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{{for|the English footballer|Adam Marsh (footballer)}}
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{{Use dmy dates|date=July 2012}}
{{Use dmy dates|date=March 2021}}
{{Use British English|date=July 2012}}
{{Use British English|date=July 2012}}
'''Adam Marsh''' ('''Adam de Marisco''') (c. 120018 November 1259) was an English [[Franciscan]], scholar and [[theology|theologian]].
'''Adam Marsh''' ('''Adam de Marisco'''; {{Circa|1200}}{{snd}}18 November 1259) was an English [[Franciscan]], scholar and [[theology|theologian]]. Marsh became, after [[Robert Grosseteste]], "...the most eminent master of England."<ref name=Knowles/>


==Biography==
==Biography==
He was born about 1200 in the diocese of [[Bath, Somerset|Bath]], and educated at [[University of Oxford|Oxford]] ([[Greyfriars, Oxford|Greyfriars]]) under the famous [[Robert Grosseteste|Grosseteste]].
He was born about 1200 in the diocese of [[Bath, Somerset|Bath]], and educated at [[University of Oxford|Oxford]] ([[Greyfriars, Oxford|Greyfriars]]) under the famous Robert Grosseteste. Before 1226 Marsh received the [[benefice]] of [[Monkwearmouth-Jarrow Abbey|Wearmouth]] from his uncle, [[Richard Marsh, Bishop of Durham]]; but around 1230 he entered the Franciscan order.<ref name=Knowles>[https://books.google.com/books?id=9BjEJcCKyFAC&dq=Adam+Marsh+ofm&pg=PA205 Knowles, David. ''The Religious Orders in England'', Chapter XVIII, "The Early English Franciscan Scholastics", Cambridge University Press, 1979]{{ISBN|9780521295666}}</ref> at the friary in Worcester.


About 1238 he became lector at the Franciscan house at Oxford, and within a few years was regarded by the English province of that order as an intellectual and spiritual leader. [[Roger Bacon]], his pupil, speaks highly of his attainments in [[theology]] and [[mathematics]].<ref name="EB1911">{{EB1911|inline=1|wstitle=Marsh, Adam|volume=17|last= Davis |first= Henry William Carless |author-link= Henry William Carless Davis |page=768|short=1}}</ref> According to [[Salimbene di Adam|Salimbene]], in the 1240s, Marsh attended the lectures of Humilis of Milan on the Book of Isaiah and the Gospel of Mark. A lector named Stephen, in turn, used Marsh's Oxford ''lectione'' on Genesis, in his assignments.<ref>[https://books.google.com/books?id=X7liDwAAQBAJ&dq=Adam+Marsh+ofm&pg=PA273 Senocak, Neslihan. ''The Poor and the Perfect: the rise of learning in the Franciscan order, 1209-1310'', Cornell University Press, 2012, p. 57]{{ISBN|9780801464249}}</ref> Marsh was a close acquaintance and correspondent of French theologian [[Thomas Gallus]].<ref>[https://books.google.com/books?id=4fJ5n8fBVygC&dq=Adam+Marsh+ofm&pg=PA125 Thomas (Gallus), ''Mystical Theology: The Glosses by Thomas Gallus and the Commentary of Robert Grosseteste on De Mystica Theologia'', (James McEvoy, trans.), Peeters Publishers, 2003, p. 125]{{ISBN| 9789042913103}}</ref>
Before 1226 Marsh received the [[benefice]] of [[Monkwearmouth-Jarrow Abbey|Wearmouth]] from his uncle, [[Richard Marsh, Bishop of Durham]]; but between that year and 1230 he entered the Franciscan order. About 1238 he became the lecturer of the Franciscan house at Oxford, and within a few years was regarded by the English province of that order as an intellectual and spiritual leader. [[Roger Bacon]], his pupil, speaks highly of his attainments in [[theology]] and [[mathematics]].


