Valentine Greatrakes: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
double references section
Fixed typo
Tags: Mobile edit Mobile web edit
 
(47 intermediate revisions by 29 users not shown)
Line 1: Line 1:
{{Short description|Irish faith healer (1628–1682)}}
[[Image:Valentine Greatraks.jpg|right|300px]]
{{Use dmy dates|date=October 2019}}
'''Valentine Greatrakes''' (14 February 1628 – 28 November 1682), also known as "Greatorex" or "The Stroker", was an [[Irish people|Irish]] [[Faith healing|faith healer]] who toured [[England]] in 1666, claiming to cure people by the [[laying on of hands]].
{{Infobox person
| birth_date = {{birth-date|14 February 1628}}
| death_date = {{d-da|28 November 1682|4 February 1628}}
| image = Valentine Greatraks.jpg
| caption = Greatrakes exercising his power of faith healing
}}
'''Valentine Greatrakes''' (14 February 1628 – 28 November 1682), also known as "Greatorex" or "The Stroker", was an [[Irish people|Irish]] [[Faith healing|faith healer]] who toured England in 1666, claiming to cure people by the [[laying on of hands]].


==Early life==
==Early life==
Greatrakes was born on 14 February 1628, at [[Affane]], [[County Waterford]], [[Ireland]]. He was the son of William Greatrakes ([[circa|''c.'']] 1600–1643) and Mary (died ''c.'' 1656), daughter of [[Edward Harris (Irish judge)|Sir Edward Harris]], [[Chief Justice of Munster]], who were English Protestants settlers.{{sfn|Elmer|2013|pp=17, 181}} He went to the free-school at Lismore until he was 13 years of age and was designed for the college of Dublin. However, when the [[Irish Rebellion of 1641]] broke out he and his mother fled into England, where he was received by his great uncle, Edmund Harris. After Harris died his mother placed him with John Daniel Getsius, a German minister, of [[Stoke Gabriel]], in [[Devon]]shire.{{sfn|Urban|1779|p=22}}
Greatrakes was born on 14 February 1628, at [[Affane, County Waterford]], Ireland. He was the son of William Greatrakes ({{circa|1600}}–1643) and Mary Harris (died ''c.'' 1656), daughter of [[Edward Harris (Irish judge)|Sir Edward Harris]], [[Chief Justice of Munster]]. Both his parents were English Protestant settlers.{{sfn|Elmer|2013|pp=17, 181}} He went to the free school at Lismore until he was 13 years of age and was designed for the college of Dublin. However, when the [[Irish Rebellion of 1641]] broke out he and his mother fled to England, where he was received by his great uncle, Edmund Harris. After Harris died his mother placed him with John Daniel Getsius, a German minister, of [[Stoke Gabriel]], in [[Devon]]shire.{{sfn|Urban|1779|p=22}}


==War, the Commonwealth and Protectorate==
==War, the Commonwealth and Protectorate==
After five or six years in England Greatrakes returned to his native country, which he found in a distracted state, and therefore spent a year in contemplation at the Castle of [[Cappoquin]]. In 1649 he was a lieutenant in [[Roger Boyle, 1st Earl of Orrery|Lord Broghill's]] regiment in the English Parliamentary army in Ireland, then campaigning in Munster against the Irish Royalists. In 1656, great part of the army being disbanded, so Greatrakes retired to Affine, his native place, and was made clerk of the peace for [[County Cork]], Register for transplantation, and a [[Justice of the Peace]]. However he lost these positions after the [[Restoration (Ireland)|Restoration]].{{sfn|Urban|1779|p=22}}
After five or six years in England Greatrakes returned to his native country, which he found in a distracted state, and therefore spent a year in contemplation at the Castle of [[Cappoquin]]. In 1649 he was a lieutenant in [[Roger Boyle, 1st Earl of Orrery|Lord Broghill's]] regiment in the English Parliamentary army in Ireland, then campaigning in Munster against the Irish Royalists. In 1656, a great part of the army was disbanded, so Greatrakes retired to Affane, his native place, and was made clerk of the peace for [[County Cork]], Register for transplantation, and a [[Justice of the Peace]]. However he lost these positions after the [[Restoration (Ireland)|Restoration]].{{sfn|Urban|1779|p=22}}


