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=== Hospitality ===
=== Hospitality ===
One of the hallmarks of Butterfield's writing is the focus on what she calls "radically ordinary" Christian hospitality.<ref>{{Cite web |date=2022-02-26 |title=What Does Radically Ordinary Hospitality Look Like? |url=https://www.crossway.org/articles/what-does-radically-ordinary-hospitality-look-like/ |access-date=2023-06-10 |website=Crossway |language=en}}</ref> Having been a beneficiary of the practice herself, she writes, "To me, [[hospitality]] is the ground zero of the [[Christianity|Christian faith]]."<ref>{{Cite web |title=The Value of Hospitality in Our Post-Christian World |url=https://www.str.org/w/the-value-of-hospitality-in-our-post-christian-world |access-date=2023-06-10 |website=www.str.org}}</ref> She differentiates this from [[Southern hospitality|entertaining guests]], saying that "In counterfeit hospitality, there is a very fixed relationship between host and guest. In Christian hospitality, it's a very fluid relationship."<ref>{{Citation |title=Sharing the Gospel Through Hospitality - Rosaria Butterfield Part 2 |url=https://www.youtube.com/watch?v=e_7eweSHKA4 |access-date=2023-06-10 |language=en}}</ref> In an interview, she has stated that "In the past, [Christians] have set [their boundaries] according to [their] checkbook and according to [their] calendar. In a [[Postchristianity|post-Christian]] world, we are called to set them according to the [[Crucifixion of Jesus|blood of Christ]]."<ref>{{Citation |title=Sharing the Gospel Through Hospitality - Rosaria Butterfield Part 1 |url=https://www.youtube.com/watch?v=oxyaSRWJNqw |access-date=2023-06-10 |language=en}}</ref> Butterfield encourages Christians "to get close enough to put the hand of the stranger into the hand of the [[Jesus|Savior]],”<ref>{{Cite web |last=Batura |first=Jim Daly with Paul |date=2019-12-17 |title=Sharing the Gospel Through Hospitality |url=https://jimdaly.focusonthefamily.com/sharing-the-gospel-through-hospitality-2/ |access-date=2023-06-10 |website=Jim Daly |language=en-US}}</ref> and that "it hurts, and it's good. And the Lord equips."<ref>{{Cite web |title=Books — Rosaria Butterfield |url=https://rosariabutterfield.com/books-1 |access-date=2023-06-10 |website=Rosaria Butterfield |language=en-US}}</ref>
One of the hallmarks of Butterfield's writing is the focus on what she calls "radically ordinary" Christian hospitality.<ref>{{Cite web |date=2022-02-26 |title=What Does Radically Ordinary Hospitality Look Like? |url=https://www.crossway.org/articles/what-does-radically-ordinary-hospitality-look-like/ |access-date=2023-06-10 |website=Crossway |language=en}}</ref> Having been a beneficiary of the practice herself, she writes, "To me, [[hospitality]] is the ground zero of the [[Christianity|Christian faith]]."<ref>{{Cite web |title=The Value of Hospitality in Our Post-Christian World |url=https://www.str.org/w/the-value-of-hospitality-in-our-post-christian-world |access-date=2023-06-10 |website=www.str.org}}</ref> She differentiates this from [[Southern hospitality|entertaining guests]], saying that "In counterfeit hospitality, there is a very fixed relationship between host and guest. In Christian hospitality, it's a very fluid relationship."<ref>{{Citation |title=Sharing the Gospel Through Hospitality - Rosaria Butterfield Part 2 |url=https://www.youtube.com/watch?v=e_7eweSHKA4 |access-date=2023-06-10 |language=en}}</ref> In an interview, she has stated that "In the past, [Christians] have set [their boundaries] according to [their] checkbook and according to [their] calendar. In a [[Postchristianity|post-Christian]] world, we are called to set them according to the [[Crucifixion of Jesus|blood of Christ]]."<ref>{{Citation |title=Sharing the Gospel Through Hospitality - Rosaria Butterfield Part 1 |url=https://www.youtube.com/watch?v=oxyaSRWJNqw |access-date=2023-06-10 |language=en}}</ref> Butterfield encourages Christians "to get close enough to put the hand of the stranger into the hand of the [[Jesus|Savior]],”<ref>{{Cite web |last=Batura |first=Jim Daly with Paul |date=2019-12-17 |title=Sharing the Gospel Through Hospitality |url=https://jimdaly.focusonthefamily.com/sharing-the-gospel-through-hospitality-2/ |access-date=2023-06-10 |website=Jim Daly |language=en-US}}</ref> and that "it hurts, and it's good. And the Lord equips."<ref>{{Cite web |title=Books — Rosaria Butterfield |url=https://rosariabutterfield.com/books-1 |access-date=2023-06-10 |website=Rosaria Butterfield |language=en-US}}</ref> In her book ''The Gospel Comes with a House Key,'' she indicates that her hospitality is "not showy or fancy"<ref>{{Cite book |last=Butterfield |first=Rosaria |url=https://books.google.com/books?id=h2ZbDwAAQBAJ&newbks=0&printsec=frontcover&q=showy+or+fancy&hl=en |title=The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World |date=2018-04-16 |publisher=Crossway |isbn=978-1-4335-5789-7 |language=en}}</ref> and that letting go of one's allegiance to the "[[Idolatry|idols]] of our day: [[consumerism]] and [[Right to sexuality|sexual autonomy]]" is essential<ref>{{Cite book |last=Butterfield |first=Rosaria |url=https://books.google.com/books?id=h2ZbDwAAQBAJ&newbks=0&printsec=frontcover&q=idols+left&hl=en |title=The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World |date=2018-04-16 |publisher=Crossway |isbn=978-1-4335-5789-7 |language=en}}</ref> to making room for others.


