Imaginary friend and Zaynab bint Ali: Difference between pages
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'''Imaginary friends''', also known as "imaginary companions", are pretend characters often created by [[children]]. Imaginary friends often function as [[:wikt:tutelary|tutelaries]] (or perform a [[tutelary]] function) when they are engaged by the child in [[play (activity)|play activity]]{{Fact|date=February 2008}}. Imaginary friends may exist for the child into [[adolescence]] and sometimes [[adulthood]]. Imaginary friends often have elaborate personalities and behaviors. Although they may seem very real to their creators, studies have shown that children understand that their imaginary friends are not real.<ref>Taylor, M. (1999) ''Imaginary Companions and the Children Who Create Them.'' New York: Oxford University Press</ref> |
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'''Zaynab bint Ali''' ({{lang-ar|'''زينب بنت علي'''}} ) was the daughter of the last caliph of Islam [[Ali]] (Ali ibn Abu Talib), and granddaughter of [[Prophets of Islam|Islamic prophet]], [[Muhammad]]. |
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==Medical and philosophical aspects== |
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In shi'a views, she is a great figure of sacrifice and strength. In Iran, her birthday is recognized as Nurse's Day. |
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==Early life== |
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Zaynab was the third child of Ali and [[Fatimah]]. She was born in [[Medina]] on the 5th of [[Jumada al-awwal]] (although some traditions say she was born on the 1st of [[Sha'aban]]) (of the [[Islamic calendar]]). Zaynab was named by Muhammad after her eldest aunt, then deceased. Zaynab lost her mother when she was only three years old. She grew extremely close to her full brothers, [[Hasan ibn Ali]] and [[Husayn ibn Ali]]. |
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==Marriage== |
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The development of imaginary friends by a person does not alone necessarily signify a problem or disorder.<ref>[http://www.abc.net.au/science/news/stories/s1628324.htm Imaginary friends open up fantastic world - ABC Science]</ref><ref>[http://www.sciencedaily.com/releases/2005/03/050308101309.htm Imaginary Friendships Could Boost Child Development - Science Daily]</ref> According to the [[DSM-IV]], imaginary friends are classified as a psychological disorder only if they interfere with everyday social interactions{{Fact|date=May 2007}}. |
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When Zaynab came of age, she was married to her cousin [[Abdullah ibn Ja'far]], a nephew of Ali, in a simple ceremony. Although Zaynab's husband was a man of means, the couple is said to have lived a modest life. Much of their wealth was devoted to charity. Abdullah was sometimes called "the sea of munificence" or "the cloud of munificence". {{Fact|date=February 2007}} |
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The marriage of Zaynab did not diminish her strong attachment to her family. Ali also felt a great affection for his daughter and son-in-law and when he became [[caliph]] and moved the capital from Medina to [[Kufa]], Zaynab and Abdullah joined him. Zaynab bore four sons - Ali, [[Aun ibn Abdullah and Muhammad ibn Abdullah|Aun ibn Abdullah]], Mohammad ibn Abdullah, and Abbas - and one daughter, Umm Kulthum. |
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According to several theories of psychology{{Fact|date=May 2007}}, an understanding of a child's conversations with their imaginary friends can reveal a lot about the anxieties and fears of that child as well as the child's aspirations and perception of the [[world]]. Some children report that their "imaginary friends" manifest themselves physically and are indistinguishable from "real" people, while others say that they only see their friends in their head. <ref>[http://www.gocomics.com/calvinandhobbes/]</ref> |
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==Zaynab and Karbala== |
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==Purposes== |
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[[Image:Sit-Zaynab-Shrine-Syria.JPG|300px|thumb|left|[[Sayyidah Zaynab Mosque]]]] |
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At the death of the [[Muawiyah I]], Husayn was forced out of [[Mecca]] due to the assassins that were sent by Muawiyah's son [[Yazid I]] to kill Husayn during pilgrimage, thus, Husayn went to Kufa by the invitation of the people of Kufa for him to claim the leadership of the Muslim community. Zaynab accompanied him, as did most of his household. After Husayn and all his 72 companions were brutally killed at the [[Battle of Karbala]] by the order of Yazid, Zaynab was taken hostage by the army of Yazid, Muawiyah's son and successor. Zaynab and the other survivors of Husayn's expedition, most of them women and children, were marched to [[Damascus]], Yazid's capital, where they were held hostage. Tradition says that Zaynab, already in anguish due to the death of her brother Husayn and her sons Aun and Muhammad, was forced to march unveiled. This was an extreme indignity to inflict on a high-ranking [[Muslim]] woman, the granddaughter of Muhammad. |
