Eugenius Vulgarius: Difference between revisions
Content deleted Content added
No edit summary |
m link Auxilius of Naples |
||
| Line 3: | Line 3: | ||
Eugenius' epithet may allude to his [[Bulgar]] heritage, and he may have been a descendant of the horde of [[Alzec]] that settled in the [[Molise]] in the seventh century and were still distinguishable by their language in the late eighth.<ref>John B. Dillon (2004), "Bulgars". ''Medieval Italy: An Encyclopedia'', ed. Christopher Kleinhenz (London: Routledge), p. 163.</ref> Knowledgeable of [[Latin]] and [[Greek language|Greek]], he was also deeply learned in the [[Classics]] and displays familiarity with [[Virgil]], [[Horace]], and the [[tragedies]] of [[Seneca the Younger|Seneca]]. |
Eugenius' epithet may allude to his [[Bulgar]] heritage, and he may have been a descendant of the horde of [[Alzec]] that settled in the [[Molise]] in the seventh century and were still distinguishable by their language in the late eighth.<ref>John B. Dillon (2004), "Bulgars". ''Medieval Italy: An Encyclopedia'', ed. Christopher Kleinhenz (London: Routledge), p. 163.</ref> Knowledgeable of [[Latin]] and [[Greek language|Greek]], he was also deeply learned in the [[Classics]] and displays familiarity with [[Virgil]], [[Horace]], and the [[tragedies]] of [[Seneca the Younger|Seneca]]. |
||
Around 907, when he was a [[presbyter]] and teacher of [[rhetoric]] and [[grammar]] at the episcopal school in [[Naples]], Eugenius wrote a pamphlet defending [[Pope Formosus]], who had given him [[holy orders]], from the attacks of the reigning [[Pope Sergius III]]. He produced a second treatise on this same subject in dialogue form.<ref>Eleanor Shipley Duckett (1988), ''Death and Life in the Tenth Century'' (Ann Arbor: University of Michigan Press), pp. 230–31.</ref> In these he denies the authority of the [[Holy See]] and proclaims that only a deserving man can ever truly be pope.<ref>His rhetoric may have been useful to the [[Ottonian]] emperors, for a copy of Eugenius' Formosan treatises survives in the library of [[Otto III, Holy Roman Emperor|Otto III]] at [[Bamberg]], c.f. Claudio Leonardi (1999), "Intellectual Life", ''The New Cambridge Medieval History, Vol. 2: c.900–c.1024'', [[Timothy Reuter]], [[Rosamond McKitterick]], and [[David Abulafia]], edd. (Cambridge: Cambridge University Press), p. 207.</ref> Sergius ordered him imprisoned in a monastery, probably that of the monks of [[Montecassino]] at [[Teano]], but soon reversed this and summoned him to [[Rome]] for trial. Eugenius responded to the threat posed by this with a series of fawning verses of praise for Pope Sergius and the city of Rome, ''aurea Roma'' (golden Rome), to which the pope (he claimed) had brought renewed glory. He even went so far as to declare the pope's lover, [[Theodora (10th century)|Theodora]], "full of virtue". |
Around 907, when he was a [[presbyter]] and teacher of [[rhetoric]] and [[grammar]] at the episcopal school in [[Naples]], Eugenius wrote a pamphlet defending [[Pope Formosus]], who had given him [[holy orders]], from the attacks of the reigning [[Pope Sergius III]]. He produced a second treatise on this same subject in dialogue form.<ref name=duckett>Eleanor Shipley Duckett (1988), ''Death and Life in the Tenth Century'' (Ann Arbor: University of Michigan Press), pp. 230–31.</ref> In these he denies the authority of the [[Holy See]] and proclaims that only a deserving man can ever truly be pope.<ref>His rhetoric may have been useful to the [[Ottonian]] emperors, for a copy of Eugenius' Formosan treatises survives in the library of [[Otto III, Holy Roman Emperor|Otto III]] at [[Bamberg]], c.f. Claudio Leonardi (1999), "Intellectual Life", ''The New Cambridge Medieval History, Vol. 2: c.900–c.1024'', [[Timothy Reuter]], [[Rosamond McKitterick]], and [[David Abulafia]], edd. (Cambridge: Cambridge University Press), p. 207.</ref> Sergius ordered him imprisoned in a monastery, probably that of the monks of [[Montecassino]] at [[Teano]], but soon reversed this and summoned him to [[Rome]] for trial.<ref name=duckett/> Eugenius responded to the threat posed by this with a series of fawning verses of praise for Pope Sergius and the city of Rome, ''aurea Roma'' (golden Rome), to which the pope (he claimed) had brought renewed glory. He even went so far as to declare the pope's lover, [[Theodora (10th century)|Theodora]], "full of virtue". |
||
Eugenius composed three different [[pattern poem]]s eulogising the [[Byzantine emperor]] [[Leo VI]]. He credits Leo with victories over barbarians in both Europe and Africa.<ref>In 911 Leo VI granted a privilege to the monks of Teano, possibly owing to Eugenius' praise, c.f. Herbert Bloch (1946), "Monte Cassino, Byzantium, and the West in the Earlier Middle Ages", ''Dumbarton Oaks Papers'', '''3''', pp. 169–70.</ref> Eugenius also praised [[Atenulf I of Benevento]] for his victories over the [[Saracens]] of the [[Garigliano]]. Among his other works are some glosses on [[Martianus Capella]] and a poem about nature, the arrival of springtime, and the [[hymn]] of the birds.<ref>F. M. Warren (1912), "The Troubadour ''Canso'' and Latin Lyric Poetry", ''Modern Philology'', '''9'''(4), p. 481. J. E. Caerwyn Williams (1989/90), "The Nature Prologue in Welsh Court Poetry", ''Studia celtica'', '''24'''/'''25''', p. 78, credits Eugenius as the first to connect the "nature prologue", which was later to be so important to the [[courtly love]] lyric, to a "love interest".</ref> Eugenius |
