Tzolkin
The Tzolkin calendar is a part of the Mayan calendar that the Maya used for ritual purposes and may have been adopted by the Olmecs . In Tzolkin (counting the days) each day (Kin) is designated by a combination of a number with a protective deity . For example, a date in the Tzolkin calendar has the form: 6 Edznab .
Day counting
When counting the day, the numbers run cyclically from 1 to 13 (months of Tzolkin) and at the same time the 20 day names (protective gods) in the order: Imix , Ik , Akbal , Kan , Chicchán , Cimí , Manik , Lamat , Muluc , Oc , Chuen , Eb , Ben , Ix , Men , Cib , Cabán , Etznab , Cauac , Ahau . The symbols of the 20 gods correspond to the 20 days of a month, their number also corresponds to the sum of the fingers and toes of a person. The 13 indicates the number of main joints in a human body, so it is made up of six arm and leg joints and the neck. This would make it possible to clearly display every 260 days of a cycle in body symbols. It is similar in the Haab , the solar year, which has 18 months with 20 days = 360 + 1 month with 5 days and is linked to the Tzolkin for the “ long count ”.
- Standard glyphs for the days
- 13 numbers
This results in the following sequence of day names, which consists of 13 times 20 days ( Imix to Ahau ) and repeats itself after 260 days.
1 Imix | 2 Ik | 3 Akbal | 4 ch | 5 Chicchán | 6 Cimí | 7 manic | 8 lamat | 9 Muluc | 10 Oc | 11 chuen | 12 Eb | 13 Ben |
1 Ix | 2 men | 3 Cib | 4 caban | 5 Etznab | 6 Cauac | 7 Ahau | 8 Imix | 9 Ik | 10 Akbal | 11 ch | 12 Chicchán | 13 Cimí |
1 manic | 2 lamat | 3 Muluc | 4 Oc | 5 chuen | 6 Eb | 7 Ben | 8 Ix | 9 men | 10 Cib | 11 Cabán | 12 Etznab | 13 Cauac |
1 Ahau | 2 Imix | 3 Ik | 4 Akbal | 5 ch | 6 Chicchán | 7 Cimí | 8 manic | 9 lamat | 10 Muluc | 11 Oc | 12 chuen | 13 Eb |
1 ben | 2 Ix | 3 men | 4 Cib | 5 caban | 6 Etznab | 7 Cauac | 8 Ahau | 9 Imix | 10 Ik | 11 Akbal | 12 ch | 13 Chicchán |
1 Cimí | 2 manic | 3 lamat | 4 Muluc | 5 Oc | 6 chuen | 7 Eb | 8 Ben | 9 Ix | 10 men | 11 Cib | 12 Cabán | 13 Etznab |
1 cauac | 2 Ahau | 3 Imix | 4 Ik | 5 Akbal | 6 ch | 7 Chicchán | 8 Cimí | 9 manic | 10 lamat | 11 Muluc | 12 Oc | 13 chuen |
1 Eb | 2 Ben | 3 Ix | 4 men | 5 Cib | 6 caban | 7 Etznab | 8 Cauac | 9 Ahau | 10 Imix | 11 Ik | 12 Akbal | 13 ch |
1 Chicchán | 2 Cimí | 3 manic | 4 lamat | 5 Muluc | 6 Oc | 7 chuen | 8 Eb | 9 Ben | 10 Ix | 11 men | 12 Cib | 13 Cabán |
1 Etznab | 2 cauac | 3 Ahau | 4 Imix | 5 Ik | 6 Akbal | 7 ch | 8 Chicchán | 9 Cimí | 10 manic | 11 lamat | 12 Muluc | 13 Oc |
1 chuen | 2 Eb | 3 Ben | 4 Ix | 5 men | 6 Cib | 7 Cabán | 8 Etznab | 9 Cauac | 10 Ahau | 11 Imix | 12 Ik | 13 Akbal |
1 ch | 2 Chicchán | 3 Cimí | 4 manic | 5 lamat | 6 Muluc | 7 Oc | 8 chuen | 9 Eb | 10 Ben | 11 Ix | 12 men | 13 Cib |