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Eventually Yazid released his captives and allowed them to return to Medina. It is said that Zaynab did not long survive the return, and died circa 682 CE. The anniversary of her death is said to be either the 11th or 21st of [[Jumada al-thani]], the 24th of [[Safar]], or the 16th of [[Dhu al-Hijjah]]. Her grave can be found within [[Sayyidah Zaynab Mosque]] in [[Damascus]], [[Syria]]. There is a dispute, with many Sunnis holding her grave can be found within at the [[Sayyidah Zaynab Mosque]] in [[Qairo]]. |
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[[Anthropologist]] Maurice Bloch of the [[London School of Economics]] argues that once humans had evolved the necessary [[brain]] architecture to imagine things and beings that don't physically exist, they had access to a form of social interaction unavailable to any other creatures on the planet. "Uniquely, humans could use what Bloch calls the 'transcendental social' to unify with groups, such as nations and clans, or even with imaginary groups such as the dead." <ref>[http://www.abcnews.go.com/Technology/Story?id=4740178&page=1 ABC News: Religion: A Figment of the Imagination?<!-- Bot generated title -->]</ref> |
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== Lectures of Zainab == |
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It has been theorized that children with imaginary companions may develop language skills and retain knowledge faster than children without them. This may be due to the fact that these children get more linguistic practice while carrying out "conversations" with their imaginary friends than their peers do.<ref>[http://www.sciencedaily.com/releases/2005/03/050308101309.htm Imaginary Friendships Could Boost Child Development]</ref> |
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=== Lecture in Kufa === |
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On [[Muharram]] 11 ([[October 11]], [[680]])<ref>[http://www.phys.uu.nl/~vgent/islam/islam_tabcal.htm Western-Islamic Calendar Converter<!-- Bot generated title -->]</ref> <ref>[http://www.rabiah.com/convert/ Gregorian-Hijri Dates Converter<!-- Bot generated title -->]</ref>, all hostages including all women and children were loaded onto camels without saddles nor sunshade and were taken to Kufa. And when they approached Kufa, its people gathered to see them. Some women of Kufa gathered veils for them upon knowing that they are relatives of Muhammad. <ref> Lohouf ({{lang-ar|اللهوف}}), By Sayyid ibn Tawoos ({{lang-ar|سید ابن طاووس}})., Tradition No. 227, 228, 229, 230 </ref> |
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Zaynab bint Ali pointed at the people to be quiet. Everybody halted and kept silent. Then she addressed the people of Kufa: |
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A long-time popular misconception holds that most children dismiss or forget the imaginary friend once they begin school and acquire 'real' friends. According to one study, by the age of seven, sixty-five percent of children report that they have had an imaginary companion at some point in their lives.<ref>[http://www.sciencedaily.com/releases/2004/12/041206193849.htm Two-thirds Of School-age Children Have An Imaginary Companion By Age 7]</ref> Some psychologists{{who}} have suggested that children simply retain but stop speaking about imaginary friends, due to adult expectations and peer pressure. Children have reported creating or maintaining imaginary friends as pre-teens or teenagers {{Fact|date=December 2007}}, and a very few adults report having imaginary friends. This may, however, signal a serious psychological disorder.<ref>[http://www.abc.net.au/science/news/stories/s1628324.htm News in Science - Imaginary friends open up fantastic world - 15/05/2006<!-- Bot generated title -->]</ref><ref>[http://specialchildren.about.com/od/booksonmentalhealth/gr/imaginaryfriend.htm Book Review: Imaginary Companions and the Children Who Create Them<!-- Bot generated title -->]</ref> The term 'Imaginary Friend' has also occasionally been used by atheists to describe the concept of [[God]]. Although this tends to offend the religious, it has been suggested by some scientists that there is a significant similarity between the two concepts.<ref>[http://www.beliefnet.com/story/178/story_17889.html Interview with Richard Dawkins]</ref> |