Eugenius composed three different [[pattern poem]]s eulogising the [[Byzantine emperor]] [[Leo VI]]. He credits Leo with victories over barbarians in both Europe and Africa.<ref>In 911 Leo VI granted a privilege to the monks of Teano, possibly owing to Eugenius' praise, c.f. Herbert Bloch (1946), "Monte Cassino, Byzantium, and the West in the Earlier Middle Ages", ''Dumbarton Oaks Papers'', '''3''', pp. 169–70.</ref> Eugenius also praised [[Atenulf I of Benevento]] for his victories over the [[Saracens]] of the [[Garigliano]]. Among his other works are some glosses on [[Martianus Capella]] and a poem about nature, the arrival of springtime, and the [[hymn]] of the birds.<ref>F. M. Warren (1912), "The Troubadour ''Canso'' and Latin Lyric Poetry", ''Modern Philology'', '''9'''(4), p. 481. J. E. Caerwyn Williams (1989/90), "The Nature Prologue in Welsh Court Poetry", ''Studia celtica'', '''24'''/'''25''', p. 78, credits Eugenius as the first to connect the "nature prologue", which was later to be so important to the [[courtly love]] lyric, to a "love interest".</ref> Eugenius also produced [[metrical calendar]]s. Eugenius was a friend of [[Auxilius of Naples]], who likewise defended Formosus in poetry. |
||
==External links== |
==External links== |
||
Revision as of 02:49, 16 September 2008
Eugenius Vulgarius or Eugenio Vulgario (died c. 928/950) was an Italian priest and poet.
Eugenius' epithet may allude to his Bulgar heritage, and he may have been a descendant of the horde of Alzec that settled in the Molise in the seventh century and were still distinguishable by their language in the late eighth.[1] Knowledgeable of Latin and Greek, he was also deeply learned in the Classics and displays familiarity with Virgil, Horace, and the tragedies of Seneca.
Around 907, when he was a presbyter and teacher of rhetoric and grammar at the episcopal school in Naples, Eugenius wrote a pamphlet defending Pope Formosus, who had given him holy orders, from the attacks of the reigning Pope Sergius III. He produced a second treatise on this same subject in dialogue form.[2] In these he denies the authority of the Holy See and proclaims that only a deserving man can ever truly be pope.[3] Sergius ordered him imprisoned in a monastery, probably that of the monks of Montecassino at Teano, but soon reversed this and summoned him to Rome for trial.[2] Eugenius responded to the threat posed by this with a series of fawning verses of praise for Pope Sergius and the city of Rome, aurea Roma (golden Rome), to which the pope (he claimed) had brought renewed glory. He even went so far as to declare the pope's lover, Theodora, "full of virtue".
Eugenius composed three different pattern poems eulogising the Byzantine emperor Leo VI. He credits Leo with victories over barbarians in both Europe and Africa.[4] Eugenius also praised Atenulf I of Benevento for his victories over the Saracens of the Garigliano. Among his other works are some glosses on Martianus Capella and a poem about nature, the arrival of springtime, and the hymn of the birds.[5] Eugenius also produced metrical calendars. Eugenius was a friend of Auxilius of Naples, who likewise defended Formosus in poetry.
External links
Notes
- ^ John B. Dillon (2004), "Bulgars". Medieval Italy: An Encyclopedia, ed. Christopher Kleinhenz (London: Routledge), p. 163.
- ^ a b Eleanor Shipley Duckett (1988), Death and Life in the Tenth Century (Ann Arbor: University of Michigan Press), pp. 230–31.
- ^ His rhetoric may have been useful to the Ottonian emperors, for a copy of Eugenius' Formosan treatises survives in the library of Otto III at Bamberg, c.f. Claudio Leonardi (1999), "Intellectual Life", The New Cambridge Medieval History, Vol. 2: c.900–c.1024, Timothy Reuter, Rosamond McKitterick, and David Abulafia, edd. (Cambridge: Cambridge University Press), p. 207.
- ^ In 911 Leo VI granted a privilege to the monks of Teano, possibly owing to Eugenius' praise, c.f. Herbert Bloch (1946), "Monte Cassino, Byzantium, and the West in the Earlier Middle Ages", Dumbarton Oaks Papers, 3, pp. 169–70.
- ^ F. M. Warren (1912), "The Troubadour Canso and Latin Lyric Poetry", Modern Philology, 9(4), p. 481. J. E. Caerwyn Williams (1989/90), "The Nature Prologue in Welsh Court Poetry", Studia celtica, 24/25, p. 78, credits Eugenius as the first to connect the "nature prologue", which was later to be so important to the courtly love lyric, to a "love interest".