Persecution of Yazidis by Kurds

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The Yazidis have long been the victims of persecution by Kurds . During these persecutions, the Kurds sometimes tried to force the Yazidis to Islam. The Yazidis were almost completely wiped out by massacres committed by Kurds.

history

The Geli Ali Beg waterfall in the Kurdistan Autonomous Region in northern Iraq is named after the Yazidi prince Ali Beg, who was executed there in 1832 by the Kurdish prince Mohammed Pascha Rewanduz .

The massacre of Yazidis by Kurds is historically well documented. The Kurds persecuted the Yazidis with extreme brutality.

In 1414 many Yazidis were killed by Kurds in the Hakkari Mountains . The rest of the Yazidis there were captured by the Kurds. In the same year, Kurds also devastated the main shrine of the Yazidis Lalisch and desecrated the grave of Sheikh Adis . The Yazidis later rebuilt their Lalisch sanctuary and Sheikh Adis' tomb.

In 1585 the Yazidis in the Sinjar Mountains were attacked by the Kurds. The Kurdish prince of Botan Ali Saed Beg and his troops killed many Yazidi men in Sinjar . They then took many Yazidi women and girls prisoner there. The Yazidi women and girls were raped and kidnapped by the Kurds. The Kurds later sold many of the captured Yazidis.

In 1832 the Kurdish Prince Mohammed Pascha Rewanduz attacked the Yazidis in Khatare and began a massacre of Yazidis there. Then he moved with his troops to Shekhan and also killed Yazidis there. In another wave of persecution against Yazidis, the Kurds under the leadership of the Kurdish prince Mohammed Pascha Rewanduz attacked over 300 Yazidi villages. Over 10,000 Yazidis were kidnapped by the Kurds in Rawanduz , the hometown of Mohammed Pascha Rewanduz. The Kurds gave the captured Yazidis the opportunity to convert to Islam or to die. Many of the captured Yazidis converted to Islam, and the rest who refused were murdered. After another massacre, the Kurdish prince Mohammed Pasha Rewanduz kidnapped 500 Yazidi women and gave some of them away to chiefs, feudals and his friends in Mosul , Koya and Rawanduz.

In 1832 the Kurdish prince Bedirxan Beg also attacked Yazidis in Shekhan. Some Yazidis tried to flee to Sinjar, the rest were murdered by Kurds. The Kurds abducted Yazidis women and children, while the Yazidis male population in Shekhan was killed by Kurds. While fleeing to Sinjar, the Yazidis tried to cross the Tigris River. Some Yazidis managed to escape, but those Yazidis who could not swim were murdered by the Kurds. It is estimated that 12,000 Yazidis were killed by their persecutors on the banks of the Tigris.

In 1833 the Kurdish prince Mohammed Pascha Rewanduz began another massacre of Yazidis when he conquered the city of Akrê .

In the years 1840 to 1844 the Yazidis were repeatedly attacked by the Kurdish prince Bedirxan Beg and his troops in the Tur Abdin mountain range and killed in large numbers.

Between 1915 and 1923, approximately 300,000 Yazidis were killed by Kurds during the Armenian genocide . As a result, some Yazidis have fled to Armenia and Georgia.

Current situation

In 2003 Kurds occupied the disputed areas of Northern Iraq and thus also the Yazidis settlement areas there. According to a report by the human rights organization Human Rights Watch , the Kurds tried to assimilate the Yazidis . Some Yazidis were kidnapped and tortured by Kurdish security forces. According to a report by the United Nations High Commissioner for Refugees , some Yazidis have accused the Kurdish government of trying to turn the Yazidi areas into Kurdish territory and to politically marginalize the Yazidis .

Since August 2014 the Yazidis have been victims of an ongoing genocide by IS . Kurds who joined IS and attacked the Yazidis also took part in this genocide. The Kurdish Peshmerga had previously fled the Sinjar region and left the Yazidis defenseless to their fate.

Kurdish perspective

Relations between the Yazidis and the Kurds were often tense. The Kurds generally regard the Yazidis as so-called "infidels". In the past, this view of the Kurds often led to massacres and forced conversions of the Yazidis.

Individual evidence

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