=== Repentance ===
=== Repentance ===
In many of her books and interviews, Butterfield stresses the importance of [[Repentance in Christianity|repentance]] to the Christian life, pointing to examples of Puritans like [[Thomas Watson (Puritan)|Thomas Watson]] and [[John Owen (theologian)|John Owen]]. She states that the [[Puritans]] "knew how to [[Mortification (theology)|hate their sin without hating themselves]] because they understood that Christ’s [[Sola gratia|grace]] is an ever-present Person, a Person who understands our situation and our needs better than we do."<ref>{{Cite web |last=www.thoughtcollective.com |first=Thought Collective |title=Gentle and Lowly by Dane C Ortlund |url=https://store.thegospelcoalition.org/tgc/products/7061/gentle-and-lowly |access-date=2023-06-10 |website=10ofthose.com}}</ref> Citing Colossians 3:1 and 3:5, she writes, "Our call is not to despair, but to hope in Christ and to drive a fresh nail into our choice sin every day."<ref>{{Cite web |title=The Misplaced Identity of Gay Christianity |url=https://answersingenesis.org/christianity/christian-life/misplaced-identity-gay-christianity/ |access-date=2023-06-10 |website=Answers in Genesis |language=en}}</ref> In her autobiography, she writes that "repentance requires greater intimacy with God than with our sin. How much greater? About the size of a [[Parable of the Mustard Seed|mustard seed]]. Repentance requires that we draw near to Jesus, no matter what. And sometimes we all have to crawl there on our hands and knees."<ref>{{Cite web |last=Challies |first=Tim |date=2023-04-06 |title=A La Carte (April 6) {{!}} Tim Challies |url=https://www.challies.com/a-la-carte/a-la-carte-april-6-8-2023/ |access-date=2023-06-10 |website=https://www.challies.com/ |language=en-US}}</ref>
In many "of her books and interviews, Bf soield stresses the importance of [[Repentance in Christianity|repentance]] to the Christian life, pointing to examples of Puritans like [[Thomas Watson (Puritan)|Thomas Watson]] and [[John Owen (theologian)|John Owen]]. She states that the [[Puritans]] "knew how to [[Mortification (theology)|hate their sin without hating themselves]] because they understood that Christ’s [[Sola gratia|grace]] is an ever-present Person, a Person who understands our situation and our needs better than we do."<ref>{{Cite web |last=www.thoughtcollective.com |first=Thought Collective |title=Gentle and Lowly by Dane C Ortlund |url=https://store.thegospelcoalition.org/tgc/products/7061/gentle-and-lowly |access-date=2023-06-10 |website=10ofthose.com}}</ref> Citing Colossians 3:1 and 3:5, she writes, "Our call is not to despair, but to hope in Christ and to drive a fresh nail into our choice sin every day."<ref>{{Cite web |title=The Misplaced Identity of Gay Christianity |url=https://answersingenesis.org/christianity/christian-life/misplaced-identity-gay-christianity/ |access-date=2023-06-10 |website=Answers in Genesis |language=en}}</ref> In her autobiography, she writes that "repentance requires greater intimacy with God than with our sin. How much greater? About the size of a [[Parable of the Mustard Seed|mustard seed]]. Repentance requires that we draw near to Jesus, no matter what. And sometimes we all have to crawl there on our hands and knees."<ref>{{Cite web |last=Challies |first=Tim |date=2023-04-06 |title=A La Carte (April 6) {{!}} Tim Challies |url=https://www.challies.com/a-la-carte/a-la-carte-april-6-8-2023/ |access-date=2023-06-10 |website=https://www.challies.com/ |language=en-US}}</ref> Butterfield states that "[[Repentance in Christianity|repentance]] is the threshold to God"<ref>{{Cite web |title=Repentance & Renewal {{!}} Monergism |url=https://www.monergism.com/repentance-renewal |access-date=2023-06-10 |website=www.monergism.com}}</ref> and that "good neighbors never put a [[stumbling block]] between a fellow [[Image of God|image bearer]] and the God who made her."<ref>{{Cite web |title=Sexual Identity Issues and Union with Christ - DTS Voice |url=https://voice.dts.edu/tablepodcast/sexual-identity-issues-and-union-christ/ |access-date=2023-06-10 |website=voice.dts.edu |language=en-US}}</ref> "If you [[Love your neighbor as yourself|love your neighbors]]," she writes, "you would never deny them this threshold."<ref>{{Cite web |title=Repentance & Renewal {{!}} Monergism |url=https://www.monergism.com/repentance-renewal |access-date=2023-06-10 |website=www.monergism.com}}</ref>