==Healer in Ireland==
==Healer in Ireland==
He seemed to have been very religious; his outlook was grave but simple. He said himself, that ever since that year 1662 he had felt a strange impulse or persuasion that he had the gift of curing the King's evil ([[scrofula]]); and this suggestion became so strong, that he stroked several persons, and cured them.{{sfn|Urban|1779|p=22}}
He seemed to have been very religious; his outlook was grave but simple. He said himself, that ever since that year 1662 he had felt a strange impulse or persuasion that he had the gift of curing the King's evil ([[scrofula]]); and this suggestion became so strong, that he stroked several persons, and cured them.{{sfn|Urban|1779|p=22}}


Three years after that, an epidemical fever was raging in the country, he was again persuaded that he could also cure that. He made the experiment, and he affirmed to his satisfaction that he cured all who came to him. At length, in April, 1665, another kind of inspiration suggested to him, that he had the gift of healing wounds and ulcers; and experience, he also said, proved that he was not deceived.{{sfn|Urban|1779|p=22}} He even found that he cured convulsions, the dropsy, and many other distempers.{{sfn|Urban|1779|p=22}}
Three years after that, an epidemical fever was raging in the country, he was again persuaded that he could also cure that. He made the experiment, and he affirmed to his satisfaction that he cured all who came to him. At length, in April 1665, another kind of inspiration suggested to him, that he had the gift of healing wounds and ulcers; and experience, he also said, proved that he was not deceived.{{sfn|Urban|1779|p=22}} He even found that he cured convulsions, the dropsy, and many other distempers.{{sfn|Urban|1779|p=22}}


On 6 April 1665 [[Robert Phayre]], a former Commonwealth Governor of [[County Cork]], was living at [[Cahermore]], in that county, when he was visited by Greatrakes (who had served in his regiment in 1649). Greatrakes cured Phayre in a few minutes of an acute ague.{{sfn|Gordon|1896|p=143}} [[John Flamsteed]], the famous Astronomer, (then aged 19) went over to Ireland, in August 1665, to be touched by Greatrakes for a natural weakness of constitution, but received no benefit.{{sfn|Urban|1779|p=22}} Crowds flocked to him from all parts, and he performed such extraordinary cures, that he was summoned into the Bishop's court at Lismore, and, not having a licence for practising, was forbidden to lay hands on anyone else in Ireland.{{sfn|Urban|1779|p=22}}
On 6 April 1665 [[Robert Phayre]], a former Commonwealth Governor of [[County Cork]], was living at [[Cahermore]], in that county, when he was visited by Greatrakes (who had served in his regiment in 1649). Greatrakes cured Phayre in a few minutes of an acute ague.{{sfn|Gordon|1896|p=143}} [[John Flamsteed]], the famous Astronomer, (then aged 19) went over to Ireland, in August 1665, to be touched by Greatrakes for a natural weakness of constitution, but received no benefit.{{sfn|Urban|1779|p=22}} Crowds flocked to him from all parts, and he was reported to have performed such extraordinary cures, that he was summoned into the Bishop's court at Lismore, and, not having a licence for practising, was forbidden to lay hands on anyone else in Ireland.{{sfn|Urban|1779|p=22}}


==Journey to England==
==Journey to England==
In 1665 Greatrakes was invited to England by his old commander, Lord Broghill (now Earl of Orrery), to cure [[Anne Conway, Viscountess Conway|Anne, Viscountess Conway]] of an inveterate headache. He arrived in England in early 1666 but failed to cure the Viscountess. Undaunted, he traveled through the country, healing the sick.{{sfn|Urban|1779|p=22}}
In 1665 Greatrakes was invited to England by his old commander, Lord Broghill (now Earl of Orrery), to cure [[Anne Conway, Viscountess Conway|Anne, Viscountess Conway]] of an inveterate headache. He arrived in England in early 1666 but failed to cure the Viscountess. Undaunted, he travelled through the country, treating the sick.{{sfn|Urban|1779|p=22}}


