Taras Ljutyj

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Taras Volodymyrowytsch Lyutyj ( Ukrainian Тарас Володимирович Лютий ; scientific transliteration Taras Volodymyrovyč Lyutyj ; born November 23, 1972 in Romny , Ukrainian SSR ) is a Ukrainian philosopher and essayist .

biography

Taras Volodymyrowytsch Lyutyj was born on November 23, 1972 in Romny in Sumy Oblast . First he studied electro-acoustics at the Politechnicum Kiev, following the family tradition of the natural sciences. After completing his studies in 1996, he began studying philosophy at the National University of Kiev-Mohyla Academy, which was newly founded in 1992 , and graduated in 2000 with a master's degree. He then worked at the Skoworoda Institute for Philosophy under Professor Myroslaw Popowytsch as a lecturer. His interest in philosophical anthropology, his subject at the institute, is reflected in his two scientific papers, the dissertation from 2001 and the habilitation from 2009. Since 2003, Ljutyj has also taught at the Roman Catholic Thomas Aquin Institute in Kiev. Ljutyj has been teaching at the Chair of Philosophy and Religious Studies at the Mohyla Academy since 2011. Taras Lyutyj, along with Volodymyr Yermolenko and Vadim Menzhulin, belongs to the next generation of the Kiev philosophical school, whose ancestor is Myroslaw Popovytsch, who specializes in logic and cultural anthropology. He is married to the cultural scientist and manager and temporary deputy minister of culture of Ukraine and current director of the Kiev art arsenal Olesja Ostrowska, with whom he has a daughter.

plant

Friedrich Nietzsche is one of the central interlocutors of Ljutyj's reflection . In his dissertation "Nihilism: Anatomy of Nothing" he traces the history of nihilism and shows its importance as a necessary integral part of the appreciation of being, which it illuminates. The hermeneutic phenomenon contained in this is pursued by the habilitation thesis “Comprehensibility of the incomprehensible”: The paradoxical incomprehensible has an important complementary function compared to one-line technical rationality. This is shown using mythological, religious, social, psychological, literary and artistic central examples. Not only as a teacher at the Mohyla Academy, but especially because of his topics, Ljutyj became an important interlocutor in the Ukrainian value discussion even before the Euromaidan .

bibliography

science

  • Нігілізм: анатомія Ніщо (Nihilism: Anatomy of Nothing). Kiev (Parapan) 2002.
  • Розумність нерозумного (cleverness of the incomprehensible). Kiev (Parapan) 2007.
  • Т.В. Лютий / О.А. Ярош, Культура масова і популярна: теорії та практики (mass and popular culture, together with O. Jarosch). Kiev, (Ahenstwo Ukraina) 2007.
  • Ніцше. Самоперевершення (Nietzsche. Self-conquest). Kiev, (Tempora) 2016.
  • Пригоди філософсъких ідей західного світу (Adventure of the Philosophical Ideas of the Western World). Kiev (Tempora) 2019.

Literary

  • Корабель шаленців (Ship of Fools). Lviv 2017.
  • Паладини луни (Paladins of the Moon) Kiev (Tempora) 2019.

Essays

Articles in various conference papers and specialist journals, etc. a. Filosof'ska Dumka.

  • У сутінках інтелектуалізму (In the Twilight of Intellectualism), in: Krytyka 2004 / 1-2 (75–76) 31 f.
  • Похвала хибодрукам, помилкам і обмовкам (Praise for stupid mistakes, errors and slip- ups ), in: Krytyka 2009 / 11-12 (145-146) 27.
  • Myths of Maidan, in: Volodymyr Kadygrob u. a. (Ed.), #Euromaidan. History in the making. Kiev 2014, 42-49.

literature

  • TI Berezjuk, Art. Ljutyj, Taras V., in: ESU 18 (2017) p. 386.

Individual evidence

  1. Further titles are the brief information about his habilitation thesis on http://disser.com.ua/content/350666.html