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<blockquote>The praise is exclusively attributed to Allah. And greetings to my father (grand father), Muhammad, and to his pure and benevolent family. And then, Oh people of Kufa! Oh deceitful and reneger people! Do you weep? So let tears not be dried and let groans not be finished. ... Beware, such a bad preparation you have made for yourself that Allah became furious of you and you will be at punishment forever. Do you weep and cry? Yeah, by Allah, do weep numerously and do laugh less! Since you brought its shame and fault on yourself and you will not be able to cleanse it forever... <ref> الحمد لله و الصلوة علی ابی محمد و آله الطیبین الاخیار. اما بعد یا اهل الکوفة! یا اهل الختل و الغدر! اتبکون؟ فلا رقات الدمعة و لا هدات الرنة ... الا ساء ما قدمت لکم انفسکم ان سخط الله علیکم و فی العذاب انتم خالدون. اتبکون و تنتحبون؟ ای والله فابکوا کثیرا و اضحکوا قلیلا فلقد ذهبتم بعارها و شنارها و لن ترحضوها بغسل بعدها ابدا. ... Lohouf ({{lang-ar|اللهوف}}), By Sayyid ibn Tawoos ({{lang-ar|سید ابن طاووس}})., Tradition No. 233 to 241 </ref> </blockquote> |
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=== Lecture in Damascus === |
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==Fictional depictions of imaginary friends== |
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Yazid recited the blasphemous poetic verses of Abdullah bin Zab'ari Sahmi which he had composed while he was an unbeliever and also added some poetic verses of his own and said openly that he wanted to take revenge upon the descendants of Muhammad because Muhammad and his companions had killed his [[Polytheism|polytheist]] ancestors.<ref> http://www.al-shia.com/html/ara/books/aemma-esna/aemma003.htm </ref> |
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In the 1991 movie [[Drop Dead Fred]], the lead character develops an imaginary friend in order to cope with the psychological abuse that she had received from her mother. Writing about this imaginary friend, one movie critic wrote, |
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Zaynab, the daughter of Ali rose and began speaking and said: |
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<blockquote>The imaginary friend is cavortingly rude for a reason; he served to push the girlchild to do mischief for attention and as a cry for help. Now grown up, the woman has forgotten and is about to lose her soul, so events call for some kind of literal return of her demon to force the exposure of her pain. This psychic crisis is poignantly realistic even if the plot device is less so, thus offering validation to all the bad girls who felt so alone in their right choices to rebel (rebellion is expected in boys). The creature who is visible only to the woman is like a poltergeist energy of her repressed self, a problematic ego container into which her powers of assertion and creativity were poured and stored. The movie's resolution is startlingly beautiful, as she goes into a meditative dreamworld to find and hold the little girl who was abandoned by everyone but Fred, and now, having accepted the adult's response-ability to embrace all parts of self (thus becoming more of her Soul) she must bid a final bittersweet goodbye to her old trickster friend. <ref>[http://www.astralresearch.org/mysticalmovieguide/mmlist.pl?exact=Drop%20Dead%20Fred&year=1991&index=1 Review of Drop Dead Fred], Mystical Movie Guice</ref></blockquote> |
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"O Yazid! Allah and His Prophet have said that committing sins and considering the signs of Allah to be false is ridiculing them", i.e. deny the sign of Allah today and hold them in derision and have become happy, and recite poetic verses on account of the martyrdom of the children of Muhammad just as the polytheists of Mecca became happy and sang songs because of the martyrdom of some Muslims in the Battle of Uhud, and talk about taking revenge upon Muhammad. This is how you become like them and how you have reached this stage? You have reached this stage because you have committed too many sins. Whoever treads the path of sin and persists in committing sins will, according to the verdict of the Qur'an, deny the signs of Allah one day and eventually will ridicule them and then deserve Divine punishment. |
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On the popular children's show, [[Sesame Street]], [[Snuffleupagus]] was originally portrayed as [[Big Bird]]'s imaginary friend. However, the [[Children's Television Workshop]] ended this in light of high-profile stories on [[pedophilia]] and [[sexual abuse]] of [[children]] that had aired on shows such as [[60 Minutes]] and [[20/20]] in the mid-1980s. CTW feared the Snuffy plot would scare children into believing that they could not tell "fantastic" stories to parents or other responsible adults without being dismissed as a liar or ridiculed, even if these stories were true. The show then revealed Snuffy as being real, requiring a rewrite of several plot-lines and scenes.<ref>[http://en.wikipedia.org/wiki/History_of_Sesame_Street Wikipedia History of Sesame Street]</ref> |
