Talk:Gnosis and User talk:Johnbod: Difference between pages

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{{WPReligion|class=|importance=}}
==Thank's==
<!-- Please do not remove or change this message until the issue is settled -->
In my early months here, I was truly ignorant of the system and made several overcategorizations, some of which I caught on and corrected. There seems to be a general problem in theology and Cheistianity categories, to the effect that all RC articles are tugged away somewhere under RC, which leaves only non RC articles under the titles. In the last few weeks, this got worse. Catholic = RC and everything else Christian? -:)) We need to look at this at some point. On the encyclicals of Pius XII I was right: They definitely are a subcategory of the [[:Category: Pope Pius XII]]. Thank's for pointing this out and for helping. --[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 19:02, 30 June 2008 (UTC)
{{ {{#ifeq:|{{void}}|void|Error:must be substituted}}|medcab-request}}
*Yes, they are a sub-cat, so articles need not go in both. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 19:13, 30 June 2008 (UTC)
{{medcabbox|2008-10-03_Gnosis}}
::In the Pius XII Category we need all subcategories related to him, such as his encyclicals, or?.
==Needs Rewrite==
::::Yes, I removed it by mistake - now replaced. Sorry - but the articles don't then need to be in PXII, Papal Encyclicals, Docs of the RC church & other ones higher up the tree. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 19:23, 30 June 2008 (UTC)
:: We have two problems: first that existing good RC articles are often hard to find, because they are badly categorized or under-categorized. Second, and this is worse, the quality, range and scope of the Protestant theology articles is generally superior to RC articles. We have little to offer in comparison. The array of "Christianity" and "Theology" articles shows that we have much work to do. I appreciate your help, thanks --[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 19:20, 30 June 2008 (UTC)


:::I looked at some encyclicals in the cat [[Papal Encyclicals]]. There is some general confusion in several articles as to the categorization. I propose three categories for each encyclical: (1) for those Popes like Pius XII to have them in their subcategory all others under encyclical, (2) btheir author pope, and (3) their topic (biblical studies, Mary etc) does this sound reasonabbe to you, John? (I respond domani, because I have to go now.) Cheers--[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 20:10, 30 June 2008 (UTC)
The bulk of the current article doesn't focus on the topic. It needs sections on the classical Greek and the English meanings, and use in the contexts of: ancient philosophy (Plato) and religion (gnosticism and hermeticism), and contemporary uses in E Orthodoxy and popular culture. The biases/arguments around gnosticism and religion need to be removed. They don't serve the encyclopedic purpose, and there are specific entries for gnosticism, et al. IMHO [[User:Metagignosko|Metagignosko]] ([[User talk:Metagignosko|talk]]) 09:46, 27 March 2008 (UTC)
::::Only Pius XII has an encyclicals category. For the relatively few Popes (mostly modern) who have categories at all, it should go there, & then in relevant topics, but not head cats like Cat:Theology. Once they are in the encyclicals tree, they are in RC theology anyway. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 20:41, 30 June 2008 (UTC)
:I find your comments [[intriguing]]. I would love for the whole article to be re-written and or [[copyedit]]ed. The issue is the subject has so much more then just the occult connotations to it. Since it is a word with an ethnic understanding and therefore and ethnic history. Also why no mention of modern politics? Say the use of the word to mean "cult like" or the false amoral, conmen type technics and or knowledge, which would be along the lines of [[Eric Voegelin]]. Since he stated that this was how he perceived that gnosis was bad or evil by how so many people used it to ego trip and manipulate other "lesser" people.
Agree, except in case of Pius XII only subcategory and topic. with four important exceptions, I left them out from [[:Category: Pope Pius XII]] because of overcrowding there --[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 12:22, 1 July 2008 (UTC)
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 14:15, 27 March 2008 (UTC)
:I did not know this about the colons, Thank's. I send this note to you and to history for prayerful reflection -:) You are doing a wonderful job on Mariological art. Looks really nice. But since Mariology is a part of theology, would it not be advisable to call the article RC Marian art ? You decide --[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 08:12, 2 July 2008 (UTC)


== [[Hortus conclusus]] ==
==Needs Updates==
This article is mostly just a list of things. It does not go into real detail, and it would be nice if we could expand on it a lot.[[User:PhoenixSeraph|PhoenixSeraph]] 03:25, 6 June 2006 (UTC)


Hi. I noticed you reverted and [http://en.wikipedia.org/w/index.php?title=Hortus_conclusus&oldid=222639927 kept the point] on Hortus conclusus. I linked [[Virgin birth of Jesus|miraculously]] to Virgin Birth of Jesus Christ, but that won't do? The sentence still seems very clunky to me, and much better stated [[Virgin birth of Jesus|here]]. Looking forward to hearing your thoughts please? Bye for now. [[User:Geaugagrrl/Userboxes|&#8734;&#9788;]][[User:Geaugagrrl|Geaugagrrl]]<small><sup>[[User_talk:Geaugagrrl|(T)]]</sup></small>/<small><sub>[[Special:Contributions/Geaugagrrl|(C)]]</sub></small> 05:54, 1 July 2008 (UTC)
==Current Perspective==
:Of course it is more fully dealt with there, but the point is important for the article, and should not require following a link. The sentence seems ok to me. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 06:12, 1 July 2008 (UTC)
::OK, thanks for the response. [[User:Geaugagrrl/Userboxes|&#8734;&#9788;]][[User:Geaugagrrl|Geaugagrrl]]<small><sup>[[User_talk:Geaugagrrl|(T)]]</sup></small>/<small><sub>[[Special:Contributions/Geaugagrrl|(C)]]</sub></small> 19:42, 1 July 2008 (UTC)


==[[Wikipedia:Articles for deletion/Bridget Mary Nolan (2nd nomination)]]==
The section Current Perspective doesn't seem very encyclopedic to me. I removed a NPOV problem, but it still feels somewhat biased. It could use a lot of rephrasing and emphasis that this is just one perspective. I'd also like to know how all these terms that are used relate to the term "Gnosis" as most understand it. --[[User:Tydaj|Tydaj]] 15:41, 1 Jun 2005 (UTC)
I am a bit disappionted with [http://en.wikipedia.org/w/index.php?title=Wikipedia:Articles_for_deletion/Bridget_Mary_Nolan_(2nd_nomination)&diff=222815341&oldid=222757144 this comment]. The assumption of bad faith from the nominator and the implications of condoning child sexual abuse by supporting deletion are out of order. Discussion on controversial topics is difficult enough without personalising matters. -- [[User:Mattinbgn|Mattinbgn]]\<sup>[[User talk:Mattinbgn|talk]]</sup> 08:02, 1 July 2008 (UTC)
:You're right; this whole section reads like an introduction to a half-hour "Secrets of the Mystics" late-night TV show. I don't see any quick way to NPOV it &mdash; maybe just nuke the whole thing? [[User:Frjwoolley|Frjwoolley]] 15:48, 1 Jun 2005 (UTC)
::You obviously have extremely strong views on the subject, given your somewhat hysterical initial comment at the Afd, with 5 bolded deletes - something of a record. However I suggest you stop heckling those taking an opposing view with thin and irrelevant comments, there and on talk-pages. That sort of behaviour is generally counter-productive. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 13:44, 1 July 2008 (UTC)
::I salvaged what seemed useful. --[[User:Tydaj|Tydaj]] 22:27, 1 Jun 2005 (UTC)
:::I didn't think I was hysterical although reading back, using five bolded deletes I agree is a bit over the top and yes, I do have strong views on BLP which obviously aren't shared by most here. Nevertheless, framing the debate the way you did by conflating support to keeping the articles to opposing child abuse is a pretty low rhetorical trick; especially when you had to create a strawman to do it. Nobody has said "whatever you do to an under-age Australian boy you won't be notable". Anyway, I must admit I was a bit fired up when I saw your comment. I am still not pleased with it but perhaps I should have taken some time to reflect before dropping you a somewhat angry note. Final point, AfD is supposed to be a discussion and I fail to see that responding to points raised is "heckling", no matter how thin you may think them. -- [[User:Mattinbgn|Mattinbgn]]\<sup>[[User talk:Mattinbgn|talk]]</sup> 03:28, 2 July 2008 (UTC)
==Thanks==
For your much needed help and good sense. I appreciate your help and opinions very much. I will be away until maybe mid-August. Im sorry I wont be touching a computer until after then. I hope the article doesnt wash away while Im gone. I will attend to it futher when I return and hopefully try to put it back on FAC after some issues are ironed out. [[User:NancyHeise|NancyHeise]] ([[User talk:NancyHeise|talk]]) 04:44, 2 July 2008 (UTC)


== The Fortune Teller (de La Tour painting) ==
==Video games==
Does anyone else think that the video game Section should probablly be included as part of the influences on modern culture section, or is there a good reason for it being included as a seperate section? [[User:Nom Déplûmes|Nom Déplûmes]] 18:13, 10 March 2006 (UTC)
:Either way, Xenosaga probably doesn't need to be mentioned twice. Cool game, but someone should decide whether the Gnosis are monsters or aliens. [[User:207.69.137.206|207.69.137.206]] 13:15, 8 June 2006 (UTC)


Johnbod, it is great to see that you expanded the above. Oddly, I looked for articles on Malraux and Wildenstein and came up blank, so I left their names out. And yet the articles existed all along (maybe my searches were typo'd). I chose to create an article on this work as the facial expressions are so interesting, and the frozen moment so mysterious. I saw this on computer display before seeing a higher resolution version, and was not even aware of the theft. I figured the two central characters must be siblings (they look similar) and didn't know what was 'happening'. The implied dominance and centrality of the rich young man was then subverted. [[User:Isolation booth|Isolation booth]] ([[User talk:Isolation booth|talk]]) 22:47, 4 July 2008 (UTC)
== There should be more ==
:Thanks - the Wildenstein is a bit of a cheat, as it is his son's article. But the whole firm will get an article one day. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 22:50, 4 July 2008 (UTC)


== The Fortune Teller (de La Tour painting) ==
There is much more information on this word from all angles that should be linked to here. I think that this should be a disambig page and there should be external articles about bunches of other stuff. --[[User:24.239.174.223|24.239.174.223]] 05:17, 16 March 2006 (UTC)


{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
== Changed ''then'' to ''than'' ==
|-
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
|On [[5 July]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[The Fortune Teller (de La Tour painting)]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:BorgQueen|BorgQueen]] ([[User talk:BorgQueen|talk]]) 19:13, 5 July 2008 (UTC)


==[[Romanesque art]]==
I changed a few ''then''s to ''than''s... its a pet peeve of mine. [[User:Darthmowzy|Darthmowzy]] 07:28, 2 March 2007 (UTC)
Oh well done. - [[User:PKM|PKM]] ([[User talk:PKM|talk]]) 19:54, 6 July 2008 (UTC)
::Thanks - last bits all taken from [[Romanesque architecture]], by Amandajm with a little from me. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 20:37, 6 July 2008 (UTC)
:::I'm just doing the rounds of my watched pages, as I've bbeen very busy, and haven't had much time to write. It's after midnight here so I wont check out the Romanesque art thoroughly tonight, but I'm sure that a bit of rewordings, and som more/different pics will make it sufficiently different from the architecture article to be of uuse and interest. I'll sift through some books for info. Keep up the good work! Cheers! [[User:Amandajm|Amandajm]] ([[User talk:Amandajm|talk]]) 14:10, 7 July 2008 (UTC)


==[[Religious scepticism]]==
==Removed Comment on St John==
You cfreated this page as a redirect but it targets itself. I am not sure where you intended to redirect it to. [[User:Rmhermen|Rmhermen]] ([[User talk:Rmhermen|talk]]) 19:41, 7 July 2008 (UTC)
I removed the comments on St John because there would be extensive quoting to the article from each of the Gospels and letters where the word gnosis would or could be used. The article here appears to be a summary. I think the article could have such an extensive list of quotes but maybe in another section and not in the summary introduction.
:sorted - to ye olde US spelling. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 19:43, 7 July 2008 (UTC)
[[User:LoveMonkey|LoveMonkey]] 13:30, 3 April 2007 (UTC)


==Roman Catholic==
==Modern disciples of Aleister Crowley==
I see you've been doing a lot of work on [[Art in Roman Catholicism]]. I've been thinking that this is an important area underrepresented in the main RCC article. Especially if we're trimming the History section of the main article, I think we need to have a small section or paragraph about Catholic art and architecture in the RCC article, linking to the ARC article and maybe others.
I question the neutrality of the link to Peter Koenig's page in the section 'Influences on contemporary culture'. Surely there is a better link than this one, (is a link really nessessary here?). Griguthul 17:16, 25 April 2007


On Karanacs proposals, I am very skeptical, since the History section needs to be very finely balanced. We'll have to see the proposal, but cutting out events or sources or overly simplifying them could cause far more problems than it would solve. This is apart from the matter of making big changes with Nancy absent... Anyway, we'll see. [[User:Xandar|Xandar]] ([[User talk:Xandar|talk]]) 23:13, 7 July 2008 (UTC)
== Pronunciation ==
:Hi John I see, that you just worked at the Trentino article. I began too. It needs lots of work and content. If you look at the box with the List of dogmatic decrees, you do not find Trent degrees but solid Prot. theology. for anyone, who wants to know, what Trent really said, this is either a wrong lead (if he does not know) or a desaster(if he knows better).I think we need several RC articles on the majoe points of Trent. What do you think?--[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 17:10, 8 July 2008 (UTC)
::I think it is a long way from needing to be split at the moment. My main interest is the art decress, so I don't anticipate adding much else. Counter-Ref is pretty short too - there are longer art & music sections there, which arguably could go to the council. But I think both of these should be built up before we fragment. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 17:15, 8 July 2008 (UTC)
:::Well I was not thinking about a split. Either new RC articles on basic doctrinal issues, or integration of RC views in existing articles. I am mainly interested in doctrine improvements at this time, although I did [[Queen of Heaven]] art and music yesterday. I will work in Trent and Counter-Ref and related issues in the coming days. --[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 10:08, 9 July 2008 (UTC)


==Bishopric of Metz==
Can someone type up or record the way you say gnosis? It would inmprove the article. [[User:Jacroe | Jac]]<sub>[[User_talk:Jacroe | roe]]</sub><sup>[[User:Jacroe/Blank|Blank]]</sup> 18:58, 1 August 2007 (UTC)
Just because the article now is a stub, doesn't mean that there shouldn't be an article on the former state of the Holy Roman Empire. I encourage you to take the stub that is there and build it up. Roman Catholic Diocese of Metz has been under the Diocese of Metz for a year now, without complaint, and was the diocese of Metz when you made previous edits to it. The two do not mean the same. The bishopric of Metz could not contain the history of the diocese since Napoleon, or prior to the formation of the HRE. The bishopric is solely concerned with the middle period. [[User:Benkenobi18|Benkenobi18]] ([[User talk:Benkenobi18|talk]]) 04:07, 10 July 2008 (UTC)


== Category:Types of scientist by nationality ==
== A questionable item. ==


Hi, Johnbod - Would you be good enough to have a look at [[:Wikipedia:Categories_for_discussion/Log/2008_July_2#Category:Types of scientist by nationality|the discussion]] since you left your comment? I'm doubtful about switching over to commas. Best, [[User:Cgingold|Cgingold]] ([[User talk:Cgingold|talk]]) 20:02, 8 July 2008 (UTC)
I removed this from the "influence on contemporary culture" section:


== July 10 DYK ==
:* Millions of non-English speakers, associate Gnosis with the movement started by [[Samael Aun Weor]].[http://www.gnosticteachings.org/content/view/163/75/] This tradition is now becoming known in English, largely through the efforts of publishers such as [[Glorian Publishing]].


{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
I cannot comment on the truth of this paragraph, but it certainly reads to me like an advertisement. When I went and looked at the article about this fellow, I saw that the entire article has POV and verifiability problems, which only makes me more suspicious of this bit. ---<font face="Celtic">[[User:RepublicanJacobite|<span style="color:#009900">RepublicanJacobite</span>]]<sub>''[[User talk:RepublicanJacobite|<span style="color:#006600">The'FortyFive'</span>]]''</sub></font> 21:15, 12 December 2007 (UTC)
|-
==Voegelin==
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
Why can [[Eric Voegelin]] not be mentioned or at least linked off of the article? Why are editors edit warring and attempting in appearance to invalidating his work?
|On [[10 July]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Molanus]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 23:43, 1 October 2008 (UTC)<br>
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
:I find the very essence of Voegelins comments examplefied in the actions of editor Langdell. Notice that no form of criticism is to be allowed against gnosis? Voegelin clearly did not and would not have allowed the dialect (discourse) to be censured. Why is Langdell posting false information, as speculation on people and their motives. False Knowledge as history. False knowledge as being equal to and more important then the work of Eric Voegelin. [[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:16, 3 October 2008 (UTC)
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:Bedford|<font color="black">'''Bedford'''</font>]] <sup>[[User talk:Bedford|<font color="pink">Pray</font>]]</sup> 05:12, 10 July 2008 (UTC)


== Gero Cross ==


{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
===Arbitration request===
|-
:Hello. This is a note for the editor I am requesting for arbitration.
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
|On [[12 July]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Gero Cross]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:BorgQueen|BorgQueen]] ([[User talk:BorgQueen|talk]]) 03:50, 12 July 2008 (UTC)
==Template==
Thank's for your great input and effort to go through it all. I forgot the art item yesterday, belongs there of course. --[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 15:07, 12 July 2008 (UTC)


==Arthur==
This article, '''Gnosis''', is about spiritual knowledge (the meaning of the word gnosis) as it is understood in two different spiritual traditions of the Eastern mediterranean. One of these traditions is [[Orthodox Christianity]] and the other is a tradition that is today called 'Gnosticism', an umbrella term for several traditions united by a common theological perspective (''see article'' [[Gnosticism]]). Gnosticism has existed throughout [[Egypt]], the [[Near East]], [[Persia]] and [[Iraq]] from a time before the Christian era.


I've been puzzling about what is said [[User talk:Elcobbola#King Arthur| here]]. I can't work out which one it is/was. I've cut the page rim off the Culhwch one, though I suspect the containing book ''was'' out of copyright. Certainly the Waterhouse would fail at Commons if the Scrots goes (the licence is the wrong one, at least), but that doesn't matter for the moment, since Wikipedia accepts English photos of art by American law. Can you work out what is meant? Was the stained glass window counting as three-dimensional, I wonder? I don't want to bring this up with elc, because obviously he/she is fed up with meeting resistance (though I think the people working on this article are only too keen to get things right). I've been driving myself mad with the Wyeth picture: it seems to me that since it has a safe publication date, it should be all right: but a part of me wonders if Wyeth's death was too recent (1940s) for his work to have gone out of copyright. [[User:Qp10qp|qp10qp]] ([[User talk:Qp10qp|talk]]) 19:04, 14 July 2008 (UTC)
During the early history of Christianity the church was in conflict with the Gnostic sects (because they were so popular) and there was a veritable propaganda war on both sides. When Christianity became the official religion of the Roman Empire the gnostic sects were persecuted and their writings were destroyed. For many centuries what passed as knowledge about the gnostic sects was largely anti-gnostic propaganda from the church. During the course of the twentieth century scholars began to try to see gnosticism within its own terms and not as the church wished to present it, namely, as simply erroneous heresy. One of the pioneering scholars in this was [[Hans Jonas]] (a professor at the [[New School for Social Research]] in [[New York City]]) whose book, ''The Gnostic Religion'', was the most authoritative general work on gnosticism from the late fifties to the early nineteen eighties.
:Wyeth was almost certainly "[[work for hire]]" for Scribners, and in any case appears to be out of US copyright - see this [http://www.copyright.cornell.edu/public_domain/ handy table]. I don't think SG should be regarded as 3-dimensional - no one is looking at the leads, & the glass is flat. I don't trust these "image experts" an inch. The Waterhouse is in a US private collection, so should be ok - anyway he died the year after - 1917, no? [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 19:10, 14 July 2008 (UTC)


::Ah, I didn't notice that the Waterhouse is in America. That table is useful—much easier to follow than the garble on Wikipedia and Commons. I think I'm going to give up on this one. Thanks for your help. [[User:Qp10qp|qp10qp]] ([[User talk:Qp10qp|talk]]) 19:55, 14 July 2008 (UTC)
The dispute for which I am requesting arbitration is that the above editor, [[User: LoveMonkey]], (with whom I am in dispute) is a member of the Eastern Orthodox Church and has been consistently attempting to write this article from one perspective, namely, that of Eastern Orthodoxy. As such, his contributions have tried to diminish the integrity and authenticity of the spiritual knowledge of gnosticism as against the 'true' and correct knowledge of Orthodox Christianity. This is against Wikipedia's [[NPOV]] policy and is disrupting my organised efforts to develop the article in a balanced way. Things came to a head when I posted a section ('Gnosis according to Hans Jonas'; ''see article'') from Jonas' book called 'The Nature of Gnostic Knowledge'. The [[User:LoveMonkey]] then posted under the title of this section a link to [[Eric Voegelin]], a man who has tried in his writings to associate Gnosticism with Nazism. My contention is that even if the editor wishes to create a link to Eric Voegelin this is not the place to do it. This article is about the concept and use of the word ''gnosis'' not the relationship between gnostic theology and political ideology. Each time I removed the offending link he replaced it without even attempting to give an explanation. I politely requested that he at least explain why he was putting the link there. His excuse is that Voegelin wrote Jonas a letter (that is what the link is actually to) but when you read that letter you will see that it has absolutely nothing to do with this article. [[User:Langdell|Langdell]] ([[User talk:Langdell|talk]]) 14:08, 3 October 2008 (UTC)
:::FYI, the Wyeth illustrations for ''The Boy's King Arthur'' were first published in the US 1917, so any photo of them including better reproductions from the originals is public domain as i understand it. - [[User:PKM|PKM]] ([[User talk:PKM|talk]]) 01:17, 16 July 2008 (UTC)


