meetings are advertised in local newspapers, and/or with leaflet drops etc. The head workers and workers devise a plan of missions and notify local elders, who in turn notify members.


QUOTING the article:
''profess, professing'' - to make or to be making or have made a public declaration of faith in the fellowship. Members are those who "are professing", and vice versa.


"Six other Whitechapel murders were investigated by the Metropolitan Police at the time, two of which occurred before the 'canonical' five and four after. Some of these have been ascribed, by certain figures involved in the investigation or by later authors, to have been victims of Jack the Ripper."
''worker, servant'' - minister, missionary, preacher.


This is badly worded, IMO. Murders cannot be "victims". I changed it to:
==Church Polity==
The group has based its organizational structure generally on the concept that there are two "callings" (see Romans 1){{Fact|date=April 2008}}. Members commonly refer to these two classes as "workers" and "friends"{{Fact|date=April 2008}}.


"Six other Whitechapel murders were investigated by the Metropolitan Police at the time, two of which occurred before the 'canonical' five and four after. Some of these have been attributed, by certain figures involved in the investigation or by later authors, to Jack the Ripper."
=== Head Worker or Overseer===
A head worker is a senior male worker who is given an overall authority for a geographic region, such as a state or a country. Also, senior male workers are appointed by fellow head workers to supervise the group's work within a designated geographical boundary which may include a country or several states. In much of North America, the term overseer is more commonly used rather than 'head worker'.


The phrase "certain figures" is very vague. Would it be accurate to say: "Some of these have been attributed, by investigators or by later authors, to Jack the Ripper."
===Workers===
Workers are the church's [[missionary|missionaries]] and [[Minister (Christianity)|ministers]]. The option of entering the ministry is theoretically open to every [[baptism|baptised]] member, although it has been over 40 years since married people were accepted into the ministry.{{Fact|date=December 2007}} When a church member feels "called" to enter the work, they go to the head worker within their state or territory.


[[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 12:45, 20 August 2008 (UTC)
New workers do not engage in any formal religious training (i.e. theological schools or university). Workers generally work in pairs, a senior worker with a junior assistant. This arrangement allows the younger workers to learn from the older workers' experience. {{Fact|Dec 2007|date=December 2007}} A new worker usually formally begins his or her ministry by speaking at a Convention or Special Meeting.{{Fact|Dec 2007|date=December 2007}}


== The case was closed?? ==
Workers travel within their head worker-appointed fields, hold public gospel meetings, and from these gospel meetings seek to gain converts. The workers organize such converts into their home meetings; appoint homes in which their people meet for worship; and appoint elders (also called "bishops") and deacons responsible for leading the meetings, normally the head of the house in which the church meets. As new converts are most commonly known to one or more members of the church, they ordinarily join the meeting of members to whom they are geographically and socially close. A new convert will be introduced to the leader of his or her nearest local meeting.


The paragraph about Frances Coles ends with this sentence:
Workers officiate at the funerals of members. In Australia, Canada and the U.S., the workers are not registered marriage celebrants, but give sermons and prayers at members' weddings if requested to do so.


"After this eleventh and last "Whitechapel Murder" the case was closed."
Workers do not usually marry. If they choose to marry, they typically leave the work. If they leave the work from necessity, they often choose to marry.


I find this unconvincing. First of all, after the eleventh murder occurred, no-one (with the possible exception of the murderer) KNEW that it was the last murder.
===Elders===
An [[elder (Christianity)|elder]] is a man who leads an individual house-meeting. Elders are appointed by workers in their field or adjacent field, with approval of the head worker.


Secondly, "the case was closed" suggests the police stopped trying to solve the eleven murders. Surely they continued for some time trying to solve them. ???
===Friends===
Occasionally, the workers will 'test' a meeting of the friends and any who have been called to "profess" are given opportunity to indicate this to the fellowship, generally by standing for a few moments while a hymn is sung. {{Fact|Dec 2007|date=December 2007}}}


[[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 12:56, 20 August 2008 (UTC)
The purpose of the saints is to be seen as "lights" in their individual communities by being a good example within their community.
:The sentence is true in that Frances Coles was the last name entered into the Whitechapel Murder file and that no other murder victim names were entered into the file afterwards. I am not aware of any further police investigations after the collapse of the Sadleir case, though I may be wrong. I get the impression that the police really thought that Sadleir was the Ripper and did not change their minds afterwards, even when he was found not guilty of the murder of Coles. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 13:27, 20 August 2008 (UTC)


:The Whitechapel murder file was eventually closed with no other known additions that survived to modern times (a great deal of the file was thrown out and pilfered by police for souvenirs over the years, what we have is just an accident of being saved before it was about to be discarded as well), but the case most certainly was not closed. William Grant Grainger, for example, was investigated for stabbing a woman in the stomach many years later and they brought in Joseph Lawende (main witness in the Eddowes murder) to try to identify him as the person he saw with Eddowes outside Mitre Square minutes before her murder. All that can really be said is that no other entires in this file survive, not that the case was closed. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 14:53, 21 August 2008 (UTC)
===The role of women in the church===
Women are accepted both in the church ministry and also to full participation in church worship. Female workers routinely hold public gospel meetings, and female members take part in prayers, testimonies, singing, and communion. Female workers or friends do not lead meetings when a male worker or friend is present who is qualified for the same role.{{Fact|date=April 2008}}


== Apparently Natural Causes!!! ==
==Meetings (Present order of worship)==
===Gospel meeting===
Individuals in the community are invited to attend gospel meetings by the friends. Occasionally printed invitations are handed out on doorsteps or friends may go door-to-door inviting people to meetings. Meetings are usually held by two workers and are in a rented public hall or school or a private home of one of the friends. No religious ornamentation is used.


Quoting the article:
The order of these services is usually as follows:


"Annie Millwood, born c. 1850, reportedly the victim of an attack on February 25, 1888. She was admitted to hospital with "numerous stabs in the legs and lower part of the body." She was discharged from hospital but died from apparently natural causes on March 31, 1888."
*One or two hymns is sung, often accompanied by keyboard.
*One of the workers prays.
*Another hymn is sung.
*One of the workers (the youngest usually speaks first) preaches to the congregation until close to the end of the first half hour of the service.
*Another hymn is sung. The audience is often invited to stand while singing, as a rest from sitting.
*The other worker preaches to the congregation until near the end of the meeting.
*Another hymn is sung.
*One of the workers closes the service with a prayer.
*Words of dismissal (in some places [[benediction]]s), thanking the audience for attending and inviting them to come again.


Really? It strains credibility to say that someone who was stabbed numerous times died five weeks later of apparently natural causes.
In places where the church is well-established, workers may conduct two or more gospel meetings a week in the same public building for an extended period of months. In other areas, workers may conduct gospel meetings for several nights of the week and move to new towns more frequently. This more mobile example of the church's evangelistic practices is the rule in countries like France, Germany, India, and the African and Asian countries.{{Fact|date=December 2007}}


Who gave the opinion that she died of "apparently natural causes"? I think this incredible "diagnosis" should be attributed to someone, or else not included here at all. (I realize a reference is given. I don't have access to it.) [[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 13:06, 20 August 2008 (UTC)
===Sunday fellowship meeting===
:Being stabbed in the leg is not necessarily fatal...Being stabbed in the 'lower part of the body' can be serious, though maybe this is a euphemism for being 'stabbed in the bottom'. If that is the case, then this is not necessarily fatal, bearing in mind also that Victorian women, through lack of excercise and general laziness, did have quite large posteriors. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 13:37, 20 August 2008 (UTC)
The Sunday morning meeting, often called a "fellowship meeting," is usually held in the home of the elder, who guides the proceedings and performs sacramental duties.
::I don't think it's a euphemism for the backside, I think it's a euphemism for the "front side". And the Frontside has several important arteries running through it. The closeness of death to such a violent attack does cause one to question. Yes, it could happen but you gotta wonder if it actually did. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 17:17, 20 August 2008 (UTC)
:::Is there a doctor in the house??? [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 17:46, 20 August 2008 (UTC)
::::''Natural causes'' could include sepsis from the wounds - or indeed, the treatment. As far as the hospital was concerned she had ''survived her wounds''. Obviously they had performance statistics even then ... [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 17:57, 20 August 2008 (UTC)


It would be better to track down and quote the original testimony (doctor report, inquest, press report if that's all we have) or cite another reliable source instead of just wasting our time hypothesizing here. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 14:55, 21 August 2008 (UTC)
The number of people in each meeting can be as few as two or as many as will comfortably fit in the meeting area of the house. This varies depending on the number of local members; however, twenty may be an average. The church group often consists of several individuals and families.


The order of the meeting is usually as follows:


::In response to a question I posted, there is comment on this topic here: '''[[Wikipedia:Reference desk/Science#Apparently Natural Causes?]]'''. [[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 18:46, 21 August 2008 (UTC)
*silence is observed before the meeting commences and while the members enter the meeting room
:By definition - under English Law, an inquest would not be held for a ''death by natural causes''. Deaths of the poor were rarely reported in the press - and for much the same reason, the poor were rarely attended by a doctor in the late 1880s. (The reasons for the terminally pedantic, too little money, too few doctors for a population that had expanded 250% in the previous 20 years, and the death age was not actually unusual for a demographic living in grinding poverty). There may be a hospital admission report, but before the Ripper hysteria, would it necessarily be that detailed, or out of the ordinary. Obviously, some details eventually made it to the police blotter. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 23:31, 21 August 2008 (UTC)
*the congregation sings one or two hymns
::Just to add that according to the latest medical opinion 'Ripper hysteria' is not necessarily fatal, though straight-jackets are sometimes needed when the patient starts frothing at the mouth and seeing red. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 14:36, 22 August 2008 (UTC)
*prayer: in turn, all professing members make a short, spontaneous, audible prayer
*another hymn is sung
*testimony: in turn, all professing members speak about a Bible passage of their choosing that they have enjoyed, and its application to their daily living; or they may relate a personal experience, and a lesson they have learned thereby.
*communion: one member (male or female) makes a short prayer of consecration for the bread; the elder passes the bread around the room, and all baptized members partake. The cup is shared in the same manner. The communion meal in performed in silence in order to promote reflection.
*a final hymn is sung, usually with the theme of Christ's death, resurrection, and coming again
*the elder carries the bread and cup out of the room
*greetings: members generally greet each other (in Western countries, usually with a handshake) and brief conversation before departing the meeting house.


::([[Straitjacket]]s) [[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 21:34, 22 August 2008 (UTC)
New members generally join a church or meeting nearest them, or one at which they know one or more members.{{Fact|date=December 2007 |date=December 2007}} Meeting membership is guided by the local workers in consultation with the elders of the meeting(s). The makeup of the fellowship meeting congregation is ordinarily formed on the basis of geographic proximity, although demographic mix is balanced as far as is reasonably attainable. Meetings which have grown too large, or where the elder has had to move house, may be split; meetings which have grown too small, usually due to attrition of older members, may be amalgamated. However the membership of a meeting may remain unchanged for years or decades.


:::Are you correcting Colin's spelling or suggesting a personal prescription? ;) [[User:Berean Hunter|<font face="High Tower Text" size="3px"><b style="color:#00C">⋙–Ber</b><b style="color:#66f">ean–Hun</b><b style="color:#00C">ter—►</b></font>]] ([[User talk:Berean Hunter|<b style="color:#00C">(⊕)</b>]]) 22:14, 22 August 2008 (UTC)
===Bible study meeting===
Each local church holds Bible study meetings once or twice each week. (In Australia, usually Wednesday nights.) These also take place in private homes and are led by an elder or deacon. The topic of study may be a biblical passage, person, subject, or theme. The topic (also called "subject") may be taken from a scheduled list, or pre-agreed in a previous meeting. The order of the meeting is identical to that of the Sunday morning meeting, with the exception that the leavened bread and grape juice is not kept. In turn, each professing member shares his or her thoughts, findings, and practical insights regarding the subject. Preparing for a meeting is usually preceded with meditation and prayer by each member in his or her private room at home.


::::I was pointing out what I think is the usual spelling. However, based on Google searches, the tide seems to be running strongly in the other direction. ;o) [[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 17:31, 23 August 2008 (UTC)
===Special meeting===
:::::I'm all in favour of levity - but could people making a joke - or spell checking a joke - please at least make the effort to make a substantive point in relation to the article. 8^) [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 23:25, 23 August 2008 (UTC)
Special meetings are larger, day-long worship events. In rural areas, they may include only one church; in urban centres they may include many churches from a large city or region.{{Fact|date=April 2008}}


::::::A fair point. I'll go back to a couple of earlier comments.
Special meetings consist of two two-hour-long services, one held in the morning and the other early in the afternoon, and sometimes a third, hour-long meeting just before supper. These services include public preaching by a number of workers, some of whom are visitors from other regions. Congregants participate in prayer and testimony periods, and in the singing of hymns.


::::::*"Natural causes could include sepsis from the wounds." It seems to me sepsis from earlier stabbing wounds does not count as a natural cause of death. However, as Kbthompson pointed out, the death of a woman in a poor section of the city may have passed with no medical attention whatsoever.
The time of year at which special meetings are held varies around the world and depends on local factors such as climate, public holidays, and availability of suitable facilities.


::::::*As suggested earlier by DreamGuy, it would be a good idea to track down and quote the original testimony (doctor report, inquest, press report if that's all we have). What record exists related to the death of Annie Millwood? [[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 23:38, 23 August 2008 (UTC)
===Convention===
:Paul Begg says that the coroner [[Wynne E Baxter]] attributed her death to "sudden effusion into the pericardium from the rupture of the left pulmonary artery through ulceration" and that jury then returned a verdict of death through natural causes. As for the stabbing it seems that she reported that she had been stabbed by a mystery man using a clasp knife, though nobody else saw this person. One theory is that she was stabbed by the same person who inflicted similar wounds on Martha Tabram - though Begg thinks they may have been self-inflicted. She was admitted to the Whitechapel Workhouse Infirmary, got better and was released back into a main Workhouse ward. 10 days later she was chatting to the Workhouse messenger (one Richard Sage), who went away for 3 minutes and returned to find her lying on the ground. He then called for a doctor, who pronounced her dead...RIP. (''Jack the Ripper: the Facts'' (2006): 25-26). [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 16:11, 27 August 2008 (UTC)
''Conventions'' are usually held on rural properties owned by individual members{{Fact|date=December 2007}}. In some regions, convention centres or other facilities are rented for the purpose. In 2005, over 440 conventions were held in over 100 countries.{{Fact|date=April 2008}}


== dates per [[WP:MOSDATE]] ==
Attendance at a ''Convention'' gathering may range from twenty to over 2000. In North America, the members stay on location or in nearby hotels. In Europe accommodation may be similar, or may be in schools, church camps and other available boarding places. In Australia, many convention sites have space for dormitory and tent accommodation.


People might be interested in reading the latest ''deus ex-machina'' about date linking ... [[:WP:MOSDATE]]. Executive summary, full dates will now appear unlinked - be prepared to (a) standardise pages, and (b) defend your local date preference.
A ''Convention'' usually lasts for four days, starting on a Wednesday evening, and continuing through to the following Sunday afternoon. There are usually three scheduled meetings each day. Two-hour-long morning and afternoon meetings include personal prayer and testimony periods. In the first one-hour evening meeting, workers visiting from foreign countries relate their experiences. The remaining evening meetings are gospel services.


I would suggest, that date links be removed any time you edit a section. There is however, a script that will eventually get here. HTH [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 14:32, 27 August 2008 (UTC)
The bread and wine (sometimes, grape juice) are taken at ''Convention'' in Australia, South Africa, Zimbabwe, Zambia, and some other African countries.


== The Last Jack the Ripper film ==
In Australia ''Conventions'' have a major social component. Members are nominated or volunteer to help prepare and serve communal meals, which are taken together. A short hymn is sung before each meal, then eating commences. There is much conversation over these meals, and usually an hour or two is allowed before the next gospel service commences. Members' children play together, and members who played together as children renew old friendships. Among the young unmarried members, ''Conventions'' are very much considered an opportunity to seek out prospective spouses.{{Fact|date=April 2008}}
I have restored correct information about what was the last Jack the Ripper film. Please no not restore factually incorrect information. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 17:39, 29 August 2008 (UTC)


== Movie "appearances" ==
===Baptism===
Often, a baptism is held during the ''Convention''. Workers and friends gather at the nearest suitable river or lake. The baptism ceremony is led by a senior brother worker. A brief sermon is given, a prayer is offered on behalf of the baptismal candidates, and a hymn is sung. Candidates are immersed.{{Fact|date=April 2008}}


OK, first off, I believe the appropriate course of action when someone reverts your edit is to take it to talk. That being said how can you possibly think that trivia ''about'' trivia is supported here? To think we need to keep a record of when a fictional account of an ostensibly fictional character appears is beyond trivia. This is the very definition of fan cruft. Does this stuff need to be removed to a list of some sort? If any character could support a "List of fictional references" it's JTR. The mention of him being portrayed in movies is one thing. Trivia about the movies he's portrayed in is quite another. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 17:45, 29 August 2008 (UTC)
==Hymnal==
The first [[hymn]]al printed exclusively by and for the church was printed circa 1904 and entitled "The Go-Preacher's Hymn Book."{{Fact|date=April 2008}} It included 125 hymns, a few of which were written by members of the group, while most were inclusions from the Faith Mission hymnbook, "Songs of Victory."{{Fact|date=April 2008}} The present hymnal, entitled "Hymns Old and New," was first published in 1919 and has had subsequent editions in 1928, 1951, and 1987. It is published by R.L. Allan & Son, Glasgow, Scotland. R. L. Allen was the original publisher of the Faith Mission hymnal, "Songs of Victory" (original edition, 1898).{{Fact|date=April 2008}} The most recent edition of "Hymns Old and New" (1987) contains 412 hymns, 110 (26%) of which were written by non-members of the group.{{Fact|date=April 2008}} Most of the words were written by Workers or friends, while most of the melodies were written by non-members. Many of the workers and friends have been prolific hymn writers, some of the most prolific being Sam Jones, Sandy Scott, James Jardine, Elma Wiebe Milton, Gladys Porteous, and Mabel Pryor.


::This statement you have restored "While the Ripper has appeared in a great many films, the most recent is the 2001 film, ''[[From Hell (film)|From Hell]]''" is not true. Please do not not foist untruths onto the wikipedia. The last film in which the Ripper appeared is 'Shanghai Knights' in 2003, two years after 'From Hell'. Truth being so 'trivial' you prefer untruths?[[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 17:48, 29 August 2008 (UTC)
==Distinguishing doctrines and practices==
The church holds a number of doctrines and practices by which it is distinguished from many other sects and denominations:


:::To represent the movie "Shanghai Nights" as being a movie with Jack the Ripper in it is the ultimate act of fandom. Movies about Jack the Ripper are trivia, Movies where Jack the Ripper got bumped into are cruft. I can support movies about Jack the Ripper but movies where he get's kicked are just too much. They are petty and demean the article. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 17:57, 29 August 2008 (UTC)
*The ministry is homeless, perpetually travelling, and receives their income through voluntary financial support from the friends. The workers reject the commercialization of organized churches and instead prefer private, voluntary donations from members. They believe that Jesus' instructions to his apostles in Matthew 10 - such as going from village to village, preaching in pairs, taking minimal worldly possessions, and relying on the hospitality and generosity of the villagers - are still the best and only pattern for Christian ministry today{{Fact|date=April 2008}}.


