Cocidius

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Silver plates for Cocidius from the Principia of Bewcastle Fort ( Fanum Cocidi )

Cocidius is the name of a late antique Romano-British deity . The etymology of his name is still unclear.

Locations and interpretations

Cocidius was worshiped by Roman soldiers especially in Northern Great Britain, namely in Cumberland and Northumberland . There were also images of a horned god of war, who could represent Cocidius, near Hadrian's Wall . According to the Interpretatio Romana , Cocidius was equated once in Housesteads ( Vercovicium ) with the Roman Silvanus and five times with Mars . In some dedicatory writings , Cocidius was identified with Teutates , Riocaletis and Vernostus. Two tablets of chased silver show him as a warrior with a shield and a spear. According to MacKillop, Cocidius is said to correspond to the British god Segomo , but this is very controversial.

The center of the Cocidius cult is believed to be around Fanum Cocidi [i] (there was an outpost fort on Hadrian's Wall , today Bewcastle in Cumberland).

See also

literature

Web links

  • Article Housesteads Roman Fort in English Wikipedia
  • Article Bewcastle Roman Fort in the English Wikipedia

Individual evidence

  1. a b c Helmut Birkhan: Celts. Attempt at a complete representation of their culture. P. 649.
  2. ^ The Roman Inscriptions of Britain (RIB) [1] DEO / SILVANO / COCIDIO / Q FLORIUS / MATERNUS / PRAEF COH / I TVNG / VSLM
  3. Helmut Birkhan: Celts. Attempt at a complete representation of their culture. P. 437.
  4. ^ The Roman Inscriptions of Britain (RIB) [2] , The Roman Inscriptions of Britain (RIB) [3] , The Roman Inscriptions of Britain (RIB) [4] , The Roman Inscriptions of Britain (RIB) [5] , The Roman Inscriptions of Britain (RIB) [6]
  5. The Roman Inscriptions of Britain (RIB) [7]
  6. The Roman Inscriptions of Britain (RIB) [8] , The Roman Inscriptions of Britain (RIB) [9]
  7. James MacKillop: Dictionary of Celtic Mythology. Oxford University Press, 1998, p. 337.
  8. Helmut Birkhan: Celts. Attempt at a complete representation of their culture. P. 262.