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{{Short description|Japanese Edo period educational institutions}}
'''Terakoya''' (寺子屋, which literally means "temple schools") were private educational institutions that taught writing and reading to the children of Japanese commoners during the [[Edo period]].
{{italics title}}
{{for|the kabuki play|Sugawara Denju Tenarai Kagami}}
[[File:Bungaku-Bandai_no-Takara-Terakoya-School-by-Issunshi-Hanasato.png|thumb|right|''Terakoya'' school in the [[Edo period]]|upright=1]]
{{nihongo|'''''Terakoya'''''|寺子屋|terako-ya|{{lit.}} "temple schools, private elementary schools"<ref>''Kenkyusha's New Japanese-English Dictionary'', Kenkyusha Limited, Tokyo 1991, {{ISBN|4-7674-2015-6}}</ref>}} were private educational institutions that taught reading and writing to the children of Japanese commoners during the [[Edo period]].


== History ==
==History==
The first ''terakoya'' made their appearance at the beginning of the 17th century, as a development from educational facilities founded in [[Buddhist temple]]s. Before the [[Edo period]], public educational institutions were dedicated to the children of [[samurai]] and ruling families, thus the rise of the merchant class in the middle of the Edo period boosted the popularity of ''terakoya'', as they were widely common in large cities as [[Edo]] and [[Osaka]], as well as in rural and coastal regions.
[[Image:Terakoya for girls.jpg|thumb|right|Terakoya for girls in [[Edo period]]]]


The ''terakoya'' attendance rate reached 70% in the capital Edo at the end of the 18th century and the beginning of the 19th century. The ''terakoya'' were abolished in the [[Meiji period]], when the government instituted the {{nihongo|Education System Order|学制|Gakusei}} in 1872, when attending public schools was made compulsory to give basic education to the whole population.
The first ''Terakoya'' made their appearance at the beginning of the 17th century, as a development from educational facilities founded in [[Buddhist temple]]s. Prior to the [[Edo period]], public educational institutions were dedicated to the children of [[samurai]] and ruling families, thus the rise of the merchant class in the middle of the Edo period boosted the popularity of ''terakoya'', as they were widely common in large cities as [[Edo]] and [[Osaka]], as well as in rural and coastal regions.
The ''terakoya'' attendance rate reached 70% in the capital Edo at the end of the 18th century and the beginning of the 19th century.
The Terakoya were abolished in the [[Meiji era]], when the government instituted the Education System Order (''gakusei'' 学制) in 1872, when attending public schools was made compulsory as a measure to give basic education to the whole population.


== Curriculum ==
==Curriculum==
''Terakoya'' focused on reading and writing, but they dealt with extra subjects and disciplines, as counting with the [[abacus]] ([[soroban]]), history, and geography. They also taught girls sewing, [[tea ceremony]] rituals, [[ikebana|flower arranging]] techniques and other arts and crafts.
''Terakoya'' focused on reading and writing, but they dealt with extra subjects and disciplines, as counting with the [[abacus]] (''[[soroban]]''), history, and geography. They taught girls sewing, [[tea ceremony]] rituals, [[ikebana|flower arranging]] techniques and other arts and crafts.
The classes usually took place in private homes of samurai, Buddhist priests or even commoner citizens. The instructors, called ''shisho'' (師匠) or ''tenarai shisho'' (手習い師匠) were mostly commoners, but samurai and Buddhist clergy also taught at ''Terakoya''. The administration tasks were often taken care of by the teachers themselves. A few terakoya were administered by [[Shinto]] priests and medical doctors.


The classes usually took place in private homes of samurai, [[Buddhist priest|Buddhist priests]], or even commoner citizens. The instructors, called ''shishō'' ({{lang|ja|師匠}}) or ''te-narai-shishō'' ({{lang|ja|手習い師匠}}) were mostly commoners, but samurai and Buddhist clergy also taught at ''terakoya''. The administration tasks were often taken care of by the teachers themselves. A few ''terakoya'' were administered by [[Shinto]] priests and medical doctors.
Unlike centers of popular education that taught mainly skills needed in everyday life, ''Terakoya'' offered a higher level of education. The Curriculum began with calligraphy courses, as pupils imitated their instructor examples, the so-called ''Tehon'' (手本). Once the basics of writing were mastered, the pupils advanced to textbooks known as ''ōraimono'' (往来物), which dated back to the [[Heian period]], and were mainly used for [[samurai]] education. These copybooks were compiled by Japanese men of letters, and were written in [[kanji]] combined with [[kana]]. They contained useful information about the daily lives of people, as household precepts, conversation skills and moral values, as well as historical and geographical contents, which showed a wider scope of social life to the students.