=== Other views ===
=== Other views ===
Butterfield does not identify herself as "[[ex-gay]]" and believes that same-sex-attracted Christians should not identify as [[Christianity and homosexuality|gay Christians]] since "[t]he job of the adjective is to change the noun."<ref name="huffpost1">{{cite news |last=Bailey|first=Sarah|date=2014-08-04|title=They're Gay, They're Christian And They're Celibate!|url=http://www.huffingtonpost.com/2014/08/04/gay-christian-celibacy_n_5649015.html|newspaper=Huffington Post|access-date=2014-08-11}}</ref> Butterfield has criticized [[conversion therapy]] for contending that the "primary goal of [[Christianity]] is to resolve homosexuality through heterosexuality, thus failing to see that repentance and victory over sin are God's gifts and failing to remember that sons and daughters of the King can be full members of [[Church invisible|Christ's body]] and still struggle with sexual temptation." In the past, Butterfield has suggested that conversion therapy's fixation on "healing" homosexuals is a version of the [[prosperity gospel]].<ref>{{cite web|last1=Butterfield|first1=Rosaria|title=You Are What—and How—You Read|url=http://www.thegospelcoalition.org/article/you-are-whatand-howyou-read/|publisher=[[Gospel Coalition]]|access-date=1 May 2015}}</ref> She has since qualified this statement<ref>https://rosariabutterfield.com/new-blog/2018/2/14/is-sexual-orientation-a-concept-that-christians-ought-to-use</ref> by clarifying that her critique applied to the type of counseling that prioritizes [[Ordo salutis|sanctification]] over [[Justification (theology)|justification]].
Butterfield does not identify herself as "[[ex-gay]]" and believes that same-sex-attracted Christians should not identify as [[Christianity and homosexuality|gay Christians]] since "[t]he job of the adjective is to change the noun."<ref name="huffpost1">{{cite news |last=Bailey|first=Sarah|date=2014-08-04|title=They're Gay, They're Christian And They're Celibate!|url=http://www.huffingtonpost.com/2014/08/04/gay-christian-celibacy_n_5649015.html|newspaper=Huffington Post|access-date=2014-08-11}}</ref> Butterfield has criticized [[conversion therapy]] for contending that the "primary goal of [[Christianity]] is to resolve homosexuality through heterosexuality, thus failing to see that repentance and victory over sin are God's gifts and failing to remember that sons and daughters of the King can be full members of [[Church invisible|Christ's body]] and still struggle with sexual temptation." In the past, Butterfield had suggested that conversion therapy's fixation on "healing" homosexuals is a version of the [[prosperity gospel]].<ref>{{cite web|last1=Butterfield|first1=Rosaria|title=You Are What—and How—You Read|url=http://www.thegospelcoalition.org/article/you-are-whatand-howyou-read/|publisher=[[Gospel Coalition]]|access-date=1 May 2015}}</ref> However, she has since qualified this statement<ref>https://rosariabutterfield.com/new-blog/2018/2/14/is-sexual-orientation-a-concept-that-christians-ought-to-use</ref> by clarifying that her critique applied to the type of counseling that prioritizes [[Ordo salutis|sanctification]] over [[Justification (theology)|justification]].


