Dominique Aubier

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Dominique Aubier (born May 7, 1922 in Cuers , † December 2, 2014 in Damville , France ; actually Marie-Louise Labiste ) was a French writer .

Life

Aubier was born Marie-Louise Labiste in 1922 in Cuers in the Var department . Her mother was a tailor, her father was a truck driver. She grew up with her maternal great-grandparents. Due to her versatile talents, which were evident in her first school years, she was supported by scholarships. From 1943 she studied in Nice. She joined the Resistance and chose the code name Dominique Aubier, which she kept as her name after the war. In 1945 she married the doctor Genon Catalot, whom she had met in the Resistance. She gave birth to a daughter in 1949 and a son in 1953.

From 1951 to 1954 Dominique Aubier published six novels. Her husband, a medical doctor, considered her works to be esoteric and worthless junk, with which he no longer wanted to be publicly associated; this led to the divorce in 1958. According to her own statements, Dominique Aubier worked with Roberto Rossellini in 1959 .

In the 1950s Dominique Aubier made his first trips to Spain; In 1960 she settled in Carboneras in the province of Almería . She supported an initiative that resulted in the Spanish government declaring the Alhambra Edict ineffective in 1968 .

Since the 1960s, Dominique Aubier dealt mainly with Miguel de Cervantes and his novel Don Quixote , in which she believed she had discovered Kabbalistic influences. The thesis of an esoteric subtext of Don Quixote is unanimously rejected by literary scholars familiar with Cervantes .

plant

Dominique Aubier writes about her work:

Because my work has only one purpose: to decode the code of the absolute that the planetary brain has engraved in the brain area of ​​our frontal lobes for thousands of years, to expose the clear overlaps of the brain structures with the old symbolism of the Hebrew alphabet and to illuminate this from all sides.
All of the books I have written since 1960 are steps leading to this goal. An intermediate piece is still needed: It is in progress under the title La Haute Kabbale de l'Eternité (The high Kabbalah of the Eternal). After that, the code will be finally exposed and present in a modern, conceptual liquefaction with appropriate scientific underpinning, just as the code itself has wanted for a long time, then the air will be out and I will probably stay away from it.

Published in German:

  • Festival in Seville (illustrated book with photographs by Brassaï ), Buchheim Verlag, Feldafing 1954.
  • Fiesta in Pamplona (illustrated book with photographs by Galle, Chapestro, Nisberg, Inge Morath), Manesse, Zurich 1955.
  • The decoding of the brain structure. Beyond Science and Revelation Viamala, Romanshorn 2003, ISBN 3-9521664-2-1 .

Footnotes

  1. ^ Didier Peron: Tempête sous un crâne . In: Liberation , April 11, 2001 (on the film portrait “Après la tempête” by Joële van Effenterre about Dominique Aubier).
  2. ^ Dominique Aubier: Don Quixote, prophète d'Israël . Robert Laffont, Paris 1966; Spanish translation: Don Quixote, Profeta y Cabalista . Ediciones Obelisco, Barcelona 1981.
  3. ^ Jean Canavaggio: Don Quixote, du livre au mythe. Quatre siècles d'errance . Fayard, Paris 2005. ISBN 2-213-62388-0 . In it the chapter Errements et errances , pp. 221-230.
  4. ^ José Manuel Martín Morán: Palacio quijotista. Actitudes sensoriales en la crítica sobre el Quixote de la segunda mitad del siglo XX . In: Antonio Bernat Vistarini (ed.): Volver a Cervantes. Actas del IV Congreso internacional de la Asociación de cervantistas, Lepanto, 1-8 de octubre de 2000 . Universitat de les Illes Balears 2001. Volume 1. ISBN 84-7632-645-9 . Pp. 141–194, here p. 170.
  5. Ruth Fine: La presencia del Antiguo Testamento en el Quixote. In: Antonio Bernat Vistarini (ed.): Volver a Cervantes. Actas del IV Congreso internacional de la Asociación de cervantistas, Lepanto, 1-8 de octubre de 2000 . Universitat de les Illes Balears 2001. Volume 1. ISBN 84-7632-645-9 . Pp. 471-490, here p. 489.

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