:::I'll be honest with you I think the entire section needs to go. We're talking about Jack the Ripper and the best you've got is getting bumped into? Give me a break. This has the makings of a "List of portrayals regarding Jack the Ripper" or some such. Heck this is trivia for the movie "Shanghai Nights" wich makes it worthless to note in this article. Of all the things we have to work on in this article you want to argue about getting bumped into? Cuft. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 18:00, 29 August 2008 (UTC)
*Church buildings are seen as an unnecessary, even wrong, addition to biblical Christianity.{{Fact|date=April 2008}} The group conducts their fellowship meetings in the homes of believers. Annual national or state-wide conventions (depending on the country) are held on privately-owned property (often a farm) whose owners make their properties available for this purpose.
:The statement you have restored "While the Ripper has appeared in a great many films, the most recent is the 2001 film, ''[[From Hell (film)|From Hell]]''" is not true. It is incorrect. It is a lie. Please do not foist untruths onto the wikipedia. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 18:03, 29 August 2008 (UTC)
::The statement you have entered "Jack's most recent movie appearance appears to be in Shanghai Knights (2003)..." is trivial in the highest regard and completely inconsequential to the article. [[WP:TRIVIA|Please do not add trivia to WP]]. Now, what guideline are you going to cite? [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 18:20, 29 August 2008 (UTC)
:So you think it doesn't matter if the information in the wikipedia is true or not if one particular editor has no interest or knowledge about it and thinks it is trivial? [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 18:27, 29 August 2008 (UTC)
::No, I think [[WP:TRIVIA|trivia doesn't belong in Wikipedia]]. What part of "That appearance doesn't mean squat" are you not getting? Do you honestly intend to put every single reference to Jack the Ripper in this article for the sake of "completeness"? You must be joking. What other movies are you going to put in here? I'm sure there are movies with characters named "Jack" you could find a way of squeezing in. How about an unwieldy reference to [[Rupert Giles]] being nicknamed "Ripper" when he was a teen? I'm sure there are three people left that don't know that one. It's trivia and we don't support trivia here. I can't think of a more lucid or concise way of saying it. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 18:44, 29 August 2008 (UTC)


: <TexasAndroid walks past, casually whistling and reading [[WP:3RR]], which is fast being approached.> - [[User:TexasAndroid|TexasAndroid]] ([[User talk:TexasAndroid|talk]]) 18:30, 29 August 2008 (UTC)
*The church appears among liberal "progressive" Christianity in regards to the role of women in the church. Women workers were first commissioned to preach in 1900, and have equal authority to male workers, including the authority to preach, teach, establish meetings, discipline members and organise gospel meetings.{{Fact|date=April 2008}} However, they can not rise to the position of head worker, and do not lead meetings when a male worker is present.{{Fact|date=December 2007}}
::<s>Technically he's past it. This would be his third revert of the same content,</s> I tried to change it up and throw a compromise in there that didn't call it "...his latest apearance..." but didn't feel the need to mention him getting bumped into on a bridge. Colin4 has simply reverted for the sake of including as much trivia as possible (about an already fictitious character). I have never reported a 3RR before, and this is really blatant... Where do I go from here? [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 18:34, 29 August 2008 (UTC)
::: Personally I prefer to give the warning first, and then see if that's enough to stop the warring, rather than launching with the block. That said, if you feel the need to get another admin's opinion on this, [[WP:3RRN]] is the place to go. - [[User:TexasAndroid|TexasAndroid]] ([[User talk:TexasAndroid|talk]]) 18:39, 29 August 2008 (UTC)
:I reverted because you continually restored UNTRUE information. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 18:37, 29 August 2008 (UTC)
::Actually you didn't quite get to the 3rd revert. I almost jumped the gun there. Glad I checked. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 18:39, 29 August 2008 (UTC)
:::You restored UNTRUE information:


While the Ripper has appeared in a great many films, the most recent is the 2001 film, ''[[From Hell (film)|From Hell]]'', based on the [[graphic novel]] of the same name by [[Alan Moore]] and [[Eddie Campbell]] and directed by the [[Hughes Brothers]]. The film posits [[Stephen Knight]]'s theory that the murders were part of a [[Jack the Ripper royal conspiracy theories|conspiracy]] to conceal the birth of an illegitimate [[British monarchy|royal]] baby fathered by [[Prince Albert Victor, Duke of Clarence]], offering [[Sir William Gull, 1st Baronet|Sir William Gull]] as the murderer."
*The church holds to a doctrine of personal salvation by free choice. Each adult member is responsible for his or her own standing with God.


I restored TRUE information:
*The practice of the membership speaking in meetings, uncommon among Christian denominations generally, is a specific distinguishing feature of the church. Under ordinary conditions, all members who are willing to do so speak in the Sunday and in the midweek meetings.{{Fact|date=April 2008}} A worker present in the meeting may speak first, and often speaks for longer, but all members have the opportunity and duty to speak.


"The most recent film in which the Ripper is a major protagonist is ''[[From Hell (film)|From Hell]]'' (2001) based on the [[graphic novel]] of the same name by [[Alan Moore]] and [[Eddie Campbell]] and directed by the [[Hughes Brothers]]. The film posits [[Stephen Knight]]'s theory that the murders were part of a [[Jack the Ripper royal conspiracy theories|conspiracy]] to conceal the birth of an illegitimate [[British monarchy|royal]] baby fathered by [[Prince Albert Victor, Duke of Clarence]], offering [[Sir William Gull, 1st Baronet|Sir William Gull]] as the murderer. In a subsidiary role, Jack's most recent movie appearance appears to be in ''[[Shanghai Knights]]'' (2003) in which Fann Wong's character "Chon Lin" kicks him off a bridge into a river."
*Church doctrines are, by deliberate choice, unpublished.{{Fact|date=April 2008}} Church leaders' reasoning for this is that the Bible should stand as the only primary sacred source of doctrinal material, and that the structure of the meetings gives members the opportunity to speak to each other and hear each other.{{Fact|date=April 2008}} The manner in which doctrinal differences are resolved has varied over time and place. Disagreements between members may arise, but not with the Bible or with God. In Australia, members may discuss and argue points of doctrine between themselves. Significant weight is given to the thoughts of workers, especially more senior workers.{{Fact|date=April 2008}} The words of members and workers are considered to be at least to some extent guided by God; the practical effect of this belief, along with the doctrine of personal salvation through profession, and with all members speaking in every meeting, is to create an atmosphere of general respect for each others' opinions. Members with doubts are often urged to pray for guidance and read their Bibles, rather than seeking a definitive answer from an authority.


Therefore you have the moral highground. Makes sense....Who cares what the truth is...its only the wikipedia... (IRONY) [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 18:41, 29 August 2008 (UTC)
* Common, almost universal, abstentions of members include: broadcast television sets in the home, drinking, smoking, and use of recreational drugs.{{Fact|date=August 2008}} Other abstentions may vary slightly from one country or area to another.


:I didn't "restore" untrue information, I edited out trivia. Besides, is there a more recent movie in which Jack the Ripper is a major protagonist? Are you trying to say that Jack the Ripper is the major protagonist in "Shanghai Nights"? Then what I have put forth is true: the most recent movie '''in which the Ripper is a major protagonist is From Hell'''. What part of that is untrue? [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 18:48, 29 August 2008 (UTC)
==Membership and geographic spread==
::If you look at the edit history you will see that you reverted to this UNTRUE statement twice:
Some areas that have larger concentrations of church members include [[British Islands]], [[South Africa]], parts of [[Australia]], [[New Zealand]], [[Western Canada]], Northwestern and North Central [[USA]], [[Nuevo León]] state in Mexico, [[Barbados]], Northern [[Peru]], and [[Río Grande do Sul]] state in Brazil. Some areas where the church has grown rapidly in recent years include the Ukraine and other parts of the former [[Soviet Union]], [[Romania]], [[Madagascar]], [[Benin]], southern [[India]], the [[Philippines]], [[South Korea]], [[Peru]], [[Ecuador]], and [[Colombia]]{{Fact|date=April 2008}}.{{Fact|date=April 2008}}
:::"While the Ripper has appeared in a great many films, the most recent is the 2001 film, ''[[From Hell (film)|From Hell]]'', based on the [[graphic novel]] of the same name by [[Alan Moore]] and [[Eddie Campbell]] and directed by the [[Hughes Brothers]]. The film posits [[Stephen Knight]]'s theory that the murders were part of a [[Jack the Ripper royal conspiracy theories|conspiracy]] to conceal the birth of an illegitimate [[British monarchy|royal]] baby fathered by [[Prince Albert Victor, Duke of Clarence]], offering [[Sir William Gull, 1st Baronet|Sir William Gull]] as the murderer."
::You only changed after I told you, you were wrong. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 18:57, 29 August 2008 (UTC)
:::You are absolutly right - and '''that''' is why you bring conflicts like this to Talk right away. If you would have brought up this particular distinction before I would have tried the rephrase I did and we would have avoided all this animosity. Talking is always better, especially when you are right. ;) [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 19:09, 29 August 2008 (UTC)


: What's done is done. Noone actually breached 3RR, noone got blocked, and we have a version that is now standing, for a few minutes at least. Continuing to harp on arguments that Padillah has already moved past with his rewrite will not really get this thing moved anywhere. Trying to move this forward....
One of the interesting aspects of the church is the spread and diversity of the social network. Today, the global congregation can't be easily classified into a socio-economic category, although this may be possible at the regional level, especially earlier in the history of the church. Many of the more wealthy members in Western countries travel frequently and visit members in other countries. As a result, there is a well developed social network amongst the members, which penetrates into some quite obscure (to a Western viewpoint) locations.
: Colin. Other than the absence of the reference to your movie, do you have any remaining complaints with Padillah's latest wording? If not, then can the discussion please focus on that one remaining issue. If you *do* have remaining problems with Padillah's rewritten version, please let us know what those issue(s) are.
: As for Padillah, it was only with your latest rewrite that you incorporated Colin's "Major protagonist" text. Before that your text was just "appeared in", which does fit Colin's film. He's still complaining about your earlier edits. But continuing to argue about versions that are no longer (I think) under debate.... - [[User:TexasAndroid|TexasAndroid]] ([[User talk:TexasAndroid|talk]]) 18:58, 29 August 2008 (UTC)
::Thanks for the help TA, I'm finally seeing what he's on about. I hope this rewrite works for him. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 19:09, 29 August 2008 (UTC)
:::::I don't know why Padillah is getting so worked up about the supposed 'triviality' of 'Shanghai Knights'. I didn't mention it because I am a fan nut movie trivia buff but because it is, as far as I know, as a matter of fact, the last film in which Jack the Ripper appears. I thought that therefore, in that respect, it was worthy of record. If a film is released tommorow about JTR then that film in turn will be the last in which JTR appears and for that reason IMHO worthy of record here - and 'Shanghai Knights' can be cast into deserved or undeserved oblivion...'Triviality' is in the eye of the beholder but facts are facts and more important IMHO than subjective feelings about whether or not something is 'trivial'. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 19:26, 29 August 2008 (UTC)
::::::All due respect, that's an argument you'll have to take up [[Wikipedia_talk:Trivia_sections|with them]]. I am not arguing that his appearance in film is not noteworthy, I am arguing that a trivial (and, for what it's worth, apocryphal since JTR wasn't active until 1888) reference should be removed per WP:TRIVIA. As I mentioned above, we can't be expected to note every little thing regarding the subject, and in fact, that makes for a very boring and random article. But my question still stands: Do you accept the rewrite I've suggested? [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 19:34, 29 August 2008 (UTC)


:Well, looking at what you wrote:
There are known to be at least one congregation of practising members residing in at least the following 107 countries as of December 2007:{{Fact|date=April 2008}} [[Antigua]], [[Argentina]], [[Armenia]], [[Australia]], [[Austria]], [[Bangladesh]], [[Barbados]], [[Belarus]], [[Belgium]], [[Belize]], [[Benin]], [[Bolivia]], [[Brazil]], [[Cameroon]], [[Canada]], [[Cayman Islands]], [[Chile]], [[China]], [[Colombia]], [[Costa Rica]], [[Côte d'Ivoire]], [[Cuba]], [[Curaçao]], [[Cyprus]], [[Czech Republic]], [[Denmark]], [[Dominican Republic]], [[El Salvador]], [[Falkland Islands]], [[Finland]], [[France]], [[French Guiana]], [[Germany]], [[Ghana]], [[Greece]], [[Grenada]], [[Guatemala]], [[Guyana]], [[Haiti]], [[Honduras]], [[Hungary]], [[India]], [[Indonesia]], [[Ireland]], [[Israel]], [[Italy]], [[Jamaica]], [[Japan]], [[Kazakhstan]], [[Kenya]], [[Latvia]], [[Lebanon]], [[Liberia]], [[Luxembourg]], [[Madagascar]], [[Malaysia]], [[Mauritius]], [[Mexico]], [[Moldova]], [[Myanmar]], [[Namibia]], [[Nepal]], [[Netherlands]], [[New Zealand]], [[Nicaragua]], [[Nigeria]], [[Norway]], [[Oman]], [[Pakistan]], [[Panama]], [[Papua New Guinea]], [[Paraguay]], [[Peru]], [[Philippines]], [[Poland]], [[Portugal]], [[Romania]], [[Russia]], [[Saint Helena]], [[Saint Vincent and the Grenadines]], [[Saudi Arabia]], [[Serbia]], [[Seychelles]], [[Singapore]], [[Solomon Islands]], [[South Africa]], [[South Korea]], [[Spain]], [[Sri Lanka]], [[Suriname]], [[Swaziland]], [[Sweden]], [[Switzerland]], [[Taiwan]], [[Tanzania]], [[Thailand]], [[Togo]], [[Trinidad and Tobago]], [[Ukraine]], [[United Arab Emirates]], [[United Kingdom]], [[United States of America]], [[Uruguay]], [[Venezuela]], [[Vietnam]], [[Zambia]], and [[Zimbabwe]].


"One of the more recent films in which the Ripper is a major antagonist is From Hell (2001) based on the graphic novel of the same name by Alan Moore and Eddie Campbell and directed by the Hughes Brothers. The film posits Stephen Knight's theory that the murders were part of a conspiracy to conceal the birth of an illegitimate royal baby fathered by Prince Albert Victor, Duke of Clarence, offering Sir William Gull as the murderer."
Since the 1970s (and possibly, long before this), missionaries of the church have been present at some point in many countries where Christianity or Protestantism is not common, even where proselytizing is not allowed{{Fact|date=April 2008}}. These include but are not limited to: [[Cambodia]], [[China]], [[Cuba]], [[Ecuador]], [[India]], [[Kazakhstan]], [[Latvia]], [[Lebanon]], [[Mongolia]], [[Pakistan]], [[Peru]], [[Russia]], [[Romania]], [[Taiwan]], and [[Ukraine]]. Underground or clandestine churches are known to operate in Islamic countries as of December 2007. Ministers in these countries never preach to Muslims as it is against the local law. They spread the gospel story mainly to immigrant workers.{{Fact|date=April 2008}}


:It is more accurate to say (as I said) that 'From Hell' is the the latest film (not 'one of the more recent films') in which the Ripper is a major antagonist and that 'Shanghai Knights' is the latest film in which the Ripper has role, making his exit from screen stardom in the way I have detailed: viz being kicked him off a bridge into a river by a Chinese tourist. The information is not random, as you allege, but completely logical. It details the last appearance of the Ripper on screen - not one appearance selected at random. In the [[Sweeney Todd]] article a similar mention of the last screen appearence (the Depp movie) is made of that chap. Triviality is subjective as is what is boring. IMHO labelling something 'non-notable' is a great insight into a wikipedia editor's personal mindset and cultural preconceptions and values but less useful as a criterion of what is in fact notable or interesting to other people. You are the only editor here who has labelled the info I gave as trivial... [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 09:17, 30 August 2008 (UTC)
==Origins and History==


::I do not see any particular significance in a film being the "most recent" film with a JTR character. [[User:Wanderer57|Wanderer57]] ([[User talk:Wanderer57|talk]]) 15:18, 30 August 2008 (UTC)
The church coalesced in [[Ireland]] in the late 1890s under the leadership of Scottish evangelist [[William Irvine (Scottish evangelist)|William Irvine]], [[Edward Cooney]], George Walker, Jack Carroll, John Kelly, John Long and others. Irvine and Kelly had previously been associated with the [[Faith Mission]].{{Fact|date=April 2008}}


== "Modern Perspective" ==
Members of the church have been fairly explicit in not maintaining an official history, rejecting any form of liturgy, and in many cases, even destroying correspondence and written records.{{Fact|date=April 2008}} In part, this behaviour is an exigency of an itinerant lifestyle; in part, it is a response to centring the church on Biblical teaching with a strong bias to oral exposition. These characteristics make it difficult to form a history with any accuracy and certainly there exists no church-sanctioned historical archive or records. For the interested reader, Cornelius Jaenen has documented the growth of the church in Ireland in the late 1890s. The workers' efforts in Ireland are also documented in newspaper articles of the time, occasional written testimonies of early workers, photographs of workers, and excerpts from the Bright Words monthly publication.


When I read the "Modern Perspective" section, I was expecting to read about what modern criminal profiles etc thought of Jack, instead the section simply states that modern forensic techniques etc. did not exist at the time. This is similar to going to an article about a dinosaur and saying "they didn't live in houses, because houses hadn't been invented". Isn't the information in this section somewhat obvious? I say it should either be removed, or rewrittin with actual analysis of Jack. [[User:Ferdiaob/My_Musings|&#9775;]][[User:Ferdiaob|Ferdia O'Brien]] <small><sup>[[User_talk:Ferdiaob|(T)]]</sup></small>/<small><sub>[[Special:Contributions/Ferdiaob|(C)]]</sub></small> 14:40, 31 August 2008 (UTC)
William Irvine was excommunicated from the church in 1917.{{Fact|date=April 2008}} His literal views of eschatological prophecy and belief that the world was about to end following the First World War were considered by other leaders to be disruptive to the fellowship. Irvine and a small group of loyal followers become known as the ''Message People'', ''The Witnesses'' (not to be confused with the unrelated [[Jehovah's Witnesses]]), or ''Irvinites'' (not to be confused with the unrelated [[Catholic Apostolic Church|Irvingites]]). Irvine declared himself a prophet and continued to urge his followers to prepare for the [[eschatology|end of the world]].{{Fact|date=April 2008}}
:As per lack of objections, removed. [[User:Ferdiaob/My_Musings|&#9775;]][[User:Ferdiaob|Ferdia O'Brien]] <small><sup>[[User_talk:Ferdiaob|(T)]]</sup></small>/<small><sub>[[Special:Contributions/Ferdiaob|(C)]]</sub></small> 23:42, 3 September 2008 (UTC)


== Merge The Whitechapel Murders (1888-91) ==
Another division occurred in 1928 when the worker [[Edward Cooney]] (well-known for preaching on Hyde Park Corner) left the church. Cooney believed strongly in the original itinerant ministry, in reviving the miracle powers of the Apostolic Age, and he rejected the appointment of head workers to geographic regions and the Living Witness Doctrine. A handful of Cooney's loyal supporters separated to join Cooney in his own sect.{{Fact|date=April 2008}} Because of Cooney's prominence in the early growth of the church, some onlookers had labeled the entire group as [[Cooneyites]].{{Fact|date=April 2008}} In later years this came to apply only to the small group that separated along with Cooney.