Unlike centers of popular education that taught mainly skills needed in everyday life, ''terakoya'' offered a higher level of education. The curriculum began with [[calligraphy]] courses, as pupils imitated their instructor examples, the so-called ''tehon'' ({{lang|ja|手本}}). Once the basics of writing were mastered, the pupils advanced to textbooks known as ''ōrai-mono'' ({{lang|ja|往来物}}), which dated back to the [[Heian period]] and were mainly used for [[samurai]] education. These copybooks were compiled by Japanese men of letters and were written in [[kanji]] combined with [[kana]]. They contained useful information about the daily lives of people, as household precepts, conversation skills and moral values, as well as historical and geographical contents, which showed a wider scope of social life to the students.
Although only a handful of ''Terakoya'' offered commercial courses for the children of the merchant class, calculating with the abacus became more and more popular at the end of the Edo period.


Although only a handful of ''terakoya'' offered commercial courses for the children of the merchant class, calculating with the abacus became more and more popular at the end of the Edo period.
Through the system of terakoya and [[han school]]s, the Japanese population had achieved a high degree of literacy at the end of the Edo period. There are no reliable statistics, but it is estimated that 50% of all men and 20% of all women were literate and possessed basic calculation abilities.
{{commonscat|Terakoya}}


Through the system of ''terakoya'' and [[han school|''han'' school]]s, the Japanese population had achieved a high degree of literacy at the end of the Edo period. There are no reliable statistics, but it is estimated that 50% of men and 20% of women nationwide were literate and possessed basic calculation abilities.
{{coord missing|Japan}}


== Contemporary ==
Today, there have been instances of organisations and events bearing the name of ''terakoya'' in modern Japan, such as the [[Nichiren Buddhism|Nichiren]]-affiliated Hosei-ji temple in Tokyo which held a two-day ''terakoya'' gathering in which elementary schoolers engaged in religious practices such as the copying of Buddhist images (写仏 ''shabutsu'') and disciplined study of [[Sutra|sutras]] while seated in the [[seiza]] style, in addition to many recreational activities.<ref>{{Cite web|date=2019|title=東京東 夏の一日寺子屋|url=http://news-nichiren.jp/2019/08/22/23195/|website=日蓮宗新聞社}}</ref> In [[Honjō, Saitama|Honjō]], [[Saitama Prefecture|Saitama]], the ''Honjō Terakoya'' organisation brings together volunteers, young students, and Buddhist clerics to provide both exposure to spiritual practices, such as the aforementioned ''shabutsu'' and [[zazen]], but also personal and social development for the youths.<ref>{{Cite web|title=ほんじょう寺子屋|url=https://honjoterakoya.com/|website=ほんじょう寺子屋}}</ref><ref>{{Cite web|date=2020|title=本庄の寺子屋体験に児童25人 焼き芋作りや写仏も|url=https://honjo.keizai.biz/headline/323/|website=Honjo Keizai Shinbun}}</ref>

The Terakoya Network promotes the creation of modern-day ''terakoya'' and have thus far helped to establish more than 40 such institutions around the entire country. These ''terakoya'' involve cooperation between university student volunteers, local business leaders, religious figures, and [[humanities]] professionals with a heavy emphasis on community and regional engagement in addition to personal and interpersonal development.<ref>{{Cite web|title=全国てらこやネットワーク|url=http://terakoya-network.com/|website=[[National Terakoya Network]]}}</ref>

==See also==
{{Commons category|Terakoya}}
* [[Education in Japan]]
*[[History of education in Japan]]

==References==
{{Reflist}}

{{Authority control}}

[[Category:Edo period]]
[[Category:Schools in Japan]]
[[Category:Schools in Japan]]
[[Category:School types]]
[[Category:Commoners of Edo-period Japan]]
[[Category:Commoners of Edo-period Japan]]
[[Category:History of Japan]]
[[Category:Social history of Japan]]
[[Category:Educational institutions established in the 17th century]]
[[Category:Educational institutions established in the 17th century]]
[[Category:Articles lacking sources (Erik9bot)]]
[[Category:Buddhism in the Edo period]]
[[Category:History of education in Japan]]

[[ko:데라코야]]
[[ja:寺子屋]]
[[fi:Terakoya]]

Latest revision as of 20:09, 1 December 2023

Terakoya school in the Edo period

Terakoya (寺子屋, terako-ya, lit. "temple schools, private elementary schools"[1]) were private educational institutions that taught reading and writing to the children of Japanese commoners during the Edo period.