As a former scholar of [[Sigmund Freud|Freud]], Butterfield identifies [[sexual orientation]] as a "19th-century invention"<ref>{{Cite web |last=Holmes |first=Phillip |date=2016-01-13 |title=A Safe Place for Sexual Sinners |url=https://churchleaders.com/outreach-missions/outreach-missions-articles/270469-a-safe-place-for-sexual-sinners.html/2 |access-date=2023-06-10 |website=ChurchLeaders |language=en-US}}</ref> and a "category mistake"<ref>{{Cite web |date=2018-02-14 |title=Is sexual orientation a concept that Christians ought to use? — Rosaria Butterfield |url=https://rosariabutterfield.com/new-blog/2018/2/14/is-sexual-orientation-a-concept-that-christians-ought-to-use |access-date=2023-06-10 |website=Rosaria Butterfield |language=en-US}}</ref> that goes against [[Image of God|biblical anthropology]]. She holds that "gay may be how someone feels, but [can] never be who someone inherently is,"<ref>{{Cite web |title=Don’t Leave Your Husband for Her: Letter to a Would-Be Adulteress |url=https://www.desiringgod.org/articles/dont-leave-your-husband-for-her |access-date=2023-06-10 |website=Desiring God |language=en}}</ref> and has chided the [[Side B Christian|Side B]] movement for treating sexual orientation as an ontologically accurate category<ref>{{Cite web |date=2018-02-14 |title=What is wrong with gay Christianity? What is Side A and Side B anyway? — Rosaria Butterfield |url=https://rosariabutterfield.com/new-blog/2018/2/14/what-is-wrong-with-gay-christianity-what-is-side-a-and-side-b-anyway |access-date=2023-06-10 |website=Rosaria Butterfield |language=en-US}}</ref> and thus "conceding the moral language to the [[Left-wing politics|Left]]" and falsifying the [[gospel]].<ref>{{Citation |title=[PART 1 Roundtable] Rosaria Butterfield & Christopher Yuan: Pronouns - The Becket Cook Show Ep. 124 |url=https://www.youtube.com/watch?v=BqQX2apec2k |access-date=2023-06-10 |language=en}}</ref>
As a former scholar of [[Sigmund Freud|Freud]], Butterfield identifies [[sexual orientation]] as a "19th-century invention"<ref>{{Cite web |last=Holmes |first=Phillip |date=2016-01-13 |title=A Safe Place for Sexual Sinners |url=https://churchleaders.com/outreach-missions/outreach-missions-articles/270469-a-safe-place-for-sexual-sinners.html/2 |access-date=2023-06-10 |website=ChurchLeaders |language=en-US}}</ref> and a "category mistake"<ref>{{Cite web |date=2018-02-14 |title=Is sexual orientation a concept that Christians ought to use? — Rosaria Butterfield |url=https://rosariabutterfield.com/new-blog/2018/2/14/is-sexual-orientation-a-concept-that-christians-ought-to-use |access-date=2023-06-10 |website=Rosaria Butterfield |language=en-US}}</ref> that goes against [[Image of God|biblical anthropology]]. She holds that "gay may be how someone feels, but [can] never be who someone inherently is,"<ref>{{Cite web |title=Don’t Leave Your Husband for Her: Letter to a Would-Be Adulteress |url=https://www.desiringgod.org/articles/dont-leave-your-husband-for-her |access-date=2023-06-10 |website=Desiring God |language=en}}</ref> and has chided the [[Side B Christian|Side B]] movement for treating sexual orientation as an ontologically accurate category<ref>{{Cite web |date=2018-02-14 |title=What is wrong with gay Christianity? What is Side A and Side B anyway? — Rosaria Butterfield |url=https://rosariabutterfield.com/new-blog/2018/2/14/what-is-wrong-with-gay-christianity-what-is-side-a-and-side-b-anyway |access-date=2023-06-10 |website=Rosaria Butterfield |language=en-US}}</ref> and thus "conceding the moral language to the [[Left-wing politics|Left]]" and falsifying the [[gospel]].<ref>{{Citation |title=[PART 1 Roundtable] Rosaria Butterfield & Christopher Yuan: Pronouns - The Becket Cook Show Ep. 124 |url=https://www.youtube.com/watch?v=BqQX2apec2k |access-date=2023-06-10 |language=en}}</ref>

