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Turin–Milan Hours

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The Birth of John the Baptist (above) and the Baptism of Christ below, by "Hand G", Turin.[1]

The Turin-Milan Hours (or Milan-Turin hours, Turin Hours etc) is an incomplete illuminated manuscript, despite its name not strictly a book of hours, of exceptional quality and importance, with a very complicated history both during and after its production. It contains several miniatures of about 1420 by Jan van Eyck, his brother Hubert van Eyck, or artists very closely associated with them. About a decade or so later Barthélemy d'Eyck may have worked on some miniatures. Of the several portions of the book, that kept in Turin was destroyed in a fire in 1904, though black and white photographs exist.[2]

History

The work was commissioned in about 1380 or 1390, perhaps by the person who later owned it, Jean, Duc de Berry, brother of Charles VI of France, and the leading commissioner of illuminated manuscripts of the day. The original commissioner was certainly a great person of the French court - Louis II, Duke of Bourbon, uncle of the King and Berry, has also been suggested.[3] It seems to have been conceived, very unusually, as a combined book of hours, prayer-book and missal, all parts to be lavishly illustrated. The first artist involved was the leading master of the period known as the Master of the Narbonne Parement. There was another campaign by other artists in about 1405, by which time the manuscript was probably owned by the Duke of Berry, who had certainly acquired it by 1413, when the work, still very incomplete, was given to the Duke's treasurer, Robinet d'Estampes, who divided it.[4] D'Estampes retained most of the actual book of hours, whose illustrations were largely complete, known as the Très Belles Heures de Notre-Dame de Duc Jean de Berry,[5] which remained in his family until the 18th century, and was finally given to the BnF in Paris (MS: Nouvelle acquisition latine 3093[6]) by the Rothschild family in 1956, after they had owned it for nearly a century. This section contains 126 folios with 25 miniatures, the latest perhaps of about 1409, and includes work by the Limbourg brothers .[7]

The Finding of the True Cross by Hand G, Turin

Robinet d'Estampes appears to have sold the other sections, with completed text but few illustrations other than the borders, and by 1420 these were owned by John, Count of Holland, or a member of his family, who commissioned a new generation of Netherlandish artists to resume work.[8] It is the miniatures of this phase that are of the greatest interest. Two further campaigns, or phases of decoration, can be seen, the last work being of near the mid-century. The art historian Georges Hulin de Loo distinguished the work of eleven artists - "Hand A" to "Hand K" - in the work.[9][10] By this stage the manuscript appears to have been owned by, or at least was at the court of, Philip the Good, Duke of Burgundy - another argument for the involvement of Jan van Eyck who moved from the employment of the counts of Holland to the court of Burgundy, apparently taking the work with him.

Most of this part of the work, the prayer-book section, known as the Turin Hours, belonged by 1479 to the House of Savoy, later Kings of Piedmont (and subsequently Italy), who gave it in 1720 to the National Library in Turin. Like many other manuscripts it was destroyed, or virtually so, in a fire in 1904. This portion contained 93 leaves with 40 miniatures.[11] However the missal portion of the work, known as the Milan Hours, was bought in Paris in 1800 by an Italian princely collector. After the fire, this part, containing 126 leaves with 28 miniatures, was also acquired by Turin in 1935,[12] and is in the Civic Museum there (MS 47). Eight leaves had been removed, probably in the 17th century, from the original Turin portion, of which four, with five miniatures, are in the Louvre. Four of the five main miniatures are by the earlier French artists, with one from the later Flemish phases (RF 2022-2025).[13] A single leaf with miniatures from the last phase of decoration was bought by the Getty Museum in 2000, reputedly for a million US dollars, having been in a Belgian private collection.[14]

The miniatures and borders

The page size is about 284 x 203 mm. Nearly all the pages illustrated with miniatures have the same format, with a main picture above four lines of text and a narrow bas-de-page ("foot of the page") image below. Most miniatures mark the beginning of a section of text, and the initial is a decorated or historiated square. Often the bas de page image shows a scene of contemporary life related in some way to the main devotional image, or an Old Testament subject. The borders, with one exception, all follow the same relatively simple design of stylised foliage, typical of the period when the work was started, and were largely or completely completed in the 14th century. In the pages completed in the earlier campaigns the borders are further decorated with small angels, birds and figures, but the later artists usually did not add these.

The single exception to the style of the borders is a destroyed page, with the main miniature a Virgo inter virgines by Hand H. The border here is in a richer and later 15th century style, from 1530 at the earliest, partly overpainting a normal border, which has also been partly scraped off. This is probably because the original border contained a portrait of a previous owner.[15]

The Paris Très Belles Heures probably originally contained 31 instead of the current 25 illustrated pages,[16], which when added to 40 in the original Turin portion, 28 in the Milan-Turin portion, 5 in the Louvre and 1 in Malibu, gives a total of at least 105 illustrated pages, a very large number, approaching the 131 illustrated pages of the Très Riches Heures du Duc de Berry, which also took many decades to complete.