I've just come to this article from "On this day" on the front page, and found another article called [[The Whitechapel Murders (1888-91)]]. This is a bad name: per [[MOS:NAME]] it should be [[Whitechapel murders]], possibly with capital M. More importantly, the content of that article is an almost complete duplicate of parts of this one. It consists of these sections:
===George Walker's letter of 1942===
;[[The Whitechapel Murders (1888-91)#Whitechapel 1888-91|Whitechapel 1888-91]]: similar to [[Jack the Ripper#Background]]
;[[The Whitechapel Murders (1888-91)#The victims|The victims]]: similar to [[Jack the Ripper#Victims]] but (1) arranged chronologically instead of canonical vs. other. (2) includes only victims in the Metropolitan Police Ripper files, i.e. excluding [[Jack the Ripper#Other alleged Ripper victims]]
;[[The Whitechapel Murders (1888-91)#Investigation timeline|Investigation timeline]]: similar to [[Jack the Ripper#Investigation]], but as a timeline rather than a narrative.


The article appears to have nothing relating to [[Jack the Ripper#Suspects]] or [[Jack the Ripper#Media]]. Nearly all the citations are from one book: ''Jack the Ripper: Scotland Yard Investigates'', which is also a major source in this article, but one of several. Basically the article is a synopsis of that book, presenting the Ripper murders as a police case. This is a [[WP:POVFORK]]. I concur, different article [Stanton70]
In 1942, during the [[World War II|Second World War]], George Walker, then the head worker in the Eastern United States, was asked by the Office of the Director of [[Selective Service System|Selective Service]] in Washington, D.C. to submit a statement "outlining... certain facts regarding the foundation, belief and activities of the Church...for the purpose of enabling the Local Draft Boards to correctly classify Ministers of this Church throughout the United States who are subject to the Selective Service Laws." The statement, which was widely circulated among believers in the United States at that time, read in part:
<blockquote>
...during the closing years of the last century and the first years of this century a number of people in the British Isles and in America were exercised in heart and mind, through their study of the Scriptures, in regard to the methods of preaching and worship in the several churches of which they were then members. They were deeply concerned about spiritual things, and became fully convinced that there should be a return to the methods and purposes taught and carried out by Christ and His first disciples. This conviction led to frequent earnest conversations and studies on the subject, which in turn led to religious meetings, and in due time a number of these people went forth to devote their lives to the preaching of the Gospel according to the teaching and example of Christ as given in the New Testament, i.e., "two by two" and without salary or making appeals for financial assistance, putting implicit trust in God and His promise that as they "sought first the Kingdom of God" their natural needs of food and raiment "would be added to them".


These complaints have been raised before on [[Talk:The Whitechapel Murders (1888-91)]], and there was a [[Talk:The Whitechapel Murders (1888-91)#Merge or completely rework|merge or completely rework]] request in May. One proposal was to turn it into a timeline article, which might be justifiable. As I read it, those opposing the merge wanted to separate the historical facts of the crimes from the media hype and mythology of the Jack the Ripper character. The debate then, as I read it, agreed that there was a lot of overlap between the two articles and that work was needed to make them more separate. I don't agree that the subjects are sufficiently distinct to make such a separation practical; but in any case, [http://en.wikipedia.org/w/index.php?title=The_Whitechapel_Murders_(1888-91)&diff=234720528&oldid=218728116 no such work has been done] since [http://en.wikipedia.org/w/index.php?title=The_Whitechapel_Murders_(1888-91)&diff=prev&oldid=218728116 the debate concluded]. My contention is that as things stand the second article adds nothing. If you think it potentially could add something you have an obligation to bring it up to scratch (perhaps in your User: space) before presenting it in the article space. [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 16:19, 31 August 2008 (UTC)
As a result of this step, many people expressed their desire to be in fellowship with such preachers and this led to regular gatherings together of small assemblies in homes for worship and study of God’s word. The reason for meeting in homes was primarily because it is scriptural, the Christians during the first centuries of the Christian era met regularly for worship in homes, which fact is also borne out and supported by church history. Thus after serious consideration, the leaders were confident that in their efforts to follow the early Christians they should form church gatherings in homes....
::After a very long discussion the overwhelming concensus of long-time editors here was that the two articles are distinct. Only one editor disagreed or 'complained' as you put it. 'Jack the Ripper' is mostly a media construct whilst the Whitechapel Murders really did happen. To confuse the two is to jump on the 'Jack the Ripper' hype/entertainment bandwagon which I don't think the wikipedia, as a serious encyclopedia, should be part of. Your statement that "Nearly all the citations are from one book: ''Jack the Ripper: Scotland Yard Investigates''" and that "Basically the article is a synopsis of that book, presenting the Ripper murders as a police case. This is a [[WP:POVFORK]]." is factually incorrect speculation and deliberately misleading. I invite you to go back and count how many sources are used in that article. The Whitechapel Murders are the primary, factual, datum. Most of the rest is just the spin and hot air of media savvy 'Ripperologist' cranks. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 17:13, 31 August 2008 (UTC)
:'''Against merge''' the reason there is a separate article is that 11 murders were committed in Whitechapel between 1888-1891. It is documented fact and a cursory glance at the metropolitan police website shows that they themselves regard it as an important historical sequence. Within that sequence there were five murders which are the Canonical Five attributed to JtR - the reason why an additional article was required was that six murders in the sequence were inadequately covered here, and a number of editors agreed that both a timeline of the eleven, and coverage of the police investigation was worthwhile. It is separate, as six of the murders were not attributed to the subject of this page; this page is essentially about what is known about a particular murderer(s) (hence the title), rather than calling it ''Whitechapel Murders, incorporating Jack the Ripper'' - although there might be an argument for incorporating his activities into the Whitechapel murder article - since he (they) is just one of a particularly nasty bunch of people. However, that said, he is considered infamous enough to have his own article - which should concentrate on just 'him', and the investigation and brouhaha surrounding the ripper hysteria.
:'''Agree''' rename -> "Whitechapel Murders (1888-1891)" per [[WP:MoS]]. I wouldn't be inclined to drop the dates, as there may be other sequences, or individual murders in a different timeframe that should not be included.
::There is currently no such other article. If there ever is, it will probably result in a hatnote on this article something like "this article is about the 1888-1891 murders, for the 1957 murders see [[Whitechapel Murders (1957)]]". The [[WP:COMMONNAME|common name]] does not have dates. Prematurely disambiguating is bad. [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 20:40, 7 September 2008 (UTC)
:::1966, actually - see George Cornell. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 08:41, 8 September 2008 (UTC)
:::The reason for the bad name of that other article is because Colin first tried to put his opinion that there is no canonical five into the main article, then when he didn't have consensus and it was removed he made a fork file to make that argument at [[Whitechapel murders]], and then that got deleted and redirected and then eventually locked with people telling him he simply could not do that because it ws the same topic. The current name, with the dates, was just his sneaky way of coming up with a new article with the same POV fork info on a title that wasn't locked. The only reason it still survives at all is he made some friends with other people who express outright hostility to the published conclusions of well respected Ripper authors and they gang vote everything. Look at the tone of their comments here... it's amazing. All these people who think they know more than the experts, saying Jack the Ripper never existed, etc. These people aren't even trying to pretend to follow Wikipedia policies anymore. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 21:54, 17 September 2008 (UTC)
:'''Agree''' work needs to be done on both articles to enhance their unique characteristics. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 17:40, 31 August 2008 (UTC)


:'''Oppose Merge''' - Colin is and Kevin are right, and their reasons are pretty much that which I would argue, as well. - [[User:Arcayne|<span style="color:black">'''Arcayne'''</span>]] [[User talk:Arcayne|<small><span style="color:gray">(<sup>'''cast a spell'''</sup>)</span></small>]] 18:19, 31 August 2008 (UTC)
In the year 1903 Ministers of this Christian body began their labors in the United States and in the year 1904 in Canada. In these and subsequent years through the preaching of the Gospel, assemblies were formed in homes as already described. In the year 1906 the first annual conventions were held in North America, and from this beginning the number of Ministers in North America has grown to over nine hundred - about equally divided between men and women; the assemblies for regular worship to over three thousand; and the annual conventions to over one hundred.
</blockquote>
<ref>'''Walker, G.''' March 24 1942 Statement to the United Stated Department of Selective Service.[http://workersect.org/2x205ra.html]</ref>


==Controversies==


::There were far more than 11 murders of marginal women in Victorian slums; most of them will never have a Wikipedia article. What links the canonical five and the other six is Jack the Ripper . Other than that, the six non-Ripper victims are no more notable than the countless victims never ascribed to him. Wanting to ringfence the historical facts from the spin and hot air and brouhaha of the Ripper is the essence of a POVFORK. The historical facts belong in this article: taking them out of this article wrecks this article, and copying them elsewhere while keeping them here is redundant.
The church has been the subject of much controversy from its earliest days. Many posters, pamphlets, books, and websites have been published criticizing various aspects of the church. This form of publication began in the earliest years of the church and continues to this day.
::The other article is also perhaps unique among Wikipedia articles dealing with crimes (compare e.g. any of [[:Category:Unsolved murders]]) in that it makes almost mention of media action or possible suspects (only Pizer and Sadler). This indicates to me that the other article is also an unnatural half-story that should not have an independent existence.
::With respect, if longtime editors have agreed among themselves that the two concepts are distinct, then they have done a very poor job of making this clear to longtime readers. Will you agree at least that, at present, almost all the material in the other article is contained in this one, albeit in a different order? If so, please outline what changes you intend making in the next few weeks to better separate the two articles. Saying this article "should concentrate on just 'him'" is rather vague: what are you going to remove from here? [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 19:06, 31 August 2008 (UTC)


:::'''Comment''' There are also many Victorian murders that are documented within wikipedia, as they were early cases of the Metropolitan police; or - like these - were considered pretty macabre, even by the standards of the day.
During the early days in Ireland, most of the criticism was due to the strong preaching of the idea that all of the existing Christian denominations had corrupted Christianity in various ways; that the new sect was the restoration of the original Christian ideal or community; and that thus only those in the new group were spiritually "saved." This teaching was strongly opposed and rebutted by many.
:::Oh, yes, [http://www.met.police.uk/history/ripper.htm the metropolitan police]: ''"What has to be understood is the fact that the 'Ripper' murders and the 'Whitechapel murders' are not the same thing, although the latter does include the 'Ripper' murders."'' - of course, they do have an axe to grind, but they're not amateurs at the business.
:::{As above) You have whole hearted agreement (from me) that both articles need to be improved to concentrate on the particular subject of their topics - there is inevitable overlap, but the subject of this article is a particular murderer. If the two were to be merged, it is normal to merge the smaller topic (ie this one) into the larger - you would then have a rather large article and lost the object of this topic; the subset of murders, attributed to the ripper.
:::To be fair to ''long term'' editors, I would commend you to the archives of this article, where every change is argued to the ''n-''th degree - to death, as it were. For myself, I would welcome suggestions as to how to improve the articles, and indeed achieve that separation of content. cheers [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 23:08, 31 August 2008 (UTC)


:::: Notice the Met does not have separate pages for the Ripper and the Whitechapel Murders; while asserting the two are separate it discusses both in a single page called "The Enduring Mystery of Jack the Ripper". I see no reason why Wikipedia cannot do likewise. As to the size of the combined article: since almost all the info in the other one is already in this one, the combined article will be little larger than this one. [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 07:34, 1 September 2008 (UTC)
The question of the founding of the church has been an especially volatile issue. Generally, the church today does not acknowledge the early influence of William Irvine in 1897 on its teachings. Workers have for the most part allowed and encouraged their listeners to believe that the ministry that they represent has existed in a continuous line since the time of Christ. Critics of this claim have worked to establish the "real story" of the founding and subsequent history of the group in Ireland late in the 19th Century. This work, by ex-members and observers of the group, has focused attention both inside and outside the group on the issue of succession. A more recent interpretation on this question emphasizes the continuity through history of the principles of teaching "according to the words of Christ" which may have died out at various points in history. If a new church that adhered to the same interpretation of the principles were later created, it could claim to be a successor of the first church, or the first church recreated. Members and workers alike generally exhibit little interest in specifics of the church's history, prior to the current generation.
:::'''Comment''' I'm still against merging them. The Whitechapel murders' file is essentially fact; while Jack the Ripper is 'socially constructed' - mainly from the press, but with some support from police evidence, as to the existence of such an individual. Much of this article, is of necessity, conjecture - and about the later continuance in popular culture. The non-canonical murders are essentially clutter here, but have a historical significance for the period. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 09:48, 1 September 2008 (UTC)
::::The eleven Whitechapel Murders as well as being real and documented in police files etc had greater social significance in terms of London history than the parlour game of Hunt the Ripper. Whole streets ([[Flower and Dean Street]]) were demolished and social concern was manifested in the East End. The Ripper by contrast is a mostly a media construct (owing a lot to Jekyll and Hyde) and the supposed 'canonical victims of Jack the Ripper' are mostly a construct in the brains of contemporary Ripperologists, they do not have official or legal or compelling evidential existence. The eleven murders caused terror on the streets of Whitechapel at the time, with some of the later 'uncanonical' murders actually creating more terror than the 'canonical' ones. As for doing more work on articles, one is not encouraged to do so by being given lectures by editors who sole occupation is criticising other editors work, wikilawyering, general negativity and misrepresentation and who never contribute anything constructive themselves to wikipedia articles. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 19:11, 3 September 2008 (UTC)
:::::[[WP:POT]] calling the kettle black again... You disagree with experts, and we should care, why? We don't. Go write a book if you want to dispute the canonical five, and when you get people to respect you as an expert on the topic then you can get yor opinion mentioned as your opinion as one of several opinions of Ripper experts. Until then you're wasting everyone's time trying to make your personal beliefs take over the article. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 21:49, 17 September 2008 (UTC)
:'''Against''' One is about the murders, the other about the person (or persons) who committed them. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 12:32, 2 September 2008 (UTC)
::'''Comment''' ... and only some of those murders ... there appears to be an emerging consensus here, not to merge - however, the proposer also issued a challenge to improve the respective articles and focus them. So, how about it? [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 13:48, 2 September 2008 (UTC)
:'''Oppose Merge'''. I feel we would be taking two steps back if we were to merge them. It was progress to get the other article and ''keep'' it. Would like to see other improvements and hear other suggestions however. [[User:Berean Hunter|<font face="High Tower Text" size="3px"><b style="color:#00C">⋙–Ber</b><b style="color:#66f">ean–Hun</b><b style="color:#00C">ter—►</b></font>]] ([[User talk:Berean Hunter|<b style="color:#00C">(⊕)</b>]]) 13:19, 2 September 2008 (UTC)
*'''Oppose merge''' for the reasons stated repeatedly in previous discussions! --[[User:Jack1956|Jack1956]] ([[User talk:Jack1956|talk]]) 10:59, 5 September 2008 (UTC)
*'''Agree to long overdue merge''' -- It was a POV fork from the very beginning, and will never be anything but. Colin's longwinded posts above show exactly what his intent was in making it: [[WP:SOAP]]boxing his own [[WP:OR]]iginal research/opinions to compete with what the experts say. And, frankly, I get the feeling some of these editors only exist here to be pulled out of a hat whenever any vote comes up, as they never make any actual contributions here and seem to have no knowledge about or even an interest in the topic. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 17:46, 7 September 2008 (UTC)
:::Note how tolerant the admins are of Dreamguy's personal abuse of me and unfounded allegations. The only person who has been found to consistently violate the wikipedia guidelines he is so fond of quoting is him. He has a block log which far exeeds in number all the Whitechapel murders put together. I have never been blocked, not even once. Draw your own conclusions. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 20:31, 7 September 2008 (UTC)
::::You're a big boy and expected to take it on the nose, offering the other check and politely proffering suggestions on how to take the article forward. Try not rising to the bait, it really will extend your lifespan, and he will get bored and stop attacking you. As, to blocks, if you're feeling left out ...? All parties really should address the content.
::::That said, ''some of these editors only exist here to be pulled out of a hat''; needs to be addressed. That would be those same editors who have been driven away from making a contribution to the article space by constant contention and put downs.
::::As a point of fact, it's not a vote, DG. It's developing a consensus in a collaborative workspace. The emphasis there is on ''collaborative'', it's not a competition, and there's not some ''winner takes all'' - or, even, the last one standing when everyone else is bored to death. Do try making some substantive points on why ''Jack the Ripper'' - who is attributed with five murders - is the same as eleven murders. My formative years were spent as a mathematician, your own [[:WP:POV]] doesn't add up; and doesn't appear to agree with the Met. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 23:39, 7 September 2008 (UTC)
:::::Give me a break. It's a bunch of people who don't even try to act like they know anything about the topic trying to run off the people who do. Arcayne and Colin's actions have been nothing but pure obstructionism, and most of the other editors havbe contributed nothing to this article except rubber stamping their statements.
:::::It's not supposed to be a vote, no, but that's clearly how you and others are trying to treat it. It's supposed to be a discussion about how to follow Wikipedia policies and improve the articles on the topic. That hasn't been happening for well over a year now, thanks to people like simply ignoring policy when it's inconvenient for their own personal reasons. The two articles discuss the exact same topic, as the experts on the topic describe that topic. Math skills aren't as important as basic reasoning. Jack is not attributed five murders, the prevailing theory is that he had at least those five murders, but also perhaps some of the rest of the 11 as well. It's all the same topic. Show me an expert, reliable source that treats the Whitechapel Murders as completely different topic from the Ripper murders, and then show me that the majority of them say that, THEN you have a point. Until then you're just ignoring a pretty blatant fork file and thumbing your nose at the experts who have studied the topic out of sheer stubbornness and a desire to promote the POV of complete amateurs on the net who took over the article to advance their own personal opinions. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 00:10, 8 September 2008 (UTC)
::::::DG, the prevailing argument isn't about the number of murders (sorry Kb), it's about the existence of Jack the Ripper. There is nothing that establishes the identity of Jak the Ripper much less how many of which murder he committed. And, due to the enormous amounts of information we have on this quasi-fictional character and the fact that he has grown beyond the "confines" of these murders, we should separate him from the facts of the murders. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 12:57, 8 September 2008 (UTC)
:::::::That's the most ridiculous argument ever made. Jack the Ripper existed. Read a book. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 21:44, 17 September 2008 (UTC)
::::::I'm sorry to have to do this but... In making sure I didn't say something magnanimously stupid I went looking for Area 51, and found it. In there it mentions the UFO stuff, but to a lesser degree. I also went looking for other stories to bolster my position... and couldn't find any. I am then forced to question why JtR isn't simply mentioned in the Whitechapple article and the bulk of the speculation done away with? We are not supposed to speculate here so is it better to state that other people speculate? Aren't we just speculating by proxy? Is there another article we could look to to see how they settled this contradiction? [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 15:08, 8 September 2008 (UTC)
:::We did agree before that the Whitechapel Murders article should be the main one and that this should be a subsidiary...[[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 17:45, 8 September 2008 (UTC)
:The eleven Whitechapel murders are a precise historical datum, most of the rest, including the supposed 'canonical five' is speculation. We should hold on to the definate facts in this case not get lost in a maze of speculative figures as to how many people the Ripper might have killed: maybe it was four...maybe it was five...maybe it was ten...maybe it was twenty...maybe he emigrated to the USA and killed twenty more...who knows...The Whitechapel murders, by contrast, were real, were documented by the police and all occured in or near a specific location (Whitechapel) 1888-92. With or without the Ripper they are historically significant. The wikipedia is an encyclopedia not a venue for Ripperologist cranks to spout their absurd theories. If you want to do that go to the [[Ten Bells]] with like-minded fantasists and do not bore us with it. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 08:23, 8 September 2008 (UTC)