==Got time for another WikiProject?==
==NPOV==
I welcome the arbitration. Thing is that much of what is being posted by Langdell is not considered valid. He even in this post has posted very ignorant and greatly distorted [[hyperbole]]. Now the talkpage of this article is not the place to post a request for arbitration for one. Now just to clarify just how inaccurate the statements that Langdell makes I will address just a few. Let me say that these historical distortions and complete fibrations are unethical and unethical behaviour is not to be tolerated. Let alone be the point of view that motivates the behaviour of an individual. Langdell comments are riddled with false knowledge. To try and make the incorrect statements Langdell has made and wants to add to the article '''can only be justified by stating that they are arguments not from evidence but data that is validated as a point of view.'''
---------
For starters edit warring is not the same thing as [[Collaboration|collaborating]].
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 12:54, 6 October 2008 (UTC)
---------
Langdell wrote<br>
This article, '''Gnosis''', is about spiritual knowledge (the meaning of the word gnosis) as it is understood in two different spiritual traditions of the Eastern mediterranean.
---------
LoveMonkey response.<br>
Gnosis can not be two traditions and then be twenty. Which is it, how many sects of gnostics are you talking about? Are the Neoplatonic, Ebonites- gnostics? Don't Orthodox Christians called themselves "gnostics"? Is gnostic the ancient word for mystic since the word [[mystic]] had a different ancient meaning then the modern one culturally in use ''now''? Why is Langdell not addressing these dialections as they are pertinent to the article? Instead he is POV pushing and edit warring that there is a rather rosey and uncritical form of discourse (dialects) on gnosis and gnosticism.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:19, 3 October 2008 (UTC)
---------
Langdell wrote<br>
During the early history of Christianity the church was in conflict with the Gnostic sects (because they were so popular) and there was a veritable propaganda war on both sides. When Christianity became the official religion of the Roman Empire the gnostic sects were persecuted and their writings were destroyed.
---------
LoveMonkey response.<br>
False knowledge on par with the nonsense called the [[Witch_trials_in_Early_Modern_Europe#In_Neopaganism_and_feminism|Burning times]] and the [[Constantinian shift]]. POV is not history.
This above response is as completely ignorant and incorrect a set of fallacies as one could ever possibly imagine that someone completely misinformed about history could make. Events in history maybe open to interruptation, but that interruption can not actually change and or remove that certain events called history actually occurred. If people died the event of their actual passing is not open for debate. The conflict between the various splinter groups, sectarians or cults that used gnosis to justify their unethical slander (fabricating text and calling people of the church community collective liars about Christ) and amoral behaviour did not happen in the 4th century after Christianity was first made legal in 313 AD ([[Edict of Milan]]) and then made the state religion of the Eastern Roman Empire which occurred in 381AD under [[Theodosius I]] (it was alittle later for Roman in the West (see [[Charlemagne]]). The conflict between the "gnostic" cults and the christian community came when the christian religion was still illegal, let alone the state religion- between c. 100 AD and 250AD respectfully.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:19, 3 October 2008 (UTC)
------------
Langdell wrote<br>
Many centuries what passed as knowledge about the gnostic sects was largely anti-gnostic propaganda from the church.
--------------
LoveMonkey response.<br>
False Knowledge and a POV fallacy (as much of what Langdell has posted is at best interruption and opinion). Scholars to this day still use the "anti-gnostic" authors to validate what they teach about gnosticism at the academic level. An excellent example is the work and courses of [[John D Turner]] at Nebraska State. I can give examples.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:46, 3 October 2008 (UTC)
-------------
Langdell wrote<br>
During the course of the twentieth century scholars began to try to see gnosticism within its own terms and not as the church wished to present it, namely, as simply erroneous heresy.
--------------
LoveMonkey response<br>
False Knowledge and [[Hyperbole]]. Langdell can find no great convergence on what Saint [[Irenaeus]] stated about False Gnosis in his work by the same title and what was found in the [[Nag Hammadi library|Nag Hammadi]]. Nor can Langdell state that Saint Irenaeus' work is no longer worthy of historical study.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:07, 3 October 2008 (UTC)
---------------
Langdell wrote<br>
One of the pioneering scholars in this was Hans Jonas (a professor at the New School for Social Research in New York City) whose book, The Gnostic Religion, was the most authoritative general work on gnosticism from the late fifties to the early nineteen eighties.
---------------
LoveMonkey response<br>
False Knowledge, Mr Langdell is obviously misinformed. He makes no mention that Hans Jonas' work is based on the work of the "antignostic" sources he tries to discredit. Hans Jonas work that Langdell mentions was published before the works of the Nag Hammadi were available -Hans Jonas The Gnostic Religion [http://books.google.com/books?id=lXM0pd6oaKsC&pg=PR24&lpg=PR24&dq=Hans+Jonas+Nag+hammadi&source=web&ots=btgcv1f6aM&sig=ZSCFROwcscPVVe8nLXbl5EQd5_k&hl=en&sa=X&oi=book_result&resnum=2&ct=result#PPR24,M1]. So again can Langdell clarify this double standard with something along the lines of evidence rather then it being simple a point of view? Is [[John D Turner]]'s work (hint he is one of the Nag Hammadi translators) less valid then [[Hans Jonas]]' work? If so why? And who says so? Why no mention of [[John D Turner]]? Let alone other scholars in the field of historical study that would be neutral or critical of "the gnostics" say [[John M. Dillon]]. Why no sourcing of your general edits Langdell? Why no mention of modern scholars of Gnosticism for you position? Why is Hans Jonas OK for inclusion and not Voegelin considering - From 1982-1983 Jonas held the Eric Voegelin Visting Professorship at the [[University of Munich]].
Is it possible you do not know their work and that is why you are not quoting it? If so why are you editing and edit warring on a subject that you are not more completely informed about?
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:49, 3 October 2008 (UTC)
-------------------
Langdell wrote<br>
The dispute for which I am requesting arbitration is that the above editor, User: LoveMonkey, (with whom I am in dispute) is a member of the Eastern Orthodox Church and has been consistently attempting to write this article from one perspective, namely, that of Eastern Orthodoxy.
--------------------
LoveMonkey's response<br>
False Knowledge, not assuming good faith and [[conjecture]], [[Eric Voegelin]] was not and is not part of the [[Greek Orthodox Church]] which I am a part of. Nor is Eric Voegelins work taught or offically embrace by the Orthodox community. Nor have I used exclusive Christian sources, since my section on the [[Neoplatonism|Neoplatonic]] philosopher [[Plotinus]] is about a source that isn't even Christian.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:00, 3 October 2008 (UTC)
---------------------
Langdell wrote<br>
As such, his contributions have tried to diminish the integrity and authenticity of the spiritual knowledge of gnosticism as against the 'true' and correct knowledge of Orthodox Christianity.
--------------------
LoveMonkey's response<br>
False Knowledge and speculation about my motives and intentions. Again why are scholars not allowed to be noted in the article. Why is what is now contained in the article strictly up to Langdell's discretion? I am not Eric Voegelin. He was a famous scholar and his work is widely influential in the areas of political science and cult studies. He headed departments at various Universities why is he not allowed a mention in an article he is considered a scholar on? Why is Langdell being critical of me and not focusing on this speficially?
18:10, 3 October 2008 (UTC)
---------------------
Langdell wrote<br>
This is against Wikipedia's NPOV policy and is disrupting my organised efforts to develop the article in a balanced way. Things came to a head when I posted a section ('Gnosis according to Hans Jonas'; see article) from Jonas' book called 'The Nature of Gnostic Knowledge'.
--------------------
LoveMonkey's response<br>
Ha this is a POV interruption of the the NPOV policy. Langdell provides a "scholar" whos work is no longer considered valid in academa because they based their work on being speculative about what the anti-gnostic sources were being biased of. Problem is Jonas work the work that Langdell insists is definative, was written before Hans Jonas ever read one page of the Nag Hammadi library. Also too Langdell is not collaborating but rather is edit warring. Langdell has contributed very little so far when it comes to sourcing the contributions Langdell added. This while edit warring to remove reference to a very well known and creditaled Professor who actually interacted with Hans Jonas. Langdell should have know this and obviously did not.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 12:53, 6 October 2008 (UTC)
---------------
Langdell wrote<br>
The User:LoveMonkey then posted under the title of this section a link to Eric Voegelin, a man who has tried in his writings to associate Gnosticism with Nazism. My contention is that even if the editor wishes to create a link to Eric Voegelin this is not the place to do it.
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LoveMonkey's response
OK so I just added a small section. Why did Langdell instigate arbitration instead of collaborating to be inclusive. Why is something critical of gnosis not allowed in this article? I mean this is not the only thing out there that is negative that I could add and it would be completely fair according to wiki policy to do so.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 13:20, 6 October 2008 (UTC)
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Langdell wrote<br>
My contention is that even if the editor wishes to create a link to Eric Voegelin this is not the place to do it. This article is about the concept and use of the word gnosis not the relationship between gnostic theology and political ideology. Each time I removed the offending link he replaced it without even attempting to give an explanation.
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LoveMonkey's response<br>
False knowledge and POV this article is about gnosis. Under Langdell's interruption the article on an obsure word that is on loan from Greek would only contain theological interruptions.
There are a vast amount of problems with that. But I will be brief. One Voeglin uses the word gnosis just like Hans Jonas does and Voegelin based his work on the word and its theological use on the words entire pedigree. Voegelin's work is only political in the sense that religious cults are also organizations. "Political" here is interchangeable with organizational. Langdell is distorting Voegelin. Langdell is giving a POV interruption of Voegelin.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 13:28, 6 October 2008 (UTC)
---------------
Langdell wrote<br>
time I removed the offending link he replaced it without even attempting to give an explanation. I politely requested that he at least explain why he was putting the link there. His excuse is that Voegelin wrote Jonas a letter (that is what the link is actually to) but when you read that letter you will see that it has absolutely nothing to do with this article.
----------------
LoveMonkey's response<br>
Distortion and conjecture. To the contrary I posted here on the talkpage a request to clarify with Langdell what the issue was. Langdell did not engage and instead edit warred and then sought arbitration. It is quote shameful that Langdell would boast as such in light of the actual evidence of my posting on this talkpage. As for the excuse. It is more that just a letter it is that Jonas chaired his seat which is validated in the source Langdell is delittling. Also the content of the letter clarifies that indeed Voegelin based to work to some extent on Jonas'. But to listen to Langdell and Langdell's POV one would have no idea of this and Langdells POV or opinion would be in the article rather then evidence and academic sources.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 13:44, 6 October 2008 (UTC)


There's a brand-new project starting up on [[Wikipedia:WikiProject Typography|Typography]] if you're interested... - [[User:PKM|PKM]] ([[User talk:PKM|talk]]) 00:53, 15 July 2008 (UTC)
== Informal mediation ==


== Kunsthistorisches Museum ==
Hello LoveMonkey and Langdell, could I suggest that you have a look at the [[WP:Fringe|Fringe theories]] guideline, which could be pertinent to this case? Essentially, if the [[Eric Voegelin]] view of Gnosticism is considered to be 'fringe', as defined by the guideline, then it would imply the section probably shouldn't be included. Regarding the 'see also' link, usual practice is to either include a section about a topic or include a 'see also' link, but not usually to include both. [[User:PhilKnight|PhilKnight]] ([[User talk:PhilKnight|talk]]) 14:07, 6 October 2008 (UTC)
<br>
:Well Voegelin was a [[Stanford University|Stanford professor]] as well as a Professor at Munich and Louisianna. So if wikipedia wants to label him someone who taugh "Fringe theories" I guess that I can contact those Universities and ask them why Wikipedia has labeled one of their Professors and his courses "fringe theory". Let alone (as is the Case with Louisianna) that they have an entire department dedicated to his work and research. As a mattter of fact I think I'll do that. I think that is a great idea. WOW [[William F Buckley]] was teaching fringe theory. Louisanna State University has a Voegelin Research Center. Hey note the picture on the mainpage with the [http://www.artsci.lsu.edu/voegelin/] which has [[Louisiana State University]] President William L. Jenkins, Professor [[Theodore R. Weber]] of [[Emory University]], and Professor G. [[Ellis Sandoz]], Jr., Director of the Eric Voegelin Institute at Louisiana State University on the mainpage wow LSU prez making fringe. LOL! wikipedia just keeps trying destroy its credability at every turn. WOW. At least Voegelin had to submit to peer review unlike other sources in this article say- Norelli-Bachelet, Patrizia. "The New Way, Volumes 1 and 2". Summary. Patrizianorellibachelet.com. Retrieved on 2007-09-17. I wondering if there is a reliable source that labels Voegelins theories as fringe. Are any of the other sources in this article people with degrees. I mean mine have theology degrees at least. Hans was a Professor but like I posted he held a Voegelinny position.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:24, 6 October 2008 (UTC)
::I was wondering by the same standard would Professor [[Mary Lefkowitz]]'s work be considered fringe? How about Professor [[Zahi Hawass]]? [[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 12:47, 7 October 2008 (UTC)
: Hello Phil, thanks for your input. The problem with the Eric Voegelin section (posted as 'Gnosis according to Eric Voegelin' in characature of the section that I posted above called 'Gnosis according to Hans Jonas') is that it does not belong in this article. Voegelin was a political scientist who believed totalitarianism to be a product of people who were profoundly alienated. He noted in his earlier writings that there is some similarity between the dogmatism of totalitarian ideology and the dogmatism of religion. He then read Hans Jonas' book on Gnosticism which discusses the role of alienation as the starting point for mystical striving, the yearning to return home. Gnostic literature uses such metaphors. He then by various leaps and bounds decides that Gnosticism is elitist and believes that (and I am now going to quote verbatim from the current Wikipedia article on Eric Voegelin)


Hello there,
::"the world and humanity can be fundamentally transformed and perfected through the intervention of a chosen group of people (an elite), a man-god, or men-Gods, supermen, newmen, who are the chosen ones that possess a kind of special knowledge (like magic or science) about how to perfect human existence. This stands in contrast to a notion of redemption that is achieved through the reconciliation of mankind with the divine, or through the action of the Judeo-Christian God (through the God-man) or even Greco-Roman gods (see Sethianism and Neoplatonism and Gnosticism). Thus Marxism qualifies as 'gnostic' because it purports that we can establish the perfect society on earth once capitalism has been overthrown by a special group of people, the "proletariat". Likewise, Nazism is seen as 'gnostic' because it posits that we can achieve utopia by attaining racial 'purity', once the master race has freed itself from the parasitic influence of the racially inferior and the degenerate."


I find your proposal totally unnecessary, because museums themselves exist as category, see [[:Category:Louvre]], which is also not called [[:Category:Paintings of the Louvre]] for obvious reasons. Secondly you are proposing a "KUNThistorisches Museum". Therefore I am going to remove your proposal again. As to the Secular and Ecclesiastical Treasury, it is custom on the English Wikipedia to use English, please check the here [http://www.khm.at/system2E.html?/staticE/page27.html]. If you want to have paintings listed in a separate sub-category, then just do it, no need for a rename. [[User:Gryffindor|<font color="red">Gryffindor</font>]] 07:58, 15 July 2008 (UTC)
:Now, there are some interesting characteristics of this passage. Firstly, during its formation, Christianity believed that "the world and humanity can be fundamentally transformed and perfected through the intervention of a chosen group of people (an elite), a man-god, or men-Gods, supermen, newmen, who are the chosen ones that possess a kind of special knowledge (like magic or science) about how to perfect human existence." Interesting. Christianity believes that there was a God-man, a manifestation of God in human form, whose presence on the earth marked a rite of passage from one phase of human existence to another 'higher' existence. This is attested by [[St. Athanasius]] in ''[[De Incarnatione Verbi]]''. In this work Athanasius tells us that Jesus Christ came onto the earth to regenerate not only all humanity but all creation which had become corrupted. Jesus entrusted the work unfinished at his passing from this world to apostles who would be ministers of God and continue the work of redeeming all humanity. The work of salvation goes on until all matter is redeemed - a state called [[apocatastasis]]. This is a standard doctrine of Eastern Orthodoxy. Jesus Christ and his apostles and priests serve the function of restoring man to his original vocation to know God and indeed to become God in other words to be 'fundamentally transformed and perfected through the intervention of a chosen group of people'. Now those who are redeemed, namely the saints, possess knowledge and by this I mean spiritual knowledge (gnosis). If they did not possess spiritual knowledge they could not be ministers. A person who is [[theosis|fully deified]] knows things that the unredeemed do not know. Does it not follow that the more completely we have united with God, the more knowledge, grace, wisdom, love and other attributes we possess in greater abundance? Saints are important because they have realised God. The communion of saints is the church and that is an elite of God-realised men. So, it is interesting that these words applied to Gnosticism also apply to Christianity. Continuing with the quotation we then read:


==Great work==
::'This stands in stark contrast to a notion of redemption that is achieved through reconciliation of mankind with the divine, or through the action of the Judeo-Christian God (through the God-man)'
I think you've done a wonderful job with the Lamentation article. Thanks for all the great work you've done. [[User:Raul654|Raul654]] ([[User talk:Raul654|talk]]) 17:22, 16 July 2008 (UTC)


:The interesting thing about this statement is that the gnostics did very much seek (and achieved) the 'reconciliation of mankind with the divine' (those who have achieved this are called ''pneumatics'', a word meaning 'spiritualised') but not through the action of a Judaeo-Christian God. With the phrase Judaeo-Christian God, there is an assumption that the Gnostics regarded the God of the Christians as the same as the God of the Hebrews. Well many gnostics believed that Jesus Christ was not a manifestation of the God of the Hebrews (whom they regarded as a [[demi-urge]] and not the supreme being) but was a manifestation of the true supreme being.


==[[:Life of Christ]]==
:So, Voegelin's claims that the gnostics were fundamentally different from the Christians turns out to be unfounded. Christianity is no less utopian than gnosticism and is full of eschatology. And indeed was it not in part the 'totalitarianism' of the church herself which gave rise to both the Reformation and the eighteenth century Enlightenment. The church put Galileo in prison for the rest of his life for being truthful. That is the behaviour of a totalitarian state. To question official dogma was to commit heresy and put one's life in danger. People were burned at the stake for having their own theological views that were different from that of the church's. That looks to me like life in a Communist state.
[[Image:Ambox warning pn.svg|left|48px|]]<!-- use [[Image:Ambox warning yellow.svg|left|48px|]] for YELLOW flag -->A tag has been placed on [[:Life of Christ]], requesting that it be speedily deleted from Wikipedia. This has been done under the [[WP:CSD#Articles|criteria for speedy deletion]], because it is a very short article providing little or no context to the reader. Please see [[Wikipedia:Stub#Essential information about stubs|Wikipedia:Stub]] for our minimum information standards for short articles. Also please note that articles must be on [[Wikipedia:Notability|notable]] subjects and should provide references to [[Wikipedia:Reliable sources|reliable sources]] that [[Wikipedia:Verifiability|verify]] their content.


Please do not remove the speedy deletion tag yourself. If you plan to expand the article, you can request that [[Wikipedia:Administrators|administrators]] wait a while for you to add contextual material. To do this, affix the template '''<code>{{tl|hangon}}</code>''' to the article and state your intention on the article's [[Help:Talk page|talk page]]. Feel free to leave a note on my talk page if you have any questions about this.<!-- Template:Empty-warn --> [[User:Ecoleetage|Ecoleetage]] ([[User talk:Ecoleetage|talk]]) 21:09, 16 July 2008 (UTC)
:Why pick on the gnostics? Because it is an ancient tradition started by the fathers of the church in order to secure the predominance of Christianity. You win such a war by means of propaganda which means that you distort the reality about your opponents and you demonise them. We did it to the Germans during two world wars, we are currently doing it to the Muslim world. The Romans did it to the Christians. The User:LoveMonkey keeps going on about how the Gnosis of the gnostics is ''religio-philosophical'' knowledge and not the God-knowledge of the saint but there is no evidence to support this thesis except sheer prejudice on the part of those whose historic goal has been the marginalisation of the gnostic groups. If you read Hans Jonas you will see that his description of gnosis within gnosticism follows that of any normal mystical school. There are indeed striking parallels with Indian religions such as Buddhism. It is not our job as the editors of an encyclopedia to assert the superiority of one creed and denigrate those of others. We are here to present a world-wide perspective.
:My comment at [[Wikipedia:Editor review/Ecoleetage]]. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 21:26, 16 July 2008 (UTC)


::And my response: For the record, the article was online for four minutes when it was initially tagged, not for the "two seconds" that you claimed. I also noted that you violated Wikipedia rules by removing the Speedy Delete tag on the article you created. In doing so, you used the expression "idiot tag" -- an immature opinion, I would think. And if you are going to put articles online, it may be a good idea to actually have some foundation of a real article ready, including references and external links, which the original version of this article clearly did not have. That being said, good luck with creating the article. [[User:Ecoleetage|Ecoleetage]] ([[User talk:Ecoleetage|talk]]) 21:35, 16 July 2008 (UTC)
:Whatever Voegelin's persecutory theories about the gnostics (which clearly do not hold water), they do not belong in an article that is concerned with the understanding the nature of spiritual knowledge. The above section 'Gnosis according to Hans Jonas' is concerned with the concept of gnosis as it was understood by the gnostic traditions. Later in the article there is a section discussing gnosis as it was understood and defined by the [[Church fathers|Greek fathers]]. Later on still there is a discussion about how the Gnostic and Orthodox views of gnosis find parallels with those of other religions. The content of 'Gnosis according to Eric Voegelin' has been shown to be interpretive and not contributive to the discussion of what gnosis actually is except to say that Gnosis is 'religious philosophical teachings that are the foundations of cults' and not merely cults but bankrupt and/or immoral 'cults' such as Soviet communism and Nazism. We have already established that ''gnosis'' is the spiritual knowledge of the saint or mystically enlightened human being. According to Hans Jonas (from whom Voegelin learned about gnosticism) gnosis is both the technical knowledge required to effect mind-body transformation (presumably the religious philosophical teachings that LoveMonkey is referring to) as well as that knowledge of the infinite ground that is gained when one arrives at the end of this process (ie revelatory knowledge). But I think, lurking behing all these discussions of User:LoveMonkey's assertions that the gnosis of the gnostics is/was false gnosis (not authentic spiritual knowledge) is a deeper issue which should be baldly stated. Eastern Orthodox theology states (correct me if I am wrong) that there is [[Extra Ecclesiam nulla salus|no salvation outside the church]]. In other words according to the teaching of the church, it is not possible to attain [[theosis]] and thus [[salvation]] if one is a 'pagan' (e.g. a [[Platonist]]; a [[Buddhist]]; a [[Hindu]]; a [[Jain]]; a [[Mandaean]]). That seems to be the underlying reason why User:LoveMonkey (as a representative of the Eastern Orthodox Church) wishes to denigrate the supposed knowledge of these 'pagans' because if one admits that it is possible to attain salvation outside the sacramental life of the church it will mean that one does not need to partake of the [[eucharist]] in order to attain salvation.


PS Not to wear out my welcome, but what do you think of calling the article Life of Christ in Art? As it stands, the title doesn't fully explain what the article will be about. You may also want to not use the expression "Christian art" in the article -- obviously, no other faith is offering paintings of Jesus. Also, I added a WikiProject Christianity template to the Talk Page. Oh...I am not going for RfA (as per your comment on my Editor Review page) -- I don't know where you got that from, since I never said that was my plan. Thanks. [[User:Ecoleetage|Ecoleetage]] ([[User talk:Ecoleetage|talk]]) 21:44, 16 July 2008 (UTC)
:LoveMonkey's wish to promote Voegelin's ideas about gnosticism and totalitarianism should take place in the [[gnosticism]] article not here. In this article we are discussing what gnosis (spiritual knowledge) is. We are not here to say that one spiritual tradition's knowledge is inferior to anothers, especially if that is not backed up by hard evidence. So, as for your input, Phil, I need a third party to appreciate that Voegelin's views are not pertinent to this article. Your suggestion that Voegelin's views are fringe is probably correct. My own view is that this type of input from User:LoveMonkey is part of a wider agenda that seeks to assert the superiority of Christianity above other spiritual traditions and the way this is achieved is by promoting theories such as Voegelin's. That is not NPOV. That is not what this encyclopedia is about. [[User:Langdell|Langdell]] ([[User talk:Langdell|talk]]) 14:11, 7 October 2008 (UTC)
==More false statements and historical inaccuracies==
Langdell wrote<br>
The problem with the Eric Voegelin section (posted as 'Gnosis according to Eric Voegelin' in characature of the section that I posted above called 'Gnosis according to Hans Jonas') is that it does not belong in this article.
-------------
LoveMonkey response<br>
This is not for Langdell to decide, Wikipedia policy does not make such a distinction.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 15:16, 7 October 2008 (UTC)
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Langdell wrote<br>
Voegelin was a political scientist who believed totalitarianism to be a product of people who were profoundly alienated. He noted in his earlier writings that there is some similarity between the dogmatism of totalitarian ideology and the dogmatism of religion.
--------------
LoveMonkey response<br>
Speculation and contradictory. Can Langdell source this allegation? Please. If so this goes in the face of Feredici. Who stated that Voegelin taught that gnosis of the gnosticism was anti-established knowledge and that when this gnosis was embraced by a culture it undermining the cultures understanding of things, cause chaos and disorder in the societies plagued with cult propoganda. Once a society rejects false knowledge (Voegelin used racism as an example of false knowledge) then the socitiety restores or gives restoration to order.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 14:44, 7 October 2008 (UTC)
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Langdell wrote<br>
He then read Hans Jonas' book on Gnosticism which discusses the role of alienation as the starting point for mystical striving, the yearning to return home.
-----------------
LoveMonkey response<br>
Misleading Hans Jonas is not Voegelins only source. Also Now Langdell admits that Voegeling base his works on Hans Jonas which means that '''Langdell admits there is a relationship.''' This betrays Langdell behaviour of edit warring and blocking the addition of Voegelin into the article. [[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:06, 7 October 2008 (UTC)
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Langdell wrote<br>
Gnostic literature uses such metaphors. He then by various leaps and bounds decides that Gnosticism is elitist and believes that (and I am now going to quote verbatim from the current Wikipedia article on Eric Voegelin)
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LoveMonkey response<br>
Langdell is denying gnostic text the [[Sethian]] made elitist claims. So is Langdell now denying what is in the Sethian text?
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 15:01, 7 October 2008 (UTC)
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Langdell quoted<br>
::"the world and humanity can be fundamentally transformed and perfected through the intervention of a chosen group of people (an elite), a man-god, or men-Gods, supermen, newmen, who are the chosen ones that possess a kind of special knowledge (like magic or science) about how to perfect human existence. This stands in contrast to a notion of redemption that is achieved through the reconciliation of mankind with the divine, or through the action of the Judeo-Christian God (through the God-man) or even Greco-Roman gods (see Sethianism and Neoplatonism and Gnosticism). Thus Marxism qualifies as 'gnostic' because it purports that we can establish the perfect society on earth once capitalism has been overthrown by a special group of people, the "proletariat". Likewise, Nazism is seen as 'gnostic' because it posits that we can achieve utopia by attaining racial 'purity', once the master race has freed itself from the parasitic influence of the racially inferior and the degenerate."
-----------------
LoveMonkey response<br>
And there you have it, Langdell is not collaboratiing he is censuring. Langdell has decided that his interruption of Voegelin is such that Voegelin can not be included in the article called gnosis about gnosis.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:27, 7 October 2008 (UTC)
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Langdell quoted<br>
:Now, there are some interesting characteristics of this passage. Firstly, during its formation, Christianity believed that "the world and humanity can be fundamentally transformed and perfected through the intervention of a chosen group of people (an elite), a man-god, or men-Gods, supermen, newmen, who are the chosen ones that possess a kind of special knowledge (like magic or science) about how to perfect human existence."
-----------------
LoveMonkey response<br>
Purposeful distortion. Not Christianity, gnosticism. Read it again.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:27, 7 October 2008 (UTC)
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Langdell quoted<br>
Interesting. Christianity believes that there was a God-man, a manifestation of God in human form, whose presence on the earth marked a rite of passage from one phase of human existence to another 'higher' existence.
-----------------
LoveMonkey response<br>
No a return too.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:27, 7 October 2008 (UTC)
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Langdell quoted<br>
This is attested by [[St. Athanasius]] in ''[[De Incarnatione Verbi]]''. In this work Athanasius tells us that Jesus Christ came onto the earth to regenerate not only all humanity but all creation which had become corrupted. Jesus entrusted the work unfinished at his passing from this world to apostles who would be ministers of God and continue the work of redeeming all humanity.
-----------------
LoveMonkey response<br>
Distortion and misrepresentation. POV on what the apostles functions are and were. Voegelin, cults and Voegelins anti gnostic position as an academic and educator and Professor from Stanford. Not how can Langdell post some distortion of history that is his
misinformed opinion as if that was a fact.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:27, 7 October 2008 (UTC)
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Langdell quoted<br>
The work of salvation goes on until all matter is redeemed - a state called [[apocatastasis]]. This is a standard doctrine of Eastern Orthodoxy.
-----------------
LoveMonkey response<br>
False knowledge -Slanderious, distortion and a complete outright ignorant statement. [[Apocatastasis]] is a heresy.
It is not what the EO teaches.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:27, 7 October 2008 (UTC)
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Langdell quoted<br>
Jesus Christ and his apostles and priests serve the function of restoring man to his original vocation to know God and indeed to become God in other words to be 'fundamentally transformed and perfected through the intervention of a chosen group of people'.
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LoveMonkey response<br>
Voegelin why no Voegelin. Please no more of Langdell's horrible misinformed distorted view history. Voegelin. Remember Voegelin inclusive in the article.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:27, 7 October 2008 (UTC)
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Langdell quoted<br>
Now those who are redeemed, namely the saints, possess knowledge and by this I mean spiritual knowledge (gnosis). If they did not possess spiritual knowledge they could not be ministers.
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LoveMonkey response<br>
False knowledge and distortion. Incorrect. Salvation is by Gods choice. Ministers and clergy of the church are not held to any such of a standard.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:27, 7 October 2008 (UTC)
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Langdell quoted<br>
A person who is [[theosis|fully deified]] knows things that the unredeemed do not know. Does it not follow that the more completely we have united with God, the more knowledge, grace, wisdom, love and other attributes we possess in greater abundance? Saints are important because they have realised God. The communion of saints is the church and that is an elite of God-realised men.
So, it is interesting that these words applied to Gnosticism also apply to Christianity. Continuing with the quotation we then read:
::'This stands in stark contrast to a notion of redemption that is achieved through reconciliation of mankind with the divine, or through the action of the Judeo-Christian God (through the God-man)'
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LoveMonkey response<br>
Distortion. Gnosticism teachs that the apostotles where lying and so was the Early Hebrew and Christian communitees. That these communities changed all of the truths to hide that their God is the devil. Are keep loosing sight of the obvious.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:46, 7 October 2008 (UTC)
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Langdell quoted<br>
:The interesting thing about this statement is that the gnostics did very much seek (and achieved) the 'reconciliation of mankind with the divine'
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LoveMonkey response<br>
Speculation and misleading. So again Hebrews and Christians are liars and lead people to the demiurge? Who isnt a God. But again no Voegelin here. How is this justification to not include Voegelin. This appears to be all about religion. Didnt you say that Voegelin was about political science?
18:46, 7 October 2008 (UTC)
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Langdell quoted<br>
(those who have achieved this are called ''pneumatics'', a word meaning 'spiritualised') but not through the action of a Judaeo-Christian God.
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LoveMonkey response<br>
Hypocritical, there it is. The Judaeo-Christian God is not the true God but the God of Gnosticism is.And yet its bad for one group to make the statement but not all. Again what about Voegelin.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:46, 7 October 2008 (UTC)
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Langdell quoted<br>
With the phrase Judaeo-Christian God, there is an assumption that the Gnostics regarded the God of the Christians as the same as the God of the Hebrews.
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LoveMonkey response<br>
Wrong Gnosticism teachs that the Judaeo-Christian God is a false or fallen God. And that Judaeo-Christians groups are liars.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:46, 7 October 2008 (UTC)
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Langdell quoted<br>
Well many gnostics believed that Jesus Christ was not a manifestation of the God of the Hebrews (whom they regarded as a [[demi-urge]] and not the supreme being) but was a manifestation of the true supreme being.
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LoveMonkey response<br>
Some Gnostics (see the[[Manicheans]]) call Jesus Christ a liar. You are all over the place and sticked full of all kinds of inaccuracies. And there you have it, Langdell is not collaboratiing he is censuring. Langdell has decided that his interruption of Voegelin is such that Voegelin can not be included in the article called gnosis about gnosis. '''Historical distortion again if you look into the Gnosis article in the word's Etymology in the article you will see that the word gnosis has a political and philosophical origin not a religious or mystical one. But Langdell does not care and wants to have his interruption of the word gnosis used-This POV. Langdell wants his interruption of gnosis used to be the guiding factor on what gets included in the article. Well I did not create Voegelin nor did I give Voegelin any of his academic credentials. LSU, Stanford and Munich did. Langdell can credential no one but is acting like he can.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 15:01, 7 October 2008 (UTC)