King [[Charles II of England|Charles II]], being informed of it, summoned Greatrakes to Whitehall. While unpersuaded that Greatrakes had miraculous power,{{sfn|Lalor|2003|p=457}} the king did not forbid him to continue his ministrations.{{sfn|Urban|1779|p=22}}
King [[Charles II of England|Charles II]], being informed of it, summoned Greatrakes to Whitehall. While unpersuaded that Greatrakes had miraculous power,{{sfn|Lalor|2003|p=457}} the king did not forbid him to continue his ministrations.{{sfn|Urban|1779|p=22}}


Greatrakes went every day to a place in London where many sick persons, of all ranks in society, assembled. Pains, gout, rheumatism, convulsions and so forth were allegedly driven by his touch from one body part to another. Upon reaching the extremities, all symptoms of these ailments ceased. As the treatment consisted entirely of stroking, Greatrakes was called ''The Stroker.''<ref>{{harvnb|Urban|1779|p=22}} notes see a humorous account of his ''stroking'' in King's ''Works,'' vol. II, p. 46.</ref> Greatrakes ascribed certain disorders to the work of evil spirits. When persons possessed by such spirits saw Greatrakes or heard his voice, the afflicted fell to the ground or into violent agitation. He then proceeded to cure them by the same method of stroking.{{sfn|Urban|1779|p=22}}
Greatrakes went every day to a place in London where many sick persons, of all ranks in society, assembled. Pains, gout, rheumatism, convulsions and so forth were allegedly driven by his touch from one body part to another. Upon reaching the extremities, reportedly, all symptoms of these ailments ceased. As the treatment consisted entirely of stroking, Greatrakes was called ''The Stroker''.<ref>{{harvnb|Urban|1779|p=22}} notes see a humorous account of his ''stroking'' in King's ''Works,'' vol. II, p. 46.</ref> Greatrakes ascribed certain disorders to the work of evil spirits. When persons possessed by such spirits saw Greatrakes or heard his voice, the afflicted fell to the ground or into violent agitation. He then proceeded to cure them by the same method of stroking.{{sfn|Urban|1779|p=22}}


While many were skeptical, Greatrakes did find zealous advocates for the efficacy of his healing powers. He himself published, in 1666, a letter addressed to the celebrated [[Robert Boyle]] entitled ''A brief Account of Mr. Valentine Greatrakes and divers of the strange Cures by him performed &c.'' See also ''The Miraculous Conformist &c.'' by Henry Stubbs, M.D., a pamphlet printed at Oxford in 1666, wherein the author gives a succinct history of Greatrakes' life. Appended to the pamphlet were a great number of certificates, signed by persons of known probity, attesting to the reality of Greatrakes' cures.{{sfn|Urban|1779|pp=22–23}}
While many were sceptical, Greatrakes did find zealous advocates for the efficacy of his healing powers. He himself published, in 1666, a letter addressed to the celebrated [[Robert Boyle]] entitled ''A brief Account of Mr. Valentine Greatrakes and divers of the strange Cures by him performed &c.'' See also ''The Miraculous Conformist &c.'' by [[Henry Stubbe]], M.D., a pamphlet printed at Oxford in 1666, wherein the author gives a succinct history of Greatrakes' life. Appended to the pamphlet were a number of certificates, signed by persons of known probity, attesting to the reality of Greatrakes' cures.{{sfn|Urban|1779|pp=22–23}}


