Ahl al-bait
Ahl al-bait ( Arabic أهل البيت 'People of the house', Turkish Ehli Beyt ) is a term used in pre- and early Islamic times to describe the ruling family of an Arab tribe or community. In early Islamic times, for example, this term was used for the Umayyad family . In later times the Abbasids also referred to the term. Today it is used almost exclusively for the family or the descendants of the Prophet Mohammed , whereby the limit of this group of people is drawn differently depending on the direction of study and denomination.
Use of the term in the Koran
The term Ahl al-bait occurs three times in the Koran .
- Verse 73 of Surah Hud refers to Abraham and his wife. “They said: 'Are you wondering about the decision of Allah? Allah's grace and blessings are upon you, O people of the house . Verily, He is worthy of praise, glorious. '”- 11:73
- Verse 12 of Surah al-Qisas refers to the people of Moses . “And before that we had denied him nurses. Then she (his sister) said: 'Shall I lead you to people of a house who will take care of him in your place and be kind to him?' ”- 28:12
- “God wants to take away the uncleanness from you, people of the house , and purify yourselves completely.” - 33:33
While in verses 11:73 and 28:12 it is clear who belongs to the "Ahl al-bait", the group of people in verse 33:33 is judged very differently. One view shared by both Shiite and many Sunni scholars is that the term refers to the Ahl al-Kisa ʾ, i.e. H. refers to Mohammed , ʿAlī , Fāṭima , Hasan and Husain .
Sunni interpretations
For the Sunnis today at least all of the Prophet's wives, his daughter Fatima , her husband Ali ibn Abi Talib and the sons from this connection, Hasan and Husain , belong to the Ahl al-bait , but the limit of membership has already been drawn much more generously.
Shiite and Alevi interpretations
With the Shiites and Alevis, for whom the prophetic family plays a prominent role (especially because of the imamate ), the group of people is rather limited. In addition to Mohammed, the Twelve Shiites only count Fatima, Ali, Hasan and Husain - i.e. the Ahl al-Kisa (according to a well-known tradition, the Hadith al-Kisa ) - and their direct descendants to the Ahl al-bait . According to their belief, these are essentially the " Fourteen Infallible ". According to Ayatollah ʿAbd al-Husain Dastghaib (d. 1981), “love for the Ahl al-bait” ( mawaddat-i ahl-i bait ) is one of the most important duties imposed by God ( farāʾiż-i ilāhīya ).
The Zaidite Shiites use the term Ahl al-bait for their imams from the descendants of Muhammad. Both with them and with the Muʿtazilites the consensus of the Ahl al-bait is valid as a valid argument.
literature
- I. Goldziher, C. van Arendonk, AS Tritton: Art. “Ahl al-Bayt”, in: The Encyclopaedia of Islam. New Edition , Vol. I, pp. 257b-258b.
- Moshe Sharon: "Ahl al-bayt - People of the House", in: Jerusalem Studies in Arabic and Islam 8 (1986) 169-184.
- Moshe Sharon: “The Umayyads as ahl al-bayt”, in: Jerusalem Studies in Arabic and Islam 14 (1991) 115–152.
- Mary Elaine Hegland: Art. "Ahl al-Bayt", in: John L. Esposito (ed.): The Oxford Encyclopedia of the Islamic World. 6 Vols. Oxford 2009. Vol. I, pp. 74a-76b.
Individual evidence
- ↑ See Sharon: "The Umayyads as ahl al-bayt". 1991.
- ↑ See Goldziher, van Arendonk, Tritton: Art. "Ahl al-Bayt". P. 258a.
- ↑ See ʿAbd al-Ḥusain Dastġaib: Zindagānī Fāṭima Zahrā. Kānūn-i tarbijat, Šīrāz, 1982. p. 39.
- ↑ See Bernard Weiss: Studies in Islamic Legal Theory . Leiden 2002. p. 344.
- ↑ See Devin Stewart: Islamic Legal Orthodoxy. Twelver Shiite Responses to the Sunni Legal System . Salt Lake City 1998.