His fame, however, rests upon the influence which he exercised over the statesmen of his day. Consulted as a friend by [[Robert Grosseteste]], as a spiritual director by [[Simon de Montfort, 6th Earl of Leicester|Simon de Montfort]], the countess of [[Leicester]] and the queen, as an expert lawyer and theologian by the [[primate (bishop)|primate]], [[Boniface of Savoy (archbishop)|Boniface of Savoy]], he did much to guide the policy both of the opposition and of the court party in all matters affecting the interests of the Church. He shrank from office, and never became [[provincial superior|provincial]] minister of the English Franciscans, though constantly charged with responsible commissions. [[Henry III of England|Henry III]] and Archbishop Boniface unsuccessfully endeavoured to secure for him the [[episcopal see|see]] of [[Ely, Cambridgeshire|Ely]] in 1256.<ref>{{CathEncy|wstitle=Adam de Marisco}}</ref> In 1257 Marsh's health was failing, and he appears to have died two years later.
His fame, however, rests upon the influence which he exercised over the statesmen of his day. As Bishop of Lincoln, Grosseteste relied on his friend's opinion regarding ecclesiastical appointments in the diocese, since "Marsh knew everybody".<ref>[https://books.google.com/books?id=ii3Rs56pE2wC&dq=Adam+Marsh+ofm&pg=PA156 McEvoy, James. ''Robert Grosseteste'', Oxford University Press, USA, 2000, p. 156]{{ISBN|9780195354171}}</ref> Consulted as a spiritual director by [[Simon de Montfort, 6th Earl of Leicester|Simon de Montfort]], the countess of [[Leicester]] and the queen, as an expert lawyer and theologian by the [[primate (bishop)|primate]], [[Boniface of Savoy (archbishop)|Boniface of Savoy]], he did much to guide the policy both of the opposition and of the court party in all matters affecting the interests of the Church. He shrank from office, and never became [[provincial superior|provincial]] minister of the English Franciscans, though constantly charged with responsible commissions. [[Henry III of England|Henry III]] and Archbishop Boniface unsuccessfully endeavoured to secure for him the [[episcopal see|see]] of [[Ely, Cambridgeshire|Ely]] in 1256.<ref>{{Cite CE1913|wstitle=Adam de Marisco}}</ref> In 1257 Marsh's health was failing,<ref name="EB1911"/> and he died 18 November 1259.


To judge from his correspondence he took no interest in secular politics. He sympathized with Montfort as with a friend of the Church and an unjustly treated man; but on the eve of the [[baron]]ial revolution he was on friendly terms with the king. Faithful to the traditions of his order, he made it his ambition to be a mediator. He rebuked both parties in the state for their shortcomings, but he did not break with either.
To judge from his correspondence he took no interest in secular politics. He sympathized with Montfort as with a friend of the Church and an unjustly treated man; but on the eve of the [[baron]]ial revolution he was on friendly terms with the king. Faithful to the traditions of his order, he made it his ambition to be a mediator. He rebuked both parties in the state for their shortcomings, but he did not break with either.<ref name="EB1911"/>


== References ==
== Works ==
None of Adam's theological works survive. His only extant writings are a collection of over 200 of his letters compiled by fellow Franciscans after his death. This collection shows the wide range of his correspondents, including Robert Grosseteste (whose own collection also includes several letters to Adam<ref>{{Cite book|last=Grosseteste|first=Robert|title=Letters of Robert Grosseteste, Bishop of Lincoln|publisher=University of Toronto Press|year=2010|location=Toronto|translator-last=Mantello|translator-first=Frank A. C.|translator-last2=Goering|translator-first2=Joseph}}</ref>), [[William of Nottingham I|William of Nottingham]] (minister provincial of England), Simon de Montfort and his wife [[Eleanor of England, Countess of Leicester|Eleanor]], [[Bonaventure]], and [[Henry III of England|Henry III]]'s wife [[Eleanor of Provence|Queen Eleanor]]. His letters, written in highly stylized Latin according to the rules of the ''[[ars dictaminis]],'' often served to advance his theological vision, particularly with regard to the pastoral work of the Church and his urgent sense of its need for correction and reform. His letters also frequently respond to requests for spiritual counsel, offering both exhortation and admonition.<ref>{{Cite book|last=Adam Marsh|title=The Letters of Adam Marsh|publisher=Oxford University Press|year=2006–2010|editor-last=Lawrence|editor-first=C. H.}}</ref>

==Notes==
{{Reflist}}
{{Reflist}}
* {{Cite EB1911|Marsh, Adam}}


== External links ==
== References ==
* Adam Marsh (2006–2010). ''The Letters of Adam Marsh.'' Lawrence, C. H. (ed.). 2 vols. Oxford: Oxford University Press.
* {{DNB Cite|wstitle=Adam de Marisco}}
*{{cite DNB|wstitle=Adam de Marisco |first=Mandell|last=Creighton|volume=1}}
*Lawrence, C. H. (2018). "Adam Marsh at Oxford". In Robson, Michael and Zutshi, P. N. R. (eds.), ''The Franciscan Order in the Medieval English Province and Beyond.'' Amsterdam: Amsterdam University Press. pp.&nbsp;159–80.


{{Authority control}}
;Attribution
{{1911}}
{{Catholic|wstitle=Adam de Marisco}}


{{Authority control|VIAF=22950863}}
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
| NAME = Marsh, Adam
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION =
| DATE OF BIRTH = 1200
| PLACE OF BIRTH =
| DATE OF DEATH = 1259
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Marsh, Adam}}
{{DEFAULTSORT:Marsh, Adam}}
[[Category:1200 births]]
[[Category:1200 births]]
[[Category:1259 deaths]]
[[Category:1259 deaths]]
[[Category:Franciscans]]
[[Category:English Franciscans]]
[[Category:Alumni of Greyfriars, Oxford]]
[[Category:Alumni of Greyfriars, Oxford]]
[[Category:English theologians]]
[[Category:English theologians]]
[[Category:13th-century English mathematicians]]

Latest revision as of 21:22, 12 April 2023

Adam Marsh (Adam de Marisco; c. 1200 – 18 November 1259) was an English Franciscan, scholar and theologian. Marsh became, after Robert Grosseteste, "...the most eminent master of England."[1]

Biography[edit]

He was born about 1200 in the diocese of Bath, and educated at Oxford (Greyfriars) under the famous Robert Grosseteste. Before 1226 Marsh received the benefice of Wearmouth from his uncle, Richard Marsh, Bishop of Durham; but around 1230 he entered the Franciscan order.[1] at the friary in Worcester.