==Return to Ireland and farming==
==Return to Ireland and farming==
Greatrakes returned to Ireland in 1667,{{sfn|Urban|1779|p=23}} and resumed farming in 1668 on £1,000 a year.{{sfn|Lalor|2003|p=457}} Although he lived for many years, he no longer kept up the reputation of performing those strange cures which have procured him a name. But in this his case is very singular, that on the strictest enquiry no sort of blemish was ever thrown upon his character, nor did any of those curious and learned persons, who espoused his cause, draw any imputation upon themselves.{{sfn|Urban|1779|p=23}}
Greatrakes returned to Ireland in 1667,{{sfn|Urban|1779|p=23}} and resumed farming in 1668 on £1,000 a year.{{sfn|Lalor|2003|p=457}} Although he lived for many years, he no longer kept up the reputation of performing those strange cures which made him a name. However, his case is very singular, that on the strictest enquiry no sort of blemish was ever thrown upon his character, nor did any of those curious and learned persons, who espoused his cause, draw any imputation upon themselves.{{sfn|Urban|1779|p=23}}


Greatrakes died on 28 November 1682 at Affane, County Waterford. He may be buried in Lismore Church or under the aisle of the old Affane Church near to his father (sources vary).{{sfn|Frahe|2001}}
Greatrakes died on 28 November 1682 at Affane, County Waterford. He may be buried in Lismore Church or under the aisle of the old Affane Church near to his father (sources vary).{{sfn|Frahe|2001}}

==Skeptical reception==
[[Charles Mackay (author)|Charles Mackay]], in his ''[[Extraordinary Popular Delusions and the Madness of Crowds]]'' (1841), wrote that:

:"Mr Valentine Greatraks, who, without mentioning magnetism, or laying claim to any theory, practised upon himself and others a deception much more akin to the [[animal magnetism]] of the present day than the mineral magnetism it was then so much the fashion to study."<ref>[[Charles Mackay (author)|Mackay, Charles]]. (1852 edition). ''[[Memoirs of Extraordinary Popular Delusions and the Madness of Crowds]]''. London: Robson, Levey and Franklyn. p. 268</ref>

[[James Randi]], citing Mackay in his book ''[[The Faith Healers]]'' also considered Greatrakes to be a [[Quackery|quack]], who had deceived himself.<ref>[[James Randi|Randi, James]]. (1987). ''[[The Faith Healers]]''. Prometheus Books. p. 17. {{ISBN|0-87975-369-2}} "I am grateful that MacKay recognized that Greatraks deceived both his patients and himself. As with fortune-tellers, healers often begin to believe in their own powers because their subjects tend to give them only positive feedback. Thus they can excuse and forget their many failures, and their legends grow."</ref>


==Family==
==Family==
In the early 1660s Greatrakes married Ruth (died 1678), daughter of Sir [[William Godolphin (Royalist)|William Godolphin]] (1605–1663),{{sfn|Elmer|2013|p=63}} and his first wife Ruth, daughter of Sir John Lambe. He married secondly Alice Tilson (died 1678 or 1684).{{sfn|Elmer|2013|p=181}} He had three children:
In the early 1660s Greatrakes married Ruth (died 1678), daughter of Sir [[William Godolphin (Royalist)|William Godolphin]] (1605–1663),{{sfn|Elmer|2013|p=63}} and his first wife Ruth, daughter of Sir John Lambe. He married secondly Alice Tilson (died 1678 or 1684).{{sfn|Elmer|2013|p=181}} He had three children:
*Williman (died 1686), who married Mary, daughter of Johah Wheeler.{{sfn|Elmer|2013|p=181}}
*Williman (died 1686), who married Mary, daughter of Johah Wheeler.{{sfn|Elmer|2013|p=181}}
*Edmund (died during 1691–1692), who married Anne, daughter of Thomas Wilcox.{{sfn|Elmer|2013|p=181}}
*Edmund (died during 1691–1692), who married Anne, daughter of Thomas Wilcox.{{sfn|Elmer|2013|p=181}}
Line 36: Line 50:


==Literature==
==Literature==
{{in popular culture|date=May 2019}}
*The public commotion which Greatraks caused gave rise to a novel (in French) by M. St. Evremond, entitled, ''The Irish Prophet'', in which he finely plays on the credulity of the people, and the spirit of superstition. He also shows that there is no kind of conjugation which is able to lay this kind of Dæmon, which sometimes surfaces in society.
*The public commotion which Greatrakes caused gave rise to a novel (in French) by M. St. Evremond, entitled, ''The Irish Prophet'', in which he finely plays on the credulity of the people, and the spirit of superstition. He also shows that there is no kind of conjugation which is able to lay this kind of Dæmon, which sometimes surfaces in society.