1 caban | 2 Etznab | 3 cauac | 4 Ahau | 5 Imix | 6 Ik | 7 Akbal | 8 ch | 9 Chicchán | 10 Cimí | 11 manic | 12 lamat | 13 Muluc |
1 oc | 2 chuen | 3 Eb | 4 Ben | 5 Ix | 6 men | 7 Cib | 8 Cabán | 9 Etznab | 10 cauac | 11 Ahau | 12 Imix | 13 Ik |
1 Akbal | 2 ch | 3 Chicchán | 4 Cimí | 5 manic | 6 lamat | 7 Muluc | 8 Oc | 9 chuen | 10 Eb | 11 Ben | 12 Ix | 13 men |
1 Cib | 2 caban | 3 Etznab | 4 cauac | 5 Ahau | 6 Imix | 7 Ik | 8 Akbal | 9 ch | 10 Chicchán | 11 Cimí | 12 manic | 13 lamat |
1 Muluc | 2 Oc | 3 chuen | 4 Eb | 5 Ben | 6 Ix | 7 men | 8 Cib | 9 Cabán | 10 Etznab | 11 Cauac | 12 Ahau | 13 Imix |
1 Ik | 2 Akbal | 3 ch | 4 Chicchán | 5 Cimí | 6 manic | 7 lamat | 8 Muluc | 9 Oc | 10 chuen | 11 Eb | 12 ben | 13 Ix |
1 men | 2 Cib | 3 caban | 4 Etznab | 5 cauac | 6 Ahau | 7 Imix | 8 Ik | 9 Akbal | 10 ch | 11 Chicchán | 12 Cimí | 13 manic |
1 lamat | 2 Muluc | 3 Oc | 4 chuen | 5 Eb | 6 Ben | 7 Ix | 8 men | 9 Cib | 10 caban | 11 Etznab | 12 Cauac | 13 Ahau |
As can be seen from the above scheme, there are 40 days between days with the same name and consecutive number (for example 5 Etznab and 6 Etznab ).
Origin of the 260-day cycle
In the construction of the 260-day cycle, astronomical and mythological conditions are intertwined with the agricultural period of the maize . For this purpose, the Tzolkin was originally firmly anchored (February 6 to October 23, Gregorian). According to the statements of the authors Krygier and Rohark, the first four days correspond to the days of creation, with the fourth day being called 4 K'an. After another 40 = 2 × 20 days at the spring equinox on March 21st. The milpa was slashed and burned on day 5 K'an. After another 40 days to the first zenith passage of the sun on April 30th. the first sowing took place on day 6 K'an. Then 52 = 4 × 13 days passed before the preparation for the second sowing. After another 52 days at the second zenith passage of the sun, the corn on the cob of the first Milpa was bent. Finally, the harvest came on the last day, after 73 days. The fact that the day K'an occurs several times is due to the multiple of 20. Interesting detail: K'an means "corn".
literature
- Hans Ludendorff: About the origin of the Tzolkin period in the Maya calendar. W. de Gruyter, Berlin 1930, OCLC 14100863 .
See also
Web links
- Page about the Maya calendar on hermetic.ch
- Detailed information on the Maya calendar and especially on the Tzolkin at faszination2012.de
Individual evidence
- ↑ Tzolkin on mayakalender.com, accessed on February 26, 2014.
- ↑ The Maya calendar on gertomat.de, accessed on February 26, 2014.
- ↑ Mario Krygier, Jens Rohark: 2nd seminar: The Holy Tzolkin in: Fascination 2012 - The book on the Mayan calendar. docupoint, Magdeburg 2008, ISBN 978-3-939-66582-3 , p. 37ff.