The artists

miniature of the crucifixion by Hand H, Turin

The French art historian Paul Durrieu fortunately published his monograph, with photographs, on the Turin Hours in 1902, two years before it was burnt. He was the first to recognise that the Turin and Milan Hours were from the same volume, and to connect them with the van Eyck brothers. Georges Hulin de Loo, in his work on the Milan portion published in 1911 (by which time the Turin portion was already lost), made a division of the artists into "Hands" A-K which has been broadly accepted - as regards the lost Turin portion few have been in a position to dispute it - but identification of them has been the subject of great debate (and Hand J in particular is now sub-divided by many). Hands A-E are French, from before the division, Hands G-K are Netherlandish from after it, and Hand F has been attributed to both groups.[17]

Hand G is universally agreed to be the most innovative; Hulin de Loos described his miniatures as "the most marvelous that had ever decorated a book, and, for their time the most stupifying known to the history of art. For the first time we see realized, in all of its consequences, the modern conception of painting... For the first time since antiquity, painting recovers the mastery of space and light"[18] Hulin de Loos thought these the work of Hubert van Eyck, who, like most art historians of the time, he also thought the main artist of the Ghent Altarpiece. He thought the less exciting, but similar, Hand H might be Jan van Eyck. Since then art historical opinion has shifted to see both Hand G and most of the Ghent Altarpiece as the work of Jan;[19] Walter Friedlaender, Anne van Buren and Albert Châtelet were among the proponents of this view. More recently, some art historians see Hand G as a different but related artist, in some ways even more innovative than the famous brothers. The dating of the Hand G miniatures has been placed at various points between 1417 and the late 1430s.[20]

Hands I-K are all working in a similar Eyckian style, perhaps following underdrawing or sketches by Hand G, and are usually seen as members of Jan's workshop, although many now see work continuing after Jan's death, which was by 1441 (Hubert had died in 1426). Many iconographical, as well as stylistic correspondences have been noted with other manuscripts and painting produced in Bruges from the 1430s on, and it seems clear that the manuscript was located there at this time. Numerous suggestions have been made as to their identities, mostly as anonymous illuminators named after a particular work. Hand K is the latest and generally the weakest of the later group, working up to about 1450, and "probably painting outside the workshop environment"; he is often identified as, or linked with, the Master of the Llangattock Hours.[21]

Often the bas-de-page and main miniature are by different artists, as in the Getty's leaf, and also the borders and historiated initials.

The style of Hand G

Bas-de-page of the Baptism of Christ, Hand G, Turin

Hand G who, as described above, may or may not have been Jan van Eyck, paralleled the achievement and innovation of that artist's panel paintings in the miniature form, firstly in the technical development of the tempera medium to achieve unprecedented detail and subtlety, with much use of glazes, and also in his illusionistic realism, especially seen in interiors and landscapes - the John the Baptist page illustrated shows both well.[22]

Only three pages at most attributed to Hand G now survive, those with large miniatures of the Birth of John the Baptist, the Finding of the True Cross -not accepted by all - [23] (both shown above), and the Office of the Dead (or Requiem Mass), with the bas-de-page miniatures and initials of the first and last of these. Four more were lost in 1904: all the elements of the pages with the miniatures called The Prayer on the Shore (or Duke William of Bavaria at the Seashore, the Sovereign's prayer etc), and the night-scene of the Betrayal of Christ (which was already described by Durrieu as "worn" before the fire), the Coronation of the Virgin and its bas-de-page, and the large picture only of the seascape Voyage of St Julian & St Martha.[24] Examination under infra-red light has shown underdrawing for a different composition in the Birth of John the Baptist, who was the patron saint of John, Count of Holland.[25] The unique and enigmatic seashore subject seems to illustrate an episode from the ferocious internal politics of the family, who can be clearly identifed by the arms on a banner. Châtelet suggests the Peace of Woodrichem in 1419, when John succeeded in wresting control of her inheritance from his unlucky niece Jacqueline, Countess of Hainaut. The bas-de-page shows another landscape, of flat Dutch countryside.[26]

Châtelet contrasts the Turin miniatures with those of the Limbourg brothers, which favour faces in profile, with the clothes barely modelled onto the bodies, and the figures not integrated into the space of the miniature. In the Hand G images the figures are fully modelled, as are their clothes, shown from a variety of angles, and are rather small, not dominating the space of their setting. Chiaroscuro modelling gives depth and realism to both figures and setting.[27]

As Thomas Kren points out, the earlier dates for Hand G precede any known panel painting in an Eyckian style, which "raise[s] provocative questions about the role that manuscript illumination may have played in the vaunted verisimilitude of Eyckian oil painting".[28] Otto Pächt emphasized the "spacial conflict" that affected illusionistic manuscript miniatures, sharing the page with text, in a way that did not affect panel paintings: "the neccessity of having to look into the page of the book, however cleverly contrived, meant that from now on the the book housed a picture as an alien body on which it no longer had any formal influence".[29]