*A volume of correspondence between Greatrakes and [[Sir Edmund Berry Godfrey]] has been edited by Alan Marshall of Bath University.
*A volume of correspondence between Greatrakes and [[Sir Edmund Berry Godfrey]] has been edited by Alan Marshall of Bath University.

* Greatrakes is mentioned briefly in [[Susannah Clarke]]'s novel ''[[Jonathan Strange & Mr Norrell]]''. (p.&nbsp;211)
* Greatrakes is mentioned briefly in [[Susannah Clarke]]'s novel ''[[Jonathan Strange & Mr Norrell]]''. (p.&nbsp;211)
*''Blackwater Angel'', a play about Greatrakes by [[Jim Nolan (theatre director)|Jim Nolan]], was performed at the [[Finborough Theatre]], [[London]], in March 2006.
*''Blackwater Angel'', a play about Greatrakes by [[Jim Nolan (theatre director)|Jim Nolan]], was performed at the [[Finborough Theatre]], [[London]], in March 2006.
Line 45: Line 58:
* Greatrakes (using the alternate spelling "Greatorex") features prominently in [[Iain Pears]]'s "[[An Instance of the Fingerpost]]", in which his psychic powers are shown to be real.
* Greatrakes (using the alternate spelling "Greatorex") features prominently in [[Iain Pears]]'s "[[An Instance of the Fingerpost]]", in which his psychic powers are shown to be real.
* Greatrakes is one of the main characters in the novel ''The Remedy'' by Michelle Lovric.
* Greatrakes is one of the main characters in the novel ''The Remedy'' by Michelle Lovric.
* Greatrakes is mentioned in passing in [[James Joyce]]'s '[[Ulysses (novel)|Ulysses]]', in the 'Cyclops' episode.


==Notes==
==References==
{{reflist|30em}}
{{reflist}}


==References==
==References==
*{{Cite DNB |ref=harv |last=Gordon |first=Alexander |wstitle=Phayre, Robert |volume=45 |page=142–143}}
*{{Cite DNB |last=Gordon |first=Alexander |wstitle=Phayre, Robert |volume=45 |page=142–143}}
*{{cite book|ref=harv |editor-last=Lalor |editor-first=Brian |year=2003 |title=The Encyclopaedia of Ireland |location=Dublin |publisher=Gill & Macmillan |isbn=0-7171-3000-2 | page=457}}
*{{cite book|editor-last=Lalor |editor-first=Brian |year=2003 |title=The Encyclopaedia of Ireland |location=Dublin |publisher=Gill & Macmillan |isbn=0-7171-3000-2 | page=457}}
*{{cite web|ref=harv |last=Frahe |first=Willie |date=26 July 2001|url=http://www.dungarvanmuseum.org/exhibit/web/Display/article/45/1;jsessionid=911B007920C90CA58E0F147732A0580B |title=Valentine Greatrakes - 'The Stroker' |publisher=Waterford County Museum }}
*{{cite web|last=Frahe |first=Willie |date=26 July 2001|url=http://www.dungarvanmuseum.org/exhibit/web/Display/article/45/1;jsessionid=911B007920C90CA58E0F147732A0580B |title=Valentine Greatrakes - 'The Stroker' |publisher=Waterford County Museum }}
*{{cite book|ref=harv |last=Elmer |first=Peter |year=2013 |title=The Miraculous Conformist: Valentine Greatrakes, the Body Politic, and the Politics of Healing in Restoration Britain |edition=illustrated |publisher=Oxford University Press |isbn=9780199663965 |page=[http://books.google.com/books?id=7dJSlVzhJRMC&pg=PA63&lpg=PA63 63]}}
*{{cite book|last=Elmer |first=Peter |year=2013 |title=The Miraculous Conformist: Valentine Greatrakes, the Body Politic, and the Politics of Healing in Restoration Britain |edition=illustrated |publisher=Oxford University Press |isbn=9780199663965 |page=[https://books.google.com/books?id=7dJSlVzhJRMC&pg=PA63&lpg=PA63 63]}}