::I'm confused by such comments, Colin. It almost sounds like you're abandoning "Jack the Ripper" as a lost-cause hopeless magnet for cranks, and heading off to craft "Whitechapel Murders" into a dispassionate scholarly historical article. That's not really what you're saying, is it? Saying the Whitechapel murders would have been significant without the Ripper is like saying World War 2 would have been significant even if Hitler hadn't invaded Russia. Just as it would have been a completely different war, so it would have been a completely different 6-murders-in-Whitechapel. (I know "6-murders" assumes the Ripper did 5 and none of the others were copycats, but the point holds regardless, unless you believe there was no Ripper and eleven different murderers.)
The matter of church discipline is also sometimes criticized.
::The Jack the Ripper article can, should, and does say that there were 11 murders in the police file, that there is no consensus about how many were the work of a single serial killer, that many theories have been put forward, that many of these are utterly discredited, that the Ripper hype was fuelled by the press of the period and kept going by subsequent popular treatments. I don't see a need for a separate article to make these points; what points are to be made in "Whitechapel Murders" that cannot reasonably be made in "Jack the Ripper"? Of course, parts can be refactored out, as has been done already with the suspects; but the Whitechapel Murders article is not a single section refactored, it cuts across whole swathes of the article. As has been suggested already, it could work trimmed and renamed as a timeline of the investigation.
::There are many articles which discuss both the uncontested historical elements of a topic and the mythical aggregations; e.g [[Nostradamus]], [[Bonnie and Clyde]], [[Saint Patrick]], [[Spanish Inquisition]]. What makes this case different from those?
::I am making these comments not as an editor but as a reader. I know no more about Jack the Ripper than the average person: that is to say, I'm the kind of person who will read these articles seeking to learn from it rather than seeking to critique them or find errors. While reading "Jack the Ripper" I noticed the far-from-prominent wikilink to "Whitechapel Murders" and clicked through, and I was confused by the article I found there. To my eyes, it reads like a partial repetition of the main article. It could be deleted and no reader would miss it (though of course five or ten regular editors would). Clearly a group of you believe there is an important point to be made which would be lost by deleting "Whitechapel Murders". I am stating in all sincerity, having read both articles and all the Talk pages, I have no idea what that point is. I don't believe I am terribly stupid, so at a minimum, you will need to express your points more clearly. You have expended a lot of effort creating a page which, I believe, few readers will benefit from reading.
::Finally, since nobody has yet offered suggested improvements, let me offer a suggestion: a matrix of victims and experts, flagging which expert believes which victims were definitely/probably/possibly/definitely not murdered by the Ripper. [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 20:02, 8 September 2008 (UTC)


:::"Saying the Whitechapel murders would have been significant without the Ripper is like saying World War 2 would have been significant even if Hitler hadn't invaded Russia."
Some members have been excommunicated (a.k.a. disfellowshipped) as a result of the ministry's reluctance to discuss the disparity between positions on the history of the church, or entertain any position other than the "official dogma". In these cases, such an experience is often the final motivation for leaving this faith. Questioning of doctrine is often construed as a lack of faith, often termed "falling out". In many parts of the world, however, there is considerable leeway afforded to differences in personal convictions regarding both doctrine and practice, and this seems to be a growing trend. The mainstream beliefs and practice of worship remain however the same.
:::Eh? Come again? I don't think that has the effect that you were after...but I do appreciate your efforts. Your last idea about the matrix sounds good. [[User:Berean Hunter|<font face="High Tower Text" size="3px"><b style="color:#00C">⋙–Ber</b><b style="color:#66f">ean–Hun</b><b style="color:#00C">ter—►</b></font>]] ([[User talk:Berean Hunter|<b style="color:#00C">(⊕)</b>]]) 21:01, 8 September 2008 (UTC)
::::Well, what does Colin4C's sentence mean: "With or without the Ripper they are historically significant." Does "without the Ripper" mean, "even if there had been no panic at the time", or does it mean, "even if it had all been forgotten and blown over afterwards", or does it mean "even if there had been no serial killer in Whitechapel in 1888". [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 13:34, 9 September 2008 (UTC)


:::''"There are many articles which discuss both the uncontested historical elements of a topic and the mythical aggregations; e.g [[Nostradamus]], [[Bonnie and Clyde]], [[Saint Patrick]], [[Spanish Inquisition]]. What makes this case different from those?"''
Some people &ndash; including many ex-members &ndash; allege that the church has continuously and actively silenced opposing or dissenting views in the church. It is claimed by these people that those with power within the church have practised excommunication to silence dissenting voices or questions about the church's doctrine and history and that there has been strong denial of any teaching that acknowledges preachers of any other faith or message. The existence of such controlling behaviour in the church is said to be supported by the group's teaching that the ''workers'' are the only true servants of God and the ''professing'' people are the only true saints. In this way, members are encouraged to believe they alone are the exclusive family of God (Romans 9).


:::I'll say there could be a significant difference. In the first three cases, the articles have simply been named after the persons in question - Michel de Nostredame, Bonnie Parker & and Clyde Barrow, and the latter of "the two St. Patricks". As for the Spanish Inquisition it was, originally, merely a descriptive phrase, pretty much as would be The Whitechapel Murders Investigation
The roles of men and women in the church are raised as an issue that troubles many ex-members. Women have restrictions in the way they dress and style their hair. Men are also asked to dress modestly, but have much more freedom in their appearance. Although there are both male and female workers, former members allege that female workers are not granted equal roles in the leadership at meetings, conventions, and other gatherings.


::::The ''name'' of an article is not relevant. [[MOS:NAME]] handles that. What is important is the content. Deciding whether information should be in a single article or split between two articles is a separate question to deciding what name to give an article. We could have had [[Saint Patrick (historical figure)]] and [[Saint Patrick (mythical figure)]] but we don't. What is different about the ''concepts'' (as opposed to their ''names'')? [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 13:34, 9 September 2008 (UTC)
Some members disagree with this and claim that in some areas of the world excommunication is unheard of. They believe opponents like to unrealistically emphasize exclusivist tendencies, and they claim that most present members recognize that exclusivist teaching is steadily diminishing. This is a matter so heavily clouded by opinion and subjective interpretation that it would be almost impossible to ascertain an objective truth.
:::::Well, there is another article about the "other St. Patrick", the reason being that "many of the traditions later attached to [[Saint Patrick]] originally concerned [[Palladius]]". So, there's not merely the question of separating historical fact from myth, but also of disentangling one historical figure from another. And that could perhaps be compared to the possible fact that the Whitechapel Murders were, most likely, committed by more than one murderer. The question then would perhaps be if the least relevant murders do warrant another separate article, or if there should be one article about each of these cases. Either way, I would agree that from the naming conventions (choosing the most easily recognizable), it would seem fairly inescapable that the main article ought to be called 'Jack the Ripper'. [[User:ΑΩ|ΑΩ]] ([[User talk:ΑΩ|talk]]) 20:44, 13 September 2008 (UTC)


:::''The crimes of "Jack the Ripper" are so <u>inextricably intertwined</u> with the [[The Whitechapel Murders (1888-91)|Whitechapel Murders]] that often one is mistaken for the other. The reason for this is that the police files on the so-called [[The Whitechapel Murders (1888-91)|Whitechapel Murders]] began with the murder of Emma Smith on 3/4 April 1888, and did not finish until the murder of Frances Coles on 13 February 1891. In all, eleven murders are included in these files and, <u>in the opinion of the authors</u>, as few as three or as many as six may have been the work of a common hand, that of the criminal now known to history as "Jack the Ripper". A full and true picture cannot be obtained without looking at the whole series of murders and the relevant facts that have survived the passage of time to reach in the twenty-first century. Herein may lie the vital clue as to the identity of this mysterious killer - or it may not.'' (Stewart P. Evans & Keith Skinner, The Ultimate Jack The Ripper Sourcebook, p. 3.)
A controversy in [[Alberta]], [[Canada]], in the late 1990s resulted in the excommunication of between 25 and 30 members in 1999 alone. This is a very small number of dissenting people in comparison with the worldwide number of members. The full number of excommunicated members is not known. No register of members in good standing or members excommunicated is kept.{{Fact|date=August 2008}}


::::If their intertwining is inextricable why are you trying to extricate them? [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 13:34, 9 September 2008 (UTC)
:::::I wouldn't say that I am. But I do think it could be right to downplay the less relevant cases, and expand the parts about the cases most commonly attributed to "Jack the Ripper", and that would seem most important for the understanding of the serial murder case. Perhaps that could be done by placing some of the info about the Whitechapel Murders into a separate article. [[User:ΑΩ|ΑΩ]] ([[User talk:ΑΩ|talk]]) 20:44, 13 September 2008 (UTC)
:::''The main problem encountered in any serious study of the [[The Whitechapel Murders (1888-91)|Whitechapel Murders]] and the subject of "Jack the Ripper" is the plethora of myth and misrepresentation that surrounds the case. Although some of this obfuscation can be traced back to its contemporary origins, most of it has gradually developed, feeding on itself over the years in books and other media so that any new student of the crimes understandably begins their study with preconceived ideas, either conscious or subconscious, on the matter.'' (Stewart P. Evans & Keith Skinner, The Ultimate Jack The Ripper Sourcebook, p. 1.)


:::I'd say the 'Jack the Ripper' name may, in itself, tend to perpetuate the preconceived ideas of myth. And please note the double quotes... applied to that questionable name. I'll say that they are, quite literally, clear signs of critical consciousness. I would guess a similar willingness, and ability, to keep a critical distance ''could have made'' a merging of these two articles possible. [[User:ΑΩ|ΑΩ]] ([[User talk:ΑΩ|talk]]) 23:33, 8 September 2008 (UTC)


::::So if "Jack the Ripper" appears in quotes in this article then you would countenance a merger? [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 13:34, 9 September 2008 (UTC)
==See also==
:::::I'm not absolutely sure what would be the best solution. I do however find it odd that so much weight has been put, in this article, on the victims that would seem least likely to have been killed by "Jack the Ripper", in particular as this article makes no mention of any of the witnesses that may in fact have seen him. It seems to me that the "canonical" victims section ought perhaps to be expanded, with at least some further information about the particulars of each case. On the other hand, some of the information about the "other victims" could possibly be placed into an article about the Whitechapel Murders file. [[User:ΑΩ|ΑΩ]] ([[User talk:ΑΩ|talk]]) 20:44, 13 September 2008 (UTC)


*As one ' of these editors [who] only exist here to be pulled out of a hat' [despite having started 10 JtR related articles] and being 'not a real editor' [despite having started 144 articles and contributed to hundreds more], I feel that my contribution to this discussion is perfectly valid DG, and that opinion is that the Whitechapel Murders article is entirely encyclopedic and an important contribution to the topic. If you take out the canonical Ripper murders you would still have an article here, as I have said in previous discussions. --[[User:Jack1956|Jack1956]] ([[User talk:Jack1956|talk]]) 21:22, 8 September 2008 (UTC)
* [[Cooneyites]]
* [[The Diamond, Enniskillen]]
* [[Edward Cooney]]
* [[House church]]
* [[William Irvine (Scottish evangelist)]]
* [[Kilsyth]]


::Are you seriously saying this article would be complete even with no mention of the canonical murders? That's absurd. [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 13:34, 9 September 2008 (UTC)
==References==
*I was actually referring to the Whitechapel Murders article. --[[User:Jack1956|Jack1956]] ([[User talk:Jack1956|talk]]) 15:43, 9 September 2008 (UTC)
{{reflist|1}}
::Okay, maybe not quite as absurd, but still weird. I thought from earlier comments by others that the "Whitechapel Murders" article was supposed to be about the police investigation into the 11 murders around Whitechapel. Removing 5 of those would leave that article with a big hole in the middle. Do you mean removing them just from "[[The Whitechapel Murders (1888-91)#The victims|The victims]], or would you also remove the relevant bulletpoints alluding to them from [[The Whitechapel Murders (1888-91)#Investigation timeline|Investigation timeline]]? And, conversely, should the other 6 victims be removed from the "Jack the Ripper" page? That would certainly reduce the overlap between the two articles, but it would render both of them almost unreadable. [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 17:47, 9 September 2008 (UTC)
:::We agreed before that the Whitechapel Murders article should be the main one and that a subsidiary articles should be devoted to such vague entities as 'Jack the Ripper', 'The Torso Killer' etc etc. The 'canonical five' is not a fact - it's just speculation. The Whitechapel Murders article by contrast is rigorously factual. Also overlap between articles is only a crime if you are an anally fixated bureaucrat. Entities in the real world do overlap. See also [[Venn diagram]] for a mathematical expression of this idea. The Ripper killed an unknown number of people. Some in Whitechapel and some maybe out of Whitechapel, some maybe in other countries. Nobody knows. Is it really so traumatic to admit that we just don't know and stop feeling compelled to invent unproven 'canonical five' etc factoids to cover our ignorance? The Whitechapel Murders by contrast were eleven murders which really did happen in real Whitechapel and nearby between the real dates 1888-91. The real police documented these real murders in a real file entitled 'The Whitechapel Murders'. This is a real, tangible document which it is possible to inspect, read, touch etc. The business of the wikipedia is record such realities and not get lost in a wilderness of unproven factoids and dubious notions and speculations. It would have been helpful if the Ripper had pinned his name and address and phone number on all the murders which he committed, but he didn't, therefore we are left in ignorance and should not pretend to know things that we don't know. Ripper killings = X. Whitechapel Murders = 11. The Ripper presumably committed some of the Whitechapel Murders and was possibly responsible for an unknown number of unsolved murders elsewhere. To equate 'The Whitechapel Murders' with 'The Ripper Murders' is just plain incorrect, unless you don't care about truth at all and want the wikipedia to be part of the all singing and dancing (see the opera 'Lulu' in which the Ripper sings) Ripper entertainment option as sponsored by the masons and the royal family and Ripperologist con artists and spin merchants everywhere. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 18:43, 9 September 2008 (UTC)
::::''"We agreed before that the Whitechapel Murders article should be the main one"'' No, no we didn't. Not at all. Quite the opposite in fact. The problem here is that Colin wrote that other article as a content fork file based upon his anti-Jck the Ripper theory when he couldn't get consensus to change this article to give his own opinions on the topic, and now he's continuing to try to toss out expert opinion on the topic and replace it with his own. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 21:44, 17 September 2008 (UTC)


::::"We agreed before that the Whitechapel Murders article should be the main one" -- In what sense is "Whitechapel Murders" the main article? There is no [[:Category:Whitechapel Murders]]; the article is currently only in one category. It is however in {{tl|Jack the Ripper}}, listed under "other", so presumably it should at least be in [[:Category:Jack the Ripper]]. If you want to rearrange the categories and series templates to make "Whitechapel Murders" the main article, that might be possible, but as things stand it's the "main" article only in the minds of a few editors, not in Wikipedia.
==Further reading==
::::"The Whitechapel Murders article by contrast is rigorously factual." -- Are you saying that the "Jack the Ripper" article contains untruths? If so, then please remove them from the article, they have no place in Wikipedia. However, stating that some people believe X is not the same as stating X. There is no requirement to remove all statements of opinion from an article, as seems to an extent to have been done in "Whitechapel Murders"; there is a requirement to flag such statements as being opinion rather than presenting them as undisputed fact.
*'''Govan, I. R.''' (1938) ''Spirit of Revival'' (Belfast: The Faith Mission, 1938, 1950, 1960, 1978)
::::"To equate 'The Whitechapel Murders' with 'The Ripper Murders' is just plain incorrect" -- I agree. But discussing two different though related things in one article is not the same as stating that they are one and the same thing. Indeed, pretty much all the sources used in the "Whitechapel Murders" article have the words "Jack the Ripper" in their titles. It is easier to make the difference explicit by stating it in clear prose than to leave the difference implicit by having separate articles.
*'''Jaenen, C. J.''', ''The Apostles' Doctrine and Fellowship: A documentary history of the early church and restorationist movements'' (Ottawa: Legas Publishing, 2003), IX, 14, The Contemporary [Irish] Restoration Movement, pp. 517-535.
::::Would you agree, at least, that "Whitechapel Murders" is at present a very poor article? In your efforts to keep it "rigorously factual" you have reduced it to a pair of lists. "1890: June 21st - Sir Edward Bradford replaces Monro as Commissioner." -- so what? Why should the reader care? Mentioning where Mary Kelly was buried is important in [[Mary Jane Kelly]], but why in the timeline? And so on. These dry facts devoid of context or interpretation make the article read like a murder-mystery game: are these the clues from which the reader is supposed to deduce the murderers' identities? [[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 20:17, 9 September 2008 (UTC)
*'''Jaenen, C. J.''' (2007), "Christians, Assemblies of", in the ''Canadian Encyclopedia'', Historica Foundation. [http://www.thecanadianencyclopedia.com/index.cfm?PgNm=TCE&Params=A1SEC818264 Online accessed 2 March 2007]
:Mmhm, that is something that seems to have escaped the best efforts of the Metropolitan Police, so it would be rather a good game. I think you're missing the point - the Whitechapel Murders happened - they remain historical fact. Jack the Ripper is socially constructed. There is little actual evidence for someone named 'Jack' - see the [[:Yorkshire Ripper]] for a comparison of the media hysteria created over fake letters (and tapes). Personally, I think both are worthy of an article, but if you'd like all the JtR stuff changed to be within the superset of murders, then I'd certainly give that some thought. I'm happy to concede that the articles, as they stand, are both deficient and do not stand up to that basic dichotomy of reality and fiction. What you're essentially deifying here is a fable of a monster who did unspeakable acts to women - maybe I should join [[:Reclaim the night]] in consigning the fiction to deserved anonymity - but then again, people remain interested in Jack the Ripper - and maybe they should be made aware that he was just an insignificant abuser amongst many, many others. BTW: I lived in Leeds during that period, and organised safety buses for women from the University. So, there's just a possibility my feelings about serial killers are a little tainted. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 23:24, 9 September 2008 (UTC)
*'''Parker, Doug.''' (1982) ''The Secret Sect'' (Doug Parker, ISBN-10: 0959339809)
::No, '''you''' are missing the point, and quite dramatically. You are certainly entitled to your theories on social constructs and whatnot, but this article, as I have to repeat for the umpteenth time, covers what reliable sources have to say, not what individual authors thought up. There was a serial killer at that time. Jack the Ripper is the name historians and criminologists use for that serial killer. We can't use the real name, as he has not been identified (and if he had we'd probably still use Jack the Ripper by Wikipedia's article naming rules). Saying that there's no evidence for someone actually named "Jack" is completely off topic and pointless. It's an absurd straw man argument. We are here to describe the historical character by the only name we know him by and the things he was most known for, which are the murders, and then to give encyclopedic information on the topics that tie in with that. Your whole fable argument is horribly misguided. The article already dispenses with the fiction to focus on the history. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 21:57, 17 September 2008 (UTC)
*'''Piepkorn, Arthur Carl''' "Christian Fellowship (People on "The Way," Disciples of Jesus, Friends, "Two-By-Twos") pg 58-62 in Profiles in Belief: The Religious Bodies of the United States and Canada Volume IV: Evangelical, Fundamentalist, and other Christian Bodies, San Francisco, Harper & Row (1979).
*'''Pocock & Martin''', ''Hymns Old and New'' (Glasgow: R. L. Allan & Son Publishers, 1987).
*'''Roberts, Patricia''' (1990), ''The Life and Ministry of Edward Cooney 1867-1960'' (Wm Trimble Ltd, Enniskillen ISBN 0951010948)'''
*'''Robinson, B.A.''' (2004), "The Church with No Name", Ontario Consultants on Religious Tolerance. [http://www.religioustolerance.org/chr_2x2.htm Online accessed 20 August 2005]