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She added: "O Yazid! Do you think that we have become humble and despicable owing to the martyrdom of our people and our own captivity? As you have blocked all the paths for us, and we have been made captives and are being taken from one place to another, do you think that Allah has taken away his blessings from us? Do you think that by killing the godly persons you have become great and respectable and the Almighty looks at you with special grace and kindness? For this reason and on account of this wrong thinking you have become elated and arrogant. You have become boastful because you have seen that the matters have taken a turn in your favour. You have, however, forgotten what Allah says: The disbelievers must not think that Our respite is for their good We only give them time to let them increase their sins. For them there will be a humiliating torment." (The Quran, Surah 3: Verse 178) |
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Then Zaynab reminded Yazid that on the day of the conquest of Mecca which took place in 8 A.H. Muhammad did favour to all the men and women of Mecca and set them free. Yazid himself was a descendant of those very freed persons. His father Mu'awiya, his grandfather Abu Sufyan and Mu'awiya's mother were among those who were set free at the time of the conquest of Mecca. On that day Muhammad set all of them free irrespective of what they had done in the past and said: "Go, for all of you are free". |
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In the second part of her speech the daughter of Ali made the conquest of Mecca her topic and said: "O son of the freed ones! Is it justice that you keep your women and slave-girls in seclusion but have made the helpless daughters of the Holy Prophet ride on swift camels and given them in the hands of their enemies so that they may take them from one city to another". |
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Then she said: "Why shouldn't Yazid be spiteful against us, it is he, who looks at us with hostility. You say with perfect intrepidity and without imagining that you are committing a sin: 'I wish that my ancestors who were killed in Badr had been present here today'. Then you strike Husayn in his teeth with a stick in your hand! Why shouldn't you be like this, although you have done what you wanted to do and have pulled out the roots of piety and virtue! You have shed the blood of the sons of the Holy Prophet and have hidden the brilliant stars on the earth from amongst the descendants of Abdul Muttalib under the clouds of oppression and injustice. However, you shall go before Allah soon. You shall meet your ancestors and shall also be taken to their place. At that time you will wish that you had been blind and dumb and had not said that it was a day of rejoicing for your ancestors". |
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At this stage the daughter of Ali prayed to Allah and said: "O Lord! Procure our right and take revenge upon those who have oppressed us". Then she turned to Yazid and said: "By Allah you have pulled off your skin and cut off your flesh. You will soon go before the Prophet of Allah and will see with your own eyes that his children are in Paradise. It will be the day when Allah will deliver the descendants of the Holy Prophet from the state of being scattered and will bring all of them together in Paradise. This is the promise which Allah has made in the Holy Qur'an. He says: Do not think of those who are slain for the cause of Allah as dead. They are alive with their Lord and receive sustenance from Him. (The Quran, Surah 3: Verse 169.) |
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O Yazid! On the day when Allah will be the Judge and Muhammad will be the petitioner, and your limbs will give evidence against you, your father, who made you the ruler of the Muslims, will receive His punishment. On that day it will become known what reward the oppressors earn, whose position is worse and whose party is more humble. O enemy of Allah and O son of the enemy of Allah! I swear by Allah that I consider you to be humble and not fit even to be reprimanded and reproached. But what am I to do? Our eyes are shedding tears, our hearts are burning, and our martyrs cannot come to life by our reprimanding and reproaching you. My Husayn has been killed and the partisans of Satan are taking us to the fools so that they may get their reward for