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==Biography==
==Biography==
Ōhara's ancestry is unclear, but it appears that he was born as the second son of Daidoji Naokata, a [[samurai]] of [[Owari Domain]]. Disowned by his family for unknown reasons when he was 18 years old, he wandered the country as a vagrant through [[Mino Province|Mino]], [[Yamato Province|Yamato]], [[Kyoto]] and [[Osaka]] teaching [[martial arts]], and later [[fortune telling]], using the ''[[I Ching]]'' or [[physiognomy]]. During this period, he formulated a new syncretic religion combining [[Buddhism]], [[Shinto|Shintōism]] and [[Confucianism]] with elements of [[Daoism]]. In 1831, he settled in [[Shimōsa Province]], where he began to attract a number of followers. One of these followers was the headman of Nagabe Village in [[Katori District]] (now part of the city of [[Asahi, Chiba|Asahi]]). Ōhara relocated to this village in 1835, which was located in a large area of reclaimed tidelands, and put his teachings to practical application. He reorganized the local farmers into an agricultural cooperative, undertook [[land reform]], and introduced new agricultural technologies. He reorganized the village's [[paddy field|rice fields]], which were small and of different shapes into uniform 1000 square meter fields for better efficiency. His efforts to improve the village extended into every aspect of the lives of the inhabitants. Ōhara encouraged fiscal frugality and savings, banned gambling, established a school for all of the village children, and insisted that his teachings on morality be practiced by all the inhabitants. He constructed a large building, the "Kashinro" for village assemblies and as a teaching center. By 1848, the village had become very prosperous and was regarded as a model village within Katori District.
Ōhara's ancestry is unclear, but it appears that he was born as the second son of Daidoji Naokata, a [[samurai]] of [[Owari Domain]]. Disowned by his family for unknown reasons when he was 18 years old, he wandered the country as a vagrant through [[Mino Province|Mino]], [[Yamato Province|Yamato]], [[Kyoto]] and [[Osaka]] teaching [[martial arts]], and later [[fortune telling]], using the ''[[I Ching]]'' or [[physiognomy]]. During this period, he formulated a new syncretic religion combining [[Buddhism]], [[Shinto|Shintōism]] and [[Confucianism]] with elements of [[Daoism]]. In 1831, he settled in [[Shimōsa Province]], where he began to attract a number of followers. One of these followers was the headman of Nagabe Village in [[Katori District]] (now part of the city of [[Asahi, Chiba|Asahi]]). Ōhara relocated to this village in 1835, which was located in a large area of reclaimed tidelands, and put his teachings to practical application. He reorganized the local farmers into an agricultural cooperative, undertook [[land reform]], and introduced new agricultural technologies. He reorganized the village's [[paddy field|rice fields]], which were small and of different shapes into uniform 1000 square meter fields for better efficiency. His efforts to improve the village extended into every aspect of the lives of the inhabitants. Ōhara encouraged fiscal frugality and savings, banned gambling, established a school for all of the village children, and insisted that his teachings on morality be practiced by all the inhabitants. He constructed a large building, the "Kaishinro" for village assemblies and as a teaching center. By 1848, the village had become very prosperous and was regarded as a model village within Katori District.


However, the [[Tokugawa shogunate]] looked on these unorthodox social and economic experiments with deep suspicion, especially as it was being controlled by a self-proclaimed leader of an unauthorized new religion with uncertain antecedents. After peasant unrest in the area in 1852, Ōhara was arrested by the ''[[Kanjō-bugyō]]''. He spent the next five years attempting to clear his name, but in 1857, he was re-arrested for [[sedition]], and incarcerated for 100 days, during which time the Shogunate ordered that his agricultural cooperative be destroyed and his teachings banned. Ōhara committed ''[[seppuku]]'' the following year.
However, the [[Tokugawa shogunate]] looked on these unorthodox social and economic experiments with deep suspicion, especially as it was being controlled by a self-proclaimed leader of an unauthorized new religion with uncertain antecedents. After peasant unrest in the area in 1852, Ōhara was arrested by the ''[[Kanjō-bugyō]]''. He spent the next five years attempting to clear his name, but in 1857, he was re-arrested for [[sedition]], and incarcerated for 100 days, during which time the Shogunate ordered that his agricultural cooperative be destroyed and his teachings banned. Ōhara committed ''[[seppuku]]'' the following year.

Revision as of 07:30, 15 March 2022

Ōhara Yūgaku
Born(1797-04-13)April 13, 1797
DiedApril 21, 1858(1858-04-21) (aged 61)
NationalityJapanese
Ōhara Yūgaku's grave in Nagoya

Ōhara Yūgaku (大原幽学, April 13, 1797 – April 21, 1858) was a 19th-century Japanese agronomist, philosopher, moralist and economist. Contemporary with the more famous Ninomiya Sontoku, he combined three strands of traditional teachings — Buddhism, Shintōism and Confucianism into practical ethical principles which he applied to form an agricultural cooperative in 1838.

Biography

Ōhara's ancestry is unclear, but it appears that he was born as the second son of Daidoji Naokata, a samurai of Owari Domain. Disowned by his family for unknown reasons when he was 18 years old, he wandered the country as a vagrant through Mino, Yamato, Kyoto and Osaka teaching martial arts, and later fortune telling, using the I Ching or physiognomy. During this period, he formulated a new syncretic religion combining Buddhism, Shintōism and Confucianism with elements of Daoism. In 1831, he settled in Shimōsa Province, where he began to attract a number of followers. One of these followers was the headman of Nagabe Village in Katori District (now part of the city of Asahi). Ōhara relocated to this village in 1835, which was located in a large area of reclaimed tidelands, and put his teachings to practical application. He reorganized the local farmers into an agricultural cooperative, undertook land reform, and introduced new agricultural technologies. He reorganized the village's rice fields, which were small and of different shapes into uniform 1000 square meter fields for better efficiency. His efforts to improve the village extended into every aspect of the lives of the inhabitants. Ōhara encouraged fiscal frugality and savings, banned gambling, established a school for all of the village children, and insisted that his teachings on morality be practiced by all the inhabitants. He constructed a large building, the "Kaishinro" for village assemblies and as a teaching center. By 1848, the village had become very prosperous and was regarded as a model village within Katori District.

However, the Tokugawa shogunate looked on these unorthodox social and economic experiments with deep suspicion, especially as it was being controlled by a self-proclaimed leader of an unauthorized new religion with uncertain antecedents. After peasant unrest in the area in 1852, Ōhara was arrested by the Kanjō-bugyō. He spent the next five years attempting to clear his name, but in 1857, he was re-arrested for sedition, and incarcerated for 100 days, during which time the Shogunate ordered that his agricultural cooperative be destroyed and his teachings banned. Ōhara committed seppuku the following year.

Ohara Yugaku Museum

Ōhara Yūgaku former residence in Asahi, Chiba

A commemorative museum to Ōhara's life and works is located in front of the site of his house in Asahi. The house itself still exists, and along with his tomb was proclaimed a National Historic Site in 1952.[1] The house was designed by Ōhara himself in 1842 and was a simple structure with a single eight-tatami mat room with kitchen and toilet. The "Kashinro" teaching hall no longer exists, having been destroyed in 1852 by neighboring villagers at the instigation of the shogunate. A Shinto shrine dedicated to Ōhara now stands on its site.

See also

References

  1. ^ "大原幽学遺跡 旧宅、墓および宅地耕地地割". Cultural Heritage Online (in Japanese). Agency for Cultural Affairs (Japan). Retrieved 11 March 2020.

External links