History[edit]

The first terakoya made their appearance at the beginning of the 17th century, as a development from educational facilities founded in Buddhist temples. Before the Edo period, public educational institutions were dedicated to the children of samurai and ruling families, thus the rise of the merchant class in the middle of the Edo period boosted the popularity of terakoya, as they were widely common in large cities as Edo and Osaka, as well as in rural and coastal regions.

The terakoya attendance rate reached 70% in the capital Edo at the end of the 18th century and the beginning of the 19th century. The terakoya were abolished in the Meiji period, when the government instituted the Education System Order (学制, Gakusei) in 1872, when attending public schools was made compulsory to give basic education to the whole population.

Curriculum[edit]

Terakoya focused on reading and writing, but they dealt with extra subjects and disciplines, as counting with the abacus (soroban), history, and geography. They taught girls sewing, tea ceremony rituals, flower arranging techniques and other arts and crafts.

The classes usually took place in private homes of samurai, Buddhist priests, or even commoner citizens. The instructors, called shishō (師匠) or te-narai-shishō (手習い師匠) were mostly commoners, but samurai and Buddhist clergy also taught at terakoya. The administration tasks were often taken care of by the teachers themselves. A few terakoya were administered by Shinto priests and medical doctors.

Unlike centers of popular education that taught mainly skills needed in everyday life, terakoya offered a higher level of education. The curriculum began with calligraphy courses, as pupils imitated their instructor examples, the so-called tehon (手本). Once the basics of writing were mastered, the pupils advanced to textbooks known as ōrai-mono (往来物), which dated back to the Heian period and were mainly used for samurai education. These copybooks were compiled by Japanese men of letters and were written in kanji combined with kana. They contained useful information about the daily lives of people, as household precepts, conversation skills and moral values, as well as historical and geographical contents, which showed a wider scope of social life to the students.

Although only a handful of terakoya offered commercial courses for the children of the merchant class, calculating with the abacus became more and more popular at the end of the Edo period.

Through the system of terakoya and han schools, the Japanese population had achieved a high degree of literacy at the end of the Edo period. There are no reliable statistics, but it is estimated that 50% of men and 20% of women nationwide were literate and possessed basic calculation abilities.

Contemporary[edit]

Today, there have been instances of organisations and events bearing the name of terakoya in modern Japan, such as the Nichiren-affiliated Hosei-ji temple in Tokyo which held a two-day terakoya gathering in which elementary schoolers engaged in religious practices such as the copying of Buddhist images (写仏 shabutsu) and disciplined study of sutras while seated in the seiza style, in addition to many recreational activities.[2] In Honjō, Saitama, the Honjō Terakoya organisation brings together volunteers, young students, and Buddhist clerics to provide both exposure to spiritual practices, such as the aforementioned shabutsu and zazen, but also personal and social development for the youths.[3][4]

The Terakoya Network promotes the creation of modern-day terakoya and have thus far helped to establish more than 40 such institutions around the entire country. These terakoya involve cooperation between university student volunteers, local business leaders, religious figures, and humanities professionals with a heavy emphasis on community and regional engagement in addition to personal and interpersonal development.[5]

See also[edit]

References[edit]

  1. ^ Kenkyusha's New Japanese-English Dictionary, Kenkyusha Limited, Tokyo 1991, ISBN 4-7674-2015-6
  2. ^ "東京東 夏の一日寺子屋". 日蓮宗新聞社. 2019.
  3. ^ "ほんじょう寺子屋". ほんじょう寺子屋.
  4. ^ "本庄の寺子屋体験に児童25人 焼き芋作りや写仏も". Honjo Keizai Shinbun. 2020.
  5. ^ "全国てらこやネットワーク". National Terakoya Network.