insulting Allah. Our blood is dripping from their hands and our flesh is falling down from their mouths. The sacred bodies of the martyrs have been placed at the disposal of the wolves and other carnivorous animals of the jungle. If you have gained something today by shedding blood, you will certainly be a loser on the Day of Judgement. On that day nothing but your deeds will count. On that day you will curse Ibn Marjāna and he will curse you. On that day you and your followers will quarrel with one another by the side of the Divine scale of Justice. On that day you will see that the best provision which your father made for you was that he enabled you to kill the children of the Prophet of Allah. I swear by Allah that I do not fear anyone except Him and do not complain to anyone else. You may employ your deceit and cunning efforts, but I swear by Allah that the shame and disgrace which you have earned by the treatment meted out to us cannot be eradicated". The daughter of Fatimah bint Muhammad ended her speech with offering thanks to Allah. She said: "I thank Allah Who has concluded the task of the chiefs of the youths of Paradise with prosperity and forgiveness and accommodated them in Paradise. I pray to Allah that He may elevate their ranks and favour them more with His kindness, for Allah is Omnipotent". |
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==See also== |
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*[[Sahaba]] |
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*[[Arba'een]] |
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*[[Sayyidah Zaynab Mosque]] |
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{{Ahl al-Bayt}} |
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==References== |
==References== |
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{{reflist}} |
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==External links== |
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*[http://www.bookrags.com/Zaynab_bint_Ali Zaynab bint Ali] in Encyclopedia of Religion |
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* [[Imaginary world]] |
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*[http://www.al-islam.org/ashura/33.htm Speech said to have been given by Zaynab to Yazid] |
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Revision as of 09:43, 11 October 2008
 | This article contains too many or overly lengthy quotations. (March 2008) |
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Zaynab bint Ali (Arabic: زينب بنت علي ) was the daughter of the last caliph of Islam Ali (Ali ibn Abu Talib), and granddaughter of Islamic prophet, Muhammad. In shi'a views, she is a great figure of sacrifice and strength. In Iran, her birthday is recognized as Nurse's Day.
Early life
Zaynab was the third child of Ali and Fatimah. She was born in Medina on the 5th of Jumada al-awwal (although some traditions say she was born on the 1st of Sha'aban) (of the Islamic calendar). Zaynab was named by Muhammad after her eldest aunt, then deceased. Zaynab lost her mother when she was only three years old. She grew extremely close to her full brothers, Hasan ibn Ali and Husayn ibn Ali.
Marriage
When Zaynab came of age, she was married to her cousin Abdullah ibn Ja'far, a nephew of Ali, in a simple ceremony. Although Zaynab's husband was a man of means, the couple is said to have lived a modest life. Much of their wealth was devoted to charity. Abdullah was sometimes called "the sea of munificence" or "the cloud of munificence". [citation needed]
The marriage of Zaynab did not diminish her strong attachment to her family. Ali also felt a great affection for his daughter and son-in-law and when he became caliph and moved the capital from Medina to Kufa, Zaynab and Abdullah joined him. Zaynab bore four sons - Ali, Aun ibn Abdullah, Mohammad ibn Abdullah, and Abbas - and one daughter, Umm Kulthum.
Zaynab and Karbala
At the death of the Muawiyah I, Husayn was forced out of Mecca due to the assassins that were sent by Muawiyah's son Yazid I to kill Husayn during pilgrimage, thus, Husayn went to Kufa by the invitation of the people of Kufa for him to claim the leadership of the Muslim community. Zaynab accompanied him, as did most of his household. After Husayn and all his 72 companions were brutally killed at the Battle of Karbala by the order of Yazid, Zaynab was taken hostage by the army of Yazid, Muawiyah's son and successor. Zaynab and the other survivors of Husayn's expedition, most of them women and children, were marched to Damascus, Yazid's capital, where they were held hostage. Tradition says that Zaynab, already in anguish due to the death of her brother Husayn and her sons Aun and Muhammad, was forced to march unveiled. This was an extreme indignity to inflict on a high-ranking Muslim woman, the granddaughter of Muhammad.