Facsimiles

Facsimile editions have been published of the surviving Turin section (1994:980 copies), accompanied by a large commentary,[30] and sparately of the BnF "Très Belles Heures de Notre Dame",[31] and of the Louvre leaves (which includes photographs of the burnt Turin pages).[32] The 1902 volume of Durrieu has also been republished (Turin 1967), with new photographs from the original negatives, and a new introduction by Châtelet. The quality of the photos, or their reproduction, have been criticised in both editions.[33]

Notes

  1. ^ Enlarged details, and commentary in French
  2. ^ Walther & Wolf, 238
  3. ^ Châtelet, 194
  4. ^ Or it may have been divided by the Duke at this point - see Walther & Wolf, 239. Harthan (p. 56) and Châtelet (p. 194) state d'Estampes divided it.
  5. ^ Confusingly not the same as the Très Belles Heures de Notre-Dame, another Berry manuscript, now in Brussels, mainly illuminated by Jacquemart de Hesdin
  6. ^ BnF 67 miniatures online - note Ms number & start at "Cote"
  7. ^ Walther & Wolf, 234
  8. ^ Châtelet, 27 ff. covers this period of ownership in the most detail. The Wittelsbach Counts of Holland were closely related to both the French and Burgundian branches of the Valois, the latter becoming the heirs of most of their territories. Kren, p. 83 states that the manuscript was first owned by John's elder brother William II, Duke of Bavaria-Straubing, who died in 1417. Châtelet (p. 28) argues against this. See also Harthan, 56
  9. ^ Bernhard Ridderbos in Early Netherlandish Paintings, 240, Bernhard Ridderbos, Henk Th. van Veen, Anne van Buren, Amsterdam University Press, 2004 ISBN 9053566147
  10. ^ Hulin de Loo biography
  11. ^ Finns Books
  12. ^ Some say bought, some say donated
  13. ^ Louvre images
  14. ^ Getty Museum Also No.1 in Kren & McKendrick
  15. ^ Châtelet, 198-99 and plate 29
  16. ^ Walther & Wolf, 235
  17. ^ Kren & McKendrick, 85 & n.9 on 87
  18. ^ Quoted Kren & McKendrick, 83
  19. ^ Ridderbos, op. & page cit.
  20. ^ Kren, 83
  21. ^ Kren in Kren & McKendrick, 84
  22. ^ Kren, 83, see also Châtelet, pp. 28-39 and 194-6, who analyzes the Hand G (and H) miniatures at length.
  23. ^ Châtelet (p.200) considers it mainly by Hand H
  24. ^ Kren, 84, note 1. Châtelet, 34-35 and 194-196 - all except the Coronation are illustrated there. The titles all vary between authors. Châtelet additionally credits Hand G with parts of The Intercession of Christ and the Virgin in the Louvre (p.195)
  25. ^ Châtelet, 194-5
  26. ^ Châtelet, 28-32, 194-5
  27. ^ Châtelet, 32
  28. ^ Kren, 83
  29. ^ Pächt, 200
  30. ^ Turin-Milan Hours facsimile
  31. ^ Facsimile of the "Très Belles Heures de Notre Dame"
  32. ^ Louvre leaves facsimile
  33. ^ JSTOR Art Bulletin review by James Marrow

References

  • Châtelet, Albert; Early Dutch Painting, Painting in the Northern Netherlands in the fifteenth century, 1980, Montreux, Lausanne, ISBN 2882600097
  • Harthan, John; The Book of Hours, 1977, Thomas Y Crowell Company, New York, ISBN 0690016549
  • T Kren & S McKendrick (eds), Illuminating the Renaissance - The Triumph of Flemish Manuscript Painting in Europe, Getty Museum/Royal Academy of Arts, 2003, ISBN 19033973287
  • Pächt, Otto; Book Illumination in the Middle Ages (trans fr German), 1986, Harvey Miller Publishers, London, ISBN 0199210608
  • Walther, Ingo F. and Wolf, Norbert; Masterpieces of Illumination (Codices Illustres); pp 350-3; 2005, Taschen, Köln; ISBN 382284750X

Further reading

  • König, Eberhard; Die Très belles heures von Jean de France, Duc de Berry. Ein Meisterwerk an der Schwelle zur Neuzeit. (covers all parts of the project), 1998; Hirmer, Munich, ISBN 3777479209
  • Panofsky, Erwin, Early Netherlandish Painting: Its Origins and Character, 2 vols, Harvard University Press, 1966
  • James Marrow, Silvia Pettenati & Anne H.Van Buren; Heures De Turin-Milan : Inv.N.° 47 Museo Civico d'Arte Antica Torino - Commentaire. Luzern Faksimile Verlag, Luzern, 1996; Text in French, English and German. The commentary volume for the facsimile edition, available separately.

External links