;Attribution
;Attribution
*{{source-attribution |{{Citation |editor=Urban |year=1779 |title=The Gentleman's Magazine, and Historical Chronicle |pages=[http://books.google.com/books?id=zXxIAAAAYAAJ&pg=PA22 22]–23|publisher=E. Cave|volume=49}} }}
*{{source-attribution |{{Citation |editor=Urban |year=1779 |title=The Gentleman's Magazine, and Historical Chronicle |pages=[https://books.google.com/books?id=zXxIAAAAYAAJ&pg=PA22 22]–23|publisher=E. Cave|volume=49}} }}


==Further reading==
==Further reading==
{{DNB poster|Greatrakes, Valentine}}
{{wikisource author|Greatrakes, Valentine|Valentine Greatrakes}}
* {{cite book |first= Valentine |last= Greatrakes |year= 1666 |title= A Brief Account of Mr. Valentine Greatrakes and Divers of the Strange Cures by him lately performed (Addressed to the Honourable Robert Boyle, Esq.) }}
{{AmCyc Poster|Greatrakes, Valentine|Valentine Greatrakes}}
*{{cite book |first=Valentine |last=Greatrakes |year= 1666 |title=A Brief Account of Mr. Valentine Greatrakes and Divers of the Strange Cures by him lately performed (Addressed to the Honourable Robert Boyle, Esq.) }}
* {{cite web |url= http://www.bbk.ac.uk/boyle/workdiaries/WD26Clean.html |first= Robert |last= Boyle |year= 1666 |title= Work-diary XXVI: Accounts of cures performed by Valentine Greatrakes |publisher= Birkbeck, University of London |id= British Library, Add MS 4293, fols. 50-53}}
* {{cite book |last= Carleton |first= William |url= https://www.gutenberg.org/ebooks/16004 |title= The Evil Eye; Or, The Black Spector |publisher= Project Gutenberg |date= 1881 }}
*{{cite web |url=http://www.bbk.ac.uk/boyle/workdiaries/WD26Clean.html |first=Robert |last=Boyle |year=1666 |title=Work-diary XXVI |chapter=Accounts of cures performed by Valentine Greatrakes |publisher=Birkbeck, University of London |accessdate=November 2013 }}
* {{cite book|last1=Pitt|first1=Leonard|title=A small moment of great illumination : searching for Valentine Greatrakes, the master healer|date=2006|publisher=Shoemaker & Hoard|location=Emeryville, CA|isbn=1593761260|url=https://archive.org/details/smallmomentofgre00pitt}}
*{{cite web |last=Carleton |first=William |url=http://www.gutenberg.org/etext/16004 |title=The Evil Eye; Or, The Black Spector |publisher=Project Gutenberg |accessdate=November 2013 }}


{{Authority control}}
{{Authority control}}


{{DEFAULTSORT:Greatrakes, Valentine}}
{{DEFAULTSORT:Greatrakes, Valentine|Valentine Greatrakes}}
[[Category:1628 births]]
[[Category:1628 births]]
[[Category:1683 deaths]]
[[Category:1683 deaths]]

Latest revision as of 19:00, 14 February 2024

Valentine Greatrakes
Greatrakes exercising his power of faith healing
Born14 February 1628 (1628-02-14)
Died28 November 1682 (1682-11-29) (aged 54)

Valentine Greatrakes (14 February 1628 – 28 November 1682), also known as "Greatorex" or "The Stroker", was an Irish faith healer who toured England in 1666, claiming to cure people by the laying on of hands.