==Madonna (art)==
-----------------
Hi, I think the two Madonna pages are ready for a merger now, whenever you feel like it. Cheers [[User:History2007|History2007]] ([[User talk:History2007|talk]]) 14:13, 17 July 2008 (UTC)
Langdell stated<br>
:So, Voegelin's claims that the gnostics were fundamentally different from the Christians turns out to be unfounded. Christianity is no less utopian than gnosticism and is full of eschatology.
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LoveMonkey's response<br>
False. Misleading Christianity does not teach that the human body and the God that made the human body are evil. The Christian heaven is being in the presents of God. If you have [[misotheism]] or [[Dystheism]] then you burn (aka Gnosticism) out of your hatred for God. If you are a [[Love of God|Theophilos]] you are in heaven. None of the eastern churches accept Dante, Augustine or Aquintas' hell. '''The heaven of Christianity also is a reconcillation of the material and spiriual world not annhilation of the material cosmos or universe (and its God) and paradise in a purely spiritial [[pleroma]] of fullness as in Gnosticism.''' So Langdell is really really really being unethical in Langdell's treatment of peoples religious belief and is over generalizing to the point of absolute distortion. Gee imagine people taking issue with that.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 15:27, 7 October 2008 (UTC)
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Langdell stated<br>
And indeed was it not in part the 'totalitarianism' of the church herself which gave rise to both the Reformation and the eighteenth century Enlightenment. The church put Galileo in prison for the rest of his life for being truthful. That is the behaviour of a totalitarian state. To question official dogma was to commit heresy and put one's life in danger. People were burned at the stake for having their own theological views that were different from that of the church's. That looks to me like life in a Communist state.
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LoveMonkey's response<br>
Funny that Langdell would mention such an analogy (considering the [[Thule society]] from Voegelin hometown of Munich for example), problem is Langdell is distorting and misrepresenting history again, as Langdell has consistently done with Langdell's ignorance of history. Langdell is very determined while it seems being uninformed. Langdell is obviously biased or Langdell would see that Voegelin was pointing out the occult and cult like tendencies of totalitarianism. Langdell has decided that Voegelin did not do this to Langdell's liking and therefore Voegelins work is invalid and should not and can not be included.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:06, 7 October 2008 (UTC)
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Langdell stated<br>
:Why pick on the gnostics?
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LoveMonkey's response<br>
No one is above criticism.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:14, 7 October 2008 (UTC)
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Langdell stated<br>
Because it is an ancient tradition started by the fathers of the church in order to secure the predominance of Christianity. You win such a war by means of propaganda which means that you distort the reality about your opponents and you demonise them.
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LoveMonkey's response<br>
Gnosticism teachs that the Jews worship the devil/evil (see [[Sethianism]] and the [[Ophites]]). I bet the Nazis embraced that on some level as Voegelin points out. I find your defensive statement here hypocritical and just like Voegelin dangerious.
I hope that some of the things I have pointed out would make it clear why people might have a "problem" with Gnosticism. Gee imagine people taking issue with that.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:14, 7 October 2008 (UTC)
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Langdell stated<br>
We did it to the Germans during two world wars, we are currently doing it to the Muslim world. The Romans did it to the Christians. The User:LoveMonkey keeps going on about how the Gnosis of the gnostics is ''religio-philosophical'' knowledge and not the God-knowledge of the saint but there is no evidence to support this thesis except sheer prejudice on the part of those whose historic goal has been the marginalisation of the gnostic groups.
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LoveMonkey's response<br>
What is Langdell doing? What does this have to do with Voegelin? Why is Langdell not sourcing but is being critical of crediable sources. Why is Langdell not providing valid sources? But blocking the inclusion of College Professors and their works for this article?
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:31, 7 October 2008 (UTC)
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Langdell stated<br>
If you read Hans Jonas you will see that his description of gnosis within gnosticism follows that of any normal mystical school. There are indeed striking parallels with Indian religions such as Buddhism. It is not our job as the editors of an encyclopedia to assert the superiority of one creed and denigrate those of others. We are here to present a world-wide perspective.
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LoveMonkey's response<br>
Are these mystical schools accredited? If not why mention them in such away? Also Langdell is not being honest or he would address Jonas' article on Gnosticism and [[Nihilism]]. And again again again why no more scholars why no current ones? Why only Jonas who is not even used anymore. Why no [[John D. Turner]] why no [[John M. Dillon]]? Why has Langdell not named one other valid source. At least Voegelin had a degree and was a Professor at three major Universities. Which is actually better the Hans Jonas.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:31, 7 October 2008 (UTC)
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Langdell stated<br>
:Whatever Voegelin's persecutory theories about the gnostics (which clearly do not hold water),
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LoveMonkey's response<br>
False. Voegelin is a world famous scholar, author and has several study groups dedicated to his work. He has a entire section of the University of Louisianna dedicated to the study of him that carries his name. Langdell's POV can not change that.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]])
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Langdell stated<br>
they do not belong in an article that is concerned with the understanding the nature of spiritual knowledge.
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LoveMonkey's response<br>
Langdell attacks Greek Orthodox Christianity and then Langdell uses it to try and win for his POV. Unethical to say the least. Langdell then posts about my bias????
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:31, 7 October 2008 (UTC)
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Langdell stated<br>
The above section 'Gnosis according to Hans Jonas' is concerned with the concept of gnosis as it was understood by the gnostic traditions. Later in the article there is a section discussing gnosis as it was understood and defined by the [[Church fathers|Greek fathers]].
-----------------
LoveMonkey's response<br>
OK and Voegelins work is based on Hans Jonas (among others). So why Jonas and not Voegelin?
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 16:44, 7 October 2008 (UTC)
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Langdell stated<br>
The content of 'Gnosis according to Eric Voegelin' has been shown to be interpretive and not contributive to the discussion of what gnosis actually is except to say that Gnosis is 'religious philosophical teachings that are the foundations of cults' and not merely cults but bankrupt and/or immoral 'cults' such as Soviet communism and Nazism. We have already established that ''gnosis'' is the spiritual knowledge of the saint or mystically enlightened human being.
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LoveMonkey's response<br>
Historical distortion and speculative. We are arbitation because we have not established anything. The history of the word gnosis very clearly relates it to political and philosophical meanings. Just because you say otherwise will not change that. Again the word gnosis has a history that comes from Plato not Syria or Egypt or India. Voegelin was addressing the word in the full spectrum of it history and meaning.
17:42, 7 October 2008 (UTC)
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Langdell stated<br>
According to Hans Jonas (from whom Voegelin learned about gnosticism) gnosis is both the technical knowledge required to effect mind-body transformation (presumably the religious philosophical teachings that LoveMonkey is referring to) as well as that knowledge of the infinite ground that is gained when one arrives at the end of this process (ie revelatory knowledge).
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LoveMonkey's response<br>
Jonas' own quote that is in the article invalidates what Langdell just stated. Revelatory would mean an object of revelation. Gnosticism is not objective.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:42, 7 October 2008 (UTC)
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Langdell stated<br>
But I think, lurking behing all these discussions of User:LoveMonkey's assertions
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LoveMonkey's response<br>
Mine are sourced yours are your own conspiracy history.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:42, 7 October 2008 (UTC)
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Langdell stated<br>
that the gnosis of the gnostics is/was false gnosis (not authentic spiritual knowledge) is a deeper issue which should be baldly stated.
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LoveMonkey's response<br>
You can not do that by censuring critics of gnosis and gnosticism Langdell.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:42, 7 October 2008 (UTC)
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Langdell stated<br>
Eastern Orthodox theology states (correct me if I am wrong) that there is [[Extra Ecclesiam nulla salus|no salvation outside the church]].
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LoveMonkey's response<br>
False. [[Sobornost]]'s held this not to be true. Again Voegelin. Instead of more ignorances. Voegelin.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:42, 7 October 2008 (UTC)
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Langdell stated<br>
In other words according to the teaching of the church, it is not possible to attain [[theosis]] and thus [[salvation]] if one is a 'pagan' (e.g. a [[Platonist]]; a [[Buddhist]]; a [[Hindu]]; a [[Jain]]; a [[Mandaean]]).
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LoveMonkey's response<br>
False. [[Sobornost]]'s held this not to be true. Again Voegelin. Instead of more ignorant statements. BTW the gnostics of gnosticism held that people where cattle who where not Sethian and cattle or animal are not saved since only and elite actually have "gnosis". I find Langdell's comments hypocritical and disingenious. Voegelin.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:03, 7 October 2008 (UTC)
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Langdell stated<br>
That seems to be the underlying reason why User:LoveMonkey (as a representative of the Eastern Orthodox Church) wishes to denigrate the supposed knowledge of these 'pagans' because if one admits that it is possible to attain salvation outside the sacramental life of the church it will mean that one does not need to partake of the [[eucharist]] in order to attain salvation.
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LoveMonkey's response<br>
Please abstain from depicting my motives. It is inappropriate. Also then why did I include the pagans? As to speaking to the motives of God (who does and does not get saved)
that is between them and God. Not Langdell, wikipedia or LoveMonkey. Again Voegelin again Voegelin.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:48, 7 October 2008 (UTC)
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Langdell stated<br>
:LoveMonkey's wish to promote Voegelin's ideas about gnosticism and totalitarianism should take place in the [[gnosticism]] article not here.
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LoveMonkey's response<br>
Problem with that is Voegelin again treats the whole history of the word gnosis including the words philosophical pedigree. I think that Jonas might however better fit Langdells suggestion then Voegelin. Since Voegelin is a critical voice on gnosis.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:57, 7 October 2008 (UTC)
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Langdell stated<br>
In this article we are discussing what gnosis (spiritual knowledge) is.
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LoveMonkey's response<br>
The article again is about the word gnosis. No the POV interruption of gnosis that Langdell wants but the one that can be sourced from academic sources. Langdell appeared to not be wanting to adher to policy about reliable sources but wants his PVO in the face of a reliable source to be the overview what the content of the gnosis article.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:03, 7 October 2008 (UTC)
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Langdell stated<br>
We are not here to say that one spiritual tradition's knowledge is inferior to anothers, especially if that is not backed up by hard evidence.
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LoveMonkey's response<br>
Contradictory. If Langdell was being inclusive Langdell would not be trying to keep Voegelin out.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:03, 7 October 2008 (UTC)
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Langdell stated<br>
So, as for your input, Phil, I need a third party to appreciate that Voegelin's views are not pertinent to this article. Your suggestion that Voegelin's views are fringe is probably correct.
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LoveMonkey's response<br>
That would be a bad president. That would be a very negative stance to take against Louisianna State University.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:10, 7 October 2008 (UTC)
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Langdell stated<br>
My own view is that this type of input from User:LoveMonkey is part of a wider agenda that seeks to assert the superiority of Christianity above other spiritual traditions and the way this is achieved is by promoting theories such as Voegelin's.
That is not NPOV. That is not what this encyclopedia is about.
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LoveMonkey's response<br>
Contradictory. Why would anyone follow any belief if it is nothing but relative.
Wow talk about a poor and destructive [[egalitarianism]]. Also that is definitely not what the followers of gnosticism believe. I mean by Langdells standard Jewish people are in trouble again for having laws against the [[Minuth]] and or [[Heresy in Orthodox Judaism]]. Impossible.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:10, 7 October 2008 (UTC)


==''What contrast'', indeed==
== Looking for a compromise ==


Ha; well I'm not sure if your commet was intended to be a sarcastic one or a genuine question, but I'll answer it anyway. The ''contrast'' was intended to be between the "harmonious ideals and restrained naturalism associated associated with artists such as Leonardo da Vinci, Raphael, and early Michelangelo" and the "intellectual sophistication as well as its artificial (as opposed to naturalistic) qualities" etc, etc. That was quick; glad to see someone's keeping an eye out. Cheers, [[User:Isocephaly|Isocephaly]] ([[User talk:Isocephaly|talk]]) 03:37, 20 July 2008 (UTC)
Ok, thanks for responding. In terms of what sort of compromise could be possible, I want to suggest the notion of briefly mentioning the ideas of Eric Voegelin, but including sourced criticism of these ideas. I've done a quick search and found the following sources:
:just asking - it didn't seem much of a contrast - L,R & M are hardly unintellectual - more so than most Mannerists. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 03:39, 20 July 2008 (UTC)
*{{citebook|title=Gnostic Return in Modernity|first=Cyril|last=O'Regan|publisher=SUNY Press|year=2001|id=ISBN 079145021X|pages=25|url=http://books.google.com/books?id=h9I14XwryfgC&pg=PA25&sig=ACfU3U1NOvLHKjUkBkmcEhzvVfS1RdpXxg}}
*{{citebook|title=The New Inquisitions: Heretic-Hunting and the Intellectual Origins of Modern Totalitarianism|first=Arthur|last= Versluis|publisher=Oxford University Press US|year= 2006|id=ISBN 0195306376|pages=72|url=http://books.google.com/books?id=vchgWeG7YawC&pg=PA72&sig=ACfU3U1vrnHcwmoSEdQbhAPUg4FbZNp-ww}}
*{{citebook|title=The Heterodox Hegel|first=Cyril |last=O'Regan|publisher=SUNY Press|year= 1994|id=ISBN 0791420051|pages=19|url=http://books.google.com/books?id=b7cIcdQNFSAC&pg=PA19&sig=ACfU3U3ZZMfXUtPSpXWJ3dAfF1AWaHWpYA}}
[[User:PhilKnight|PhilKnight]] ([[User talk:PhilKnight|talk]]) 15:59, 7 October 2008 (UTC)
::[[Eugene Webb]] wrote the best critical overview of Voegelin. [[Robert Anton Wilson]] was the pop culture equivelent.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:53, 7 October 2008 (UTC)
:Whether or not Voegelin's ideas are sourced the issue is not being addressed. This article is about ''gnosis'', which is to say ''spiritual knowledge''. This is the normal accepted meaning of the word in the English language. We are referring to knowledge of God that proceeds by means of self-knowledge. This definition was understood by the writers of the [[Philokalia]] just as it was understood by the [[Gnosticism|sectarian gnostics]] themselves. The reason that the word is understood in the same way is because we are dealing with universal spiritual phenomena that transcend sectarianism. The Hellenic traditions (whether gnostic or Christian Orthodox) call the direct intuitive knowledge of God ''gnosis''. The Indian traditions call it [[Jñana]]. In [[sufism]] it is called [[Marifa]]. They all refer to the same state of being ''if you bother to read the accounts of these traditions'' rather than let yourself be informed by people who are not informed about the subject (e.g. Eric Voegelin). And it does not matter that Voegelin was a University Professor; what matters is that Voegelin was a political scientist and not a scholar of spirituality which is what this article is about. To address LoveMonkey's question as to why Jonas should be left in and Voegelin left out (it is not a question of censuring but organising the encyclopedia according to Wikipedia guidelines and policy) is because Jonas was a scholar of the gnostic literature (there was gnostic literature before Nag Hammadi!) who had no other agenda than to explain to people what the Gnostic Religion was about. What was this ''gnosis'' that the gnostics emphasised? That is what he explains in the section that has been posted. What does he say? He says:


== Spread of printing --> Spread of the printing press ==
::'Thus in the more radical systems like the Valentinian the "knowledge" is not only an instrument of salvation but itself the very form in which the goal of salvation, i.e., ultimate perfection, is possessed. In these cases knowledge and the attainment of the known by the soul are claimed to coincide—the claim of all true mysticism. It is, to be sure, also the claim of the Greek ''theoria'', but in a different sense. There the object of knowledge is the universal, and the cognitive relation is "optical," i.e., an analogue of the visual relation to objective form that remains unaffected by the relation. Gnostic "knowledge" is about the particular (for the transcendent deity is still a particular), and the relation of knowing is mutual, i.e., a being known at the same time, and involving active self-divulgence on the part of the "known." There, the mind is "informed" with the forms it beholds (thinks) them: here the subject is transformed (from "soul" to "spirit") by the union with a reality that in truth is itself the supreme subject in the situation and strictly speaking never an object at all.'


Hi! Some months ago I moved [[Spread of printing]] to [[Spread of the printing press]] as per the discussion on the talk page (that you contributed to). But in this last week the user [[User:Gun Powder Ma|Gun Powder Ma]] has twice reverted this move. I've asked him to justify his revert on the talk page, but so far no response. I wonder if you could give your opinion on the talk page before I undo his revert. Thanks [[User:Lawrencekhoo|lk]] ([[User talk:Lawrencekhoo|talk]]) 07:26, 20 July 2008 (UTC)
: What Jonas describes here about the relation of knowing being mutual ie, knowing at the same time as being known, is an absolutely standard description of the final state of mystic knowledge. In Hinduism it is called [[advaita]]. Again this is not something 'special' or 'secret' except in as far as great spiritual teachers throughout the ages (including Jesus) would not talk about such knowledge unless they knew the recipient to be sufficiently sincere in their aspirations. And again this knowledge is not something peculiar to the 'pagans' as they are generically referred to in Christianity. It is a feature of Christian belief itself. [[St Paul|Paul]] says:


==DYK==
::'...whether there be knowledge, it shall vanish away. For we know in part and we prophesy in part. But when that which is perfect is come [God], then that which is in part shall be done away...For now we see distorted images as though in a mirror [For now we see through a glass darkly]; but then face to face: now I know in part; but then shall I know even as also I am known.'
{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
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|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
|On [[20 July]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Lamentation of Christ]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:Gatoclass|Gatoclass]] ([[User talk:Gatoclass|talk]]) 10:40, 20 July 2008 (UTC)


== Millionaire ==
:That is a description of ''gnosis''; the non-dual awareness of the unconditioned ground [God]. The Tibetans call it ''[[Rigpa]]''. The Zen masters emphasise that it is 'nothing special' and should be regarded as such. It has nothing to do with totalitarianism, Nazism or Communism. One who has attained gnosis has acquired transcendental peace of mind and is in no discord with his fellow man. All egoism is absent from such a person because they possess 'the peace that surpasses all human understanding'.


You beat me to it! We had an Edit Conflict while I was reformatting your refs from the Lorillard article to add to [[Millionaire]]! Thanks. [[User:PamD|PamD]] ([[User talk:PamD|talk]]) 15:08, 20 July 2008 (UTC)
:Personally, I do not understand religious bigotry. The desire to victimise and persecute minorities is foreign to my outlook. When Jesus commanded us to love our neighbour as ourselves he emphasised loving those who we may perceive as enemies. He did not advocate persecuting them. But each to his own. All I am saying is that Wikipedia promotes fairness and objectivity. Voegelin's views are neither fair nor objective. They are out of place in this article. [[User:Langdell|Langdell]] ([[User talk:Langdell|talk]]) 23:14, 7 October 2008 (UTC)

-----------
== DYK ==
LoveMonkey response<br>

'''And I think the gnosticism view that the Jews worship the devil/evil is anti-semitic and extremely [[bigoted]] (see [[Sethianism]] and the [[Ophites]]).''' Voegelin did too, but Langdell wishes Voegelins attacks on Nazis and Communists to be depicted as bigotry. But now being critical of cult devotion is inappropriate? Communism and Fascism used the same Psychological cult technics, as the gnostics according to Voegelin. Gnosis being used to control people spread hatred should not be addressed and if it is the person doing so is a bigot. Voegelins attacks on groups like Nazi occultists the [[thule society]] now is bigotry, Voegelin a bigot. I think Langdell is now running in circles and adding content that is wasting time and not [[pertinent]]. How about working toward what the administrator suggested no asked about the majority of what you posted above? How misleading and misinformed you are Langdell I mean let alone the gnosticism belief that the material universe or cosmos (because its evil and our existence here is evil) will be destroyed by fire and replaced by a purely spiritual paradise. Destroyed with its creator because nature and its God are evil and or the devil. This belief triggering in people pure [[nihilism|nihilistic]] [[annihilation]], but anyone calling this stuff in question is now a bigot. How outrageous can you get?
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[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 03:50, 8 October 2008 (UTC)
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::A note to collaboration. I wonder how Voegelins whole [[Immanentize the Eschaton]] or the Gnostic, cult desire to trigger the apocalypse should be handled in his mention here. Since what is mentioned here (and in his own article as well) is not clear about this. It is something that ties him to Hans Jonas and Jonas' Gnosticism and Nihilism text. I am sifting through the admins list of sources above.
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 12:28, 8 October 2008 (UTC)
|On [[21 July]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Life of Christ]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
: Much of what you say is hyperbole. You satisfy that psychological truism that you accuse the other of what you yourself are guilty of. A great deal of what you say is irrelevant and beside the point. You do not understand what, for example, apocatastasis is. Nowhere have I suggested that attacking Nazism and Communism is bigotry. If you believe, as Plato did, that the universe is not the work of the supreme being but a lesser being, does that mean that one is calling the God of the Jews evil. Of course not. That is not bigotry. That is exercising one's right to have one's own view. Huge struggles were fought in European civilisation for four hundred years or more to prevent the church from arresting, torturing and burning to death people for simply having their own view about the universe. The Gnostics had their own opinions and they were entitled to them. But because they conflicted with those of the church they were branded enemies of the truth. It is the oldest trick in the book. That is exactly what you are doing with my writing on this page. You are not reading it. Frankly, I do not think you are interested. Nonetheless it is my duty to do what is right and prevent others from sabotaging articles. There is very little that you have said that has anything to do with gnosis at all. One wonders if you in fact know what it is. Instead of talking about'' gnosis'' you want to attack the gnostic sects. What have you contributed to this article on the subject of gnosis. What do the Greek fathers say of ''gnosis'', for example? Do you know? Are you interested? My concern with this article is to explain to people what ''gnosis'' is. We are not discussing gnosticism as a cultural phenomenon. That is beyond the scope of this article. It does not belong here. It is clear to any sensible person where such discussion belongs. [[User:Langdell|Langdell]] ([[User talk:Langdell|talk]]) 17:16, 8 October 2008 (UTC)
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
==Truism from a misinformed Langdell?==
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
Langdell wrote<br>
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:Wizardman|<span style="color:#060">'''''Wizardman'''''</span>]] 00:30, 21 July 2008 (UTC)
Much of what you say is hyperbole.