=== Edit Break ===
==External links==
A couple of things are getting forgotten here. The big one being - The is no Jack the Ripper. Not in the context of reality we are trying to use. The closest that we can come is saying that "most people believe between 3 and 6 of the murders were committed by one man". That's the best we've got. We can't even say how many murders were committed by this guy, how can we argue for his existence? That being said there are articles on [[Frankenstein's monster]] and [[Count Dracula]] (separate from [[Vlad_III_the_Impaler|Vlad Tepes]]) so to make a character article about Jack the Ripper is well within our means. I even think making one based on the [[Vlad_III_the_Impaler|Vlad Tepes]] article (or [[Count Dracula]]) would be a good starting point. They both address the fictionalization of a real figure, which is, I believe, what we have here - the fictionalization of a real figure. We just don't know who the real figure is. [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 12:46, 16 September 2008 (UTC)
:Of course there was a Jack the Ripper, per the conclusions of a great number of expert reliable sources. We can't name this [[Otherwise unidentified killer of prostitutes in London's East End between August and November of 1888 and possibly other times as well]]. The article with the title of Jack the Ripper must be about the real historical figure and not the fictional version. We already have a separate article for fictional refs, and that should not take over the main article. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 21:24, 17 September 2008 (UTC)
::The 'real historical figure' is mostly a construct of Ripperologist mythologising and hype. Some of the Whitechapel murders were presumably committed by a single unknown serial killer, though there seems to have been another serial killer, the so-called Torso Killer, in on the act in Whitechapel and beyond and we still can't rule out the possibility that some of the murders were committed by a gang. If Ripperologists have the great detective skills they credit themselves with why don't they apply themselves to current unsolved serial crimes? I was reading about some city in Mexico where a wave of serial killings of women has gone on unchecked for years without anybody having the slightest clue as to who is doing it or if there is more than one killer or gangs of killers. If Ripperologists could solve such murders happening here and now rather than in 1888, I would give them credit for being great detectives, but they can't and aren't. They are idle dilettantes who are full of pretence but no real knowledge or insight. Lets stick to the facts please, such as the factual Whitechapel murder victims, who are not products of speculation but real people who really were murdered at specified times and particular locations and the records of whom are preserved in the historical archives. This may be boring, but this is an encyclopedia - not Fantasy Island. [[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 19:32, 22 September 2008 (UTC)


::"The article with the title of Jack the Ripper must be about the real historical figure and not the fictional version." Do you realize that's like saying the article on Count Dracula must be about the historic figure, not the fictional one? Jack the Ripper is only the name because of two letters that are now believed to be sent by some journalist. How can there possibly be a "historic" reference to a person that's never been confirmed to exist? There are people that have studied these cases for years that cannot confirm the existence of a single entity having committed a specific number of killings. With that much being that vague how can you speak of an "Historical figure"? [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 19:49, 22 September 2008 (UTC)
The church has no official website.


==Subsequent proposal==
Private sites supportive of the church:
Okay, here's a proposal to at least stop the discussion going round in circles:
*[http://www.ancientvoice.org Ancientvoice.org]
*One root article named either [[Jack the Ripper]] or [[Whitechapel murders]] — parking the question of the name for the moment; in either case, both terms would be mentioned in bold in the intro. The article would have the following sections, some of which would be subarticles:
*[http://www.homestead.com/prosites-hobarker/topicsinbible.html Topics in Bible]
;Background: based on [[The Whitechapel Murders (1888-91)#Whitechapel 1888-91]] and [[Jack the Ripper#Background]]
*[http://home.iprimus.com.au/pruephillip/ From the Beginning]
;[[List of alleged victims of Jack the Ripper]]: the main article summary should give a short description of the circumstances of the 11 casefile murders, and mention that there are other unofficial alleged victims. The subarticle would be based on [[The Whitechapel Murders (1888-91)#The victims]] and [[Jack the Ripper#Victims]], taking more care to say which authority grouped which victim with which killer.
;[[Whitechapel murders investigation]]: I suggest beginning with a summary of the important points of the case; then the [[The Whitechapel Murders (1888-91)#Investigation timeline]] as a section; then more detail from [[Jack the Ripper#Investigation]]: "Writing on the wall", "An early instance of criminal profiling", and possibly "Letters to the police", although the letters each have an article already.
;[[Jack the Ripper suspects]]: It might be worth stating more vigorously in the summary how much (little) credence is attached to any of the preferred suspect-theories. Also, since it's mentioned in the popular culture section, the royal-conspiracy should be mentioned in the summary (in language that avoids elevating it to a higher status than the others theories)
;[[Jack the Ripper in popular culture]]: As well as [[Jack the Ripper fiction]], [[Jack the Ripper#Media]], [[Jack the Ripper#Jack the Ripper in popular culture]], this is where Colin4C et al can let rip about media constructs, crackpots, etc. (with good citations of course).
[[User:Jnestorius|jnestorius]]<sup>([[User talk:Jnestorius|talk]])</sup> 20:22, 10 September 2008 (UTC)
::I'd be the first to admit that the structure of the both articles is deficient. Within any putative JtR article, there should be an explanation of both the letters and the subsequent media hysteria that created ''Jack''.
::The (further) problem has always been that this article doesn't know whether it is about ''Jack'', or the murders. Teasing out that conflation would go some way to restoring some sanity to the article. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 17:53, 15 September 2008 (UTC)
:::Unfortunately Ripper mania is not as easy to cure as some might fondly imagine. Cold baths and beating with sticks might be worth a try for some editors, mentioning no names...[[User:Colin4C|Colin4C]] ([[User talk:Colin4C|talk]]) 18:11, 15 September 2008 (UTC)
::::A better cure would be if certain editors stopped confusing Wikipedia (an encyclopedia presenting informed reliable expert conclusions on a topic) with a blog (where they can rant about whatever personal beliefs they have and attack all those nasty people who actually know what they re talking about and are recognized for their expertise). [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 21:26, 17 September 2008 (UTC)


The article is about Jack AND the murders. It's the same topic. That's how we treat most serial killers in this encyclopedia, and that's how this one has to be treated as well. [[User:DreamGuy|DreamGuy]] ([[User talk:DreamGuy|talk]]) 21:26, 17 September 2008 (UTC)
Private sites varying in support for the church from neutral to negative:
:No, DG, 'Jack' is the author of the letters, and the subsequent media hysteria. You say it's about ''Jack and the murders'', but really you only want to discuss some of the murders. There don't seem to be that many established historians, or criminologists, amongst the "experts" on the subject. I don't necessarily agree with Jnestorius on everything, but that person is making genuine attempts to improve the article. The advantage with most other serial killers is that they were caught, and so the wikipedia article is somewhat easier to write with the benefit of hindsight. Just get on with trying to achieve a consensus and improving the article. [[User:Kbthompson|Kbthompson]] ([[User talk:Kbthompson|talk]]) 00:03, 18 September 2008 (UTC)
*[http://www.tellingthetruth.info Telling The Truth]
::I'll do you one better KB, 'Jack' may or may not be the author of some, if not all, of the letters and a wholly media-created construct whose only basis in reality is his signature.
*[http://www.tellingthetruth.info/home/links.php Telling The Truth - Links]
::@DG, the reason we can write other serial killer articles that way is because we can tell that they are, in fact, serial killings performed by the same person and belong to a distinct group. Can you provide such proof for these killings? [[user:Padillah|padillaH]] <sup>([[Wikipedia:Editor_review/Padillah|review me]])</sup><sub>([[H. Tomàs Padilla|help me]])</sub> 19:59, 22 September 2008 (UTC)
*[http://sites.google.com/site/trutharchivist/ Truth document Archive]
*[http://wingsfortruth.info/ Working to INform, Guide and Support the sexually abused]


==NPOV==
[[Category:Christian fundamentalism]]
In the section on the Ripper in popular culture, it suggests From Hell is based on absurd and bizarre theories - surely that's bad form? They might well be absurd and bizarre, I don't know enough about the topic, but it's hardly encyclopaedic to say so with no references. The film also features a truly dreadful Cockernee accent from the great Mr Depp, but that's by the by. [[User:Pitt the elder|Pitt the elder]] ([[User talk:Pitt the elder|talk]]) 09:47, 16 September 2008 (UTC)
[[Category:Restorationism]]
:That particular section got "clarified" into oblivion some time back and had managed to remain unnoticed until now, thanks.
[[Category:Restoration Movement]]

[[Category:Christian movements]]
== Wikipedia 0.7 release ==

Just wanted to leave a note to inform anyone who wasn't aware. This article is one of the 30,000+ chosen to be part of the Wikipedia 0.7 release, as one related to the [[Wikipedia:WikiProject Criminal Biography/Serial Killer task force]]. In looking over the articles chosen, it was noted that this page has what seems to be a core group of editors who work on it. The Editorial Team for version 0.7 has set an October 20 deadline for any clean-up, polish, etc. If there is an earlier version of the article besides the present one that you would rather they use, please make note of that at [[User:SelectionBot/0.7/S-2|the project's subpage]] of [[User:SelectionBot/0.7]] or at [[Wikipedia talk:WikiProject Criminal Biography/Serial Killer task force|the serial killer task force talk page.]] Thanks! [[User:Wildhartlivie|Wildhartlivie]] ([[User talk:Wildhartlivie|talk]]) 12:59, 21 September 2008 (UTC) all written by ben hughes aged 13

:What is Wikipedia 0.7? --[[User:Saddhiyama|Saddhiyama]] ([[User talk:Saddhiyama|talk]]) 20:35, 22 September 2008 (UTC)

== Conspiracy theories ==

Editors here may be interested in commenting at [[Wikipedia:Featured article candidates/Jack the Ripper conspiracy theories]], a discussion about whether [[Jack the Ripper conspiracy theories]] should be promoted to [[Wikipedia:Featured articles|featured status]]. [[User:DrKiernan|DrKiernan]] ([[User talk:DrKiernan|talk]]) 09:48, 29 September 2008 (UTC)

== Murder count contradicting? ==

So, I was looking on the image [[Image:Whitechapel Spitalfields 7 murders.JPG|thumb|right|300px]] from the article, and it has 7 murder locations marked. Yet, the table at the top of the article says Jack the Rippers victim count is "5+ ?".

Is it just me, or should the victim count start at 7?

Revision as of 11:56, 10 October 2008

This article uses British English dialect and spelling.
According to the relevant style guide, this should not be changed without broad consensus.
Note: The official spelling of the formal name is correct with the -ize ending, which had been discussed in the past.

Former good article nomineeJack the Ripper was a good articles nominee, but did not meet the good article criteria at the time. There may be suggestions below for improving the article. Once these issues have been addressed, the article can be renominated. Editors may also seek a reassessment of the decision if they believe there was a mistake.
Article milestones
DateProcessResult
April 28, 2004Featured article candidateNot promoted
November 4, 2007Peer reviewReviewed
March 19, 2008Good article nomineeNot listed
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Goulston Street Graffito

Ignoring the above, here's the deal: the reliable sources on this topic call the writing "The Goulston Street Graffito" overwhelmingly. The article needs to reflect that instead of minimizing the mention or taking it out completely. This is the same thing with what happened with the terms "Ripperologist" and "canonical five" that Arcayne wanted removed because he didn't want the experts (whom he considers universally to be cranks and scammers) to have their views included. We eventually dug up enough sources to prove what I was saying all along to the other editors, and then we just ignored Arcayne from then on. So what we need to determine how to solve this dilemma, is what evidence other editors require and what format they need to see it in.

What do you non-Arayne people need to see before you will agree that the section heading about "writing on the wall" and the references in it get returned to how they were for the last several years: "Goulston Street Graffito". If you acknowledge the existence of experts and that experts use terms to describe things, you must acknowledge the possibility the reliable sources can be provided to show this, which I think I more than adequately provided by Arcayne kept deleting them left and right. So, please, tell me what I need to show the rest of you to get you to agree to go along with the terms the experts use? How many sources, what do they have to say, how do you want to confirm it? DreamGuy (talk) 17:49, 14 August 2008 (UTC)

In answer to your question, simply find a reliable source that explicitly says that a number of authors use the term. Not ignoring the above, the idea that there are authors that use the term is addressed, and lists examples, using the term "such as". The proposal addresses that the previous citations didn't actually state that a number of authors do use the term, instead simply noting some who do. That's synthesis, as we are bringing different citations to prove a point not expressly delivered by those sources. Some authors use the term, and some do not. We cannot simple say "authors use" any more than we can say "most" or "many" for that reason. Again, the above proposal addresses the problem.
Additionally, we have already arrived at a consensus that notes that Goulston Street Graffito is: a) not an accessible term to the casual reader (for whom we write, not fans), and b) an grammatically incorrect usage of the term "graffito" (as noted by at least three dictionary sources; graffito is for ancient writing, not contemporary).
While we all appreciate what the years-ago version used to look like (and are fully aware of your preference for that version), the article hasn't even been a Good Article in almost six years of fairly continuous editing, and it has been FAC, GAC and Peer Reviewed. The section above addresses a fair compromise that will remove one of the many stumbling blocks hindering this article - namely, the personality conflicts over personal preferences.
For my part, allow me to be clear: I do not dismiss the neologism "Ripperology" as a field of interest; I discount it as a field of expertise. It is an important distinction, one easily equatable with UFOlogists. While people within both fields of interest can be experts in, say, aeronautical engineering of forensic pathology, they are not "Ripperology" experts. Not all of them are cranks, scammers or freaks, but enough are to bear out the stereotypification.
Secondly, I try to look at the article in the same way that a casual reader will see it, not as a fan would. This is a principle borne out in Wikipedia through every Good Article in the wiki-en. If we refer to esoteric or unfamiliar concepts, we need to clarify them for the newcomer; that is the goal, right after reliable citation. Perhaps some editors are seeing this as a basic amateurish trying to be more of an aficionado. I unequivocally state that I am not immersed in the subject matter; there are contributors here who are well-versed in the material; I see my job as maintaining a layman view of the article; this has served as the basis of many of my objections to material being added.
Thirdly, and lastly, Wikipedia is supposed to work as a community of editors, not just one or two adding material and jostling over which view will prevail in the article. For my part, I have been a little too quick to dismiss folk introducing large amounts of material (or material already excluded for whatever reason) into the article as disdainful of discussion. Perhaps that has been an unfair characterization. I expect - actually, I demand discussion of material which significantly alters the article, so the article doesn't become a brag piece for a single person (or cadre) off-wiki; the article is a group effort, and I will work to prevent any sort of manhandling of the article in such a way.
This is where I am coming from. - Arcayne (cast a spell) 18:33, 14 August 2008 (UTC)
I have a question for DreamGuy - How important is this phrase to the study of the "Jack the Ripper" murders? Does this phrase communicate an idea in a unique way that other means of reference can't replicate? Is there gravitas or intelligence that is conveyed by this phrase that is missing from other phrases? I guess what I'm trying to figure out is why is this specific phrase so important that it now consumes the entirety of the contributing editors on this page, and why is any other phrase that refers to this writing simply unacceptable to you? Other than the alliteration what does the use of this specific phrase bring to the article? I truly would like to know why this specific phrase is more important than the entire rest of the article. Is it simply that other writers have used the phrase? I don't find that a compelling argument for what is essentially a catchphrase. The article on Lou Gehrig's Disease only mentions that phrase once even though several experts refer to it as such. Considering this subject is over 100 years old I'm sure there are phrases used by some "experts" that aren't even part of the English language anymore. What is the big idea? Why is this phrase that important? padillaH (review me)(help me) 20:30, 14 August 2008 (UTC)
I think the answer to Padillah's question "How important is this phrase to the study of the "Jack the Ripper" murders?" is given above by DreamGuy "the reliable sources on this topic call the writing 'The Goulston Street Graffito' overwhelmingly." If the latter statement is true, then there is IMO no reason not to use the term in the article and significant justification for using it.
What do people think of as 'the reliable sources on this topic'? Wanderer57 (talk) 19:33, 20 August 2008 (UTC)
Why would this catchphrase be of any particular importance when the most cited[1] authors do perfectly well without it ? But of course, on the other hand, perhaps the "reliability" of the sources ought to be judged by their use of that phrase ? In that case, why not replace the references made to the work of Stewart Evans, Donald Rumbelow, and Philip Sugden by that of a number of "overwhelmingly more knowledgeable" figures ? ΑΩ (talk) 08:04, 21 August 2008 (UTC)
Thanks, Alpha Omega. (Great name.) I decline to be drawn into a discussion on the importance of this "catchphrase". I reiterate, what do people consider as reliable sources on the subject of Jack the Ripper? Can I take it from your comment, Alpha Omega, that you consider Stewart Evans, Donald Rumbelow, and Philip Sugden to be high on the list of reliable sources? Thanks. Wanderer57 (talk) 12:10, 21 August 2008 (UTC)
If what you said were correct and citable, AlphaOmega, you'd have a point. But it's not. You've never provided any sources to back it up. On top of that, the absence of a term in a published book can have more to do with an editor deciding to remove jargon that in what the author actually says. I see nothing from those authors that they oppose the term, and most expert sources use the term (as my row of cites earlier plus more that were removed shows), so the term is definitely what the experts use.
Frankly, the only person in the field I am aware of who opposes the term is one Howard Brown, who has only written some minor pieces of work on this topic, and he is in the distinct minority. I also note that AlphaOmega's edits seem almost overwhelmingly to be to add claims made by Howard Brown to the article regarding D'Onston and his Juives belief, etc. AO's edits here almost certainly are trying to give WP:UNDUE weight to the opinions of some minor individual... And, as one of my earlier cites pointed out, even Brown's major article on the topic was published with a headline that used "Goulston Street Graffito", so his editors clearly felt the term was necessary. DreamGuy (talk) 15:03, 21 August 2008 (UTC)
Well, a few months ago you seemed to take more or less for granted that I would be Howard Brown.[2] You're wrong. And I'll say your repeated suggestion here amounts to harassment. I am certainly not acting on behalf of Howard Brown. I am fairly well aware of who Howard Brown is, as you also would seem to be. I became aware of his website about a year ago. But at that point I already had been studying this case for about six years. My views, my opinions, are certainly my own, and they have not changed much over the last year or so.
And, like I've said before, Sugden, Evans and Rumbelow do not use that term in their major works about this case. That is not the same as to say they are "opposing" it. I would guess the situation here might be much the same as with the term 'Ripperology', as noted by Stewart Evans: "I guess we're stuck with it". As for myself I find there's reason to be critical of it, and I see little reason why more common words would not do just as well. ΑΩ (talk) 16:32, 21 August 2008 (UTC)
Has no-one learned anything from the previous attempted outing? - please stop now, even guessing, it's just disruptive. Kbthompson (talk) 17:03, 21 August 2008 (UTC)
I'd just like to second KB's plea to stop the outing before it gets too far. I'm not interested in who's who. If Lyndon Johnson said "Call it GSG" I'd still be forced to ask "Why?" So far the only answer I've seen is "because everybody else does" and I'm not sure how I feel about that. Let's see if we can get more discussion... or less if it deserves less. padillaH (review me)(help me) 18:05, 21 August 2008 (UTC)

Awkward Wording

QUOTING the article:

"Six other Whitechapel murders were investigated by the Metropolitan Police at the time, two of which occurred before the 'canonical' five and four after. Some of these have been ascribed, by certain figures involved in the investigation or by later authors, to have been victims of Jack the Ripper."