Eventually Yazid released his captives and allowed them to return to Medina. It is said that Zaynab did not long survive the return, and died circa 682 CE. The anniversary of her death is said to be either the 11th or 21st of Jumada al-thani, the 24th of Safar, or the 16th of Dhu al-Hijjah. Her grave can be found within Sayyidah Zaynab Mosque in Damascus, Syria. There is a dispute, with many Sunnis holding her grave can be found within at the Sayyidah Zaynab Mosque in Qairo.
Lectures of Zainab
Lecture in Kufa
On Muharram 11 (October 11, 680)[1] [2], all hostages including all women and children were loaded onto camels without saddles nor sunshade and were taken to Kufa. And when they approached Kufa, its people gathered to see them. Some women of Kufa gathered veils for them upon knowing that they are relatives of Muhammad. [3]
Zaynab bint Ali pointed at the people to be quiet. Everybody halted and kept silent. Then she addressed the people of Kufa:
The praise is exclusively attributed to Allah. And greetings to my father (grand father), Muhammad, and to his pure and benevolent family. And then, Oh people of Kufa! Oh deceitful and reneger people! Do you weep? So let tears not be dried and let groans not be finished. ... Beware, such a bad preparation you have made for yourself that Allah became furious of you and you will be at punishment forever. Do you weep and cry? Yeah, by Allah, do weep numerously and do laugh less! Since you brought its shame and fault on yourself and you will not be able to cleanse it forever... [4]
Lecture in Damascus
Yazid recited the blasphemous poetic verses of Abdullah bin Zab'ari Sahmi which he had composed while he was an unbeliever and also added some poetic verses of his own and said openly that he wanted to take revenge upon the descendants of Muhammad because Muhammad and his companions had killed his polytheist ancestors.[5]
Zaynab, the daughter of Ali rose and began speaking and said:
"O Yazid! Allah and His Prophet have said that committing sins and considering the signs of Allah to be false is ridiculing them", i.e. deny the sign of Allah today and hold them in derision and have become happy, and recite poetic verses on account of the martyrdom of the children of Muhammad just as the polytheists of Mecca became happy and sang songs because of the martyrdom of some Muslims in the Battle of Uhud, and talk about taking revenge upon Muhammad. This is how you become like them and how you have reached this stage? You have reached this stage because you have committed too many sins. Whoever treads the path of sin and persists in committing sins will, according to the verdict of the Qur'an, deny the signs of Allah one day and eventually will ridicule them and then deserve Divine punishment.
She added: "O Yazid! Do you think that we have become humble and despicable owing to the martyrdom of our people and our own captivity? As you have blocked all the paths for us, and we have been made captives and are being taken from one place to another, do you think that Allah has taken away his blessings from us? Do you think that by killing the godly persons you have become great and respectable and the Almighty looks at you with special grace and kindness? For this reason and on account of this wrong thinking you have become elated and arrogant. You have become boastful because you have seen that the matters have taken a turn in your favour. You have, however, forgotten what Allah says: The disbelievers must not think that Our respite is for their good We only give them time to let them increase their sins. For them there will be a humiliating torment." (The Quran, Surah 3: Verse 178)
Then Zaynab reminded Yazid that on the day of the conquest of Mecca which took place in 8 A.H. Muhammad did favour to all the men and women of Mecca and set them free. Yazid himself was a descendant of those very freed persons. His father Mu'awiya, his grandfather Abu Sufyan and Mu'awiya's mother were among those who were set free at the time of the conquest of Mecca. On that day Muhammad set all of them free irrespective of what they had done in the past and said: "Go, for all of you are free".
In the second part of her speech the daughter of Ali made the conquest of Mecca her topic and said: "O son of the freed ones! Is it justice that you keep your women and slave-girls in seclusion but have made the helpless daughters of the Holy Prophet ride on swift camels and given them in the hands of their enemies so that they may take them from one city to another".