Revision as of 20:14, 10 June 2023

Rosaria Champagne Butterfield
Born1962
OccupationWriter, Speaker
EducationPhD in English Literature
Alma materOhio State
GenreChristian
Notable worksThe Secret Thoughts of an Unlikely Convert: An English Professor's Journey into the Christian Faith
SpouseKent Butterfield
Website
rosariabutterfield.com

Rosaria Champagne Butterfield (born 1962) is a writer, speaker, homemaker, and former tenured professor of English at Syracuse University.

Career

Butterfield, who earned her Ph.D. from Ohio State University in English Literature, served in the English Department and Women’s Studies Program at Syracuse University from 1992 to 2002. During her academic career, she published the book The Politics of Survivorship: Incest, Women's Literature, and Feminist Theory as well as many scholarly articles.[1] Her academic interest was focused on feminist theory, queer theory and 19th century British literature. She was awarded tenure in 1999, the same year that she converted to Christianity. She married in 2001.

Autobiography

Growing up, Butterfield attended predominantly liberal Catholic schools.[2] She is most widely known today for her autobiography The Secret Thoughts of an Unlikely Convert: An English Professor's Journey into the Christian Faith, in which she details her transformation from a postmodernist into a Bible-believing[3] Christian. For nearly a decade, she lived as an openly lesbian activist. While researching the Religious Right and their "politics of hatred"[4] against the queer community,[5] she wrote an article criticizing the evangelical organization Promise Keepers. Ken Smith, the then-pastor of the Syracuse Reformed Presbyterian Church, wrote to her regarding this article[6] and invited her to dinner.[7] Her subsequent friendship with the Smiths led to her re-evaluation of her presuppositions.[8] Two years later, Butterfield converted to evangelical Christianity. Following her conversion, she developed a ministry to college students. She now frequently speaks at churches and universities about her experience. She has taught and ministered at Geneva College. She now lives in Durham, North Carolina with her husband, Kent Butterfield, a pastor, and their children.

