Omphale

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Statue of Omphale in the park of Schönbrunn Palace (Vienna)
Lucas Cranach the Elder : Hercules near Omphale, Herzog Anton Ulrich-Museum Braunschweig

Omphale ( Greek  Ὀμφάλη ) is a figure in Greek mythology . She was the daughter of Iardanos and, as the widow of Tmolos, Queen of Maeonies ( Lydia ).

She is mainly known in connection with Heracles . This had to serve as atonement for the murder of Iphitus as a slave and was bought by Omphale. According to some sources, he served her for a year, according to others, for three years. During this time, Heracles punished robbers who made his mistress' land unsafe and defended it against invading enemies. When the queen found out who the slave was, she married him. Two or three sons are named (Lamos, Agelaos , Tyrsenos). In a blind love for her and effeminate through luxuriant life, the hero condescended to put on women's clothes, spin wool and do other women's work, while she wore his lion skin and the wooden club. When the time of punishment was over, the hero realized his delusion and left Omphale.

The main features of the myth are proven as early as the 5th century BC, not unexpectedly in satyr play and comedy , but the interchanging of the robes has only been found since the 1st century BC. BC, especially among the Romans ( Ovid , Properz , Seneca ). The obvious mockery of - allegedly - effeminate men is already palpable for Perikles / Aspasia (Plutarch, Perikles 24), then especially in Augustus' propaganda against Mark Antony / Cleopatra (Plutarch, Antonius 90.4).

Omphale in art

literature

Web links

Commons : Omphale  - collection of images

Individual evidence

  1. Hannes Kerber: "On the interrelationship between orthodoxy and enlightenment. GE Lessing's allegorical diagnosis of the times in 'Herkules und Omphale'", in Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 25: 1/2 (2018), pp. 1- 26th ( academia.edu [accessed August 11, 2019]).