Then she said: "Why shouldn't Yazid be spiteful against us, it is he, who looks at us with hostility. You say with perfect intrepidity and without imagining that you are committing a sin: 'I wish that my ancestors who were killed in Badr had been present here today'. Then you strike Husayn in his teeth with a stick in your hand! Why shouldn't you be like this, although you have done what you wanted to do and have pulled out the roots of piety and virtue! You have shed the blood of the sons of the Holy Prophet and have hidden the brilliant stars on the earth from amongst the descendants of Abdul Muttalib under the clouds of oppression and injustice. However, you shall go before Allah soon. You shall meet your ancestors and shall also be taken to their place. At that time you will wish that you had been blind and dumb and had not said that it was a day of rejoicing for your ancestors".
At this stage the daughter of Ali prayed to Allah and said: "O Lord! Procure our right and take revenge upon those who have oppressed us". Then she turned to Yazid and said: "By Allah you have pulled off your skin and cut off your flesh. You will soon go before the Prophet of Allah and will see with your own eyes that his children are in Paradise. It will be the day when Allah will deliver the descendants of the Holy Prophet from the state of being scattered and will bring all of them together in Paradise. This is the promise which Allah has made in the Holy Qur'an. He says: Do not think of those who are slain for the cause of Allah as dead. They are alive with their Lord and receive sustenance from Him. (The Quran, Surah 3: Verse 169.)
O Yazid! On the day when Allah will be the Judge and Muhammad will be the petitioner, and your limbs will give evidence against you, your father, who made you the ruler of the Muslims, will receive His punishment. On that day it will become known what reward the oppressors earn, whose position is worse and whose party is more humble. O enemy of Allah and O son of the enemy of Allah! I swear by Allah that I consider you to be humble and not fit even to be reprimanded and reproached. But what am I to do? Our eyes are shedding tears, our hearts are burning, and our martyrs cannot come to life by our reprimanding and reproaching you. My Husayn has been killed and the partisans of Satan are taking us to the fools so that they may get their reward for insulting Allah. Our blood is dripping from their hands and our flesh is falling down from their mouths. The sacred bodies of the martyrs have been placed at the disposal of the wolves and other carnivorous animals of the jungle. If you have gained something today by shedding blood, you will certainly be a loser on the Day of Judgement. On that day nothing but your deeds will count. On that day you will curse Ibn Marjāna and he will curse you. On that day you and your followers will quarrel with one another by the side of the Divine scale of Justice. On that day you will see that the best provision which your father made for you was that he enabled you to kill the children of the Prophet of Allah. I swear by Allah that I do not fear anyone except Him and do not complain to anyone else. You may employ your deceit and cunning efforts, but I swear by Allah that the shame and disgrace which you have earned by the treatment meted out to us cannot be eradicated". The daughter of Fatimah bint Muhammad ended her speech with offering thanks to Allah. She said: "I thank Allah Who has concluded the task of the chiefs of the youths of Paradise with prosperity and forgiveness and accommodated them in Paradise. I pray to Allah that He may elevate their ranks and favour them more with His kindness, for Allah is Omnipotent".
See also
References
- ^ Western-Islamic Calendar Converter
- ^ Gregorian-Hijri Dates Converter
- ^ Lohouf (Arabic: اللهوف), By Sayyid ibn Tawoos (Arabic: سید ابن طاووس)., Tradition No. 227, 228, 229, 230
- ^ الحمد لله و الصلوة علی ابی محمد و آله الطیبین الاخیار. اما بعد یا اهل الکوفة! یا اهل الختل و الغدر! اتبکون؟ فلا رقات الدمعة و لا هدات الرنة ... الا ساء ما قدمت لکم انفسکم ان سخط الله علیکم و فی العذاب انتم خالدون. اتبکون و تنتحبون؟ ای والله فابکوا کثیرا و اضحکوا قلیلا فلقد ذهبتم بعارها و شنارها و لن ترحضوها بغسل بعدها ابدا. ... Lohouf (Arabic: اللهوف), By Sayyid ibn Tawoos (Arabic: سید ابن طاووس)., Tradition No. 233 to 241
- ^ http://www.al-shia.com/html/ara/books/aemma-esna/aemma003.htm
External links
- Zaynab bint Ali in Encyclopedia of Religion
- Speech said to have been given by Zaynab to Yazid