Hospitality

One of the hallmarks of Butterfield's writing is the focus on what she calls "radically ordinary" Christian hospitality.[9] Having been a beneficiary of the practice herself, she writes, "To me, hospitality is the ground zero of the Christian faith."[10] She differentiates this from entertaining guests, saying that "In counterfeit hospitality, there is a very fixed relationship between host and guest. In Christian hospitality, it's a very fluid relationship."[11] In an interview, she has stated that "In the past, [Christians] have set [their boundaries] according to [their] checkbook and according to [their] calendar. In a post-Christian world, we are called to set them according to the blood of Christ."[12] Butterfield encourages Christians "to get close enough to put the hand of the stranger into the hand of the Savior,”[13] and that "it hurts, and it's good. And the Lord equips."[14] In her book The Gospel Comes with a House Key, she indicates that her hospitality is "not showy or fancy"[15] and that letting go of one's allegiance to the "idols of our day: consumerism and sexual autonomy" is essential[16] to making room for others.

Repentance

In many "of her books and interviews, Bf soield stresses the importance of repentance to the Christian life, pointing to examples of Puritans like Thomas Watson and John Owen. She states that the Puritans "knew how to hate their sin without hating themselves because they understood that Christ’s grace is an ever-present Person, a Person who understands our situation and our needs better than we do."[17] Citing Colossians 3:1 and 3:5, she writes, "Our call is not to despair, but to hope in Christ and to drive a fresh nail into our choice sin every day."[18] In her autobiography, she writes that "repentance requires greater intimacy with God than with our sin. How much greater? About the size of a mustard seed. Repentance requires that we draw near to Jesus, no matter what. And sometimes we all have to crawl there on our hands and knees."[19] Butterfield states that "repentance is the threshold to God"[20] and that "good neighbors never put a stumbling block between a fellow image bearer and the God who made her."[21] "If you love your neighbors," she writes, "you would never deny them this threshold."[22]

Other views

Butterfield does not identify herself as "ex-gay" and believes that same-sex-attracted Christians should not identify as gay Christians since "[t]he job of the adjective is to change the noun."[23] Butterfield has criticized conversion therapy for contending that the "primary goal of Christianity is to resolve homosexuality through heterosexuality, thus failing to see that repentance and victory over sin are God's gifts and failing to remember that sons and daughters of the King can be full members of Christ's body and still struggle with sexual temptation." In the past, Butterfield had suggested that conversion therapy's fixation on "healing" homosexuals is a version of the prosperity gospel.[24] However, she has since qualified this statement[25] by clarifying that her critique applied to the type of counseling that prioritizes sanctification over justification.

As a former scholar of Freud, Butterfield identifies sexual orientation as a "19th-century invention"[26] and a "category mistake"[27] that goes against biblical anthropology. She holds that "gay may be how someone feels, but [can] never be who someone inherently is,"[28] and has chided the Side B movement for treating sexual orientation as an ontologically accurate category[29] and thus "conceding the moral language to the Left" and falsifying the gospel.[30]

Despite previously having approved of using preferred pronouns of trans-identifying individuals, she has since retracted this position, saying that "By affirming a lie, [our action] encourages people [with gender dysphoria] to break the tenth commandment [i.e. you shall not covet (your neighbor's anatomy)]."[31]

Publications

  • Crimes of Reading: Incest and Censorship in Mary Shelley's Early Novels (Thesis, 1992)
  • The Politics of Survivorship: Incest, Women's Literature, and Feminist Theory (1996)
  • The Secret Thoughts of an Unlikely Convert: An English Professor's Journey into the Christian Faith (2012)
  • Openness Unhindered: Further Thoughts of an Unlikely Convert on Sexual Identity and Union with Christ (2015)
  • The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World (2018)