-------------------
:Hey, congratulations on the DYK! I am glad to see your article honoured. As luck would have it, I have a DYK under yours on this list. Be well. [[User:Ecoleetage|Ecoleetage]] ([[User talk:Ecoleetage|talk]]) 00:39, 21 July 2008 (UTC)
LoveMonkey's response<br>
::My pleasure. Hey, we got off on a bad foot with that silliness on the speedy delete from a few days ago. Sorry if it caused stress. You are doing a wonderful job and I respect your contributions immensely. Be well. [[User:Ecoleetage|Ecoleetage]] ([[User talk:Ecoleetage|talk]]) 03:40, 21 July 2008 (UTC)
There again you have it. The Ophites as followers of Gnosticism explicitly worship the snake from the garden of eden BECAUSE the God Yahweh (you know the one the Christians and Jews worship as their God) is the devil or the evil demiurge. Somehow that bigotry is now hypebole, exaggeration. Not bigotry and hatred. You are not exhibiting reasoned or rational behaviour in your posting Langdell. Your are being hypocritical.

[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:35, 8 October 2008 (UTC)
== Re: RFAs ==
---------------

Langdell wrote<br>
Thanks for the note, Johnbod. And btw, any time you change your mind about adminship you'll (of course) have my support! [[User:Cgingold|Cgingold]] ([[User talk:Cgingold|talk]]) 23:35, 21 July 2008 (UTC)
You satisfy that psychological truism that you accuse the other of what you yourself are guilty of.

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== History of RCC ==
LoveMonkey's response<br>

You do not know me, you are very ignorant as such and have no idea what my motivations are. Your quickness to assume betrays that you have nothing but this silliness as to offer. No sources no substance only smoke and projection.
[[Primacy of Simon Peter]] is about a ''particular'' "special position among the apostles" -- but I have put the link back in as "[[primacy of Simon Peter]]" --[[User:Carlaude|Carlaude]] ([[User talk:Carlaude|talk]]) 15:23, 22 July 2008 (UTC)
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:35, 8 October 2008 (UTC)

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== Pseudo-Bonaventura DYK ==
Langdell wrote<br>

A great deal of what you say is irrelevant and beside the point.
{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
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|-
LoveMonkey's response<br>
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
Tell that to the victims. But only your group, is worthy to be sympathized with. No sympathy for any other. Somehow that logic seems flawed, elitist. Also could your rants not fall under the same criticism you just made Langdell.
|On [[23 July]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Pseudo-Bonaventura]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:40, 8 October 2008 (UTC)
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
---------------
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
Langdell wrote<br>
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --Congratulations! [[User:PeterSymonds|PeterSymonds]] [[User talk:PeterSymonds|<small>(talk)</small>]] 01:55, 23 July 2008 (UTC)
You do not understand what, for example, apocatastasis is.

-------------------

LoveMonkey's response<br>
==Armenian art, etc.==
I think you are and have engaged in disinformation. [[Apocatastasis]]
Hi again, I have been beefing up various Armenian geographic entries, and found that many towns have been named after figures in the Armenian and Soviet literary arts (not exactly your bag, I know), but that led me to check in further and there seems to be few articles on Armenians in the visual arts (perhaps your bag) and was wondering whether you had a few articles brewing awaiting to pop out onto the stage. Probably some notable icons, tombs, etc. may be in Armenia on top of the artists. Cheers, [[User:Carlossuarez46|Carlossuarez46]] ([[User talk:Carlossuarez46|talk]]) 06:35, 23 July 2008 (UTC)
is a heresy. Langdell wrote this piece of historic nonsense-"The work of salvation goes on until all matter is redeemed - a state called apocatastasis. This is a standard doctrine of Eastern Orthodoxy."- WRONG. You deny that it is established as such, as a heresy, no mention of [[Origen]] or of [[Diodore of Tarsus]]. You have no idea do you. You just do not know what you are talking about. Ignorant as if Gnosticism does not teach damnation to the [[hylic]]. Playing on peoples ignorance.
:Hi, I think I've just done a bit on [[Armenian miniature]], but I don't have much specific info on the subject. The medieval architecture is very distinctive & important, but I don't have too much on that either, I'm afraid. I may be able to add bits, but not for a while. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 10:19, 23 July 2008 (UTC)
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 17:40, 8 October 2008 (UTC)

---------------
== Arianism, Middle Age thinkings ==
Langdell wrote<br>

Nowhere have I suggested that attacking Nazism and Communism is bigotry.
I agree that these are important topics, but they open the pandora box to so many other equally relevant topics, which in the confines of this already large article cannot be described on their own.--[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 14:48, 23 July 2008 (UTC)
-------------------

LoveMonkey's response<br>
== Happy Times ==
Oh yes you have. Voegelin was one of a few brave forerunners in standing up to them and you oppose him as his critque is directed at them. You have not exhibited any form of objectiveness in your behaviour or rants.

18:06, 8 October 2008 (UTC)
I hope you fully benefit from your plans. Enjoy --[[User:Ambrosius007|Ambrosius007]] ([[User talk:Ambrosius007|talk]]) 20:01, 23 July 2008 (UTC)
---------------

Langdell wrote<br>
== I've been enjoying rambling through ==
If you believe, as Plato did, that the universe is not the work of the supreme being but a lesser being, does that mean that one is calling the God of the Jews evil.

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your user page and related links. if you ever want to do any American sculpture, I'm your person. Einar aka [[User:Carptrash|Carptrash]] ([[User talk:Carptrash|talk]]) 21:06, 23 July 2008 (UTC)
LoveMonkey's response<br>
:Don't worry - I knew that! Cheers, [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 21:24, 23 July 2008 (UTC)
Distortion. Plato taught that the demiurge did the work of the One or the Goodness above him. As such the Demiurge or Zeus was not evil nor did Plato engage him as such. The demiurge did the will of the one. Since the demiurge was the nous or mind of God by [[emanation]]. The demiurge as an emanation of the one, from the one. Who manifest order as nous, Zeus then manifest the logos or thought in his mind of this cosmos its called Platonic [[idealism]].

[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:06, 8 October 2008 (UTC)
==Raphael portrait==
---------------
Hi Johnbod: I noticed a question on the Raphael talk page today, regarding the painting stolen from Poland in 1939. Do you know whether the literature has firmly identified it as a self-portrait? I have not been able to find a solid confirmation. Cheers, [[User:JNW|JNW]] ([[User talk:JNW|talk]]) 22:24, 27 July 2008 (UTC)
Langdell wrote<br>

Of course not. That is not bigotry.
==RFA thank-you==
-------------------
Thank-you for your support of me at my [[Wikipedia:Requests_for_adminship/Good_Olfactory|recent RFA]], which was successful. I have appreciated everyone's comments and encouragement there. [[User:Good Olfactory|Good Ol’factory]] <sup>[[User talk:Good Olfactory|(talk)]]</sup> 03:16, 29 July 2008 (UTC)
LoveMonkey's response<br>

To call the God as creator, that people worship, as fallen, false, a lie and evil. Is bigotry. It is bigotry against people who worship the creator. It is bigotry against the creator. Pure and simple. It is sad that something so obvious has to be pointed out to you. To vilify Christianity as Langdell has with lies and false information is bigotry.
==Page visitors==
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:09, 8 October 2008 (UTC)
I'm not sure if there is an answer to this but, is it possible to tell how many people have visited articles you have created? [[User:VAwebteam|VAwebteam]] ([[User talk:VAwebteam|talk]]) 13:42, 29 July 2008 (UTC)
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:Indeed there is. Just go to [http://stats.grok.se http://stats.grok.se] and type in the page name. Voila! [[User:Cgingold|Cgingold]] ([[User talk:Cgingold|talk]]) 22:24, 2 August 2008 (UTC)
Langdell wrote<br>

That is exercising one's right to have one's own view.
==Your absence was noted==
-------------------
I see you've returned -- hopefully from a vacation, and not something untoward! I trust we will be seeing your sage comments again at CFD in the very near future. :) [[User:Cgingold|Cgingold]] ([[User talk:Cgingold|talk]]) 22:30, 2 August 2008 (UTC)
LoveMonkey's response<br>
:Darn, you got to [[:Wikipedia:Categories_for_discussion/Log/2008_July_29#Category:Guardian_journalists|the CFD for Category:Guardian journalists]] just ahead of me! Would you mind taking a look at the comment I just appended? [[User:Cgingold|Cgingold]] ([[User talk:Cgingold|talk]]) 02:28, 3 August 2008 (UTC)
Which you deny to Voegelin. Ones POV uh Langdell. Just like I stated that you would do to try and justify you unsourced OR.

[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:15, 8 October 2008 (UTC)
==Historians of Anglo-Saxon architecture==
---------------
I was planning to write something on a couple of early churches in Sweden, but discussions in the Swedish literature on influences from Anglo-Saxon and Anglo-Norman (or just plain old Norman-Norman) architecture caused me to slip out on a tangent and create a couple of articles on British art historians: [[Gerard Baldwin Brown]] and [[Harold McCarter Taylor]]. The first is short but I am not planning to do more work on it right now. I nominated the latter for the "did you know..." column on the main page, perhaps a bit prematurely. It still needs more work and could benefit from your attention, if you have the time (anyone with similar interests who happens to watch this page is invited to take a look as well). --[[User:Hegvald|Hegvald]] ([[User talk:Hegvald|talk]]) 13:16, 3 August 2008 (UTC)
Langdell wrote<br>

Huge struggles were fought in European civilisation for four hundred years or more to prevent the church from arresting, torturing and burning to death people for simply having their own view about the universe.
== Kinda asking for help... ==
-------------------

LoveMonkey's response<br>
Johnbod, hope all is well. Way back in May you reviewed the [[Louvre]] article for FAC, noting specifically the lack of detail regarding "art". I've been working on ameliorating that section, and was wondering if you'd be able to take a look and provide suggestions? I'm concerned that the information might not be organized thematically and that there may be significant points which were missed. Detail/length is an issue, as well. Anyway, if you'd be able to take a look, I would greatly appreciate it. Regards, [[User:Lazulilasher|Lazulilasher]] ([[User talk:Lazulilasher|talk]]) 12:59, 7 August 2008 (UTC)
Now that is straight up Hyperbole and [[Anti-Christian sentiment|Anti-Christian]] [[propaganda]] (let me guess such a thing does not exist right Langdell), if ever there was any. Hey theres bigotry for you. Let alone that Langdell refuses to acknowledge that the Eastern Orthodox and Roman Catholics have been at war and killing each other for 1000 years. I mean Langdell just has completely rewrote history. According to Langdell there is no Balkinization. No [[Ustashe]] for example. I mean any human organization is going to have a negative episode (or several) in its history no matter what, talk about unrealistic. The [[Piteşti prison]] and the [[Punitive psychiatry in the Soviet Union|Psikhushka]], was more recent then Langdell would like to admit, though. Langdell so blind by bigotry that these things have no mention. Only the followers of gnosticism suffer. The thule made no such claims to the occult or gnosticism according to Langdell. If thule was not true gnosticism won't that make them heretics to the followers of gnosticism? I mean why is one groups' suffering more important then another in this context. Certainly the [[Holodomor|Harvest of Sorrow]] is treated this way as equal, the opposite of Langdells standard. Certainly these things on magnatude alone make them more then something that happened almost 2000 years ago, like the Gnosticism and church conflict. Langdell seems to not be able to put things into perspective Langdell has no source for any numbers of the cults or sectarians killed in the time of [[Irenaeus]]. JJust guess work like [[The Burning Times]] which is made up anti-christian bigotry and hate. Also, Socrates taught that the earth was round long before Galileo. Since Greece and Russia were under Ottoman and Tatar rule in his time (hint under the Muslim yoke) how does what Langdell so exagerated, have anything to do with the Greek Orthodox Church? Ignorant. Just ignorant comments.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:15, 8 October 2008 (UTC)
::I see what you're doing! Don't think that your work is going unnoticed. As always, thanks much. [[User:Lazulilasher|Lazulilasher]] ([[User talk:Lazulilasher|talk]]) 21:49, 7 August 2008 (UTC)

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== [[:commons:Ars moriendi]] ==
Langdell wrote<br>
now has two full series of the images, could you please complete the english titles, especially the "rescue"-ones (Weigel) and perhaps give the latin banderoles? Thanks! -- [[User:Cherubino|Cherubino]] ([[User talk:Cherubino|talk]]) 21:15, 7 August 2008 (UTC)
The Gnostics had their own opinions and they were entitled to them.
::That's great - it may take a day or two. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 01:07, 8 August 2008 (UTC)
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:::I've done the engravings - the others are just the same; it might be best to just copy these over. The banderoles are beyond me I'm afraid. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 02:00, 10 August 2008 (UTC)
LoveMonkey's response<br>
::::merci, copied and found [http://userpage.fu-berlin.de/~history1/ks/bild1a.htm this] (lat./de.). If one starts to explain the banderols, you have to explain the whole picture. I tried to translate banderoles [[:Image:Weigel 01.JPG]] and [[:Image:Weigel 07.JPG]]) <small>(clockwise or top-down)?</small> -- [[User:Cherubino|Cherubino]] ([[User talk:Cherubino|talk]]) 01:40, 11 August 2008 (UTC)
Yes they were but no one is entitled to start outright rebellions and kill people (see the [[Paulines]]). Let alone during the Empire being at war with Islam. But then all these little details get in the way for Langdell and his revisionist history of bad evil Christian and good innocent cults. Lame conspiracy theories -poshlust.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:23, 8 October 2008 (UTC)
::::I've touched up those two - let me know if you do others. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 17:16, 11 August 2008 (UTC)

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== Cloud Gate and other Millennium Park articles ==
Langdell wrote<br>

But because they conflicted with those of the church they were branded enemies of the truth.
Thanks for your participation in the Cloud Gate GA reassessment. Currently another feature of the park is at [[WP:PR]] at [[Wikipedia:Peer review/BP Pedestrian Bridge/archive1]]. We are having an issue with the controversies sections of these features. In particular, there is an issue over the payment of $1.5 million dollars by corporations to rent the park for two days. Can you possibly take a moment to comment with your thoughts on the controversies of the park on this Peer review since it may set the policy for Cloud Gate. Do a search for "Controversies" and comment at your leisure.--[[User:TonyTheTiger|TonyTheTiger]] <small>([[User talk:TonyTheTiger|t]]/[[Special:Contributions/TonyTheTiger|c]]/[[User:TonyTheTiger/Antonio Vernon|bio]]/[[WP:CHICAGO]]/[[WP:LOTM]]) </small> 23:47, 7 August 2008 (UTC)
-------------------

LoveMonkey's response<br>
== History of printing template ==
As if any religion has ever not done this. I mean is was wrong for the Hebrews to declare [[Minuth]] (long before Christianity)? This as if Socrates was not put to death by pagans for engaging in deveant anti-pagan behavior. As if Father Calcui did not get sent to Prison for disagreeing with atheism. What does one thing has to do with the other. I mean as if occult, cult groups don't have the same problem. What point is this?

[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:23, 8 October 2008 (UTC)
I too, find large templates annoying. I've shrunk it somewhat, but its still obtrusive. Do you think it would look better as a horizontal box across the bottom? I would change it and make it such, but I'm not a templates person. [[User:Lawrencekhoo|lk]] ([[User talk:Lawrencekhoo|talk]]) 10:40, 9 August 2008 (UTC)
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:Sorry - me neither. The line or type-size could still be smaller, which would reduce it a lot. It looks better now anyway. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 01:58, 10 August 2008 (UTC)
Langdell wrote<br>

It is the oldest trick in the book.
== Depiction of Jesus ==
-------------------

LoveMonkey's response<br>
[[Image:Graham_Sutherland_Tapestry_-Coventry_Cathedral.jpg|thumb|right|130px]]
Warning lame clique. Indicative of conjecture and hyperbole ahead.
I am impressed by the work you are doing on the [[Depiction of Jesus]] article. Thanks. Do you think it would be worth adding Graham Sutherland's [[Coventry Cathedral]] tapestry to the examples gallery? [[User:Feline Hymnic|Feline Hymnic]] ([[User talk:Feline Hymnic|talk]]) 00:02, 11 August 2008 (UTC)
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:23, 8 October 2008 (UTC)
:Thanks - we have some space in the last row. If it's fair use, you'd better give it a long caption explaining relevance & do an FU (!) rationale. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 00:09, 11 August 2008 (UTC)
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::Oh, it isn't - hmm. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 00:10, 11 August 2008 (UTC)
Langdell wrote<br>
==A Whale==
That is exactly what you are doing with my writing on this page. You are not reading it.
Modern interpretation
-------------------
In Jonah 2:1 (1:17 in English translation), the Hebrew text reads dag gadol (דג גדול), which literally means "great fish." The LXX translates this phrase into Greek as ketos megas (κητος μεγας). The term ketos alone means "huge fish," and in Greek mythology the term was closely associated with sea monsters. (See http://www.theoi.com/Ther/Ketea.html for more information regarding Greek mythology and the Ketos.) Jerome later translated this phrase as piscis granda in his Latin Vulgate. However, he translated ketos as cetus in Matthew 12:40.
LoveMonkey's response<br>

So now Langdell's a victim. I have read your comments and responded to them one by one. I have contributed more in writing and sourcing to this article then you have. You are dillusional.
At some point, cetus became synonymous with whale (c.f. cetyl alcohol, which is alcohol derived from whales). In his 1534 translation, William Tyndale translated the phrase in Jonah 2:1 as "greate fyshe," and he translated the word ketos (Greek) or cetus (Latin) in Matthew 12:40 as "whale." Tyndale's translation was, of course, later incorporated into the Authorized Version of 1611. Since, the "great fish" in Jonah 2 has been most often interpreted as a whale.
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:49, 8 October 2008 (UTC)

---------------
The throats of many large whales (as well as that of a large whale shark specimen, which could be found in the Mediterranean) can accommodate passage of an adult human. There are some 19th century accounts of whalers being swallowed by sperm whales and living to tell about it, but these stories remain unverified.
Langdell wrote<br>

Frankly, I do not think you are interested.
In the line 3:1, the book refers to the fish as Dag Gadol, meaning "great fish", in the masculine. However, in the 3:2, it says "ha'daga" meaning female fish (the ha at the beginning means the). Given the rest of these selected verses "And the lord provided a great fish (dag gadol) for Jonah, and it swallowed him, and Jonah sat in the belly of the fish (still male) for three days and nights.) Then, from the belly of the (female) fish, Jonah began to pray." It has been interpreted that this means Jonah was comfortable in the roomy male fish, so he didn't pray. However, then, God transferred him to a smaller, female fish, in which Jonah was uncomfortable, so he prayed.
-------------------

LoveMonkey's response<br>
In early Christian art I have seen it sculptured as a sea monster not a whale. [[User:Kazuba|Kazuba]] ([[User talk:Kazuba|talk]]) 01:43, 11 August 2008 (UTC)
Again please abstain from speculating about my motives. It is wasting time.
:The Matthew quote is the relevant one for the use in the Catacombs, as it is the origin of the [[typology|typological]] comparison. AFAIK, cetus has always been the Latin for "whale". [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 01:49, 11 August 2008 (UTC)
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Langdell wrote<br>
What does the Jonah art depict? Have you seen it? The NT was originally written in Greek not Latin.[[User:Kazuba|Kazuba]] ([[User talk:Kazuba|talk]]) 15:53, 11 August 2008 (UTC)
Nonetheless it is my duty to do what is right and prevent others from sabotaging articles.

-------------------
:We are talking about a Latin-speaking 3rd & 4th century population. I've seen various images - like most Late Antique & medieval depictions of exotic animals they are not very anatomically exact - medieval whales normally have scales etc. I don't see how "strange sea-monster" can be justified from any of the texts. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 16:17, 11 August 2008 (UTC)
LoveMonkey's response<br>

I do not think wikipedia is the proper environment to foster [[deontic]] POVs.
I have seen the early Christian art we are discussing. The creature is certainly a sea monster not a whale. If you look hard enough you may find a photo. I found it very interesting. [[User:Kazuba|Kazuba]] ([[User talk:Kazuba|talk]]) 19:08, 11 August 2008 (UTC)
I also find you very ignorant and making very terrible mistakes with the history you post. I think you are sabotaging. Engaging in edit warring anti-christian bigotry, as forms of sabatoge. Also so is posting attacks when you have been requested to collaborate- by the administrator that responded to your instigation of arbitration. Still no sources no contributions no suggestions other then delete and censure.

[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 18:49, 8 October 2008 (UTC)
::There are many images, which often do look like "sea-monsters" to modern eyes. That does not mean they were intended to '''depict''' sea-monsters. How many ancient Roman artists would have seen a whale? [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 19:33, 11 August 2008 (UTC)
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Langdell wrote<br>
== Robotics categories CFDs ==
There is very little that you have said that has anything to do with gnosis at all.

-------------------
Would you be good enough to have a look at [[:Wikipedia:Categories_for_discussion/Log/2008_August_11#Robot_categories|these CFDs]]? I'm feeling rather beleagered by the withering tone of the response, and I suspect the onslaught will continue as ohter members of WikiProject Robotics join the fray. I honestly have no idea what you might want to say about any of my proposals -- and obviously you are welcome to say whatever you like -- but I would appreciate having your calm and common-sensical voice in the discussion. Thanks. [[User:Cgingold|Cgingold]] ([[User talk:Cgingold|talk]]) 00:54, 12 August 2008 (UTC)
LoveMonkey's response<br>

You know that is you projecting. I wrote and contributed the Etymology section including sourcing it. I have added the Voegelin section (remember that Voegelin what the arbitration is about-remember). So now you dont like my contributions and then accuse me of not making any?
== Flushwork DYK ==
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 19:02, 8 October 2008 (UTC)

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{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
Langdell wrote<br>
|-
One wonders if you in fact know what it is. Instead of talking about'' gnosis'' you want to attack the gnostic sects.
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
-------------------
|On [[12 August]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Flushwork]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
LoveMonkey's response<br>
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
Diversationary misinformation. Voegelin and his defintion of the word and the context
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
as he defined them. You refuse that they be included. Voegelin remember, Voegelin.
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --Congratulations! [[User:PeterSymonds|PeterSymonds]] [[User talk:PeterSymonds|<small>(talk)</small>]] 02:11, 12 August 2008 (UTC)
---------------

Langdell wrote<br>
==Most Phallic Building again==
What have you contributed to this article on the subject of gnosis.
This has been nominated again despite a clear keep only a very short time ago. As such I am informing those who last voted for it to get this AfD kicked off. The reasons all seem to consist of invalid arguments like "silly smut" and "don't like it".http://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/Most_Phallic_Building_contest_(2nd_nomination)#Most_Phallic_Building_contest[[User:JJJ999|JJJ999]] ([[User talk:JJJ999|talk]]) 02:27, 12 August 2008 (UTC)
-------------------

LoveMonkey's response<br>
== [[Veil of Veronica]] ==
You know that is you projecting. I wrote and contributed the Etymology section including sourcing it. I have added the Voegelin section (remember that Voegelin's what the arbitration is about-remember). So now you dont like my contributions and then accuse me of not making any? Why are you not contributing to the arbitation as the administrator has requested?
Sorry, I don't see what you are trying to achieve with your reorgainisation of the photos on this page. They are now all over the place. The lead picture os of a painting executed by an artist who will never even have seen the item exhibted as the Veronica during the Middle Ages and bears only the most tangental relevance to the story. The resized pictures are out of line with the text which describes them, titles are floating loose, the photo of the Veronica chapel is out of place and the whole thing looks a mess. I know others have contibuted to this state of affairs but even so ... what ae you trying to achieve?
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 19:18, 8 October 2008 (UTC)

---------------
--[[User:Pricejb|John Price]] ([[User talk:Pricejb|talk]]) 14:30, 12 August 2008 (UTC)
Langdell wrote<br>
:Firstly the [[WP:MOS]] deprecates the forcing of picture sizes, especially to the tiny sizes most were formerly at - especially unhelpful when most of the images were dark and murky. It is important to begin the article with images that are informative as to the subject as a whole. Previously the first image was the large & almost entirely uninformative one of the chapel, followed by the baroque statue, which does not show the veil very clearly, then a long pictureless section. No image of the veil itself came until several thousand characters into the article. The Fetti is a high quality image which is the best representation of those there of what the relic was thought to look like - or what it ought to look like - across Europe as a whole. Unlike the covered icons it gives a clear idea of the context on the cloth. I moved one of the relics up to the history section - obviously the picture of the Vatican one is so poor as to be all but unusable, and frankly the main group associated with it are all very similar. I agree that, depending on viewer settings, the middle section is now rather messy, because it tries to squeeze so many photos in. Possibly a one-row gallery aroound that point would be an answer. But I am very clear that the layout now is much better than it was before. Unlike the Shroud of Turin, the idea of the relic is arguably more important here than the relic itself - the lead starts off on this track, but the rest of the article so far fails to develop it, and discuss the veil as an iconographic topic. One of the many late medieval Northern paintings of what the relic was thought to look like would be a useful addition too - I see Commons has a good selection of these in fact. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 15:02, 12 August 2008 (UTC)
What do the Greek fathers say of ''gnosis'', for example?