This is badly worded, IMO. Murders cannot be "victims". I changed it to:

"Six other Whitechapel murders were investigated by the Metropolitan Police at the time, two of which occurred before the 'canonical' five and four after. Some of these have been attributed, by certain figures involved in the investigation or by later authors, to Jack the Ripper."

The phrase "certain figures" is very vague. Would it be accurate to say: "Some of these have been attributed, by investigators or by later authors, to Jack the Ripper."

Wanderer57 (talk) 12:45, 20 August 2008 (UTC)

The case was closed??

The paragraph about Frances Coles ends with this sentence:

"After this eleventh and last "Whitechapel Murder" the case was closed."

I find this unconvincing. First of all, after the eleventh murder occurred, no-one (with the possible exception of the murderer) KNEW that it was the last murder.

Secondly, "the case was closed" suggests the police stopped trying to solve the eleven murders. Surely they continued for some time trying to solve them.  ???

Wanderer57 (talk) 12:56, 20 August 2008 (UTC)

The sentence is true in that Frances Coles was the last name entered into the Whitechapel Murder file and that no other murder victim names were entered into the file afterwards. I am not aware of any further police investigations after the collapse of the Sadleir case, though I may be wrong. I get the impression that the police really thought that Sadleir was the Ripper and did not change their minds afterwards, even when he was found not guilty of the murder of Coles. Colin4C (talk) 13:27, 20 August 2008 (UTC)
The Whitechapel murder file was eventually closed with no other known additions that survived to modern times (a great deal of the file was thrown out and pilfered by police for souvenirs over the years, what we have is just an accident of being saved before it was about to be discarded as well), but the case most certainly was not closed. William Grant Grainger, for example, was investigated for stabbing a woman in the stomach many years later and they brought in Joseph Lawende (main witness in the Eddowes murder) to try to identify him as the person he saw with Eddowes outside Mitre Square minutes before her murder. All that can really be said is that no other entires in this file survive, not that the case was closed. DreamGuy (talk) 14:53, 21 August 2008 (UTC)

Apparently Natural Causes!!!

Quoting the article:

"Annie Millwood, born c. 1850, reportedly the victim of an attack on February 25, 1888. She was admitted to hospital with "numerous stabs in the legs and lower part of the body." She was discharged from hospital but died from apparently natural causes on March 31, 1888."

Really? It strains credibility to say that someone who was stabbed numerous times died five weeks later of apparently natural causes.

Who gave the opinion that she died of "apparently natural causes"? I think this incredible "diagnosis" should be attributed to someone, or else not included here at all. (I realize a reference is given. I don't have access to it.) Wanderer57 (talk) 13:06, 20 August 2008 (UTC)

Being stabbed in the leg is not necessarily fatal...Being stabbed in the 'lower part of the body' can be serious, though maybe this is a euphemism for being 'stabbed in the bottom'. If that is the case, then this is not necessarily fatal, bearing in mind also that Victorian women, through lack of excercise and general laziness, did have quite large posteriors. Colin4C (talk) 13:37, 20 August 2008 (UTC)
I don't think it's a euphemism for the backside, I think it's a euphemism for the "front side". And the Frontside has several important arteries running through it. The closeness of death to such a violent attack does cause one to question. Yes, it could happen but you gotta wonder if it actually did. padillaH (review me)(help me) 17:17, 20 August 2008 (UTC)
Is there a doctor in the house??? Colin4C (talk) 17:46, 20 August 2008 (UTC)
Natural causes could include sepsis from the wounds - or indeed, the treatment. As far as the hospital was concerned she had survived her wounds. Obviously they had performance statistics even then ... Kbthompson (talk) 17:57, 20 August 2008 (UTC)

It would be better to track down and quote the original testimony (doctor report, inquest, press report if that's all we have) or cite another reliable source instead of just wasting our time hypothesizing here. DreamGuy (talk) 14:55, 21 August 2008 (UTC)


In response to a question I posted, there is comment on this topic here: Wikipedia:Reference desk/Science#Apparently Natural Causes?. Wanderer57 (talk) 18:46, 21 August 2008 (UTC)
By definition - under English Law, an inquest would not be held for a death by natural causes. Deaths of the poor were rarely reported in the press - and for much the same reason, the poor were rarely attended by a doctor in the late 1880s. (The reasons for the terminally pedantic, too little money, too few doctors for a population that had expanded 250% in the previous 20 years, and the death age was not actually unusual for a demographic living in grinding poverty). There may be a hospital admission report, but before the Ripper hysteria, would it necessarily be that detailed, or out of the ordinary. Obviously, some details eventually made it to the police blotter. Kbthompson (talk) 23:31, 21 August 2008 (UTC)
Just to add that according to the latest medical opinion 'Ripper hysteria' is not necessarily fatal, though straight-jackets are sometimes needed when the patient starts frothing at the mouth and seeing red. Colin4C (talk) 14:36, 22 August 2008 (UTC)
(Straitjackets) Wanderer57 (talk) 21:34, 22 August 2008 (UTC)
Are you correcting Colin's spelling or suggesting a personal prescription? ;) ⋙–Berean–Hunter—► ((⊕)) 22:14, 22 August 2008 (UTC)
I was pointing out what I think is the usual spelling. However, based on Google searches, the tide seems to be running strongly in the other direction. ;o) Wanderer57 (talk) 17:31, 23 August 2008 (UTC)
I'm all in favour of levity - but could people making a joke - or spell checking a joke - please at least make the effort to make a substantive point in relation to the article. 8^) Kbthompson (talk) 23:25, 23 August 2008 (UTC)
A fair point. I'll go back to a couple of earlier comments.
  • "Natural causes could include sepsis from the wounds." It seems to me sepsis from earlier stabbing wounds does not count as a natural cause of death. However, as Kbthompson pointed out, the death of a woman in a poor section of the city may have passed with no medical attention whatsoever.
  • As suggested earlier by DreamGuy, it would be a good idea to track down and quote the original testimony (doctor report, inquest, press report if that's all we have). What record exists related to the death of Annie Millwood? Wanderer57 (talk) 23:38, 23 August 2008 (UTC)
Paul Begg says that the coroner Wynne E Baxter attributed her death to "sudden effusion into the pericardium from the rupture of the left pulmonary artery through ulceration" and that jury then returned a verdict of death through natural causes. As for the stabbing it seems that she reported that she had been stabbed by a mystery man using a clasp knife, though nobody else saw this person. One theory is that she was stabbed by the same person who inflicted similar wounds on Martha Tabram - though Begg thinks they may have been self-inflicted. She was admitted to the Whitechapel Workhouse Infirmary, got better and was released back into a main Workhouse ward. 10 days later she was chatting to the Workhouse messenger (one Richard Sage), who went away for 3 minutes and returned to find her lying on the ground. He then called for a doctor, who pronounced her dead...RIP. (Jack the Ripper: the Facts (2006): 25-26). Colin4C (talk) 16:11, 27 August 2008 (UTC)

dates per WP:MOSDATE

People might be interested in reading the latest deus ex-machina about date linking ... WP:MOSDATE. Executive summary, full dates will now appear unlinked - be prepared to (a) standardise pages, and (b) defend your local date preference.

I would suggest, that date links be removed any time you edit a section. There is however, a script that will eventually get here. HTH Kbthompson (talk) 14:32, 27 August 2008 (UTC)

The Last Jack the Ripper film

I have restored correct information about what was the last Jack the Ripper film. Please no not restore factually incorrect information. Colin4C (talk) 17:39, 29 August 2008 (UTC)

Movie "appearances"

OK, first off, I believe the appropriate course of action when someone reverts your edit is to take it to talk. That being said how can you possibly think that trivia about trivia is supported here? To think we need to keep a record of when a fictional account of an ostensibly fictional character appears is beyond trivia. This is the very definition of fan cruft. Does this stuff need to be removed to a list of some sort? If any character could support a "List of fictional references" it's JTR. The mention of him being portrayed in movies is one thing. Trivia about the movies he's portrayed in is quite another. padillaH (review me)(help me) 17:45, 29 August 2008 (UTC)

This statement you have restored "While the Ripper has appeared in a great many films, the most recent is the 2001 film, From Hell" is not true. Please do not not foist untruths onto the wikipedia. The last film in which the Ripper appeared is 'Shanghai Knights' in 2003, two years after 'From Hell'. Truth being so 'trivial' you prefer untruths?Colin4C (talk) 17:48, 29 August 2008 (UTC)
To represent the movie "Shanghai Nights" as being a movie with Jack the Ripper in it is the ultimate act of fandom. Movies about Jack the Ripper are trivia, Movies where Jack the Ripper got bumped into are cruft. I can support movies about Jack the Ripper but movies where he get's kicked are just too much. They are petty and demean the article. padillaH (review me)(help me) 17:57, 29 August 2008 (UTC)
I'll be honest with you I think the entire section needs to go. We're talking about Jack the Ripper and the best you've got is getting bumped into? Give me a break. This has the makings of a "List of portrayals regarding Jack the Ripper" or some such. Heck this is trivia for the movie "Shanghai Nights" wich makes it worthless to note in this article. Of all the things we have to work on in this article you want to argue about getting bumped into? Cuft. padillaH (review me)(help me) 18:00, 29 August 2008 (UTC)
The statement you have restored "While the Ripper has appeared in a great many films, the most recent is the 2001 film, From Hell" is not true. It is incorrect. It is a lie. Please do not foist untruths onto the wikipedia. Colin4C (talk) 18:03, 29 August 2008 (UTC)
The statement you have entered "Jack's most recent movie appearance appears to be in Shanghai Knights (2003)..." is trivial in the highest regard and completely inconsequential to the article. Please do not add trivia to WP. Now, what guideline are you going to cite? padillaH (review me)(help me) 18:20, 29 August 2008 (UTC)
So you think it doesn't matter if the information in the wikipedia is true or not if one particular editor has no interest or knowledge about it and thinks it is trivial? Colin4C (talk) 18:27, 29 August 2008 (UTC)
No, I think trivia doesn't belong in Wikipedia. What part of "That appearance doesn't mean squat" are you not getting? Do you honestly intend to put every single reference to Jack the Ripper in this article for the sake of "completeness"? You must be joking. What other movies are you going to put in here? I'm sure there are movies with characters named "Jack" you could find a way of squeezing in. How about an unwieldy reference to Rupert Giles being nicknamed "Ripper" when he was a teen? I'm sure there are three people left that don't know that one. It's trivia and we don't support trivia here. I can't think of a more lucid or concise way of saying it. padillaH (review me)(help me) 18:44, 29 August 2008 (UTC)
<TexasAndroid walks past, casually whistling and reading WP:3RR, which is fast being approached.> - TexasAndroid (talk) 18:30, 29 August 2008 (UTC)
Technically he's past it. This would be his third revert of the same content, I tried to change it up and throw a compromise in there that didn't call it "...his latest apearance..." but didn't feel the need to mention him getting bumped into on a bridge. Colin4 has simply reverted for the sake of including as much trivia as possible (about an already fictitious character). I have never reported a 3RR before, and this is really blatant... Where do I go from here? padillaH (review me)(help me) 18:34, 29 August 2008 (UTC)
Personally I prefer to give the warning first, and then see if that's enough to stop the warring, rather than launching with the block. That said, if you feel the need to get another admin's opinion on this, WP:3RRN is the place to go. - TexasAndroid (talk) 18:39, 29 August 2008 (UTC)
I reverted because you continually restored UNTRUE information. Colin4C (talk) 18:37, 29 August 2008 (UTC)
Actually you didn't quite get to the 3rd revert. I almost jumped the gun there. Glad I checked. padillaH (review me)(help me) 18:39, 29 August 2008 (UTC)
You restored UNTRUE information:

While the Ripper has appeared in a great many films, the most recent is the 2001 film, From Hell, based on the graphic novel of the same name by Alan Moore and Eddie Campbell and directed by the Hughes Brothers. The film posits Stephen Knight's theory that the murders were part of a conspiracy to conceal the birth of an illegitimate royal baby fathered by Prince Albert Victor, Duke of Clarence, offering Sir William Gull as the murderer."

I restored TRUE information:

"The most recent film in which the Ripper is a major protagonist is From Hell (2001) based on the graphic novel of the same name by Alan Moore and Eddie Campbell and directed by the Hughes Brothers. The film posits Stephen Knight's theory that the murders were part of a conspiracy to conceal the birth of an illegitimate royal baby fathered by Prince Albert Victor, Duke of Clarence, offering Sir William Gull as the murderer. In a subsidiary role, Jack's most recent movie appearance appears to be in Shanghai Knights (2003) in which Fann Wong's character "Chon Lin" kicks him off a bridge into a river."

Therefore you have the moral highground. Makes sense....Who cares what the truth is...its only the wikipedia... (IRONY) Colin4C (talk) 18:41, 29 August 2008 (UTC)

I didn't "restore" untrue information, I edited out trivia. Besides, is there a more recent movie in which Jack the Ripper is a major protagonist? Are you trying to say that Jack the Ripper is the major protagonist in "Shanghai Nights"? Then what I have put forth is true: the most recent movie in which the Ripper is a major protagonist is From Hell. What part of that is untrue? padillaH (review me)(help me) 18:48, 29 August 2008 (UTC)
If you look at the edit history you will see that you reverted to this UNTRUE statement twice:
"While the Ripper has appeared in a great many films, the most recent is the 2001 film, From Hell, based on the graphic novel of the same name by Alan Moore and Eddie Campbell and directed by the Hughes Brothers. The film posits Stephen Knight's theory that the murders were part of a conspiracy to conceal the birth of an illegitimate royal baby fathered by Prince Albert Victor, Duke of Clarence, offering Sir William Gull as the murderer."
You only changed after I told you, you were wrong. Colin4C (talk) 18:57, 29 August 2008 (UTC)
You are absolutly right - and that is why you bring conflicts like this to Talk right away. If you would have brought up this particular distinction before I would have tried the rephrase I did and we would have avoided all this animosity. Talking is always better, especially when you are right. ;) padillaH (review me)(help me) 19:09, 29 August 2008 (UTC)
What's done is done. Noone actually breached 3RR, noone got blocked, and we have a version that is now standing, for a few minutes at least. Continuing to harp on arguments that Padillah has already moved past with his rewrite will not really get this thing moved anywhere. Trying to move this forward....
Colin. Other than the absence of the reference to your movie, do you have any remaining complaints with Padillah's latest wording? If not, then can the discussion please focus on that one remaining issue. If you *do* have remaining problems with Padillah's rewritten version, please let us know what those issue(s) are.
As for Padillah, it was only with your latest rewrite that you incorporated Colin's "Major protagonist" text. Before that your text was just "appeared in", which does fit Colin's film. He's still complaining about your earlier edits. But continuing to argue about versions that are no longer (I think) under debate.... - TexasAndroid (talk) 18:58, 29 August 2008 (UTC)
Thanks for the help TA, I'm finally seeing what he's on about. I hope this rewrite works for him. padillaH (review me)(help me) 19:09, 29 August 2008 (UTC)
I don't know why Padillah is getting so worked up about the supposed 'triviality' of 'Shanghai Knights'. I didn't mention it because I am a fan nut movie trivia buff but because it is, as far as I know, as a matter of fact, the last film in which Jack the Ripper appears. I thought that therefore, in that respect, it was worthy of record. If a film is released tommorow about JTR then that film in turn will be the last in which JTR appears and for that reason IMHO worthy of record here - and 'Shanghai Knights' can be cast into deserved or undeserved oblivion...'Triviality' is in the eye of the beholder but facts are facts and more important IMHO than subjective feelings about whether or not something is 'trivial'. Colin4C (talk) 19:26, 29 August 2008 (UTC)
All due respect, that's an argument you'll have to take up with them. I am not arguing that his appearance in film is not noteworthy, I am arguing that a trivial (and, for what it's worth, apocryphal since JTR wasn't active until 1888) reference should be removed per WP:TRIVIA. As I mentioned above, we can't be expected to note every little thing regarding the subject, and in fact, that makes for a very boring and random article. But my question still stands: Do you accept the rewrite I've suggested? padillaH (review me)(help me) 19:34, 29 August 2008 (UTC)
Well, looking at what you wrote:

"One of the more recent films in which the Ripper is a major antagonist is From Hell (2001) based on the graphic novel of the same name by Alan Moore and Eddie Campbell and directed by the Hughes Brothers. The film posits Stephen Knight's theory that the murders were part of a conspiracy to conceal the birth of an illegitimate royal baby fathered by Prince Albert Victor, Duke of Clarence, offering Sir William Gull as the murderer."