Early life[edit]

Greatrakes was born on 14 February 1628, at Affane, County Waterford, Ireland. He was the son of William Greatrakes (c. 1600–1643) and Mary Harris (died c. 1656), daughter of Sir Edward Harris, Chief Justice of Munster. Both his parents were English Protestant settlers.[1] He went to the free school at Lismore until he was 13 years of age and was designed for the college of Dublin. However, when the Irish Rebellion of 1641 broke out he and his mother fled to England, where he was received by his great uncle, Edmund Harris. After Harris died his mother placed him with John Daniel Getsius, a German minister, of Stoke Gabriel, in Devonshire.[2]

War, the Commonwealth and Protectorate[edit]

After five or six years in England Greatrakes returned to his native country, which he found in a distracted state, and therefore spent a year in contemplation at the Castle of Cappoquin. In 1649 he was a lieutenant in Lord Broghill's regiment in the English Parliamentary army in Ireland, then campaigning in Munster against the Irish Royalists. In 1656, a great part of the army was disbanded, so Greatrakes retired to Affane, his native place, and was made clerk of the peace for County Cork, Register for transplantation, and a Justice of the Peace. However he lost these positions after the Restoration.[2]

Healer in Ireland[edit]

He seemed to have been very religious; his outlook was grave but simple. He said himself, that ever since that year 1662 he had felt a strange impulse or persuasion that he had the gift of curing the King's evil (scrofula); and this suggestion became so strong, that he stroked several persons, and cured them.[2]

Three years after that, an epidemical fever was raging in the country, he was again persuaded that he could also cure that. He made the experiment, and he affirmed to his satisfaction that he cured all who came to him. At length, in April 1665, another kind of inspiration suggested to him, that he had the gift of healing wounds and ulcers; and experience, he also said, proved that he was not deceived.[2] He even found that he cured convulsions, the dropsy, and many other distempers.[2]

On 6 April 1665 Robert Phayre, a former Commonwealth Governor of County Cork, was living at Cahermore, in that county, when he was visited by Greatrakes (who had served in his regiment in 1649). Greatrakes cured Phayre in a few minutes of an acute ague.[3] John Flamsteed, the famous Astronomer, (then aged 19) went over to Ireland, in August 1665, to be touched by Greatrakes for a natural weakness of constitution, but received no benefit.[2] Crowds flocked to him from all parts, and he was reported to have performed such extraordinary cures, that he was summoned into the Bishop's court at Lismore, and, not having a licence for practising, was forbidden to lay hands on anyone else in Ireland.[2]

Journey to England[edit]

In 1665 Greatrakes was invited to England by his old commander, Lord Broghill (now Earl of Orrery), to cure Anne, Viscountess Conway of an inveterate headache. He arrived in England in early 1666 but failed to cure the Viscountess. Undaunted, he travelled through the country, treating the sick.[2]

King Charles II, being informed of it, summoned Greatrakes to Whitehall. While unpersuaded that Greatrakes had miraculous power,[4] the king did not forbid him to continue his ministrations.[2]

Greatrakes went every day to a place in London where many sick persons, of all ranks in society, assembled. Pains, gout, rheumatism, convulsions and so forth were allegedly driven by his touch from one body part to another. Upon reaching the extremities, reportedly, all symptoms of these ailments ceased. As the treatment consisted entirely of stroking, Greatrakes was called The Stroker.[5] Greatrakes ascribed certain disorders to the work of evil spirits. When persons possessed by such spirits saw Greatrakes or heard his voice, the afflicted fell to the ground or into violent agitation. He then proceeded to cure them by the same method of stroking.[2]

While many were sceptical, Greatrakes did find zealous advocates for the efficacy of his healing powers. He himself published, in 1666, a letter addressed to the celebrated Robert Boyle entitled A brief Account of Mr. Valentine Greatrakes and divers of the strange Cures by him performed &c. See also The Miraculous Conformist &c. by Henry Stubbe, M.D., a pamphlet printed at Oxford in 1666, wherein the author gives a succinct history of Greatrakes' life. Appended to the pamphlet were a number of certificates, signed by persons of known probity, attesting to the reality of Greatrakes' cures.[6]

Return to Ireland and farming[edit]