-------------------
::I think where we differ is your statement that the article should be about the idea of the relic, not the relic itself. No doubt that explains why you think it better to have pictures dotted about at random and unrelated to the accompanying text. It also explains why think it helpful to start the article with a picture more or less unrelated to the relic itself. Where though is your justification ? If however an article were to begin with a statement that 'the following material only deals with the idea of the subject matter, not the subject matter itself' I suggest that it would rapidly be judged absurd and deleted. And yet that is what you seem to be proposing. If you want to put more stuff in about the influcence of the veil of Western Art, then please go ahead. But the main subject should be the historic item itself, or what we know about it. That is what the article is about - the clue is in the title.
LoveMonkey's response<br>

Again projecting. Lame. I wrote that section of this article to. Ignorant.
::Incidentally I am bemused by your statement that 'the Fetti is ... the best representation of those there of what the relic was thought to look like - or what it ought to look like - across Europe as a whole'. What period are you taking about, and how do you know what people thought across Europe as a whole, or even what they ought to think? --[[User:Pricejb|John Price]] ([[User talk:Pricejb|talk]]) 16:02, 12 August 2008 (UTC)
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 19:18, 8 October 2008 (UTC)
:::The lead puts it very well:"During the fourteenth century it became a central icon in the Western Church – in the words of Art Curator Neil Macgregor – “From [the 14th Century] on, wherever the Roman Church went, the Veronica would go with it”". The large number of images on Commons show very clearly the range of what people across Europe thought the icon did or ought to look like at various places and times - most of them frankly far more impressive images than those with some possible pretensions to authenticity. It is perhaps not surprising that the image was most popular in Northern Europe, where the fewest people were likely to have seen a "relic" version, rather than iconic ones. I'm not of course saying that the "relics" should not be covered, but they are only the beginning of the story. Even if only the relics were the subject of the article, the previous picture layout just did not work for the reasons given above. I am not wedded to the existing layout, & the text needs expanding to cover the Veil as an icon, which might loosen congestion. The statue could maybe go to a gallery of derivative images. But the article absolutely needs to start with a high-quality image of a version of the veil itself, and to have "relic" and "icon" versions early on. I'm not sure myself that the article makes the case that all the versions shown were actually regarded as relics, but that's another story. Having all pictures next to the relevant text is usually just not possible, and concentrating too much on that is a very common cause of poor overall layout. I think I will copy all this to the article talk-page & it should be continued there, in case anyone else is interested. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 16:22, 12 August 2008 (UTC)
---------------
::::added to on the article talk-page. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 16:33, 12 August 2008 (UTC)
Langdell wrote<br>

Do you know? Are you interested? My concern with this article is to explain to people what ''gnosis'' is.
== Deletion review requested ==
-------------------

LoveMonkey's response<br>
Please take note that a [[Wikipedia:Deletion review/Log/2008 August 12|deletion review]] has been requested for the category [[:Category:Mononymous persons]] which was recently [[Wikipedia:Categories for discussion/Log/2008 August 6#Category:Mononymous persons|decided to be deleted]]. You receive this notification because you took part in the preceding discussion. __[[User:Meco|meco]] ([[User talk:Meco|talk]]) 16:50, 12 August 2008 (UTC)
It seems to me your just wasting time and posting rants now. How about focusing on what the administrator asked us?

[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 19:18, 8 October 2008 (UTC)
== DYK: Turin-Milan Hours ==
---------------

Langdell wrote<br>
{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
We are not discussing gnosticism as a cultural phenomenon. That is beyond the scope of this article. It does not belong here. It is clear to any sensible person where such discussion belongs.
|-
-------------------
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
LoveMonkey's response<br>
|On [[13 August]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Turin-Milan Hours]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
The article is named gnosis. I posted Voegelins definition of the word. I posted his take on the context and use of the word. You have done nothing but edit war and now rant between you anti-christian propaganda and disinformation.
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
[[User:LoveMonkey|LoveMonkey]] ([[User talk:LoveMonkey|talk]]) 19:27, 8 October 2008 (UTC)
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:PFHLai|PFHLai]] ([[User talk:PFHLai|talk]]) 21:13, 13 August 2008 (UTC)

[[Turin-Milan Hours]] is a wonderful article! Nice work! --[[User:Polylerus|Polylerus]] ([[User talk:Polylerus|talk]]) 22:45, 13 August 2008 (UTC)
::Thanks! [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 22:47, 13 August 2008 (UTC)

== Titles ==

Hi,<br/>
I don't know the policy on wp:en. On wp:fr, the policy is to use as few often as possible the titles because it opens the door the a type of [[Straw man]] rhetoric.<br/>
* Noam Chomsky, who is widely known for his antagonism of Israeli policy, denounces an Israeli apartheid.
* Jewish Prof. Noam Chomsky denounces an Israeli apartheid.
Both these information may be considered relevant according to different point of views. So, giving them biased the whole discourse given we already have an a-priori idea of if what will follow is "good" or "bad". We should be as neutral as possible and just report facts and who does so.<br/>
If somebody doesn't know Noam Chomsky, he can get all the information at [[Noam Chomsky]]'s entry.<br/>
We should not say, a way or the other, if Chomsky is worth listening or not.<br/>
This can apply to numerous cases.<br/>
I am used to write articles about the I/P conflit and I can tell you it is very easy to check articles for Pov-issues in reading the comments that follow or the titles that preceed the names of the people whose analysis are reported.<br/>
Think about that : where is it relevant to stop when we describe a guy ? It is extremelly difficult and therefore, it should be done with care. [[User:Ceedjee|Ceedjee]] ([[User talk:Ceedjee|talk]]) 07:26, 16 August 2008 (UTC)

==Hierarchy of artistic mediums==

In my expansion of the article [[William Morris]], I am looking for a Wikipedia article to link to from the phrase "hierarchy of artistic mediums". Can you point me at a useful treatment? Thanks - [[User:PKM|PKM]] ([[User talk:PKM|talk]]) 17:16, 17 August 2008 (UTC)
:We have [[Hierarchy of genres]] - history painting v landscapes etc, but not much on oil v watercolour etc that I know of. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 17:32, 17 August 2008 (UTC)
::Thanks. I think we're actually looking for "fine art" vs crafts. - [[User:PKM|PKM]] ([[User talk:PKM|talk]]) 22:22, 17 August 2008 (UTC)
:::[[Fine arts]] and [[decorative art]] have a little. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 22:25, 17 August 2008 (UTC)

== Categories ==

'''comments taken from [[User talk:Kevin hipwell]]-->'''

''Please be sure to use [[:Category:Coins of the Eurozone]] not the head category if you are doing any more articles. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod|talk]]) 18:30, 15 August 2008 (UTC)
:I don't understand what you mean by "head category" can you explain further?[[User:Kevin hipwell|Kevin hipwell]] ([[User talk:Kevin hipwell#top|talk]]) 23:48, 16 August 2008 (UTC)''

'''<--comments taken from [[User talk:Kevin hipwell]]'''

sorry to place this here, can you explain what you mean by "head category".[[User:Kevin hipwell|Kevin hipwell]] ([[User talk:Kevin hipwell|talk]]) 21:05, 17 August 2008 (UTC)

==A Final Solution to the Disinfobox==
I have introduced a less-aggressive infobox at [[Cellini Salt Cellar]]. Check it out! I'm expecting you to whoop with joy! Remove any image within the infobox if you wish, and display it as usual. A mouseclick on the discreet strip displays the Disnfobox, in all its Disinformative glory. No need to reason endlessly with the unspeakably rude Box People ever again.--[[User:Wetman|Wetman]] ([[User talk:Wetman|talk]]) 22:07, 20 August 2008 (UTC)

==Merton Abbey Mills==

I've started [[Merton Abbey Mills]] (it was just a redirect to [[Merton (historic parish)]] before), and added the Pocock watercolour. Your perspective would be welcome. [[User:PKM|PKM]] ([[User talk:PKM|talk]]) 00:01, 24 August 2008 (UTC)
:I was away seeing [http://www.bhm.ch/en/karl-der-kuehne.cfm this] with [[User:Nick Michael|him]]. Naturally your name came up! Last day of a wonderful show you would have have had a whale of a time at. It's going on to Bruges next March - Bruges, Groeninge Museum 27 March 09 – 21 June 09. I'll add what I can to MAM, & maybe more from the fuller info on-site there, next time I run out of scented candles. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 01:00, 26 August 2008 (UTC)
::Ooooo!
::Re: MAM ... nothing like a reporter on the ground... :-)

==John the B==
Well done! [[User:Amandajm|Amandajm]] ([[User talk:Amandajm|talk]]) 10:36, 24 August 2008 (UTC)

== Me ==

Son of [[user:Nick Michael|Nick]]. --[[User:Gwib|Gwib]] ([[User talk:Gwib|talk]]) 23:34, 24 August 2008 (UTC)
:You'll have to ask my pater if he wants to get Hendrick to DYK, but I recently wrote [[:simple:Sebald Beham|Sebald Beham]] on SEWP. It's wrought with red links, and the majority is simplified information from the [[Sebald Beham|article here]]. Hope all is good back there! --[[User:Gwib|Gwib]] ([[User talk:Gwib|talk]]) 08:59, 26 August 2008 (UTC)


== Commons PD policy ==

I did miss the change, but [[User:Qp10qp|Qp10qp]] ([[User talk:Qp10qp|talk]]) let me know - while you were travelling, I think. Terrific news - I would have given this all up as hopelessly frustrating if it had gone the other way. - [[User:PKM|PKM]] ([[User talk:PKM|talk]]) 18:51, 29 August 2008 (UTC)

== Nice work ==

Good job beefing up the illustration info on [[Hunterian Psalter]]. I was working from home, and my ISP is acting a damn fool. I felt I'd left the article in kind of half-assed shape, but I was tired of waiting five minutes for each article preview to load. Glad to see someone else picked up on it so fast. [[User:Fordmadoxfraud|Ford MF]] ([[User talk:Fordmadoxfraud|talk]]) 15:17, 30 August 2008 (UTC)

== Re:Art infoboxes ==

I appreciate that some people reject infoboxes altogether, and so if an infobox is rejected, then an image of the artist's work is perhaps preferable at the top of the article. However, an image in the infobox just isn't appropriate, as per the non-free content criteria- it could be replaced by a free image of the artist. I think having a picture of the artist's work in an infobox isn't particularly appropriate from an editorial standpoint, but that's my opinion, and I don't really know much about art. WikiProject guidelines are useful for helping to build an article, but that does not mean that they supersede any of our other policies. Style guidelines, yes, maybe, but policies concerning legal matters (BLP, copyright) or our primary goals (NPOV, IAR) cannot be overwritten by WikiProject consensus. [[User:J Milburn|J Milburn]] ([[User talk:J Milburn|talk]]) 12:59, 2 September 2008 (UTC)
:Fortunately none of these are at all relevant here. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 13:49, 2 September 2008 (UTC)
It is current practice that if a non-free image is valid in an article, then it can be used in an infobox. The exact placing of the non-free image is not the critical point. The critical point is whether it is or is not valid in that article. A non-free image of an artwork cannot be replaced by a free image of the artist. The latter image could only replace a non-free image of the artist. You can't replace an image of an artwork with an image of a person: they are entirely different entities. What you are saying is that if a non-free image of the artist were available, then the images on the page would have to be adjusted differently. That might well apply wherever the non-free artwork image was. There are arguments (though I disagree) that it is preferable to have an image of the artwork in the infobox to having an image of the artist, on the basis that the artwork is the unique identifier for most artists, whereas, for example, one bearded Victorian man looks much like another. In the absence of a suitable image of the artist, then an artwork is fitting - provided of course its general inclusion in the article meets content criteria beyond its place in the infobox. '''''[[User:Tyrenius|<font color="#880088">Ty</font>]]''''' 01:47, 3 September 2008 (UTC)

:Hi Johnbod, thanks for reminding me about captions...I'll put them to use when I can..[[User:Modernist|Modernist]] ([[User talk:Modernist|talk]]) 14:00, 4 September 2008 (UTC)

==Hi==
Hi John, I looked back through the edit history to see if I could see the evidence of the comment that was removed. Who put the comment there and when?.. as I see you only made two recent changes. Can you supply some evidence of who, when etc? [[User:Victuallers|Victuallers]] ([[User talk:Victuallers|talk]]) 19:55, 3 September 2008 (UTC)
:[http://en.wikipedia.org/w/index.php?title=Template_talk:Did_you_know&diff=prev&oldid=236082389 here] I wasn't suggesting it was you & hope it doesn't appear so. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 19:59, 3 September 2008 (UTC)

"A4: If some of the text was copied from another Wikipedia article, then the copied text doesn't count toward the 1500 total. Compare G7." Incase you didn't miss is, this is from the citation that you provided. This demonstrates that it does not have to be 5x. It only says, and clearly says, that the imported information does not count towards the 1.5k. Having 2.5k and 5k worth of new text makes it clearly above the threshold. [[User:Ottava Rima|Ottava Rima]] ([[User talk:Ottava Rima|talk]]) 20:34, 3 September 2008 (UTC)
:I take your point, but it is not that clear - the rules also say flatly that split articles do not count as new (that is G7). Logically, if an existing article has to be expanded 5x, it is difficult to see why a split one should not have to also. I think this situation has arisen before & no doubt someone at talk will remember. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 20:40, 3 September 2008 (UTC)
::It says "compare" with the two. Clearly, you could claim anything is a "split" in which content is duplicated, and it does not say that splits must be five fold expansions. I assume it goes into the "other" category as expressed by the top rule. [[User:Ottava Rima|Ottava Rima]] ([[User talk:Ottava Rima|talk]]) 20:45, 3 September 2008 (UTC)
:::I need to go, so this will be my last statement. All works on books and the rest, can be deemed "splits". There are many books that go through DYK that have over 20% of duplicated information contained in them. Thus, if your reading was correct, there would need to be a lot more removals of DYK. [[User:Ottava Rima|Ottava Rima]] ([[User talk:Ottava Rima|talk]]) 20:48, 3 September 2008 (UTC)

If you noticed, the difference was split. The article that was a split (early life) was not included, but the article that was new and contained duplicate information (health) was included in the DYK. Since the early life still has a few more days, it could be resubmitted, but I wont do so until I hear back about how other people feel about the topic. How does that sound? [[User:Ottava Rima|Ottava Rima]] ([[User talk:Ottava Rima|talk]]) 01:31, 4 September 2008 (UTC)
:I'm not sure what you mean by "If you noticed, the difference was split", though I saw there were 2 new articles. I would nominate the other now, with a clear explanation of its make-up of new & old, and a link to the discussion at the talk page. We are likely to get more comments that way. But see [http://en.wikipedia.org/w/index.php?title=User:Art_LaPella/Unwritten_rules&diff=next&oldid=235927912 this] just now. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 01:37, 4 September 2008 (UTC)
::The "early life" was a content split. The health section wasn't a split, as it was a page devoted to many new health issues, and then some other stuff got dumped onto it later after room was needed to make per FAC demands. Anyway, I'd rather wait a bit to put up the other page to see how the community feels about Art LaPella's Unwritten rules. [[User:Ottava Rima|Ottava Rima]] ([[User talk:Ottava Rima|talk]]) 02:14, 4 September 2008 (UTC)

I restored because your edits were a violation of procedure. However, if you want to put forth an alt nom for your suggestion, please do. Just mark "alt-nom" and put it behind. [[User:Ottava Rima|Ottava Rima]] ([[User talk:Ottava Rima|talk]]) 19:59, 6 September 2008 (UTC)

== Thank you ==

Thank you for your help with the Collegiate church in Wislica article. I am not a native speaker, so forgive me all these mistakes. Greetings. [[User:Tymek|Tymek]] ([[User talk:Tymek|talk]]) 17:50, 4 September 2008 (UTC)
:No problem! [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 18:08, 4 September 2008 (UTC)

== [[Watercolor]] ==

Bit confused regarding your comment...the edit on the Article page prior to mine was clearly a IP user who deleted a block of text from the article with no EDIT summary.. this is detected by VandalFighter as an act of vandalism, I elected to assume good faith and revert it. What did I miss? [[User:Benjicharlton|benjicharlton]] ([[User talk:Benjicharlton|talk]]) 01:53, 5 September 2008 (UTC)

== Arts Project ==

I fail to see what use it is frankly, and it might be better to close it down. The only people who seem to watch the discussion page are you & I & we never agree on anything. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod|talk]]) 11:58, 5 September 2008 (UTC)

:I'm busy at the moment so I don't want to waste time on this, but the point here is that it's an '''umbrella project'''. if there are no big problems it won't be active, but if there are it can be. It's not a bannering, quality-checking project, but it's there if we need it. It's important structurally. It's similar to other high-level projects. --''[[User:Kleinzach|<span style="color:#FF4500;letter-spacing:2px;">Klein</span>]][[User talk:Kleinzach|<span style="padding:0px 0px 1px 2px;color:white; background-color:#ACE1AF;letter-spacing:2px;">zach</span>]]'' 12:54, 5 September 2008 (UTC)
::It won't be there at all if only 2 people have it on their watchlist, and the people who post notices there seem to be wasting their time - I think it would be only fair to warn them. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 13:32, 5 September 2008 (UTC)
:::How do you know that only 2 people have it on their watchlist? --''[[User:Kleinzach|<span style="color:#FF4500;letter-spacing:2px;">Klein</span>]][[User talk:Kleinzach|<span style="padding:0px 0px 1px 2px;color:white; background-color:#ACE1AF;letter-spacing:2px;">zach</span>]]'' 01:31, 6 September 2008 (UTC)
::::Let's find out! [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 01:38, 6 September 2008 (UTC)

==sorry==
If you can find it then I'll add it to this load. Thx for keeping cool! [[User:Victuallers|Victuallers]] ([[User talk:Victuallers|talk]]) 14:38, 5 September 2008 (UTC)

== [[Little Masters]] ==

Nice one John. I see I changed Bartel to Barthel before you even told me about this article. Not sure now, but I've always seen him (I think) as Barthel. Leave it to you to revert or change the rest. A few more images by different masters would be nice - but I suppose articles shouldn't be overcrowded with pics. N. [[User:Nick Michael|Nick Michael]] ([[User talk:Nick Michael|talk]]) 21:06, 5 September 2008 (UTC)
:I'd do a little gallery, but all the best ones on Commons are HSB, & it would be better at his article maybe. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 03:54, 7 September 2008 (UTC)

== DYK ==

{| class="messagebox standard-talk"
|-
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
| On [[5 September]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Hunterian Psalter]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{6}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{7}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{8}}}]]'''''
}}{{#if:|, and '''''[[{{{9}}}]]'''''}}, which you recently nominated. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} --[[User:Wafulz|Wafulz]] ([[User talk:Wafulz|talk]]) 22:56, 5 September 2008 (UTC)

:aahh thats the reason that the copyright message is done so well!! I'm impressed. Sometimes its too easy to just criticise, I think fixing it is best. Well done. Thanks [[User:Victuallers|Victuallers]] ([[User talk:Victuallers|talk]]) 09:59, 6 September 2008 (UTC)

=== Nomination ===
New DYK you might be interested in [[Template_talk:Did_you_know#Articles_created.2Fexpanded_on_September_6|here]] about [[The Dublin Virginal Manuscript]]. I hope I've followed all necessary layout and presentation rules, could you cast a critical eye over the article/DYK nomination to see if it meets critera? Thanks, --[[User:Gwib|Gwib]] ([[User talk:Gwib|talk]]) 11:06, 6 September 2008 (UTC)

== [[St Wulfran's Church, Ovingdean]] ==

Thanks for spotting [[Talk:St Wulfran's Church, Ovingdean|the inconsistency]]. I have changed the relevant sentences. <font face="Helvetica">[[User:Hassocks5489|<font color="#00BFFF"><b>Hassocks</b></font>]][[User talk:Hassocks5489|<font color="#228B22">5489<small> (tickets please!)</small></font>]]</font> 11:41, 6 September 2008 (UTC)

== Thank you ==

Johnbod, your comments on the RCC peer review are excellent. I want to thank you for taking the time and effort to give me some seriously intelligent comments that will definitely make the article better. I have been a bit busy getting my house and family ready for hurricane Ike but will begin to address these in the coming week. Thanks again! [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 23:42, 6 September 2008 (UTC)

== Here's a cheeky one... ==

{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
|-
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
|On [[8 September]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Little Masters]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --Cheers, [[User:Casliber|Casliber]] ([[User talk:Casliber|talk]] '''·''' [[Special:Contributions/Casliber|contribs]]) 13:26, 8 September 2008 (UTC)

==References==
OK, but some had p. and pp., and some didn't. Just standardizing. Regards, [[User:Ericoides|Ericoides]] ([[User talk:Ericoides|talk]]) 08:52, 9 September 2008 (UTC)
==RCC peer review==
Johnbod, I have addressed all of your comments except for maybe two of them. I will continue to hit those others hopefully in the next day or two. I was wondering if you were satisfied with my responses and actions taken per your comments. [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 02:57, 10 September 2008 (UTC)
:I've seen the progress & of course its mostly fine. I've been having access problems, which of course makes RCC especially difficult because of the size, but will respond soon. Hope the storms are missing you! [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 10:55, 10 September 2008 (UTC)

==Article==
Hey Johnbod, hope all is well. Um, do you have JSTOR access by any chance...trying to get a copy of this [http://www.jstor.org/pss/869695 Henry Moore] article. Liz had been my source, but she seems to be on a break. I think the FAR is going ok so far; Modenist is doing good work and thanks for sorting out the FU business...don't speak image copyright myself and am generally bombared by bots! :( [[User:Ceoil|<font color="green">Ceoil</font>]] <sup>[[User talk:Ceoil|<font color="E45E05">sláinte</font>]]</sup> 11:04, 12 September 2008 (UTC)
:I went to the local liabaries and bookshops in Cork during the week, but only got general histories of Eng sculpture. The online liabaries (I mainly use Questaia) only have bios from the 40s and 50s - not enough distance to acess (SP.) him properly. JNW would be the man here; except he is semi retired. Ack; humbug. [[User:Ceoil|<font color="green">Ceoil</font>]] <sup>[[User talk:Ceoil|<font color="E45E05">sláinte</font>]]</sup> 11:46, 12 September 2008 (UTC)
You might be able to help [http://en.wikipedia.org/wiki/User_talk:Geogre#Recognise_this_sculpture here]; somebody is trying to identify a 18xx sculpture.[http://www.flickr.com/photos/shadowgate/346670144/in/set-72157594460980267/]. [[User:Ceoil|<font color="green">Ceoil</font>]] <sup>[[User talk:Ceoil|<font color="E45E05">sláinte</font>]]</sup> 14:12, 13 September 2008 (UTC)
::Sorted I see, but I had got the other one, on Wetman's page. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 14:15, 13 September 2008 (UTC)
==Personal question==
Johnbod, you are a very intelligent and learned person. I would like to know if you are also an artist (I was perusing your user page before coming here to post a legitimate comment about RCC). Legitimate comment: I have finished all comments at the RCC peer review except the one discussed by you and Xandar over the spread of Christianity to northern Europe. I have been busy this weekend but wanted you to know that I intend to answer that last comment after I do a bit of research and will try to come up with an acceptable rewording that includes your recommended wikilinks. [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 01:33, 14 September 2008 (UTC)
::Thanks! Sadly I have absolutely zero talent for art myself, though we are lucky to have some contributors here who are working artists, even distinguished ones. But it is my main interest here. Actually I am working on a rough draft of this bit this minute, which I'll post for discussion at the PR shortly. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 01:44, 14 September 2008 (UTC)
:::My eldest daughter, the one I was trying to get interested in Wikipedia is an accomplished artist who has had her works featured in our city hall once and was paid by one family to draw their portrait from a photograph. She is a senior in high school and has a portfolio of her work online here [http://footinadream.deviantart.com/gallery/#] . [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 02:25, 14 September 2008 (UTC)
==RCC==
Johnbod, I have been thinking about your suggested rewrites of the two areas proposed on the peer review but I have some reservations. First, I think that the article has really been maxed out in terms of length and these rewordings are too long. Because they are not a critical or sensitive part of RCC history, I disagree that it would be better to include more information here. I think that the information is important information that can be left to the [[History of the Roman Catholic Church]] article and leave the RCC article as more of a summary with less detail. Right now, the history article is pretty detailed and fairly referenced. It is listed as a see also at the top of the history section in the main RCC article. Do you feel differently? Do you think the article will not be FA quality without these longer and more detailed rewordings? Please let me know. I am not opposed to using your rewrites, I am just trying to keep the article length down a bit. [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 01:48, 15 September 2008 (UTC)
::Well I certainly understand your concerns, but I think these are critical points in a balanced history, & should be mentioned somehow - we deal with the early middle ages pretty briskily as it is. I said last time I thought the English Reformation had rather too much space, & rereading it now, it seems to have had some questionable changes since then (or am I imagining that?). I'll look tommorow & see what can be shortened, both in my bits & other parts of the history section. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 02:15, 15 September 2008 (UTC)
:::Johnbod, I have added some content and ref in an effort to meet your comment on investiture controversy and I reworded the Avignon papacy section per your suggestion. I noted on the peer review that I did not think we needed more detail on the spread of Christianity to northern Europe. I will continue to search for a better way. I welcome a trim in English Reformation but please remember that the section is part of RCC's notable controversies of great interest to English speaking people. It has been a favorite part of Protestant Propaganda to portray Mary as "Bloody Mary" and Elizabeth as a saint even though she was equally "bloody". The imposition of antiCatholic laws by Elizabeth that persisted for centuries was an important event in the history of the RCC. I think the article will be less "brilliant" if we eliminate too much of our present English Reformation section for this reason. [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 03:17, 15 September 2008 (UTC)
::::I have trimmed the English Reformation section. Not sure if everyone is OK with that since I didn't discuss it yet but I think it is a reasonable trim. Please take a look at my changes and let me know if these are OK with you. Thanks for your time and attention to this article. I appreciate your help very much. [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 04:01, 15 September 2008 (UTC)
(actually, it turned into more of a rewording with an improvement in the references used - I replaced some of the refs with Bokenkotter's "Concise History of the Catholic Church" which is one of the most oft cited refs on Google scholar) Sorry to mark up your talk page so much! [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 05:37, 15 September 2008 (UTC)

== Donor portrait ==

{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
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}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:BorgQueen|BorgQueen]] ([[User talk:BorgQueen|talk]]) 06:51, 15 September 2008 (UTC)

== Category for discussion ==

Your contribution [[Wikipedia:Categories_for_discussion/Log/2008_September_17#Category:Gay_sportspeople|here]] to my rename category, I suggest changing your "'''Keep'''" to "'''Oppose'''", "Keep" is used mostly for deletion, so "oppose" is a better word to oppose my renaming suggestion. It's not a big deal if you don't change. Thanks! <font face="papyrus">[[User:Ctjf83|'''<font color="#ff0000">C</font><font color="#ff6600">t</font><font color="#ffff00">j</font><font color="#009900">f</font><font color="#0000ff">8</font><font color="#6600cc">3</font>''']][[User Talk:Ctjf83|Talk]]</font> 03:52, 17 September 2008 (UTC)
:Your're right, although you see plenty of both. The closer will know, I'm sure. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 11:39, 17 September 2008 (UTC)
==RCC peer review==
Hi Johnbod, I think I am finished with all your peer review comments. I have spent the past hour or so on the references and wording for the spread of Chrisitianity to northern Europe - I used your wording tweaked a bit to comply with the references used. Let me know if you have any problems with the new paragraph and thanks for all your tremendous help on the article, especially the superb peer review you offered. [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 17:51, 17 September 2008 (UTC)
[[Image:Medic Barnstar.png|The Medic Barnstar]] To Johnbod, for saving me in a time of difficulty! [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 01:41, 21 September 2008 (UTC)

== Pssst ==

<small> Pssst hey Johnbod, why don't you see if you can get [[Wikipedia:WikiProject Archaeology|WikiProject Archaeology]] or [[Wikipedia:WikiProject Visual arts|WikiProject Visual arts]] to add [[Funerary art]] to their list of articles for the version 0.7 CD? [[User:Ling.Nut|Ling.Nut]] <sup>([[User talk:Ling.Nut|talk]]&mdash;[[User:Ling.Nut/3IAR|WP:3IAR]])</sup> 04:54, 22 September 2008 (UTC)</small>

== WP:AFD/JU ==



{{Talkback|Firefoxman}}'''[[User:Firefoxman|ff]]<font color="darkgreen">[[User talk:Firefoxman|m]]</font>''' 20:08, 24 September 2008 (UTC)

Do you think a [[WP:RCU]] is in order? '''[[User:Firefoxman|ff]]<font color="darkgreen">[[User talk:Firefoxman|m]]</font>''' 12:33, 26 September 2008 (UTC)
:A checkuser has [http://en.wikipedia.org/w/index.php?title=User_talk:Firefoxman&diff=prev&oldid=241115131 confirmed] that they are in fact the same person. '''[[User:Firefoxman|ff]]<font color="darkgreen">[[User talk:Firefoxman|m]]</font>''' 12:51, 26 September 2008 (UTC)

== Modello ==

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}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:BorgQueen|BorgQueen]] ([[User talk:BorgQueen|talk]]) 04:08, 26 September 2008 (UTC)

== The Flagellation ==

Hi John,

The only person I have ever heard use the term "gob-smacked" is [[Simon Lee]]. I completely agree with your switch to make [[The Flagellation]] redirect to [[Flagellation of Christ]]. I had been under the false impression that the proper title of [[Flagellation of Christ (Piero della Francesco)|this painting]] was "The Flagellation"; I hadn't realized that it was a generic descriptor. Thanks for making the appropriate hatnote changes as well!