It is more accurate to say (as I said) that 'From Hell' is the the latest film (not 'one of the more recent films') in which the Ripper is a major antagonist and that 'Shanghai Knights' is the latest film in which the Ripper has role, making his exit from screen stardom in the way I have detailed: viz being kicked him off a bridge into a river by a Chinese tourist. The information is not random, as you allege, but completely logical. It details the last appearance of the Ripper on screen - not one appearance selected at random. In the Sweeney Todd article a similar mention of the last screen appearence (the Depp movie) is made of that chap. Triviality is subjective as is what is boring. IMHO labelling something 'non-notable' is a great insight into a wikipedia editor's personal mindset and cultural preconceptions and values but less useful as a criterion of what is in fact notable or interesting to other people. You are the only editor here who has labelled the info I gave as trivial... Colin4C (talk) 09:17, 30 August 2008 (UTC)
I do not see any particular significance in a film being the "most recent" film with a JTR character. Wanderer57 (talk) 15:18, 30 August 2008 (UTC)

"Modern Perspective"

When I read the "Modern Perspective" section, I was expecting to read about what modern criminal profiles etc thought of Jack, instead the section simply states that modern forensic techniques etc. did not exist at the time. This is similar to going to an article about a dinosaur and saying "they didn't live in houses, because houses hadn't been invented". Isn't the information in this section somewhat obvious? I say it should either be removed, or rewrittin with actual analysis of Jack. Ferdia O'Brien (T)/(C) 14:40, 31 August 2008 (UTC)

As per lack of objections, removed. Ferdia O'Brien (T)/(C) 23:42, 3 September 2008 (UTC)

Merge The Whitechapel Murders (1888-91)

I've just come to this article from "On this day" on the front page, and found another article called The Whitechapel Murders (1888-91). This is a bad name: per MOS:NAME it should be Whitechapel murders, possibly with capital M. More importantly, the content of that article is an almost complete duplicate of parts of this one. It consists of these sections:

Whitechapel 1888-91
similar to Jack the Ripper#Background
The victims
similar to Jack the Ripper#Victims but (1) arranged chronologically instead of canonical vs. other. (2) includes only victims in the Metropolitan Police Ripper files, i.e. excluding Jack the Ripper#Other alleged Ripper victims
Investigation timeline
similar to Jack the Ripper#Investigation, but as a timeline rather than a narrative.

The article appears to have nothing relating to Jack the Ripper#Suspects or Jack the Ripper#Media. Nearly all the citations are from one book: Jack the Ripper: Scotland Yard Investigates, which is also a major source in this article, but one of several. Basically the article is a synopsis of that book, presenting the Ripper murders as a police case. This is a WP:POVFORK. I concur, different article [Stanton70]

These complaints have been raised before on Talk:The Whitechapel Murders (1888-91), and there was a merge or completely rework request in May. One proposal was to turn it into a timeline article, which might be justifiable. As I read it, those opposing the merge wanted to separate the historical facts of the crimes from the media hype and mythology of the Jack the Ripper character. The debate then, as I read it, agreed that there was a lot of overlap between the two articles and that work was needed to make them more separate. I don't agree that the subjects are sufficiently distinct to make such a separation practical; but in any case, no such work has been done since the debate concluded. My contention is that as things stand the second article adds nothing. If you think it potentially could add something you have an obligation to bring it up to scratch (perhaps in your User: space) before presenting it in the article space. jnestorius(talk) 16:19, 31 August 2008 (UTC)

After a very long discussion the overwhelming concensus of long-time editors here was that the two articles are distinct. Only one editor disagreed or 'complained' as you put it. 'Jack the Ripper' is mostly a media construct whilst the Whitechapel Murders really did happen. To confuse the two is to jump on the 'Jack the Ripper' hype/entertainment bandwagon which I don't think the wikipedia, as a serious encyclopedia, should be part of. Your statement that "Nearly all the citations are from one book: Jack the Ripper: Scotland Yard Investigates" and that "Basically the article is a synopsis of that book, presenting the Ripper murders as a police case. This is a WP:POVFORK." is factually incorrect speculation and deliberately misleading. I invite you to go back and count how many sources are used in that article. The Whitechapel Murders are the primary, factual, datum. Most of the rest is just the spin and hot air of media savvy 'Ripperologist' cranks. Colin4C (talk) 17:13, 31 August 2008 (UTC)
Against merge the reason there is a separate article is that 11 murders were committed in Whitechapel between 1888-1891. It is documented fact and a cursory glance at the metropolitan police website shows that they themselves regard it as an important historical sequence. Within that sequence there were five murders which are the Canonical Five attributed to JtR - the reason why an additional article was required was that six murders in the sequence were inadequately covered here, and a number of editors agreed that both a timeline of the eleven, and coverage of the police investigation was worthwhile. It is separate, as six of the murders were not attributed to the subject of this page; this page is essentially about what is known about a particular murderer(s) (hence the title), rather than calling it Whitechapel Murders, incorporating Jack the Ripper - although there might be an argument for incorporating his activities into the Whitechapel murder article - since he (they) is just one of a particularly nasty bunch of people. However, that said, he is considered infamous enough to have his own article - which should concentrate on just 'him', and the investigation and brouhaha surrounding the ripper hysteria.
Agree rename -> "Whitechapel Murders (1888-1891)" per WP:MoS. I wouldn't be inclined to drop the dates, as there may be other sequences, or individual murders in a different timeframe that should not be included.
There is currently no such other article. If there ever is, it will probably result in a hatnote on this article something like "this article is about the 1888-1891 murders, for the 1957 murders see Whitechapel Murders (1957)". The common name does not have dates. Prematurely disambiguating is bad. jnestorius(talk) 20:40, 7 September 2008 (UTC)
1966, actually - see George Cornell. Kbthompson (talk) 08:41, 8 September 2008 (UTC)
The reason for the bad name of that other article is because Colin first tried to put his opinion that there is no canonical five into the main article, then when he didn't have consensus and it was removed he made a fork file to make that argument at Whitechapel murders, and then that got deleted and redirected and then eventually locked with people telling him he simply could not do that because it ws the same topic. The current name, with the dates, was just his sneaky way of coming up with a new article with the same POV fork info on a title that wasn't locked. The only reason it still survives at all is he made some friends with other people who express outright hostility to the published conclusions of well respected Ripper authors and they gang vote everything. Look at the tone of their comments here... it's amazing. All these people who think they know more than the experts, saying Jack the Ripper never existed, etc. These people aren't even trying to pretend to follow Wikipedia policies anymore. DreamGuy (talk) 21:54, 17 September 2008 (UTC)
Agree work needs to be done on both articles to enhance their unique characteristics. Kbthompson (talk) 17:40, 31 August 2008 (UTC)
Oppose Merge - Colin is and Kevin are right, and their reasons are pretty much that which I would argue, as well. - Arcayne (cast a spell) 18:19, 31 August 2008 (UTC)


There were far more than 11 murders of marginal women in Victorian slums; most of them will never have a Wikipedia article. What links the canonical five and the other six is Jack the Ripper . Other than that, the six non-Ripper victims are no more notable than the countless victims never ascribed to him. Wanting to ringfence the historical facts from the spin and hot air and brouhaha of the Ripper is the essence of a POVFORK. The historical facts belong in this article: taking them out of this article wrecks this article, and copying them elsewhere while keeping them here is redundant.
The other article is also perhaps unique among Wikipedia articles dealing with crimes (compare e.g. any of Category:Unsolved murders) in that it makes almost mention of media action or possible suspects (only Pizer and Sadler). This indicates to me that the other article is also an unnatural half-story that should not have an independent existence.
With respect, if longtime editors have agreed among themselves that the two concepts are distinct, then they have done a very poor job of making this clear to longtime readers. Will you agree at least that, at present, almost all the material in the other article is contained in this one, albeit in a different order? If so, please outline what changes you intend making in the next few weeks to better separate the two articles. Saying this article "should concentrate on just 'him'" is rather vague: what are you going to remove from here? jnestorius(talk) 19:06, 31 August 2008 (UTC)
Comment There are also many Victorian murders that are documented within wikipedia, as they were early cases of the Metropolitan police; or - like these - were considered pretty macabre, even by the standards of the day.
Oh, yes, the metropolitan police: "What has to be understood is the fact that the 'Ripper' murders and the 'Whitechapel murders' are not the same thing, although the latter does include the 'Ripper' murders." - of course, they do have an axe to grind, but they're not amateurs at the business.
{As above) You have whole hearted agreement (from me) that both articles need to be improved to concentrate on the particular subject of their topics - there is inevitable overlap, but the subject of this article is a particular murderer. If the two were to be merged, it is normal to merge the smaller topic (ie this one) into the larger - you would then have a rather large article and lost the object of this topic; the subset of murders, attributed to the ripper.
To be fair to long term editors, I would commend you to the archives of this article, where every change is argued to the n-th degree - to death, as it were. For myself, I would welcome suggestions as to how to improve the articles, and indeed achieve that separation of content. cheers Kbthompson (talk) 23:08, 31 August 2008 (UTC)
Notice the Met does not have separate pages for the Ripper and the Whitechapel Murders; while asserting the two are separate it discusses both in a single page called "The Enduring Mystery of Jack the Ripper". I see no reason why Wikipedia cannot do likewise. As to the size of the combined article: since almost all the info in the other one is already in this one, the combined article will be little larger than this one. jnestorius(talk) 07:34, 1 September 2008 (UTC)
Comment I'm still against merging them. The Whitechapel murders' file is essentially fact; while Jack the Ripper is 'socially constructed' - mainly from the press, but with some support from police evidence, as to the existence of such an individual. Much of this article, is of necessity, conjecture - and about the later continuance in popular culture. The non-canonical murders are essentially clutter here, but have a historical significance for the period. Kbthompson (talk) 09:48, 1 September 2008 (UTC)
The eleven Whitechapel Murders as well as being real and documented in police files etc had greater social significance in terms of London history than the parlour game of Hunt the Ripper. Whole streets (Flower and Dean Street) were demolished and social concern was manifested in the East End. The Ripper by contrast is a mostly a media construct (owing a lot to Jekyll and Hyde) and the supposed 'canonical victims of Jack the Ripper' are mostly a construct in the brains of contemporary Ripperologists, they do not have official or legal or compelling evidential existence. The eleven murders caused terror on the streets of Whitechapel at the time, with some of the later 'uncanonical' murders actually creating more terror than the 'canonical' ones. As for doing more work on articles, one is not encouraged to do so by being given lectures by editors who sole occupation is criticising other editors work, wikilawyering, general negativity and misrepresentation and who never contribute anything constructive themselves to wikipedia articles. Colin4C (talk) 19:11, 3 September 2008 (UTC)
WP:POT calling the kettle black again... You disagree with experts, and we should care, why? We don't. Go write a book if you want to dispute the canonical five, and when you get people to respect you as an expert on the topic then you can get yor opinion mentioned as your opinion as one of several opinions of Ripper experts. Until then you're wasting everyone's time trying to make your personal beliefs take over the article. DreamGuy (talk) 21:49, 17 September 2008 (UTC)
Against One is about the murders, the other about the person (or persons) who committed them. padillaH (review me)(help me) 12:32, 2 September 2008 (UTC)
Comment ... and only some of those murders ... there appears to be an emerging consensus here, not to merge - however, the proposer also issued a challenge to improve the respective articles and focus them. So, how about it? Kbthompson (talk) 13:48, 2 September 2008 (UTC)
Oppose Merge. I feel we would be taking two steps back if we were to merge them. It was progress to get the other article and keep it. Would like to see other improvements and hear other suggestions however. ⋙–Berean–Hunter—► ((⊕)) 13:19, 2 September 2008 (UTC)
  • Oppose merge for the reasons stated repeatedly in previous discussions! --Jack1956 (talk) 10:59, 5 September 2008 (UTC)
  • Agree to long overdue merge -- It was a POV fork from the very beginning, and will never be anything but. Colin's longwinded posts above show exactly what his intent was in making it: WP:SOAPboxing his own WP:ORiginal research/opinions to compete with what the experts say. And, frankly, I get the feeling some of these editors only exist here to be pulled out of a hat whenever any vote comes up, as they never make any actual contributions here and seem to have no knowledge about or even an interest in the topic. DreamGuy (talk) 17:46, 7 September 2008 (UTC)
Note how tolerant the admins are of Dreamguy's personal abuse of me and unfounded allegations. The only person who has been found to consistently violate the wikipedia guidelines he is so fond of quoting is him. He has a block log which far exeeds in number all the Whitechapel murders put together. I have never been blocked, not even once. Draw your own conclusions. Colin4C (talk) 20:31, 7 September 2008 (UTC)
You're a big boy and expected to take it on the nose, offering the other check and politely proffering suggestions on how to take the article forward. Try not rising to the bait, it really will extend your lifespan, and he will get bored and stop attacking you. As, to blocks, if you're feeling left out ...? All parties really should address the content.
That said, some of these editors only exist here to be pulled out of a hat; needs to be addressed. That would be those same editors who have been driven away from making a contribution to the article space by constant contention and put downs.
As a point of fact, it's not a vote, DG. It's developing a consensus in a collaborative workspace. The emphasis there is on collaborative, it's not a competition, and there's not some winner takes all - or, even, the last one standing when everyone else is bored to death. Do try making some substantive points on why Jack the Ripper - who is attributed with five murders - is the same as eleven murders. My formative years were spent as a mathematician, your own WP:POV doesn't add up; and doesn't appear to agree with the Met. Kbthompson (talk) 23:39, 7 September 2008 (UTC)
Give me a break. It's a bunch of people who don't even try to act like they know anything about the topic trying to run off the people who do. Arcayne and Colin's actions have been nothing but pure obstructionism, and most of the other editors havbe contributed nothing to this article except rubber stamping their statements.
It's not supposed to be a vote, no, but that's clearly how you and others are trying to treat it. It's supposed to be a discussion about how to follow Wikipedia policies and improve the articles on the topic. That hasn't been happening for well over a year now, thanks to people like simply ignoring policy when it's inconvenient for their own personal reasons. The two articles discuss the exact same topic, as the experts on the topic describe that topic. Math skills aren't as important as basic reasoning. Jack is not attributed five murders, the prevailing theory is that he had at least those five murders, but also perhaps some of the rest of the 11 as well. It's all the same topic. Show me an expert, reliable source that treats the Whitechapel Murders as completely different topic from the Ripper murders, and then show me that the majority of them say that, THEN you have a point. Until then you're just ignoring a pretty blatant fork file and thumbing your nose at the experts who have studied the topic out of sheer stubbornness and a desire to promote the POV of complete amateurs on the net who took over the article to advance their own personal opinions. DreamGuy (talk) 00:10, 8 September 2008 (UTC)
DG, the prevailing argument isn't about the number of murders (sorry Kb), it's about the existence of Jack the Ripper. There is nothing that establishes the identity of Jak the Ripper much less how many of which murder he committed. And, due to the enormous amounts of information we have on this quasi-fictional character and the fact that he has grown beyond the "confines" of these murders, we should separate him from the facts of the murders. padillaH (review me)(help me) 12:57, 8 September 2008 (UTC)
That's the most ridiculous argument ever made. Jack the Ripper existed. Read a book. DreamGuy (talk) 21:44, 17 September 2008 (UTC)
I'm sorry to have to do this but... In making sure I didn't say something magnanimously stupid I went looking for Area 51, and found it. In there it mentions the UFO stuff, but to a lesser degree. I also went looking for other stories to bolster my position... and couldn't find any. I am then forced to question why JtR isn't simply mentioned in the Whitechapple article and the bulk of the speculation done away with? We are not supposed to speculate here so is it better to state that other people speculate? Aren't we just speculating by proxy? Is there another article we could look to to see how they settled this contradiction? padillaH (review me)(help me) 15:08, 8 September 2008 (UTC)
We did agree before that the Whitechapel Murders article should be the main one and that this should be a subsidiary...Colin4C (talk) 17:45, 8 September 2008 (UTC)
The eleven Whitechapel murders are a precise historical datum, most of the rest, including the supposed 'canonical five' is speculation. We should hold on to the definate facts in this case not get lost in a maze of speculative figures as to how many people the Ripper might have killed: maybe it was four...maybe it was five...maybe it was ten...maybe it was twenty...maybe he emigrated to the USA and killed twenty more...who knows...The Whitechapel murders, by contrast, were real, were documented by the police and all occured in or near a specific location (Whitechapel) 1888-92. With or without the Ripper they are historically significant. The wikipedia is an encyclopedia not a venue for Ripperologist cranks to spout their absurd theories. If you want to do that go to the Ten Bells with like-minded fantasists and do not bore us with it. Colin4C (talk) 08:23, 8 September 2008 (UTC)
I'm confused by such comments, Colin. It almost sounds like you're abandoning "Jack the Ripper" as a lost-cause hopeless magnet for cranks, and heading off to craft "Whitechapel Murders" into a dispassionate scholarly historical article. That's not really what you're saying, is it? Saying the Whitechapel murders would have been significant without the Ripper is like saying World War 2 would have been significant even if Hitler hadn't invaded Russia. Just as it would have been a completely different war, so it would have been a completely different 6-murders-in-Whitechapel. (I know "6-murders" assumes the Ripper did 5 and none of the others were copycats, but the point holds regardless, unless you believe there was no Ripper and eleven different murderers.)
The Jack the Ripper article can, should, and does say that there were 11 murders in the police file, that there is no consensus about how many were the work of a single serial killer, that many theories have been put forward, that many of these are utterly discredited, that the Ripper hype was fuelled by the press of the period and kept going by subsequent popular treatments. I don't see a need for a separate article to make these points; what points are to be made in "Whitechapel Murders" that cannot reasonably be made in "Jack the Ripper"? Of course, parts can be refactored out, as has been done already with the suspects; but the Whitechapel Murders article is not a single section refactored, it cuts across whole swathes of the article. As has been suggested already, it could work trimmed and renamed as a timeline of the investigation.
There are many articles which discuss both the uncontested historical elements of a topic and the mythical aggregations; e.g Nostradamus, Bonnie and Clyde, Saint Patrick, Spanish Inquisition. What makes this case different from those?
I am making these comments not as an editor but as a reader. I know no more about Jack the Ripper than the average person: that is to say, I'm the kind of person who will read these articles seeking to learn from it rather than seeking to critique them or find errors. While reading "Jack the Ripper" I noticed the far-from-prominent wikilink to "Whitechapel Murders" and clicked through, and I was confused by the article I found there. To my eyes, it reads like a partial repetition of the main article. It could be deleted and no reader would miss it (though of course five or ten regular editors would). Clearly a group of you believe there is an important point to be made which would be lost by deleting "Whitechapel Murders". I am stating in all sincerity, having read both articles and all the Talk pages, I have no idea what that point is. I don't believe I am terribly stupid, so at a minimum, you will need to express your points more clearly. You have expended a lot of effort creating a page which, I believe, few readers will benefit from reading.
Finally, since nobody has yet offered suggested improvements, let me offer a suggestion: a matrix of victims and experts, flagging which expert believes which victims were definitely/probably/possibly/definitely not murdered by the Ripper. jnestorius(talk) 20:02, 8 September 2008 (UTC)
"Saying the Whitechapel murders would have been significant without the Ripper is like saying World War 2 would have been significant even if Hitler hadn't invaded Russia."
Eh? Come again? I don't think that has the effect that you were after...but I do appreciate your efforts. Your last idea about the matrix sounds good. ⋙–Berean–Hunter—► ((⊕)) 21:01, 8 September 2008 (UTC)
Well, what does Colin4C's sentence mean: "With or without the Ripper they are historically significant." Does "without the Ripper" mean, "even if there had been no panic at the time", or does it mean, "even if it had all been forgotten and blown over afterwards", or does it mean "even if there had been no serial killer in Whitechapel in 1888". jnestorius(talk) 13:34, 9 September 2008 (UTC)
"There are many articles which discuss both the uncontested historical elements of a topic and the mythical aggregations; e.g Nostradamus, Bonnie and Clyde, Saint Patrick, Spanish Inquisition. What makes this case different from those?"
I'll say there could be a significant difference. In the first three cases, the articles have simply been named after the persons in question - Michel de Nostredame, Bonnie Parker & and Clyde Barrow, and the latter of "the two St. Patricks". As for the Spanish Inquisition it was, originally, merely a descriptive phrase, pretty much as would be The Whitechapel Murders Investigation
The name of an article is not relevant. MOS:NAME handles that. What is important is the content. Deciding whether information should be in a single article or split between two articles is a separate question to deciding what name to give an article. We could have had Saint Patrick (historical figure) and Saint Patrick (mythical figure) but we don't. What is different about the concepts (as opposed to their names)? jnestorius(talk) 13:34, 9 September 2008 (UTC)
Well, there is another article about the "other St. Patrick", the reason being that "many of the traditions later attached to Saint Patrick originally concerned Palladius". So, there's not merely the question of separating historical fact from myth, but also of disentangling one historical figure from another. And that could perhaps be compared to the possible fact that the Whitechapel Murders were, most likely, committed by more than one murderer. The question then would perhaps be if the least relevant murders do warrant another separate article, or if there should be one article about each of these cases. Either way, I would agree that from the naming conventions (choosing the most easily recognizable), it would seem fairly inescapable that the main article ought to be called 'Jack the Ripper'. ΑΩ (talk) 20:44, 13 September 2008 (UTC)
The crimes of "Jack the Ripper" are so inextricably intertwined with the Whitechapel Murders that often one is mistaken for the other. The reason for this is that the police files on the so-called Whitechapel Murders began with the murder of Emma Smith on 3/4 April 1888, and did not finish until the murder of Frances Coles on 13 February 1891. In all, eleven murders are included in these files and, in the opinion of the authors, as few as three or as many as six may have been the work of a common hand, that of the criminal now known to history as "Jack the Ripper". A full and true picture cannot be obtained without looking at the whole series of murders and the relevant facts that have survived the passage of time to reach in the twenty-first century. Herein may lie the vital clue as to the identity of this mysterious killer - or it may not. (Stewart P. Evans & Keith Skinner, The Ultimate Jack The Ripper Sourcebook, p. 3.)
If their intertwining is inextricable why are you trying to extricate them? jnestorius(talk) 13:34, 9 September 2008 (UTC)
I wouldn't say that I am. But I do think it could be right to downplay the less relevant cases, and expand the parts about the cases most commonly attributed to "Jack the Ripper", and that would seem most important for the understanding of the serial murder case. Perhaps that could be done by placing some of the info about the Whitechapel Murders into a separate article. ΑΩ (talk) 20:44, 13 September 2008 (UTC)
The main problem encountered in any serious study of the Whitechapel Murders and the subject of "Jack the Ripper" is the plethora of myth and misrepresentation that surrounds the case. Although some of this obfuscation can be traced back to its contemporary origins, most of it has gradually developed, feeding on itself over the years in books and other media so that any new student of the crimes understandably begins their study with preconceived ideas, either conscious or subconscious, on the matter. (Stewart P. Evans & Keith Skinner, The Ultimate Jack The Ripper Sourcebook, p. 1.)
I'd say the 'Jack the Ripper' name may, in itself, tend to perpetuate the preconceived ideas of myth. And please note the double quotes... applied to that questionable name. I'll say that they are, quite literally, clear signs of critical consciousness. I would guess a similar willingness, and ability, to keep a critical distance could have made a merging of these two articles possible. ΑΩ (talk) 23:33, 8 September 2008 (UTC)
So if "Jack the Ripper" appears in quotes in this article then you would countenance a merger? jnestorius(talk) 13:34, 9 September 2008 (UTC)
I'm not absolutely sure what would be the best solution. I do however find it odd that so much weight has been put, in this article, on the victims that would seem least likely to have been killed by "Jack the Ripper", in particular as this article makes no mention of any of the witnesses that may in fact have seen him. It seems to me that the "canonical" victims section ought perhaps to be expanded, with at least some further information about the particulars of each case. On the other hand, some of the information about the "other victims" could possibly be placed into an article about the Whitechapel Murders file. ΑΩ (talk) 20:44, 13 September 2008 (UTC)
  • As one ' of these editors [who] only exist here to be pulled out of a hat' [despite having started 10 JtR related articles] and being 'not a real editor' [despite having started 144 articles and contributed to hundreds more], I feel that my contribution to this discussion is perfectly valid DG, and that opinion is that the Whitechapel Murders article is entirely encyclopedic and an important contribution to the topic. If you take out the canonical Ripper murders you would still have an article here, as I have said in previous discussions. --Jack1956 (talk) 21:22, 8 September 2008 (UTC)
Are you seriously saying this article would be complete even with no mention of the canonical murders? That's absurd. jnestorius(talk) 13:34, 9 September 2008 (UTC)
  • I was actually referring to the Whitechapel Murders article. --Jack1956 (talk) 15:43, 9 September 2008 (UTC)
Okay, maybe not quite as absurd, but still weird. I thought from earlier comments by others that the "Whitechapel Murders" article was supposed to be about the police investigation into the 11 murders around Whitechapel. Removing 5 of those would leave that article with a big hole in the middle. Do you mean removing them just from "The victims, or would you also remove the relevant bulletpoints alluding to them from Investigation timeline? And, conversely, should the other 6 victims be removed from the "Jack the Ripper" page? That would certainly reduce the overlap between the two articles, but it would render both of them almost unreadable. jnestorius(talk) 17:47, 9 September 2008 (UTC)
We agreed before that the Whitechapel Murders article should be the main one and that a subsidiary articles should be devoted to such vague entities as 'Jack the Ripper', 'The Torso Killer' etc etc. The 'canonical five' is not a fact - it's just speculation. The Whitechapel Murders article by contrast is rigorously factual. Also overlap between articles is only a crime if you are an anally fixated bureaucrat. Entities in the real world do overlap. See also Venn diagram for a mathematical expression of this idea. The Ripper killed an unknown number of people. Some in Whitechapel and some maybe out of Whitechapel, some maybe in other countries. Nobody knows. Is it really so traumatic to admit that we just don't know and stop feeling compelled to invent unproven 'canonical five' etc factoids to cover our ignorance? The Whitechapel Murders by contrast were eleven murders which really did happen in real Whitechapel and nearby between the real dates 1888-91. The real police documented these real murders in a real file entitled 'The Whitechapel Murders'. This is a real, tangible document which it is possible to inspect, read, touch etc. The business of the wikipedia is record such realities and not get lost in a wilderness of unproven factoids and dubious notions and speculations. It would have been helpful if the Ripper had pinned his name and address and phone number on all the murders which he committed, but he didn't, therefore we are left in ignorance and should not pretend to know things that we don't know. Ripper killings = X. Whitechapel Murders = 11. The Ripper presumably committed some of the Whitechapel Murders and was possibly responsible for an unknown number of unsolved murders elsewhere. To equate 'The Whitechapel Murders' with 'The Ripper Murders' is just plain incorrect, unless you don't care about truth at all and want the wikipedia to be part of the all singing and dancing (see the opera 'Lulu' in which the Ripper sings) Ripper entertainment option as sponsored by the masons and the royal family and Ripperologist con artists and spin merchants everywhere. Colin4C (talk) 18:43, 9 September 2008 (UTC)
"We agreed before that the Whitechapel Murders article should be the main one" No, no we didn't. Not at all. Quite the opposite in fact. The problem here is that Colin wrote that other article as a content fork file based upon his anti-Jck the Ripper theory when he couldn't get consensus to change this article to give his own opinions on the topic, and now he's continuing to try to toss out expert opinion on the topic and replace it with his own. DreamGuy (talk) 21:44, 17 September 2008 (UTC)
"We agreed before that the Whitechapel Murders article should be the main one" -- In what sense is "Whitechapel Murders" the main article? There is no Category:Whitechapel Murders; the article is currently only in one category. It is however in {{Jack the Ripper}}, listed under "other", so presumably it should at least be in Category:Jack the Ripper. If you want to rearrange the categories and series templates to make "Whitechapel Murders" the main article, that might be possible, but as things stand it's the "main" article only in the minds of a few editors, not in Wikipedia.
"The Whitechapel Murders article by contrast is rigorously factual." -- Are you saying that the "Jack the Ripper" article contains untruths? If so, then please remove them from the article, they have no place in Wikipedia. However, stating that some people believe X is not the same as stating X. There is no requirement to remove all statements of opinion from an article, as seems to an extent to have been done in "Whitechapel Murders"; there is a requirement to flag such statements as being opinion rather than presenting them as undisputed fact.
"To equate 'The Whitechapel Murders' with 'The Ripper Murders' is just plain incorrect" -- I agree. But discussing two different though related things in one article is not the same as stating that they are one and the same thing. Indeed, pretty much all the sources used in the "Whitechapel Murders" article have the words "Jack the Ripper" in their titles. It is easier to make the difference explicit by stating it in clear prose than to leave the difference implicit by having separate articles.
Would you agree, at least, that "Whitechapel Murders" is at present a very poor article? In your efforts to keep it "rigorously factual" you have reduced it to a pair of lists. "1890: June 21st - Sir Edward Bradford replaces Monro as Commissioner." -- so what? Why should the reader care? Mentioning where Mary Kelly was buried is important in Mary Jane Kelly, but why in the timeline? And so on. These dry facts devoid of context or interpretation make the article read like a murder-mystery game: are these the clues from which the reader is supposed to deduce the murderers' identities? jnestorius(talk) 20:17, 9 September 2008 (UTC)
Mmhm, that is something that seems to have escaped the best efforts of the Metropolitan Police, so it would be rather a good game. I think you're missing the point - the Whitechapel Murders happened - they remain historical fact. Jack the Ripper is socially constructed. There is little actual evidence for someone named 'Jack' - see the Yorkshire Ripper for a comparison of the media hysteria created over fake letters (and tapes). Personally, I think both are worthy of an article, but if you'd like all the JtR stuff changed to be within the superset of murders, then I'd certainly give that some thought. I'm happy to concede that the articles, as they stand, are both deficient and do not stand up to that basic dichotomy of reality and fiction. What you're essentially deifying here is a fable of a monster who did unspeakable acts to women - maybe I should join Reclaim the night in consigning the fiction to deserved anonymity - but then again, people remain interested in Jack the Ripper - and maybe they should be made aware that he was just an insignificant abuser amongst many, many others. BTW: I lived in Leeds during that period, and organised safety buses for women from the University. So, there's just a possibility my feelings about serial killers are a little tainted. Kbthompson (talk) 23:24, 9 September 2008 (UTC)
No, you are missing the point, and quite dramatically. You are certainly entitled to your theories on social constructs and whatnot, but this article, as I have to repeat for the umpteenth time, covers what reliable sources have to say, not what individual authors thought up. There was a serial killer at that time. Jack the Ripper is the name historians and criminologists use for that serial killer. We can't use the real name, as he has not been identified (and if he had we'd probably still use Jack the Ripper by Wikipedia's article naming rules). Saying that there's no evidence for someone actually named "Jack" is completely off topic and pointless. It's an absurd straw man argument. We are here to describe the historical character by the only name we know him by and the things he was most known for, which are the murders, and then to give encyclopedic information on the topics that tie in with that. Your whole fable argument is horribly misguided. The article already dispenses with the fiction to focus on the history. DreamGuy (talk) 21:57, 17 September 2008 (UTC)