References

  1. ^ Butterfield, Rosaria (2013-02-07). "My Train Wreck Conversion". Christianity Today. Retrieved 2014-08-11.
  2. ^ "Repentance & Renewal by Rosaria Butterfield". Ligonier Ministries. Retrieved 2021-04-08.
  3. ^ Butterfield, Rosaria (2018-04-16). The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World. Crossway. ISBN 978-1-4335-5789-7.
  4. ^ "Biography — Rosaria Butterfield". Rosaria Butterfield. Retrieved 2022-12-07.
  5. ^ "SCOTUS: Too Much and Too Little by Rosaria Butterfield". Alliance of Confessing Evangelicals. Retrieved 2021-04-08.
  6. ^ "Prof. Decries 'Promise Keepers' | News | The Harvard Crimson". www.thecrimson.com. Retrieved 2021-04-08.
  7. ^ Butterfield, Rosaria Champagne. "My Train Wreck Conversion". ChristianityToday.com. Retrieved 2021-04-08.
  8. ^ "Former Lesbian Professor Says Leaving LGBT Community Had 'Horrible, Mangling Impact'". www.christianpost.com. 13 June 2013. Retrieved 2021-04-08.
  9. ^ "What Does Radically Ordinary Hospitality Look Like?". Crossway. 2022-02-26. Retrieved 2023-06-10.
  10. ^ "The Value of Hospitality in Our Post-Christian World". www.str.org. Retrieved 2023-06-10.
  11. ^ Sharing the Gospel Through Hospitality - Rosaria Butterfield Part 2, retrieved 2023-06-10
  12. ^ Sharing the Gospel Through Hospitality - Rosaria Butterfield Part 1, retrieved 2023-06-10
  13. ^ Batura, Jim Daly with Paul (2019-12-17). "Sharing the Gospel Through Hospitality". Jim Daly. Retrieved 2023-06-10.
  14. ^ "Books — Rosaria Butterfield". Rosaria Butterfield. Retrieved 2023-06-10.
  15. ^ Butterfield, Rosaria (2018-04-16). The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World. Crossway. ISBN 978-1-4335-5789-7.
  16. ^ Butterfield, Rosaria (2018-04-16). The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World. Crossway. ISBN 978-1-4335-5789-7.
  17. ^ www.thoughtcollective.com, Thought Collective. "Gentle and Lowly by Dane C Ortlund". 10ofthose.com. Retrieved 2023-06-10.
  18. ^ "The Misplaced Identity of Gay Christianity". Answers in Genesis. Retrieved 2023-06-10.
  19. ^ Challies, Tim (2023-04-06). "A La Carte (April 6) | Tim Challies". https://www.challies.com/. Retrieved 2023-06-10. {{cite web}}: External link in |website= (help)
  20. ^ "Repentance & Renewal | Monergism". www.monergism.com. Retrieved 2023-06-10.
  21. ^ "Sexual Identity Issues and Union with Christ - DTS Voice". voice.dts.edu. Retrieved 2023-06-10.
  22. ^ "Repentance & Renewal | Monergism". www.monergism.com. Retrieved 2023-06-10.
  23. ^ Bailey, Sarah (2014-08-04). "They're Gay, They're Christian And They're Celibate!". Huffington Post. Retrieved 2014-08-11.
  24. ^ Butterfield, Rosaria. "You Are What—and How—You Read". Gospel Coalition. Retrieved 1 May 2015.
  25. ^ https://rosariabutterfield.com/new-blog/2018/2/14/is-sexual-orientation-a-concept-that-christians-ought-to-use
  26. ^ Holmes, Phillip (2016-01-13). "A Safe Place for Sexual Sinners". ChurchLeaders. Retrieved 2023-06-10.
  27. ^ "Is sexual orientation a concept that Christians ought to use? — Rosaria Butterfield". Rosaria Butterfield. 2018-02-14. Retrieved 2023-06-10.
  28. ^ "Don't Leave Your Husband for Her: Letter to a Would-Be Adulteress". Desiring God. Retrieved 2023-06-10.
  29. ^ "What is wrong with gay Christianity? What is Side A and Side B anyway? — Rosaria Butterfield". Rosaria Butterfield. 2018-02-14. Retrieved 2023-06-10.
  30. ^ [PART 1 Roundtable] Rosaria Butterfield & Christopher Yuan: Pronouns - The Becket Cook Show Ep. 124, retrieved 2023-06-10
  31. ^ [PART 1 Roundtable] Rosaria Butterfield & Christopher Yuan: Pronouns - The Becket Cook Show Ep. 124, retrieved 2023-06-10
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