[[User:Neelix|Neelix]] ([[User talk:Neelix|talk]]) 10:41, 26 September 2008 (UTC)

== Master Francke ==

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}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:BorgQueen|BorgQueen]] ([[User talk:BorgQueen|talk]]) 16:40, 26 September 2008 (UTC)

== You have the advantage of me ==

I am always happy to receive a pat on the back John, but I can't see why I merit one this time? I had a sudden nasty feeling that I had been named an admin by mistake, but happily that is not the case. I asked Florian if he could understand your message (which funnily enough was sandwiched in my watchlist between [[Toilet]] and [[Cunt]] - I'm glad watchlists aren't public...), but he's at a loss too.

I haven't been promoted at work, I haven't got divorced and I'm not a pensioner yet. I can only assume that your felicitations were misdirected. All the best, Nick [[User:Nick Michael|Nick Michael]] ([[User talk:Nick Michael|talk]]) 13:21, 27 September 2008 (UTC)

:Shows I've got nothing better to do... I am not of French mother-tongue, nor bilingual, but speak at a level near to that of the mother-tongue. There is no template for such a feat (I have seen one in some language which says: at a level close to mother-tongue...). Yawn. Florian and I might come over to London end Oct - any chance of meeting up? Nick [[User:Nick Michael|Nick Michael]] ([[User talk:Nick Michael|talk]]) 18:38, 28 September 2008 (UTC)
::Absolutely - let me know when your windows are. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 19:07, 28 September 2008 (UTC)

==[[Roman Catholic Church]]==
Hello, you are receiving this message because you voted in the last FAC for this article. Currently, it is undergoing a peer review and I invite you to come view the page and offer any suggestions for improvement here [http://en.wikipedia.org/wiki/Wikipedia:Peer_review/Roman_Catholic_Church/archive3]. Over the past three months, the page has been improved with additional scholarly works, trims, two new sections suggested in and attention to concerns raised during the last FAC. Thanks in advance for your time, attention and help to bring this important article to FA. [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 23:44, 27 September 2008 (UTC)
::Johnbod, I appreciate all your help with peer review comments and suggestions for improvements but I think your response to Sandy is a little too sarcastic. I know the two of you have a good working relationship and she is probably not going to be offended but other editors who come to the talk page will not know that - can you soften up your response a little bit - just to be an example of professional conduct to whoever comes to comment on the page next? We had some sparks flying last FAC and I want to try to keep everyone on a professional level for the next one. Thanks for your understanding and help. FYI, I posted a comment on both her and Raul's talk pages regarding the size issue and she responded on his page here [http://en.wikipedia.org/w/index.php?title=User_talk:Raul654&diff=prev&oldid=241583047] :)[[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 19:21, 28 September 2008 (UTC)
:::It wasn't meant to be sarcastic at all! Sorry (all round) if it appears that way. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 20:04, 28 September 2008 (UTC)
::::Johnbod, we have a new editor on RCC and I believe this person is an expert and possibly an academic. I have in the past and again recently asked several academics to come visit the page. Some of the edits are not in the most perfect Wikipedia form and the blockquotes added can ultimately go in a quote in a reference but I want to welcome this person very warmly. [[User:NancyHeise|'''<font face="verdana"><font color="#E75480">Nancy</font><font color="#960018">Heise</font></font>''']] <sup> [[User talk:NancyHeise#top|'''<font face="verdana"><font color="#F6ADC6">talk</font></font>]]</sup> 23:19, 29 September 2008 (UTC)

== SR-103 FAC ==

I understand your objections, which I am attempting to work on, but I do find it uncalled for to make fun of my nomination on other FACs... See your comments on [http://en.wikipedia.org/w/index.php?title=Wikipedia:Featured_article_candidates/Manu_Sharma&oldid=241825223 Manu Sharma] --[[User:Admrboltz|Admrboltz]] ([[User talk:Admrboltz|talk]]) 19:29, 29 September 2008 (UTC)
:I thought I was making fun of the Manu Sharma one - see nominators comments at [[Wikipedia_talk:Featured_article_candidates#Very_short_FAs|this thread]]. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 20:13, 29 September 2008 (UTC)

== DYK for International Gothic ==


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}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> [[User:Daniel Case|Daniel Case]] ([[User talk:Daniel Case|talk]]) 02:10, 30 September 2008 (UTC)

== [[Wikipedia:Articles for deletion/Visionism|Visionism]] ==

*Please reconsider your vote
*''This movement, has many followers; Vieira Baptista, Julio Quaresma, Noémia Gameiro, Xesko, Antônio Bandeira, Luisfernando Graça, Firmo Silva, Victor Lajes, Gustavo Fernandes, Ana Garrett, Catarina Ribeiro, Helena Pinto Magalhães, etc. The Visionism it's in fact a new but growing movement, for example, the city of Oeiras, Portugal, have in the sea marginal a Visionist sculpture "Nave Visionista". In the city of Lisbon, Portugal I found 4 more, and without ignoring many paintings exposed (placed) in public institutions. And, more incredible is the fact that I discovered all of this in the google.''
*See this: [http://www.luisvieira-baptista.com/default.aspx Luis Vieira Baptista official site] [http://www.julioquaresma.com/ Julio Quaresma official site] [http://pt.wikipedia.org/wiki/Julio_Quaresma Julio Quaresma in the Portuguese Wikipedia] [http://www.galerierectoverso.lu/communique/0711_Vieira_Baptista.pdf Exhibition in France] [http://www.criticaliteraria.com/9728534922 Book] [http://www.google.pt/search?hl=pt-PT&client=firefox-a&rls=org.mozilla%3Apt-PT%3Aofficial&hs=DoB&q=%22Lu%C3%ADs+Vieira+Baptista%22&btnG=Pesquisar&meta= google search on Luis Vieira Baptista] [http://www.google.pt/search?hl=pt-PT&client=firefox-a&rls=org.mozilla%3Apt-PT%3Aofficial&hs=aoB&q=%22Julio+Quaresma%22&btnG=Pesquisar&meta= google search on Julio Quaresma] [http://www.google.pt/search?hl=pt-PT&client=firefox-a&rls=org.mozilla%3Apt-PT%3Aofficial&hs=epB&q=%22Visionismo%22&btnG=Pesquisar&meta= google search on Visionismo] and much, much more if just you want to find. [[User:Oskulo|Oskulo]] ([[User talk:Oskulo|talk]]) 04:10, 30 September 2008 (UTC)

== Louvre ==

Johnbod, we are preparing to take the [[Louvre]] to FAC and I hoped that you might stop by and comment on the article's breadth--are any subjects too detailed or not detailed enough? Is the attention paid each subject the correct amount? Regards, [[User:Lazulilasher|Lazulilasher]] ([[User talk:Lazulilasher|talk]]) 19:41, 2 October 2008 (UTC)

:Hey, thanks for taking a quick peek. I know that you're busy with RCC up at FAC. [[User:Lazulilasher|Lazulilasher]] ([[User talk:Lazulilasher|talk]]) 22:48, 5 October 2008 (UTC)

== DYK for Flagellation of Christ ==


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}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> '''[[User:Cirt|Cirt]]''' ([[User talk:Cirt|talk]]) 21:15, 2 October 2008 (UTC)

:Congratulations, John! I'm glad you were able to turn my mistake into a DYK-worthy article. [[User:Neelix|Neelix]] ([[User talk:Neelix|talk]]) 00:52, 3 October 2008 (UTC)

== [[Wikipedia talk:Featured article candidates]] straw poll ==

Thanks for the link to that straw poll at [[User talk:Jimbo Wales]], I was unaware it had been going on. Was an announcement about this discussion/poll posted anywhere at the start of it? Cheers, '''[[User:Cirt|Cirt]]''' ([[User talk:Cirt|talk]]) 11:44, 4 October 2008 (UTC)
:Yes, it should have been added to [[Wikipedia:Centralized discussion]], [[Wikipedia:Village pump]], and perhaps also [[Wikipedia:Community portal]]. '''[[User:Cirt|Cirt]]''' ([[User talk:Cirt|talk]]) 12:36, 4 October 2008 (UTC)

== In praise of your great work ==

{| style="border: 1px solid {{{border|gray}}}; background-color: {{{color|#BA55D3}}};"
|rowspan="2" valign="middle" | [[Image:Purple Star.png|100px]]
|rowspan="2" |
|style="font-size: x-large; padding: 0; vertical-align: middle; height: 1.1em;" | '''The Purple Barnstar'''
|-
|style="vertical-align: middle; border-top: 1px solid gray;" | Because like this barnstar, you stand out with exceptional vibrancy! [[User:Ecoleetage|Ecoleetage]] ([[User talk:Ecoleetage|talk]]) 20:33, 6 October 2008 (UTC)
|}

== [[United States Naval Gunfire Support debate]] ==

I included a defnition of naval gunfire support in the ariticle. Does this address your concern regarding a definition? [[User:TomStar81|TomStar81]] ([[User talk:TomStar81|Talk]]) 00:07, 7 October 2008 (UTC)

== Your comments at FAC ==

Would you please review this [http://en.wikipedia.org/w/index.php?title=Wikipedia%3AFeatured_article_candidates%2FRoman_Catholic_Church&diff=243557953&oldid=243545698 comment] with reference to [[WP:NFCC]] and [[WP:CIVIL]], thanks [[User:Fasach Nua|Fasach Nua]] ([[User talk:Fasach Nua|talk]]) 12:28, 7 October 2008 (UTC)
:Reviewed - fine. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 12:30, 7 October 2008 (UTC)

== DYK for Virgin of Mercy ==


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}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> Good work on the DYK lead hook. [[User:Cbl62|Cbl62]] ([[User talk:Cbl62|talk]]) 22:10, 7 October 2008 (UTC) [[User:Cbl62|Cbl62]] ([[User talk:Cbl62|talk]]) 22:10, 7 October 2008 (UTC)

==Categories for discussion==

Please read my new comments at [[Wikipedia:Categories for discussion/Log/2008 October 8‎]]. --<span style="font-variant:small-caps">[[User:Carlaude|Carlaude]] <sup>([[User talk:Carlaude|talk]])</sup></span> 03:52, 8 October 2008 (UTC)

== About [[printmaking]] ==
Sorry for removing most of the interwiki links in the article, since once I viewed [[Grafika|Polish edition]], and the article contains a Wikipedia logo, and I thought the article is about graphics, not printmaking. It looks like a pure bitmal image rather than a printmaking image, and the name "Grafika" looks pretty like "Graphics", and Polish and English languages belong to the Indo-European family. Many of the words in the two languages are cognates, and there're many wrong interwiki links in different Wikipedia editions, so I thought it was a mistake (Of this language family I'm only familiar with English). Next time I'll be more careful while doing interwiki jobs. --[[User:RekishiEJ|RekishiEJ]] ([[User talk:RekishiEJ|talk]]) 12:58, 8 October 2008 (UTC)

== Bosom of Abraham Trinity ==

{| class="messagebox {{#ifeq:|yes|small|standard}}-talk"
|-
|[[Image:Updated DYK query.svg|15px|Updated DYK query]]
|On [[10 October]], [[2008]], '''[[:Template:Did you know|Did you know?]]''' was updated with {{#if:|facts|a fact}} from the article{{#if:|s|}} '''''[[Bosom of Abraham Trinity]]'''''{{#if:|{{#if:|, |, and}} '''''[[{{{4}}}]]'''''
}}{{#if:|{{#if:|, |, and}} '''''[[{{{5}}}]]'''''
}}{{#if:|, and '''''[[{{{6}}}]]'''''}}, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the [[:Template talk:Did you know|Did you know? talk page]].
|} <!-- [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}]], [[{{CURRENTYEAR}}]] --> --[[User:BorgQueen|BorgQueen]] ([[User talk:BorgQueen|talk]]) 07:44, 10 October 2008 (UTC)

== Thanks ==

Thanks for the improvements you have made to the article on [[John Romney]]. As you will have realised, I am ignorant about the techniques of printmaking, so you have added value to the article; my intention was to have an article about an interesting Cestrian, especially as an excellent article about him has recently been published in ''Cheshire History''. Cheers. [[User:Peter I. Vardy|Peter I. Vardy]] ([[User talk:Peter I. Vardy|talk]]) 10:37, 10 October 2008 (UTC)
::It's a nice addition. [[User:Johnbod|Johnbod]] ([[User talk:Johnbod#top|talk]]) 10:39, 10 October 2008 (UTC)

== FACR note ==

Johnbod, the discussion at [[Wikipedia talk:Featured article criteria#Proposed wording changes to 1b|FACR]] has had another choice added -- I wanted to let you know in case you wanted to change your comment. [[User:Mike Christie|Mike Christie]] [[User_talk:Mike Christie|(talk)]] 19:04, 11 October 2008 (UTC)

Revision as of 19:04, 11 October 2008

Archives:/1 to Nov 06, /2 to mid-Dec 06, /3 to Jan 07, /4 to Mar 07, /5 to mid-April 07, /6 to May 07, /7 to July 07, /8 to Sept 07 oct in fact, /9 from Nov 07, /10 from April 08,

Thank's

In my early months here, I was truly ignorant of the system and made several overcategorizations, some of which I caught on and corrected. There seems to be a general problem in theology and Cheistianity categories, to the effect that all RC articles are tugged away somewhere under RC, which leaves only non RC articles under the titles. In the last few weeks, this got worse. Catholic = RC and everything else Christian? -:)) We need to look at this at some point. On the encyclicals of Pius XII I was right: They definitely are a subcategory of the Category: Pope Pius XII. Thank's for pointing this out and for helping. --Ambrosius007 (talk) 19:02, 30 June 2008 (UTC)[reply]

  • Yes, they are a sub-cat, so articles need not go in both. Johnbod (talk) 19:13, 30 June 2008 (UTC)[reply]
In the Pius XII Category we need all subcategories related to him, such as his encyclicals, or?.
Yes, I removed it by mistake - now replaced. Sorry - but the articles don't then need to be in PXII, Papal Encyclicals, Docs of the RC church & other ones higher up the tree. Johnbod (talk) 19:23, 30 June 2008 (UTC)[reply]
We have two problems: first that existing good RC articles are often hard to find, because they are badly categorized or under-categorized. Second, and this is worse, the quality, range and scope of the Protestant theology articles is generally superior to RC articles. We have little to offer in comparison. The array of "Christianity" and "Theology" articles shows that we have much work to do. I appreciate your help, thanks --Ambrosius007 (talk) 19:20, 30 June 2008 (UTC)[reply]
I looked at some encyclicals in the cat Papal Encyclicals. There is some general confusion in several articles as to the categorization. I propose three categories for each encyclical: (1) for those Popes like Pius XII to have them in their subcategory all others under encyclical, (2) btheir author pope, and (3) their topic (biblical studies, Mary etc) does this sound reasonabbe to you, John? (I respond domani, because I have to go now.) Cheers--Ambrosius007 (talk) 20:10, 30 June 2008 (UTC)[reply]
Only Pius XII has an encyclicals category. For the relatively few Popes (mostly modern) who have categories at all, it should go there, & then in relevant topics, but not head cats like Cat:Theology. Once they are in the encyclicals tree, they are in RC theology anyway. Johnbod (talk) 20:41, 30 June 2008 (UTC)[reply]

Agree, except in case of Pius XII only subcategory and topic. with four important exceptions, I left them out from Category: Pope Pius XII because of overcrowding there --Ambrosius007 (talk) 12:22, 1 July 2008 (UTC)[reply]

I did not know this about the colons, Thank's. I send this note to you and to history for prayerful reflection -:) You are doing a wonderful job on Mariological art. Looks really nice. But since Mariology is a part of theology, would it not be advisable to call the article RC Marian art ? You decide --Ambrosius007 (talk) 08:12, 2 July 2008 (UTC)[reply]

Hi. I noticed you reverted and kept the point on Hortus conclusus. I linked miraculously to Virgin Birth of Jesus Christ, but that won't do? The sentence still seems very clunky to me, and much better stated here. Looking forward to hearing your thoughts please? Bye for now. ∞☼Geaugagrrl(T)/(C) 05:54, 1 July 2008 (UTC)[reply]

Of course it is more fully dealt with there, but the point is important for the article, and should not require following a link. The sentence seems ok to me. Johnbod (talk) 06:12, 1 July 2008 (UTC)[reply]
OK, thanks for the response. ∞☼Geaugagrrl(T)/(C) 19:42, 1 July 2008 (UTC)[reply]

I am a bit disappionted with this comment. The assumption of bad faith from the nominator and the implications of condoning child sexual abuse by supporting deletion are out of order. Discussion on controversial topics is difficult enough without personalising matters. -- Mattinbgn\talk 08:02, 1 July 2008 (UTC)[reply]

You obviously have extremely strong views on the subject, given your somewhat hysterical initial comment at the Afd, with 5 bolded deletes - something of a record. However I suggest you stop heckling those taking an opposing view with thin and irrelevant comments, there and on talk-pages. That sort of behaviour is generally counter-productive. Johnbod (talk) 13:44, 1 July 2008 (UTC)[reply]
I didn't think I was hysterical although reading back, using five bolded deletes I agree is a bit over the top and yes, I do have strong views on BLP which obviously aren't shared by most here. Nevertheless, framing the debate the way you did by conflating support to keeping the articles to opposing child abuse is a pretty low rhetorical trick; especially when you had to create a strawman to do it. Nobody has said "whatever you do to an under-age Australian boy you won't be notable". Anyway, I must admit I was a bit fired up when I saw your comment. I am still not pleased with it but perhaps I should have taken some time to reflect before dropping you a somewhat angry note. Final point, AfD is supposed to be a discussion and I fail to see that responding to points raised is "heckling", no matter how thin you may think them. -- Mattinbgn\talk 03:28, 2 July 2008 (UTC)[reply]

Thanks

For your much needed help and good sense. I appreciate your help and opinions very much. I will be away until maybe mid-August. Im sorry I wont be touching a computer until after then. I hope the article doesnt wash away while Im gone. I will attend to it futher when I return and hopefully try to put it back on FAC after some issues are ironed out. NancyHeise (talk) 04:44, 2 July 2008 (UTC)[reply]

The Fortune Teller (de La Tour painting)

Johnbod, it is great to see that you expanded the above. Oddly, I looked for articles on Malraux and Wildenstein and came up blank, so I left their names out. And yet the articles existed all along (maybe my searches were typo'd). I chose to create an article on this work as the facial expressions are so interesting, and the frozen moment so mysterious. I saw this on computer display before seeing a higher resolution version, and was not even aware of the theft. I figured the two central characters must be siblings (they look similar) and didn't know what was 'happening'. The implied dominance and centrality of the rich young man was then subverted. Isolation booth (talk) 22:47, 4 July 2008 (UTC)[reply]

Thanks - the Wildenstein is a bit of a cheat, as it is his son's article. But the whole firm will get an article one day. Johnbod (talk) 22:50, 4 July 2008 (UTC)[reply]

The Fortune Teller (de La Tour painting)

Updated DYK query On 5 July, 2008, Did you know? was updated with a fact from the article The Fortune Teller (de La Tour painting), which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--BorgQueen (talk) 19:13, 5 July 2008 (UTC)[reply]

Oh well done. - PKM (talk) 19:54, 6 July 2008 (UTC)[reply]

Thanks - last bits all taken from Romanesque architecture, by Amandajm with a little from me. Johnbod (talk) 20:37, 6 July 2008 (UTC)[reply]
I'm just doing the rounds of my watched pages, as I've bbeen very busy, and haven't had much time to write. It's after midnight here so I wont check out the Romanesque art thoroughly tonight, but I'm sure that a bit of rewordings, and som more/different pics will make it sufficiently different from the architecture article to be of uuse and interest. I'll sift through some books for info. Keep up the good work! Cheers! Amandajm (talk) 14:10, 7 July 2008 (UTC)[reply]

You cfreated this page as a redirect but it targets itself. I am not sure where you intended to redirect it to. Rmhermen (talk) 19:41, 7 July 2008 (UTC)[reply]

sorted - to ye olde US spelling. Johnbod (talk) 19:43, 7 July 2008 (UTC)[reply]

Roman Catholic

I see you've been doing a lot of work on Art in Roman Catholicism. I've been thinking that this is an important area underrepresented in the main RCC article. Especially if we're trimming the History section of the main article, I think we need to have a small section or paragraph about Catholic art and architecture in the RCC article, linking to the ARC article and maybe others.