Edit Break

A couple of things are getting forgotten here. The big one being - The is no Jack the Ripper. Not in the context of reality we are trying to use. The closest that we can come is saying that "most people believe between 3 and 6 of the murders were committed by one man". That's the best we've got. We can't even say how many murders were committed by this guy, how can we argue for his existence? That being said there are articles on Frankenstein's monster and Count Dracula (separate from Vlad Tepes) so to make a character article about Jack the Ripper is well within our means. I even think making one based on the Vlad Tepes article (or Count Dracula) would be a good starting point. They both address the fictionalization of a real figure, which is, I believe, what we have here - the fictionalization of a real figure. We just don't know who the real figure is. padillaH (review me)(help me) 12:46, 16 September 2008 (UTC)

Of course there was a Jack the Ripper, per the conclusions of a great number of expert reliable sources. We can't name this Otherwise unidentified killer of prostitutes in London's East End between August and November of 1888 and possibly other times as well. The article with the title of Jack the Ripper must be about the real historical figure and not the fictional version. We already have a separate article for fictional refs, and that should not take over the main article. DreamGuy (talk) 21:24, 17 September 2008 (UTC)
The 'real historical figure' is mostly a construct of Ripperologist mythologising and hype. Some of the Whitechapel murders were presumably committed by a single unknown serial killer, though there seems to have been another serial killer, the so-called Torso Killer, in on the act in Whitechapel and beyond and we still can't rule out the possibility that some of the murders were committed by a gang. If Ripperologists have the great detective skills they credit themselves with why don't they apply themselves to current unsolved serial crimes? I was reading about some city in Mexico where a wave of serial killings of women has gone on unchecked for years without anybody having the slightest clue as to who is doing it or if there is more than one killer or gangs of killers. If Ripperologists could solve such murders happening here and now rather than in 1888, I would give them credit for being great detectives, but they can't and aren't. They are idle dilettantes who are full of pretence but no real knowledge or insight. Lets stick to the facts please, such as the factual Whitechapel murder victims, who are not products of speculation but real people who really were murdered at specified times and particular locations and the records of whom are preserved in the historical archives. This may be boring, but this is an encyclopedia - not Fantasy Island. Colin4C (talk) 19:32, 22 September 2008 (UTC)
"The article with the title of Jack the Ripper must be about the real historical figure and not the fictional version." Do you realize that's like saying the article on Count Dracula must be about the historic figure, not the fictional one? Jack the Ripper is only the name because of two letters that are now believed to be sent by some journalist. How can there possibly be a "historic" reference to a person that's never been confirmed to exist? There are people that have studied these cases for years that cannot confirm the existence of a single entity having committed a specific number of killings. With that much being that vague how can you speak of an "Historical figure"? padillaH (review me)(help me) 19:49, 22 September 2008 (UTC)

Subsequent proposal

Okay, here's a proposal to at least stop the discussion going round in circles:

  • One root article named either Jack the Ripper or Whitechapel murders — parking the question of the name for the moment; in either case, both terms would be mentioned in bold in the intro. The article would have the following sections, some of which would be subarticles:
Background
based on The Whitechapel Murders (1888-91)#Whitechapel 1888-91 and Jack the Ripper#Background
List of alleged victims of Jack the Ripper
the main article summary should give a short description of the circumstances of the 11 casefile murders, and mention that there are other unofficial alleged victims. The subarticle would be based on The Whitechapel Murders (1888-91)#The victims and Jack the Ripper#Victims, taking more care to say which authority grouped which victim with which killer.
Whitechapel murders investigation
I suggest beginning with a summary of the important points of the case; then the The Whitechapel Murders (1888-91)#Investigation timeline as a section; then more detail from Jack the Ripper#Investigation: "Writing on the wall", "An early instance of criminal profiling", and possibly "Letters to the police", although the letters each have an article already.
Jack the Ripper suspects
It might be worth stating more vigorously in the summary how much (little) credence is attached to any of the preferred suspect-theories. Also, since it's mentioned in the popular culture section, the royal-conspiracy should be mentioned in the summary (in language that avoids elevating it to a higher status than the others theories)
Jack the Ripper in popular culture
As well as Jack the Ripper fiction, Jack the Ripper#Media, Jack the Ripper#Jack the Ripper in popular culture, this is where Colin4C et al can let rip about media constructs, crackpots, etc. (with good citations of course).

jnestorius(talk) 20:22, 10 September 2008 (UTC)

I'd be the first to admit that the structure of the both articles is deficient. Within any putative JtR article, there should be an explanation of both the letters and the subsequent media hysteria that created Jack.
The (further) problem has always been that this article doesn't know whether it is about Jack, or the murders. Teasing out that conflation would go some way to restoring some sanity to the article. Kbthompson (talk) 17:53, 15 September 2008 (UTC)
Unfortunately Ripper mania is not as easy to cure as some might fondly imagine. Cold baths and beating with sticks might be worth a try for some editors, mentioning no names...Colin4C (talk) 18:11, 15 September 2008 (UTC)
A better cure would be if certain editors stopped confusing Wikipedia (an encyclopedia presenting informed reliable expert conclusions on a topic) with a blog (where they can rant about whatever personal beliefs they have and attack all those nasty people who actually know what they re talking about and are recognized for their expertise). DreamGuy (talk) 21:26, 17 September 2008 (UTC)

The article is about Jack AND the murders. It's the same topic. That's how we treat most serial killers in this encyclopedia, and that's how this one has to be treated as well. DreamGuy (talk) 21:26, 17 September 2008 (UTC)

No, DG, 'Jack' is the author of the letters, and the subsequent media hysteria. You say it's about Jack and the murders, but really you only want to discuss some of the murders. There don't seem to be that many established historians, or criminologists, amongst the "experts" on the subject. I don't necessarily agree with Jnestorius on everything, but that person is making genuine attempts to improve the article. The advantage with most other serial killers is that they were caught, and so the wikipedia article is somewhat easier to write with the benefit of hindsight. Just get on with trying to achieve a consensus and improving the article. Kbthompson (talk) 00:03, 18 September 2008 (UTC)
I'll do you one better KB, 'Jack' may or may not be the author of some, if not all, of the letters and a wholly media-created construct whose only basis in reality is his signature.
@DG, the reason we can write other serial killer articles that way is because we can tell that they are, in fact, serial killings performed by the same person and belong to a distinct group. Can you provide such proof for these killings? padillaH (review me)(help me) 19:59, 22 September 2008 (UTC)

NPOV

In the section on the Ripper in popular culture, it suggests From Hell is based on absurd and bizarre theories - surely that's bad form? They might well be absurd and bizarre, I don't know enough about the topic, but it's hardly encyclopaedic to say so with no references. The film also features a truly dreadful Cockernee accent from the great Mr Depp, but that's by the by. Pitt the elder (talk) 09:47, 16 September 2008 (UTC)

That particular section got "clarified" into oblivion some time back and had managed to remain unnoticed until now, thanks.

Wikipedia 0.7 release

Just wanted to leave a note to inform anyone who wasn't aware. This article is one of the 30,000+ chosen to be part of the Wikipedia 0.7 release, as one related to the Wikipedia:WikiProject Criminal Biography/Serial Killer task force. In looking over the articles chosen, it was noted that this page has what seems to be a core group of editors who work on it. The Editorial Team for version 0.7 has set an October 20 deadline for any clean-up, polish, etc. If there is an earlier version of the article besides the present one that you would rather they use, please make note of that at the project's subpage of User:SelectionBot/0.7 or at the serial killer task force talk page. Thanks! Wildhartlivie (talk) 12:59, 21 September 2008 (UTC) all written by ben hughes aged 13

What is Wikipedia 0.7? --Saddhiyama (talk) 20:35, 22 September 2008 (UTC)

Conspiracy theories

Editors here may be interested in commenting at Wikipedia:Featured article candidates/Jack the Ripper conspiracy theories, a discussion about whether Jack the Ripper conspiracy theories should be promoted to featured status. DrKiernan (talk) 09:48, 29 September 2008 (UTC)

Murder count contradicting?

So, I was looking on the image

from the article, and it has 7 murder locations marked. Yet, the table at the top of the article says Jack the Rippers victim count is "5+ ?".

Is it just me, or should the victim count start at 7?