About 1238 he became lector at the Franciscan house at Oxford, and within a few years was regarded by the English province of that order as an intellectual and spiritual leader. Roger Bacon, his pupil, speaks highly of his attainments in theology and mathematics.[2] According to Salimbene, in the 1240s, Marsh attended the lectures of Humilis of Milan on the Book of Isaiah and the Gospel of Mark. A lector named Stephen, in turn, used Marsh's Oxford lectione on Genesis, in his assignments.[3] Marsh was a close acquaintance and correspondent of French theologian Thomas Gallus.[4]

His fame, however, rests upon the influence which he exercised over the statesmen of his day. As Bishop of Lincoln, Grosseteste relied on his friend's opinion regarding ecclesiastical appointments in the diocese, since "Marsh knew everybody".[5] Consulted as a spiritual director by Simon de Montfort, the countess of Leicester and the queen, as an expert lawyer and theologian by the primate, Boniface of Savoy, he did much to guide the policy both of the opposition and of the court party in all matters affecting the interests of the Church. He shrank from office, and never became provincial minister of the English Franciscans, though constantly charged with responsible commissions. Henry III and Archbishop Boniface unsuccessfully endeavoured to secure for him the see of Ely in 1256.[6] In 1257 Marsh's health was failing,[2] and he died 18 November 1259.

To judge from his correspondence he took no interest in secular politics. He sympathized with Montfort as with a friend of the Church and an unjustly treated man; but on the eve of the baronial revolution he was on friendly terms with the king. Faithful to the traditions of his order, he made it his ambition to be a mediator. He rebuked both parties in the state for their shortcomings, but he did not break with either.[2]

Works[edit]

None of Adam's theological works survive. His only extant writings are a collection of over 200 of his letters compiled by fellow Franciscans after his death. This collection shows the wide range of his correspondents, including Robert Grosseteste (whose own collection also includes several letters to Adam[7]), William of Nottingham (minister provincial of England), Simon de Montfort and his wife Eleanor, Bonaventure, and Henry III's wife Queen Eleanor. His letters, written in highly stylized Latin according to the rules of the ars dictaminis, often served to advance his theological vision, particularly with regard to the pastoral work of the Church and his urgent sense of its need for correction and reform. His letters also frequently respond to requests for spiritual counsel, offering both exhortation and admonition.[8]

Notes[edit]

  1. ^ a b Knowles, David. The Religious Orders in England, Chapter XVIII, "The Early English Franciscan Scholastics", Cambridge University Press, 1979ISBN 9780521295666
  2. ^ a b c  One or more of the preceding sentences incorporates text from a publication now in the public domainDavis, Henry William Carless (1911). "Marsh, Adam". Encyclopædia Britannica. Vol. 17 (11th ed.). p. 768.
  3. ^ Senocak, Neslihan. The Poor and the Perfect: the rise of learning in the Franciscan order, 1209-1310, Cornell University Press, 2012, p. 57ISBN 9780801464249
  4. ^ Thomas (Gallus), Mystical Theology: The Glosses by Thomas Gallus and the Commentary of Robert Grosseteste on De Mystica Theologia, (James McEvoy, trans.), Peeters Publishers, 2003, p. 125ISBN 9789042913103
  5. ^ McEvoy, James. Robert Grosseteste, Oxford University Press, USA, 2000, p. 156ISBN 9780195354171
  6. ^ Herbermann, Charles, ed. (1913). "Adam de Marisco" . Catholic Encyclopedia. New York: Robert Appleton Company.
  7. ^ Grosseteste, Robert (2010). Letters of Robert Grosseteste, Bishop of Lincoln. Translated by Mantello, Frank A. C.; Goering, Joseph. Toronto: University of Toronto Press.
  8. ^ Adam Marsh (2006–2010). Lawrence, C. H. (ed.). The Letters of Adam Marsh. Oxford University Press.

References[edit]

  • Adam Marsh (2006–2010). The Letters of Adam Marsh. Lawrence, C. H. (ed.). 2 vols. Oxford: Oxford University Press.
  • Creighton, Mandell (1885). "Adam de Marisco" . In Stephen, Leslie (ed.). Dictionary of National Biography. Vol. 1. London: Smith, Elder & Co.
  • Lawrence, C. H. (2018). "Adam Marsh at Oxford". In Robson, Michael and Zutshi, P. N. R. (eds.), The Franciscan Order in the Medieval English Province and Beyond. Amsterdam: Amsterdam University Press. pp. 159–80.