On Karanacs proposals, I am very skeptical, since the History section needs to be very finely balanced. We'll have to see the proposal, but cutting out events or sources or overly simplifying them could cause far more problems than it would solve. This is apart from the matter of making big changes with Nancy absent... Anyway, we'll see. Xandar (talk) 23:13, 7 July 2008 (UTC)[reply]

Hi John I see, that you just worked at the Trentino article. I began too. It needs lots of work and content. If you look at the box with the List of dogmatic decrees, you do not find Trent degrees but solid Prot. theology. for anyone, who wants to know, what Trent really said, this is either a wrong lead (if he does not know) or a desaster(if he knows better).I think we need several RC articles on the majoe points of Trent. What do you think?--Ambrosius007 (talk) 17:10, 8 July 2008 (UTC)[reply]
I think it is a long way from needing to be split at the moment. My main interest is the art decress, so I don't anticipate adding much else. Counter-Ref is pretty short too - there are longer art & music sections there, which arguably could go to the council. But I think both of these should be built up before we fragment. Johnbod (talk) 17:15, 8 July 2008 (UTC)[reply]
Well I was not thinking about a split. Either new RC articles on basic doctrinal issues, or integration of RC views in existing articles. I am mainly interested in doctrine improvements at this time, although I did Queen of Heaven art and music yesterday. I will work in Trent and Counter-Ref and related issues in the coming days. --Ambrosius007 (talk) 10:08, 9 July 2008 (UTC)[reply]

Bishopric of Metz

Just because the article now is a stub, doesn't mean that there shouldn't be an article on the former state of the Holy Roman Empire. I encourage you to take the stub that is there and build it up. Roman Catholic Diocese of Metz has been under the Diocese of Metz for a year now, without complaint, and was the diocese of Metz when you made previous edits to it. The two do not mean the same. The bishopric of Metz could not contain the history of the diocese since Napoleon, or prior to the formation of the HRE. The bishopric is solely concerned with the middle period. Benkenobi18 (talk) 04:07, 10 July 2008 (UTC)[reply]

Category:Types of scientist by nationality

Hi, Johnbod - Would you be good enough to have a look at the discussion since you left your comment? I'm doubtful about switching over to commas. Best, Cgingold (talk) 20:02, 8 July 2008 (UTC)[reply]

July 10 DYK

Updated DYK query On 10 July, 2008, Did you know? was updated with a fact from the article Molanus, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--Bedford Pray 05:12, 10 July 2008 (UTC)[reply]

Gero Cross

Updated DYK query On 12 July, 2008, Did you know? was updated with a fact from the article Gero Cross, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--BorgQueen (talk) 03:50, 12 July 2008 (UTC)[reply]

Template

Thank's for your great input and effort to go through it all. I forgot the art item yesterday, belongs there of course. --Ambrosius007 (talk) 15:07, 12 July 2008 (UTC)[reply]

Arthur

I've been puzzling about what is said here. I can't work out which one it is/was. I've cut the page rim off the Culhwch one, though I suspect the containing book was out of copyright. Certainly the Waterhouse would fail at Commons if the Scrots goes (the licence is the wrong one, at least), but that doesn't matter for the moment, since Wikipedia accepts English photos of art by American law. Can you work out what is meant? Was the stained glass window counting as three-dimensional, I wonder? I don't want to bring this up with elc, because obviously he/she is fed up with meeting resistance (though I think the people working on this article are only too keen to get things right). I've been driving myself mad with the Wyeth picture: it seems to me that since it has a safe publication date, it should be all right: but a part of me wonders if Wyeth's death was too recent (1940s) for his work to have gone out of copyright. qp10qp (talk) 19:04, 14 July 2008 (UTC)[reply]

Wyeth was almost certainly "work for hire" for Scribners, and in any case appears to be out of US copyright - see this handy table. I don't think SG should be regarded as 3-dimensional - no one is looking at the leads, & the glass is flat. I don't trust these "image experts" an inch. The Waterhouse is in a US private collection, so should be ok - anyway he died the year after - 1917, no? Johnbod (talk) 19:10, 14 July 2008 (UTC)[reply]
Ah, I didn't notice that the Waterhouse is in America. That table is useful—much easier to follow than the garble on Wikipedia and Commons. I think I'm going to give up on this one. Thanks for your help. qp10qp (talk) 19:55, 14 July 2008 (UTC)[reply]
FYI, the Wyeth illustrations for The Boy's King Arthur were first published in the US 1917, so any photo of them including better reproductions from the originals is public domain as i understand it. - PKM (talk) 01:17, 16 July 2008 (UTC)[reply]

Got time for another WikiProject?

There's a brand-new project starting up on Typography if you're interested... - PKM (talk) 00:53, 15 July 2008 (UTC)[reply]

Kunsthistorisches Museum

Hello there,

I find your proposal totally unnecessary, because museums themselves exist as category, see Category:Louvre, which is also not called Category:Paintings of the Louvre for obvious reasons. Secondly you are proposing a "KUNThistorisches Museum". Therefore I am going to remove your proposal again. As to the Secular and Ecclesiastical Treasury, it is custom on the English Wikipedia to use English, please check the here [1]. If you want to have paintings listed in a separate sub-category, then just do it, no need for a rename. Gryffindor 07:58, 15 July 2008 (UTC)[reply]

Great work

I think you've done a wonderful job with the Lamentation article. Thanks for all the great work you've done. Raul654 (talk) 17:22, 16 July 2008 (UTC)[reply]


A tag has been placed on Life of Christ, requesting that it be speedily deleted from Wikipedia. This has been done under the criteria for speedy deletion, because it is a very short article providing little or no context to the reader. Please see Wikipedia:Stub for our minimum information standards for short articles. Also please note that articles must be on notable subjects and should provide references to reliable sources that verify their content.

Please do not remove the speedy deletion tag yourself. If you plan to expand the article, you can request that administrators wait a while for you to add contextual material. To do this, affix the template {{hangon}} to the article and state your intention on the article's talk page. Feel free to leave a note on my talk page if you have any questions about this. Ecoleetage (talk) 21:09, 16 July 2008 (UTC)[reply]

My comment at Wikipedia:Editor review/Ecoleetage. Johnbod (talk) 21:26, 16 July 2008 (UTC)[reply]
And my response: For the record, the article was online for four minutes when it was initially tagged, not for the "two seconds" that you claimed. I also noted that you violated Wikipedia rules by removing the Speedy Delete tag on the article you created. In doing so, you used the expression "idiot tag" -- an immature opinion, I would think. And if you are going to put articles online, it may be a good idea to actually have some foundation of a real article ready, including references and external links, which the original version of this article clearly did not have. That being said, good luck with creating the article. Ecoleetage (talk) 21:35, 16 July 2008 (UTC)[reply]

PS Not to wear out my welcome, but what do you think of calling the article Life of Christ in Art? As it stands, the title doesn't fully explain what the article will be about. You may also want to not use the expression "Christian art" in the article -- obviously, no other faith is offering paintings of Jesus. Also, I added a WikiProject Christianity template to the Talk Page. Oh...I am not going for RfA (as per your comment on my Editor Review page) -- I don't know where you got that from, since I never said that was my plan. Thanks. Ecoleetage (talk) 21:44, 16 July 2008 (UTC)[reply]

Madonna (art)

Hi, I think the two Madonna pages are ready for a merger now, whenever you feel like it. Cheers History2007 (talk) 14:13, 17 July 2008 (UTC)[reply]

What contrast, indeed

Ha; well I'm not sure if your commet was intended to be a sarcastic one or a genuine question, but I'll answer it anyway. The contrast was intended to be between the "harmonious ideals and restrained naturalism associated associated with artists such as Leonardo da Vinci, Raphael, and early Michelangelo" and the "intellectual sophistication as well as its artificial (as opposed to naturalistic) qualities" etc, etc. That was quick; glad to see someone's keeping an eye out. Cheers, Isocephaly (talk) 03:37, 20 July 2008 (UTC)[reply]

just asking - it didn't seem much of a contrast - L,R & M are hardly unintellectual - more so than most Mannerists. Johnbod (talk) 03:39, 20 July 2008 (UTC)[reply]

Spread of printing --> Spread of the printing press

Hi! Some months ago I moved Spread of printing to Spread of the printing press as per the discussion on the talk page (that you contributed to). But in this last week the user Gun Powder Ma has twice reverted this move. I've asked him to justify his revert on the talk page, but so far no response. I wonder if you could give your opinion on the talk page before I undo his revert. Thanks lk (talk) 07:26, 20 July 2008 (UTC)[reply]

DYK

Updated DYK query On 20 July, 2008, Did you know? was updated with a fact from the article Lamentation of Christ, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--Gatoclass (talk) 10:40, 20 July 2008 (UTC)[reply]

Millionaire

You beat me to it! We had an Edit Conflict while I was reformatting your refs from the Lorillard article to add to Millionaire! Thanks. PamD (talk) 15:08, 20 July 2008 (UTC)[reply]

DYK

Updated DYK query On 21 July, 2008, Did you know? was updated with a fact from the article Life of Christ, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--Wizardman 00:30, 21 July 2008 (UTC)[reply]

Hey, congratulations on the DYK! I am glad to see your article honoured. As luck would have it, I have a DYK under yours on this list. Be well. Ecoleetage (talk) 00:39, 21 July 2008 (UTC)[reply]
My pleasure. Hey, we got off on a bad foot with that silliness on the speedy delete from a few days ago. Sorry if it caused stress. You are doing a wonderful job and I respect your contributions immensely. Be well. Ecoleetage (talk) 03:40, 21 July 2008 (UTC)[reply]

Re: RFAs

Thanks for the note, Johnbod. And btw, any time you change your mind about adminship you'll (of course) have my support! Cgingold (talk) 23:35, 21 July 2008 (UTC)[reply]

History of RCC

Primacy of Simon Peter is about a particular "special position among the apostles" -- but I have put the link back in as "primacy of Simon Peter" --Carlaude (talk) 15:23, 22 July 2008 (UTC)[reply]

Pseudo-Bonaventura DYK

Updated DYK query On 23 July, 2008, Did you know? was updated with a fact from the article Pseudo-Bonaventura, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--Congratulations! PeterSymonds (talk) 01:55, 23 July 2008 (UTC)[reply]


Armenian art, etc.

Hi again, I have been beefing up various Armenian geographic entries, and found that many towns have been named after figures in the Armenian and Soviet literary arts (not exactly your bag, I know), but that led me to check in further and there seems to be few articles on Armenians in the visual arts (perhaps your bag) and was wondering whether you had a few articles brewing awaiting to pop out onto the stage. Probably some notable icons, tombs, etc. may be in Armenia on top of the artists. Cheers, Carlossuarez46 (talk) 06:35, 23 July 2008 (UTC)[reply]

Hi, I think I've just done a bit on Armenian miniature, but I don't have much specific info on the subject. The medieval architecture is very distinctive & important, but I don't have too much on that either, I'm afraid. I may be able to add bits, but not for a while. Johnbod (talk) 10:19, 23 July 2008 (UTC)[reply]

Arianism, Middle Age thinkings

I agree that these are important topics, but they open the pandora box to so many other equally relevant topics, which in the confines of this already large article cannot be described on their own.--Ambrosius007 (talk) 14:48, 23 July 2008 (UTC)[reply]

Happy Times

I hope you fully benefit from your plans. Enjoy --Ambrosius007 (talk) 20:01, 23 July 2008 (UTC)[reply]

I've been enjoying rambling through

your user page and related links. if you ever want to do any American sculpture, I'm your person. Einar aka Carptrash (talk) 21:06, 23 July 2008 (UTC)[reply]

Don't worry - I knew that! Cheers, Johnbod (talk) 21:24, 23 July 2008 (UTC)[reply]

Raphael portrait

Hi Johnbod: I noticed a question on the Raphael talk page today, regarding the painting stolen from Poland in 1939. Do you know whether the literature has firmly identified it as a self-portrait? I have not been able to find a solid confirmation. Cheers, JNW (talk) 22:24, 27 July 2008 (UTC)[reply]

RFA thank-you

Thank-you for your support of me at my recent RFA, which was successful. I have appreciated everyone's comments and encouragement there. Good Ol’factory (talk) 03:16, 29 July 2008 (UTC)[reply]

Page visitors

I'm not sure if there is an answer to this but, is it possible to tell how many people have visited articles you have created? VAwebteam (talk) 13:42, 29 July 2008 (UTC)[reply]

Indeed there is. Just go to http://stats.grok.se and type in the page name. Voila! Cgingold (talk) 22:24, 2 August 2008 (UTC)[reply]

Your absence was noted

I see you've returned -- hopefully from a vacation, and not something untoward! I trust we will be seeing your sage comments again at CFD in the very near future. :) Cgingold (talk) 22:30, 2 August 2008 (UTC)[reply]

Darn, you got to the CFD for Category:Guardian journalists just ahead of me! Would you mind taking a look at the comment I just appended? Cgingold (talk) 02:28, 3 August 2008 (UTC)[reply]

Historians of Anglo-Saxon architecture

I was planning to write something on a couple of early churches in Sweden, but discussions in the Swedish literature on influences from Anglo-Saxon and Anglo-Norman (or just plain old Norman-Norman) architecture caused me to slip out on a tangent and create a couple of articles on British art historians: Gerard Baldwin Brown and Harold McCarter Taylor. The first is short but I am not planning to do more work on it right now. I nominated the latter for the "did you know..." column on the main page, perhaps a bit prematurely. It still needs more work and could benefit from your attention, if you have the time (anyone with similar interests who happens to watch this page is invited to take a look as well). --Hegvald (talk) 13:16, 3 August 2008 (UTC)[reply]

Kinda asking for help...

Johnbod, hope all is well. Way back in May you reviewed the Louvre article for FAC, noting specifically the lack of detail regarding "art". I've been working on ameliorating that section, and was wondering if you'd be able to take a look and provide suggestions? I'm concerned that the information might not be organized thematically and that there may be significant points which were missed. Detail/length is an issue, as well. Anyway, if you'd be able to take a look, I would greatly appreciate it. Regards, Lazulilasher (talk) 12:59, 7 August 2008 (UTC)[reply]

I see what you're doing! Don't think that your work is going unnoticed. As always, thanks much. Lazulilasher (talk) 21:49, 7 August 2008 (UTC)[reply]

now has two full series of the images, could you please complete the english titles, especially the "rescue"-ones (Weigel) and perhaps give the latin banderoles? Thanks! -- Cherubino (talk) 21:15, 7 August 2008 (UTC)[reply]

That's great - it may take a day or two. Johnbod (talk) 01:07, 8 August 2008 (UTC)[reply]
I've done the engravings - the others are just the same; it might be best to just copy these over. The banderoles are beyond me I'm afraid. Johnbod (talk) 02:00, 10 August 2008 (UTC)[reply]
merci, copied and found this (lat./de.). If one starts to explain the banderols, you have to explain the whole picture. I tried to translate banderoles Image:Weigel 01.JPG and Image:Weigel 07.JPG) (clockwise or top-down)? -- Cherubino (talk) 01:40, 11 August 2008 (UTC)[reply]
I've touched up those two - let me know if you do others. Johnbod (talk) 17:16, 11 August 2008 (UTC)[reply]

Cloud Gate and other Millennium Park articles

Thanks for your participation in the Cloud Gate GA reassessment. Currently another feature of the park is at WP:PR at Wikipedia:Peer review/BP Pedestrian Bridge/archive1. We are having an issue with the controversies sections of these features. In particular, there is an issue over the payment of $1.5 million dollars by corporations to rent the park for two days. Can you possibly take a moment to comment with your thoughts on the controversies of the park on this Peer review since it may set the policy for Cloud Gate. Do a search for "Controversies" and comment at your leisure.--TonyTheTiger (t/c/bio/WP:CHICAGO/WP:LOTM) 23:47, 7 August 2008 (UTC)[reply]

History of printing template

I too, find large templates annoying. I've shrunk it somewhat, but its still obtrusive. Do you think it would look better as a horizontal box across the bottom? I would change it and make it such, but I'm not a templates person. lk (talk) 10:40, 9 August 2008 (UTC)[reply]

Sorry - me neither. The line or type-size could still be smaller, which would reduce it a lot. It looks better now anyway. Johnbod (talk) 01:58, 10 August 2008 (UTC)[reply]

Depiction of Jesus

I am impressed by the work you are doing on the Depiction of Jesus article. Thanks. Do you think it would be worth adding Graham Sutherland's Coventry Cathedral tapestry to the examples gallery? Feline Hymnic (talk) 00:02, 11 August 2008 (UTC)[reply]

Thanks - we have some space in the last row. If it's fair use, you'd better give it a long caption explaining relevance & do an FU (!) rationale. Johnbod (talk) 00:09, 11 August 2008 (UTC)[reply]
Oh, it isn't - hmm. Johnbod (talk) 00:10, 11 August 2008 (UTC)[reply]

A Whale

Modern interpretation In Jonah 2:1 (1:17 in English translation), the Hebrew text reads dag gadol (דג גדול), which literally means "great fish." The LXX translates this phrase into Greek as ketos megas (κητος μεγας). The term ketos alone means "huge fish," and in Greek mythology the term was closely associated with sea monsters. (See http://www.theoi.com/Ther/Ketea.html for more information regarding Greek mythology and the Ketos.) Jerome later translated this phrase as piscis granda in his Latin Vulgate. However, he translated ketos as cetus in Matthew 12:40.

At some point, cetus became synonymous with whale (c.f. cetyl alcohol, which is alcohol derived from whales). In his 1534 translation, William Tyndale translated the phrase in Jonah 2:1 as "greate fyshe," and he translated the word ketos (Greek) or cetus (Latin) in Matthew 12:40 as "whale." Tyndale's translation was, of course, later incorporated into the Authorized Version of 1611. Since, the "great fish" in Jonah 2 has been most often interpreted as a whale.

The throats of many large whales (as well as that of a large whale shark specimen, which could be found in the Mediterranean) can accommodate passage of an adult human. There are some 19th century accounts of whalers being swallowed by sperm whales and living to tell about it, but these stories remain unverified.

In the line 3:1, the book refers to the fish as Dag Gadol, meaning "great fish", in the masculine. However, in the 3:2, it says "ha'daga" meaning female fish (the ha at the beginning means the). Given the rest of these selected verses "And the lord provided a great fish (dag gadol) for Jonah, and it swallowed him, and Jonah sat in the belly of the fish (still male) for three days and nights.) Then, from the belly of the (female) fish, Jonah began to pray." It has been interpreted that this means Jonah was comfortable in the roomy male fish, so he didn't pray. However, then, God transferred him to a smaller, female fish, in which Jonah was uncomfortable, so he prayed.

In early Christian art I have seen it sculptured as a sea monster not a whale. Kazuba (talk) 01:43, 11 August 2008 (UTC)[reply]

The Matthew quote is the relevant one for the use in the Catacombs, as it is the origin of the typological comparison. AFAIK, cetus has always been the Latin for "whale". Johnbod (talk) 01:49, 11 August 2008 (UTC)[reply]

What does the Jonah art depict? Have you seen it? The NT was originally written in Greek not Latin.Kazuba (talk) 15:53, 11 August 2008 (UTC)[reply]

We are talking about a Latin-speaking 3rd & 4th century population. I've seen various images - like most Late Antique & medieval depictions of exotic animals they are not very anatomically exact - medieval whales normally have scales etc. I don't see how "strange sea-monster" can be justified from any of the texts. Johnbod (talk) 16:17, 11 August 2008 (UTC)[reply]

I have seen the early Christian art we are discussing. The creature is certainly a sea monster not a whale. If you look hard enough you may find a photo. I found it very interesting. Kazuba (talk) 19:08, 11 August 2008 (UTC)[reply]

There are many images, which often do look like "sea-monsters" to modern eyes. That does not mean they were intended to depict sea-monsters. How many ancient Roman artists would have seen a whale? Johnbod (talk) 19:33, 11 August 2008 (UTC)[reply]

Robotics categories CFDs

Would you be good enough to have a look at these CFDs? I'm feeling rather beleagered by the withering tone of the response, and I suspect the onslaught will continue as ohter members of WikiProject Robotics join the fray. I honestly have no idea what you might want to say about any of my proposals -- and obviously you are welcome to say whatever you like -- but I would appreciate having your calm and common-sensical voice in the discussion. Thanks. Cgingold (talk) 00:54, 12 August 2008 (UTC)[reply]

Flushwork DYK

Updated DYK query On 12 August, 2008, Did you know? was updated with a fact from the article Flushwork, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--Congratulations! PeterSymonds (talk) 02:11, 12 August 2008 (UTC)[reply]

Most Phallic Building again

This has been nominated again despite a clear keep only a very short time ago. As such I am informing those who last voted for it to get this AfD kicked off. The reasons all seem to consist of invalid arguments like "silly smut" and "don't like it".http://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/Most_Phallic_Building_contest_(2nd_nomination)#Most_Phallic_Building_contestJJJ999 (talk) 02:27, 12 August 2008 (UTC)[reply]

Sorry, I don't see what you are trying to achieve with your reorgainisation of the photos on this page. They are now all over the place. The lead picture os of a painting executed by an artist who will never even have seen the item exhibted as the Veronica during the Middle Ages and bears only the most tangental relevance to the story. The resized pictures are out of line with the text which describes them, titles are floating loose, the photo of the Veronica chapel is out of place and the whole thing looks a mess. I know others have contibuted to this state of affairs but even so ... what ae you trying to achieve?

--John Price (talk) 14:30, 12 August 2008 (UTC)[reply]

Firstly the WP:MOS deprecates the forcing of picture sizes, especially to the tiny sizes most were formerly at - especially unhelpful when most of the images were dark and murky. It is important to begin the article with images that are informative as to the subject as a whole. Previously the first image was the large & almost entirely uninformative one of the chapel, followed by the baroque statue, which does not show the veil very clearly, then a long pictureless section. No image of the veil itself came until several thousand characters into the article. The Fetti is a high quality image which is the best representation of those there of what the relic was thought to look like - or what it ought to look like - across Europe as a whole. Unlike the covered icons it gives a clear idea of the context on the cloth. I moved one of the relics up to the history section - obviously the picture of the Vatican one is so poor as to be all but unusable, and frankly the main group associated with it are all very similar. I agree that, depending on viewer settings, the middle section is now rather messy, because it tries to squeeze so many photos in. Possibly a one-row gallery aroound that point would be an answer. But I am very clear that the layout now is much better than it was before. Unlike the Shroud of Turin, the idea of the relic is arguably more important here than the relic itself - the lead starts off on this track, but the rest of the article so far fails to develop it, and discuss the veil as an iconographic topic. One of the many late medieval Northern paintings of what the relic was thought to look like would be a useful addition too - I see Commons has a good selection of these in fact. Johnbod (talk) 15:02, 12 August 2008 (UTC)[reply]
I think where we differ is your statement that the article should be about the idea of the relic, not the relic itself. No doubt that explains why you think it better to have pictures dotted about at random and unrelated to the accompanying text. It also explains why think it helpful to start the article with a picture more or less unrelated to the relic itself. Where though is your justification ? If however an article were to begin with a statement that 'the following material only deals with the idea of the subject matter, not the subject matter itself' I suggest that it would rapidly be judged absurd and deleted. And yet that is what you seem to be proposing. If you want to put more stuff in about the influcence of the veil of Western Art, then please go ahead. But the main subject should be the historic item itself, or what we know about it. That is what the article is about - the clue is in the title.
Incidentally I am bemused by your statement that 'the Fetti is ... the best representation of those there of what the relic was thought to look like - or what it ought to look like - across Europe as a whole'. What period are you taking about, and how do you know what people thought across Europe as a whole, or even what they ought to think? --John Price (talk) 16:02, 12 August 2008 (UTC)[reply]
The lead puts it very well:"During the fourteenth century it became a central icon in the Western Church – in the words of Art Curator Neil Macgregor – “From [the 14th Century] on, wherever the Roman Church went, the Veronica would go with it”". The large number of images on Commons show very clearly the range of what people across Europe thought the icon did or ought to look like at various places and times - most of them frankly far more impressive images than those with some possible pretensions to authenticity. It is perhaps not surprising that the image was most popular in Northern Europe, where the fewest people were likely to have seen a "relic" version, rather than iconic ones. I'm not of course saying that the "relics" should not be covered, but they are only the beginning of the story. Even if only the relics were the subject of the article, the previous picture layout just did not work for the reasons given above. I am not wedded to the existing layout, & the text needs expanding to cover the Veil as an icon, which might loosen congestion. The statue could maybe go to a gallery of derivative images. But the article absolutely needs to start with a high-quality image of a version of the veil itself, and to have "relic" and "icon" versions early on. I'm not sure myself that the article makes the case that all the versions shown were actually regarded as relics, but that's another story. Having all pictures next to the relevant text is usually just not possible, and concentrating too much on that is a very common cause of poor overall layout. I think I will copy all this to the article talk-page & it should be continued there, in case anyone else is interested. Johnbod (talk) 16:22, 12 August 2008 (UTC)[reply]
added to on the article talk-page. Johnbod (talk) 16:33, 12 August 2008 (UTC)[reply]

Deletion review requested

Please take note that a deletion review has been requested for the category Category:Mononymous persons which was recently decided to be deleted. You receive this notification because you took part in the preceding discussion. __meco (talk) 16:50, 12 August 2008 (UTC)[reply]

DYK: Turin-Milan Hours

Updated DYK query On 13 August, 2008, Did you know? was updated with a fact from the article Turin-Milan Hours, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--PFHLai (talk) 21:13, 13 August 2008 (UTC)[reply]

Turin-Milan Hours is a wonderful article! Nice work! --Polylerus (talk) 22:45, 13 August 2008 (UTC)[reply]

Thanks! Johnbod (talk) 22:47, 13 August 2008 (UTC)[reply]

Titles

Hi,
I don't know the policy on wp:en. On wp:fr, the policy is to use as few often as possible the titles because it opens the door the a type of Straw man rhetoric.

  • Noam Chomsky, who is widely known for his antagonism of Israeli policy, denounces an Israeli apartheid.
  • Jewish Prof. Noam Chomsky denounces an Israeli apartheid.