Greatrakes returned to Ireland in 1667,[7] and resumed farming in 1668 on £1,000 a year.[4] Although he lived for many years, he no longer kept up the reputation of performing those strange cures which made him a name. However, his case is very singular, that on the strictest enquiry no sort of blemish was ever thrown upon his character, nor did any of those curious and learned persons, who espoused his cause, draw any imputation upon themselves.[7]

Greatrakes died on 28 November 1682 at Affane, County Waterford. He may be buried in Lismore Church or under the aisle of the old Affane Church near to his father (sources vary).[8]

Skeptical reception[edit]

Charles Mackay, in his Extraordinary Popular Delusions and the Madness of Crowds (1841), wrote that:

"Mr Valentine Greatraks, who, without mentioning magnetism, or laying claim to any theory, practised upon himself and others a deception much more akin to the animal magnetism of the present day than the mineral magnetism it was then so much the fashion to study."[9]

James Randi, citing Mackay in his book The Faith Healers also considered Greatrakes to be a quack, who had deceived himself.[10]

Family[edit]

In the early 1660s Greatrakes married Ruth (died 1678), daughter of Sir William Godolphin (1605–1663),[11] and his first wife Ruth, daughter of Sir John Lambe. He married secondly Alice Tilson (died 1678 or 1684).[12] He had three children:

  • Williman (died 1686), who married Mary, daughter of Johah Wheeler.[12]
  • Edmund (died during 1691–1692), who married Anne, daughter of Thomas Wilcox.[12]
  • Mary, who married Edmund Browning.[12]

Literature[edit]

  • The public commotion which Greatrakes caused gave rise to a novel (in French) by M. St. Evremond, entitled, The Irish Prophet, in which he finely plays on the credulity of the people, and the spirit of superstition. He also shows that there is no kind of conjugation which is able to lay this kind of Dæmon, which sometimes surfaces in society.
  • A volume of correspondence between Greatrakes and Sir Edmund Berry Godfrey has been edited by Alan Marshall of Bath University.
  • Greatrakes is mentioned briefly in Susannah Clarke's novel Jonathan Strange & Mr Norrell. (p. 211)
  • Blackwater Angel, a play about Greatrakes by Jim Nolan, was performed at the Finborough Theatre, London, in March 2006.
  • Greatrakes is an important character in William Carleton's The Evil Eye or, The Black Spectre.
  • Greatrakes (using the alternate spelling "Greatorex") features prominently in Iain Pears's "An Instance of the Fingerpost", in which his psychic powers are shown to be real.
  • Greatrakes is one of the main characters in the novel The Remedy by Michelle Lovric.
  • Greatrakes is mentioned in passing in James Joyce's 'Ulysses', in the 'Cyclops' episode.

References[edit]

  1. ^ Elmer 2013, pp. 17, 181.
  2. ^ a b c d e f g h i j Urban 1779, p. 22.
  3. ^ Gordon 1896, p. 143.
  4. ^ a b Lalor 2003, p. 457.
  5. ^ Urban 1779, p. 22 notes see a humorous account of his stroking in King's Works, vol. II, p. 46.
  6. ^ Urban 1779, pp. 22–23.
  7. ^ a b Urban 1779, p. 23.
  8. ^ Frahe 2001.
  9. ^ Mackay, Charles. (1852 edition). Memoirs of Extraordinary Popular Delusions and the Madness of Crowds. London: Robson, Levey and Franklyn. p. 268
  10. ^ Randi, James. (1987). The Faith Healers. Prometheus Books. p. 17. ISBN 0-87975-369-2 "I am grateful that MacKay recognized that Greatraks deceived both his patients and himself. As with fortune-tellers, healers often begin to believe in their own powers because their subjects tend to give them only positive feedback. Thus they can excuse and forget their many failures, and their legends grow."
  11. ^ Elmer 2013, p. 63.
  12. ^ a b c d Elmer 2013, p. 181.

References[edit]

Attribution
  • Public Domain This article incorporates text from this source, which is in the public domain: Urban, ed. (1779), The Gentleman's Magazine, and Historical Chronicle, vol. 49, E. Cave, pp. 22–23

Further reading[edit]