Both these information may be considered relevant according to different point of views. So, giving them biased the whole discourse given we already have an a-priori idea of if what will follow is "good" or "bad". We should be as neutral as possible and just report facts and who does so.
If somebody doesn't know Noam Chomsky, he can get all the information at Noam Chomsky's entry.
We should not say, a way or the other, if Chomsky is worth listening or not.
This can apply to numerous cases.
I am used to write articles about the I/P conflit and I can tell you it is very easy to check articles for Pov-issues in reading the comments that follow or the titles that preceed the names of the people whose analysis are reported.
Think about that : where is it relevant to stop when we describe a guy ? It is extremelly difficult and therefore, it should be done with care. Ceedjee (talk) 07:26, 16 August 2008 (UTC)[reply]

Hierarchy of artistic mediums

In my expansion of the article William Morris, I am looking for a Wikipedia article to link to from the phrase "hierarchy of artistic mediums". Can you point me at a useful treatment? Thanks - PKM (talk) 17:16, 17 August 2008 (UTC)[reply]

We have Hierarchy of genres - history painting v landscapes etc, but not much on oil v watercolour etc that I know of. Johnbod (talk) 17:32, 17 August 2008 (UTC)[reply]
Thanks. I think we're actually looking for "fine art" vs crafts. - PKM (talk) 22:22, 17 August 2008 (UTC)[reply]
Fine arts and decorative art have a little. Johnbod (talk) 22:25, 17 August 2008 (UTC)[reply]

Categories

comments taken from User talk:Kevin hipwell-->

Please be sure to use Category:Coins of the Eurozone not the head category if you are doing any more articles. Johnbod (talk) 18:30, 15 August 2008 (UTC)[reply]

I don't understand what you mean by "head category" can you explain further?Kevin hipwell (talk) 23:48, 16 August 2008 (UTC)[reply]

<--comments taken from User talk:Kevin hipwell

sorry to place this here, can you explain what you mean by "head category".Kevin hipwell (talk) 21:05, 17 August 2008 (UTC)[reply]

A Final Solution to the Disinfobox

I have introduced a less-aggressive infobox at Cellini Salt Cellar. Check it out! I'm expecting you to whoop with joy! Remove any image within the infobox if you wish, and display it as usual. A mouseclick on the discreet strip displays the Disnfobox, in all its Disinformative glory. No need to reason endlessly with the unspeakably rude Box People ever again.--Wetman (talk) 22:07, 20 August 2008 (UTC)[reply]

Merton Abbey Mills

I've started Merton Abbey Mills (it was just a redirect to Merton (historic parish) before), and added the Pocock watercolour. Your perspective would be welcome. PKM (talk) 00:01, 24 August 2008 (UTC)[reply]

I was away seeing this with him. Naturally your name came up! Last day of a wonderful show you would have have had a whale of a time at. It's going on to Bruges next March - Bruges, Groeninge Museum 27 March 09 – 21 June 09. I'll add what I can to MAM, & maybe more from the fuller info on-site there, next time I run out of scented candles. Johnbod (talk) 01:00, 26 August 2008 (UTC)[reply]
Ooooo!
Re: MAM ... nothing like a reporter on the ground...  :-)

John the B

Well done! Amandajm (talk) 10:36, 24 August 2008 (UTC)[reply]

Me

Son of Nick. --Gwib (talk) 23:34, 24 August 2008 (UTC)[reply]

You'll have to ask my pater if he wants to get Hendrick to DYK, but I recently wrote Sebald Beham on SEWP. It's wrought with red links, and the majority is simplified information from the article here. Hope all is good back there! --Gwib (talk) 08:59, 26 August 2008 (UTC)[reply]


Commons PD policy

I did miss the change, but Qp10qp (talk) let me know - while you were travelling, I think. Terrific news - I would have given this all up as hopelessly frustrating if it had gone the other way. - PKM (talk) 18:51, 29 August 2008 (UTC)[reply]

Nice work

Good job beefing up the illustration info on Hunterian Psalter. I was working from home, and my ISP is acting a damn fool. I felt I'd left the article in kind of half-assed shape, but I was tired of waiting five minutes for each article preview to load. Glad to see someone else picked up on it so fast. Ford MF (talk) 15:17, 30 August 2008 (UTC)[reply]

Re:Art infoboxes

I appreciate that some people reject infoboxes altogether, and so if an infobox is rejected, then an image of the artist's work is perhaps preferable at the top of the article. However, an image in the infobox just isn't appropriate, as per the non-free content criteria- it could be replaced by a free image of the artist. I think having a picture of the artist's work in an infobox isn't particularly appropriate from an editorial standpoint, but that's my opinion, and I don't really know much about art. WikiProject guidelines are useful for helping to build an article, but that does not mean that they supersede any of our other policies. Style guidelines, yes, maybe, but policies concerning legal matters (BLP, copyright) or our primary goals (NPOV, IAR) cannot be overwritten by WikiProject consensus. J Milburn (talk) 12:59, 2 September 2008 (UTC)[reply]

Fortunately none of these are at all relevant here. Johnbod (talk) 13:49, 2 September 2008 (UTC)[reply]

It is current practice that if a non-free image is valid in an article, then it can be used in an infobox. The exact placing of the non-free image is not the critical point. The critical point is whether it is or is not valid in that article. A non-free image of an artwork cannot be replaced by a free image of the artist. The latter image could only replace a non-free image of the artist. You can't replace an image of an artwork with an image of a person: they are entirely different entities. What you are saying is that if a non-free image of the artist were available, then the images on the page would have to be adjusted differently. That might well apply wherever the non-free artwork image was. There are arguments (though I disagree) that it is preferable to have an image of the artwork in the infobox to having an image of the artist, on the basis that the artwork is the unique identifier for most artists, whereas, for example, one bearded Victorian man looks much like another. In the absence of a suitable image of the artist, then an artwork is fitting - provided of course its general inclusion in the article meets content criteria beyond its place in the infobox. Ty 01:47, 3 September 2008 (UTC)[reply]

Hi Johnbod, thanks for reminding me about captions...I'll put them to use when I can..Modernist (talk) 14:00, 4 September 2008 (UTC)[reply]

Hi

Hi John, I looked back through the edit history to see if I could see the evidence of the comment that was removed. Who put the comment there and when?.. as I see you only made two recent changes. Can you supply some evidence of who, when etc? Victuallers (talk) 19:55, 3 September 2008 (UTC)[reply]

here I wasn't suggesting it was you & hope it doesn't appear so. Johnbod (talk) 19:59, 3 September 2008 (UTC)[reply]

"A4: If some of the text was copied from another Wikipedia article, then the copied text doesn't count toward the 1500 total. Compare G7." Incase you didn't miss is, this is from the citation that you provided. This demonstrates that it does not have to be 5x. It only says, and clearly says, that the imported information does not count towards the 1.5k. Having 2.5k and 5k worth of new text makes it clearly above the threshold. Ottava Rima (talk) 20:34, 3 September 2008 (UTC)[reply]

I take your point, but it is not that clear - the rules also say flatly that split articles do not count as new (that is G7). Logically, if an existing article has to be expanded 5x, it is difficult to see why a split one should not have to also. I think this situation has arisen before & no doubt someone at talk will remember. Johnbod (talk) 20:40, 3 September 2008 (UTC)[reply]
It says "compare" with the two. Clearly, you could claim anything is a "split" in which content is duplicated, and it does not say that splits must be five fold expansions. I assume it goes into the "other" category as expressed by the top rule. Ottava Rima (talk) 20:45, 3 September 2008 (UTC)[reply]
I need to go, so this will be my last statement. All works on books and the rest, can be deemed "splits". There are many books that go through DYK that have over 20% of duplicated information contained in them. Thus, if your reading was correct, there would need to be a lot more removals of DYK. Ottava Rima (talk) 20:48, 3 September 2008 (UTC)[reply]

If you noticed, the difference was split. The article that was a split (early life) was not included, but the article that was new and contained duplicate information (health) was included in the DYK. Since the early life still has a few more days, it could be resubmitted, but I wont do so until I hear back about how other people feel about the topic. How does that sound? Ottava Rima (talk) 01:31, 4 September 2008 (UTC)[reply]

I'm not sure what you mean by "If you noticed, the difference was split", though I saw there were 2 new articles. I would nominate the other now, with a clear explanation of its make-up of new & old, and a link to the discussion at the talk page. We are likely to get more comments that way. But see this just now. Johnbod (talk) 01:37, 4 September 2008 (UTC)[reply]
The "early life" was a content split. The health section wasn't a split, as it was a page devoted to many new health issues, and then some other stuff got dumped onto it later after room was needed to make per FAC demands. Anyway, I'd rather wait a bit to put up the other page to see how the community feels about Art LaPella's Unwritten rules. Ottava Rima (talk) 02:14, 4 September 2008 (UTC)[reply]

I restored because your edits were a violation of procedure. However, if you want to put forth an alt nom for your suggestion, please do. Just mark "alt-nom" and put it behind. Ottava Rima (talk) 19:59, 6 September 2008 (UTC)[reply]

Thank you

Thank you for your help with the Collegiate church in Wislica article. I am not a native speaker, so forgive me all these mistakes. Greetings. Tymek (talk) 17:50, 4 September 2008 (UTC)[reply]

No problem! Johnbod (talk) 18:08, 4 September 2008 (UTC)[reply]

Bit confused regarding your comment...the edit on the Article page prior to mine was clearly a IP user who deleted a block of text from the article with no EDIT summary.. this is detected by VandalFighter as an act of vandalism, I elected to assume good faith and revert it. What did I miss? benjicharlton (talk) 01:53, 5 September 2008 (UTC)[reply]

Arts Project

I fail to see what use it is frankly, and it might be better to close it down. The only people who seem to watch the discussion page are you & I & we never agree on anything. Johnbod (talk) 11:58, 5 September 2008 (UTC)[reply]

I'm busy at the moment so I don't want to waste time on this, but the point here is that it's an umbrella project. if there are no big problems it won't be active, but if there are it can be. It's not a bannering, quality-checking project, but it's there if we need it. It's important structurally. It's similar to other high-level projects. --Kleinzach 12:54, 5 September 2008 (UTC)[reply]
It won't be there at all if only 2 people have it on their watchlist, and the people who post notices there seem to be wasting their time - I think it would be only fair to warn them. Johnbod (talk) 13:32, 5 September 2008 (UTC)[reply]
How do you know that only 2 people have it on their watchlist? --Kleinzach 01:31, 6 September 2008 (UTC)[reply]
Let's find out! Johnbod (talk) 01:38, 6 September 2008 (UTC)[reply]

sorry

If you can find it then I'll add it to this load. Thx for keeping cool! Victuallers (talk) 14:38, 5 September 2008 (UTC)[reply]

Nice one John. I see I changed Bartel to Barthel before you even told me about this article. Not sure now, but I've always seen him (I think) as Barthel. Leave it to you to revert or change the rest. A few more images by different masters would be nice - but I suppose articles shouldn't be overcrowded with pics. N. Nick Michael (talk) 21:06, 5 September 2008 (UTC)[reply]

I'd do a little gallery, but all the best ones on Commons are HSB, & it would be better at his article maybe. Johnbod (talk) 03:54, 7 September 2008 (UTC)[reply]

DYK

Updated DYK query On 5 September, 2008, Did you know? was updated with a fact from the article Hunterian Psalter, which you recently nominated. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--Wafulz (talk) 22:56, 5 September 2008 (UTC)[reply]

aahh thats the reason that the copyright message is done so well!! I'm impressed. Sometimes its too easy to just criticise, I think fixing it is best. Well done. Thanks Victuallers (talk) 09:59, 6 September 2008 (UTC)[reply]

Nomination

New DYK you might be interested in here about The Dublin Virginal Manuscript. I hope I've followed all necessary layout and presentation rules, could you cast a critical eye over the article/DYK nomination to see if it meets critera? Thanks, --Gwib (talk) 11:06, 6 September 2008 (UTC)[reply]

Thanks for spotting the inconsistency. I have changed the relevant sentences. Hassocks5489 (tickets please!) 11:41, 6 September 2008 (UTC)[reply]

Thank you

Johnbod, your comments on the RCC peer review are excellent. I want to thank you for taking the time and effort to give me some seriously intelligent comments that will definitely make the article better. I have been a bit busy getting my house and family ready for hurricane Ike but will begin to address these in the coming week. Thanks again! NancyHeise talk 23:42, 6 September 2008 (UTC)[reply]

Here's a cheeky one...

Updated DYK query On 8 September, 2008, Did you know? was updated with a fact from the article Little Masters, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--Cheers, Casliber (talk · contribs) 13:26, 8 September 2008 (UTC)[reply]

References

OK, but some had p. and pp., and some didn't. Just standardizing. Regards, Ericoides (talk) 08:52, 9 September 2008 (UTC)[reply]

RCC peer review

Johnbod, I have addressed all of your comments except for maybe two of them. I will continue to hit those others hopefully in the next day or two. I was wondering if you were satisfied with my responses and actions taken per your comments. NancyHeise talk 02:57, 10 September 2008 (UTC)[reply]

I've seen the progress & of course its mostly fine. I've been having access problems, which of course makes RCC especially difficult because of the size, but will respond soon. Hope the storms are missing you! Johnbod (talk) 10:55, 10 September 2008 (UTC)[reply]

Article

Hey Johnbod, hope all is well. Um, do you have JSTOR access by any chance...trying to get a copy of this Henry Moore article. Liz had been my source, but she seems to be on a break. I think the FAR is going ok so far; Modenist is doing good work and thanks for sorting out the FU business...don't speak image copyright myself and am generally bombared by bots! :( Ceoil sláinte 11:04, 12 September 2008 (UTC)[reply]

I went to the local liabaries and bookshops in Cork during the week, but only got general histories of Eng sculpture. The online liabaries (I mainly use Questaia) only have bios from the 40s and 50s - not enough distance to acess (SP.) him properly. JNW would be the man here; except he is semi retired. Ack; humbug. Ceoil sláinte 11:46, 12 September 2008 (UTC)[reply]

You might be able to help here; somebody is trying to identify a 18xx sculpture.[2]. Ceoil sláinte 14:12, 13 September 2008 (UTC)[reply]

Sorted I see, but I had got the other one, on Wetman's page. Johnbod (talk) 14:15, 13 September 2008 (UTC)[reply]

Personal question

Johnbod, you are a very intelligent and learned person. I would like to know if you are also an artist (I was perusing your user page before coming here to post a legitimate comment about RCC). Legitimate comment: I have finished all comments at the RCC peer review except the one discussed by you and Xandar over the spread of Christianity to northern Europe. I have been busy this weekend but wanted you to know that I intend to answer that last comment after I do a bit of research and will try to come up with an acceptable rewording that includes your recommended wikilinks. NancyHeise talk 01:33, 14 September 2008 (UTC)[reply]

Thanks! Sadly I have absolutely zero talent for art myself, though we are lucky to have some contributors here who are working artists, even distinguished ones. But it is my main interest here. Actually I am working on a rough draft of this bit this minute, which I'll post for discussion at the PR shortly. Johnbod (talk) 01:44, 14 September 2008 (UTC)[reply]
My eldest daughter, the one I was trying to get interested in Wikipedia is an accomplished artist who has had her works featured in our city hall once and was paid by one family to draw their portrait from a photograph. She is a senior in high school and has a portfolio of her work online here [3] . NancyHeise talk 02:25, 14 September 2008 (UTC)[reply]

RCC

Johnbod, I have been thinking about your suggested rewrites of the two areas proposed on the peer review but I have some reservations. First, I think that the article has really been maxed out in terms of length and these rewordings are too long. Because they are not a critical or sensitive part of RCC history, I disagree that it would be better to include more information here. I think that the information is important information that can be left to the History of the Roman Catholic Church article and leave the RCC article as more of a summary with less detail. Right now, the history article is pretty detailed and fairly referenced. It is listed as a see also at the top of the history section in the main RCC article. Do you feel differently? Do you think the article will not be FA quality without these longer and more detailed rewordings? Please let me know. I am not opposed to using your rewrites, I am just trying to keep the article length down a bit. NancyHeise talk 01:48, 15 September 2008 (UTC)[reply]

Well I certainly understand your concerns, but I think these are critical points in a balanced history, & should be mentioned somehow - we deal with the early middle ages pretty briskily as it is. I said last time I thought the English Reformation had rather too much space, & rereading it now, it seems to have had some questionable changes since then (or am I imagining that?). I'll look tommorow & see what can be shortened, both in my bits & other parts of the history section. Johnbod (talk) 02:15, 15 September 2008 (UTC)[reply]
Johnbod, I have added some content and ref in an effort to meet your comment on investiture controversy and I reworded the Avignon papacy section per your suggestion. I noted on the peer review that I did not think we needed more detail on the spread of Christianity to northern Europe. I will continue to search for a better way. I welcome a trim in English Reformation but please remember that the section is part of RCC's notable controversies of great interest to English speaking people. It has been a favorite part of Protestant Propaganda to portray Mary as "Bloody Mary" and Elizabeth as a saint even though she was equally "bloody". The imposition of antiCatholic laws by Elizabeth that persisted for centuries was an important event in the history of the RCC. I think the article will be less "brilliant" if we eliminate too much of our present English Reformation section for this reason. NancyHeise talk 03:17, 15 September 2008 (UTC)[reply]
I have trimmed the English Reformation section. Not sure if everyone is OK with that since I didn't discuss it yet but I think it is a reasonable trim. Please take a look at my changes and let me know if these are OK with you. Thanks for your time and attention to this article. I appreciate your help very much. NancyHeise talk 04:01, 15 September 2008 (UTC)[reply]

(actually, it turned into more of a rewording with an improvement in the references used - I replaced some of the refs with Bokenkotter's "Concise History of the Catholic Church" which is one of the most oft cited refs on Google scholar) Sorry to mark up your talk page so much! NancyHeise talk 05:37, 15 September 2008 (UTC)[reply]

Donor portrait

Updated DYK query On 15 September, 2008, Did you know? was updated with a fact from the article Donor portrait, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--BorgQueen (talk) 06:51, 15 September 2008 (UTC)[reply]

Category for discussion

Your contribution here to my rename category, I suggest changing your "Keep" to "Oppose", "Keep" is used mostly for deletion, so "oppose" is a better word to oppose my renaming suggestion. It's not a big deal if you don't change. Thanks! Ctjf83Talk 03:52, 17 September 2008 (UTC)[reply]

Your're right, although you see plenty of both. The closer will know, I'm sure. Johnbod (talk) 11:39, 17 September 2008 (UTC)[reply]

RCC peer review

Hi Johnbod, I think I am finished with all your peer review comments. I have spent the past hour or so on the references and wording for the spread of Chrisitianity to northern Europe - I used your wording tweaked a bit to comply with the references used. Let me know if you have any problems with the new paragraph and thanks for all your tremendous help on the article, especially the superb peer review you offered. NancyHeise talk 17:51, 17 September 2008 (UTC) The Medic Barnstar To Johnbod, for saving me in a time of difficulty! NancyHeise talk 01:41, 21 September 2008 (UTC)[reply]

Pssst

Pssst hey Johnbod, why don't you see if you can get WikiProject Archaeology or WikiProject Visual arts to add Funerary art to their list of articles for the version 0.7 CD? Ling.Nut (talkWP:3IAR) 04:54, 22 September 2008 (UTC)[reply]

WP:AFD/JU

Hello, Johnbod. You have new messages at Firefoxman's talk page.
You can remove this notice at any time by removing the {{Talkback}} or {{Tb}} template.

ffm 20:08, 24 September 2008 (UTC)[reply]

Do you think a WP:RCU is in order? ffm 12:33, 26 September 2008 (UTC)[reply]

A checkuser has confirmed that they are in fact the same person. ffm 12:51, 26 September 2008 (UTC)[reply]

Modello

Updated DYK query On 26 September, 2008, Did you know? was updated with a fact from the article Modello, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--BorgQueen (talk) 04:08, 26 September 2008 (UTC)[reply]

The Flagellation

Hi John,

The only person I have ever heard use the term "gob-smacked" is Simon Lee. I completely agree with your switch to make The Flagellation redirect to Flagellation of Christ. I had been under the false impression that the proper title of this painting was "The Flagellation"; I hadn't realized that it was a generic descriptor. Thanks for making the appropriate hatnote changes as well!

Neelix (talk) 10:41, 26 September 2008 (UTC)[reply]

Master Francke

Updated DYK query On 26 September, 2008, Did you know? was updated with a fact from the article Master Francke, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--BorgQueen (talk) 16:40, 26 September 2008 (UTC)[reply]

You have the advantage of me

I am always happy to receive a pat on the back John, but I can't see why I merit one this time? I had a sudden nasty feeling that I had been named an admin by mistake, but happily that is not the case. I asked Florian if he could understand your message (which funnily enough was sandwiched in my watchlist between Toilet and Cunt - I'm glad watchlists aren't public...), but he's at a loss too.

I haven't been promoted at work, I haven't got divorced and I'm not a pensioner yet. I can only assume that your felicitations were misdirected. All the best, Nick Nick Michael (talk) 13:21, 27 September 2008 (UTC)[reply]

Shows I've got nothing better to do... I am not of French mother-tongue, nor bilingual, but speak at a level near to that of the mother-tongue. There is no template for such a feat (I have seen one in some language which says: at a level close to mother-tongue...). Yawn. Florian and I might come over to London end Oct - any chance of meeting up? Nick Nick Michael (talk) 18:38, 28 September 2008 (UTC)[reply]
Absolutely - let me know when your windows are. Johnbod (talk) 19:07, 28 September 2008 (UTC)[reply]

Hello, you are receiving this message because you voted in the last FAC for this article. Currently, it is undergoing a peer review and I invite you to come view the page and offer any suggestions for improvement here [4]. Over the past three months, the page has been improved with additional scholarly works, trims, two new sections suggested in and attention to concerns raised during the last FAC. Thanks in advance for your time, attention and help to bring this important article to FA. NancyHeise talk 23:44, 27 September 2008 (UTC)[reply]

Johnbod, I appreciate all your help with peer review comments and suggestions for improvements but I think your response to Sandy is a little too sarcastic. I know the two of you have a good working relationship and she is probably not going to be offended but other editors who come to the talk page will not know that - can you soften up your response a little bit - just to be an example of professional conduct to whoever comes to comment on the page next? We had some sparks flying last FAC and I want to try to keep everyone on a professional level for the next one. Thanks for your understanding and help. FYI, I posted a comment on both her and Raul's talk pages regarding the size issue and she responded on his page here [5] :)NancyHeise talk 19:21, 28 September 2008 (UTC)[reply]
It wasn't meant to be sarcastic at all! Sorry (all round) if it appears that way. Johnbod (talk) 20:04, 28 September 2008 (UTC)[reply]
Johnbod, we have a new editor on RCC and I believe this person is an expert and possibly an academic. I have in the past and again recently asked several academics to come visit the page. Some of the edits are not in the most perfect Wikipedia form and the blockquotes added can ultimately go in a quote in a reference but I want to welcome this person very warmly. NancyHeise talk 23:19, 29 September 2008 (UTC)[reply]

SR-103 FAC

I understand your objections, which I am attempting to work on, but I do find it uncalled for to make fun of my nomination on other FACs... See your comments on Manu Sharma --Admrboltz (talk) 19:29, 29 September 2008 (UTC)[reply]

I thought I was making fun of the Manu Sharma one - see nominators comments at this thread. Johnbod (talk) 20:13, 29 September 2008 (UTC)[reply]

DYK for International Gothic

Updated DYK query On 30 September, 2008, Did you know? was updated with a fact from the article International Gothic, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

Daniel Case (talk) 02:10, 30 September 2008 (UTC)[reply]

Louvre

Johnbod, we are preparing to take the Louvre to FAC and I hoped that you might stop by and comment on the article's breadth--are any subjects too detailed or not detailed enough? Is the attention paid each subject the correct amount? Regards, Lazulilasher (talk) 19:41, 2 October 2008 (UTC)[reply]

Hey, thanks for taking a quick peek. I know that you're busy with RCC up at FAC. Lazulilasher (talk) 22:48, 5 October 2008 (UTC)[reply]

DYK for Flagellation of Christ

Updated DYK query On 2 October, 2008, Did you know? was updated with a fact from the article Flagellation of Christ, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

Cirt (talk) 21:15, 2 October 2008 (UTC)[reply]

Congratulations, John! I'm glad you were able to turn my mistake into a DYK-worthy article. Neelix (talk) 00:52, 3 October 2008 (UTC)[reply]

Thanks for the link to that straw poll at User talk:Jimbo Wales, I was unaware it had been going on. Was an announcement about this discussion/poll posted anywhere at the start of it? Cheers, Cirt (talk) 11:44, 4 October 2008 (UTC)[reply]

Yes, it should have been added to Wikipedia:Centralized discussion, Wikipedia:Village pump, and perhaps also Wikipedia:Community portal. Cirt (talk) 12:36, 4 October 2008 (UTC)[reply]

In praise of your great work

The Purple Barnstar
Because like this barnstar, you stand out with exceptional vibrancy! Ecoleetage (talk) 20:33, 6 October 2008 (UTC)[reply]

I included a defnition of naval gunfire support in the ariticle. Does this address your concern regarding a definition? TomStar81 (Talk) 00:07, 7 October 2008 (UTC)[reply]

Your comments at FAC

Would you please review this comment with reference to WP:NFCC and WP:CIVIL, thanks Fasach Nua (talk) 12:28, 7 October 2008 (UTC)[reply]

Reviewed - fine. Johnbod (talk) 12:30, 7 October 2008 (UTC)[reply]

DYK for Virgin of Mercy

Updated DYK query On 7 October, 2008, Did you know? was updated with a fact from the article Virgin of Mercy, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

Good work on the DYK lead hook. Cbl62 (talk) 22:10, 7 October 2008 (UTC) Cbl62 (talk) 22:10, 7 October 2008 (UTC)[reply]

Categories for discussion

Please read my new comments at Wikipedia:Categories for discussion/Log/2008 October 8‎. --Carlaude (talk) 03:52, 8 October 2008 (UTC)[reply]

Sorry for removing most of the interwiki links in the article, since once I viewed Polish edition, and the article contains a Wikipedia logo, and I thought the article is about graphics, not printmaking. It looks like a pure bitmal image rather than a printmaking image, and the name "Grafika" looks pretty like "Graphics", and Polish and English languages belong to the Indo-European family. Many of the words in the two languages are cognates, and there're many wrong interwiki links in different Wikipedia editions, so I thought it was a mistake (Of this language family I'm only familiar with English). Next time I'll be more careful while doing interwiki jobs. --RekishiEJ (talk) 12:58, 8 October 2008 (UTC)[reply]

Bosom of Abraham Trinity

Updated DYK query On 10 October, 2008, Did you know? was updated with a fact from the article Bosom of Abraham Trinity, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.

--BorgQueen (talk) 07:44, 10 October 2008 (UTC)[reply]

Thanks

Thanks for the improvements you have made to the article on John Romney. As you will have realised, I am ignorant about the techniques of printmaking, so you have added value to the article; my intention was to have an article about an interesting Cestrian, especially as an excellent article about him has recently been published in Cheshire History. Cheers. Peter I. Vardy (talk) 10:37, 10 October 2008 (UTC)[reply]

It's a nice addition. Johnbod (talk) 10:39, 10 October 2008 (UTC)[reply]

FACR note

Johnbod, the discussion at FACR has had another choice added -- I wanted to let you know in case you wanted to change your comment. Mike Christie (talk) 19:04, 11 October 2008 (UTC)[reply]