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[[Image:Sri Nathji.jpg|thumb|200px|The deity form of Sri Nathji, with arm upraised to lift [[Govardhan hill]]]]
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'''Shrinathji''' is a deity form of [[Krishna]] situated in the [[temple]] town of [[Nathdwara]] near [[Udaipur, Rajasthan|Udaipur]] in [[Rajasthan]], and is the presiding central deity of the [[Vaishnava]] sect known as Pushti Marg or [[Shuddhadvaita]], established by Sri [[Vallabhacharya]]. Shrinathji specifically refers to the story in the [[Bhagavata Purana]] wherein Krishna lifts [[Govardhan hill]] to protect the inhabitants of [[Vrindavan]] from a downpour of rain sent by [[Indra]], king of the [[Deva (Hinduism)|deva]]s. Krishna in his form of Sri Nathji is also worshipped throughout [[India]] by followers of [[Bhakti Yoga]] and the [[Vaishnavism|Vaishnava]] traditions, especially within [[Gujarat]]. The town of Nathdwara itself is often referred to as 'Shrinathji', after the famous deity. It is believed that a sage [[Madhavendra Puri]] rediscovered this Gopala deity near its first location at [[Govardhana]] in [[Vrindavana]],<ref name=Sen1971>{{cite book
| author = Sen, S. | year = 1971 | title = History of Bengali Literature | publisher = Sahitya Akademi
| isbn =
}} Page 77: “Started the worship of image of Gopala (Bala Gopala) in Vrindavana.”</ref> but known now as Srinathji. This form of Gopala was later worshiped in [[Mathura]] by [[Vallabhacharya]], follower of [[Vishnuswami]] of the [[Rudra sampradaya]],<ref name=Bhandarkar1995>{{cite book
| author = Bhandarkar, Ramkrishna.G.
| year = 1995
| title = Vaisnavism Saivism and Minor Religious Systems
| publisher = Asian Educational Services
| isbn =
}}Page 109</ref> who in turn was influenced by the devotional mood of [[Madhavendra Puri]] or ''madhurya''.<ref>The Philosophy and Religion of Śrī Caitanya Page 31 O. B. L. Kapoor - 1977</ref>

==The temple==
The priests and servants within the temple are not paid any cash salaries, receiving simply [[prasad]] as a reward for their duties. Often this prasad is given or sold to guests who visit the temple for [[darshan]].

Nathdwara enshrines Shrinathji - a [[deity]] of Krishna which was originally enshrined at Govardhana in Vrindavan. According to local tradition, the deity was discovered by [[Madhavendra Puri]] in the forests of Govardhan. Krishna had appeared to him in a dream and asked him to install the deity of Shrinathji who had been originally installed by [[Vajranabha]], the great grandson of Krishna Himself.

Followers of [[Pushtimarg]], the sampradaya (lineage) which now maintains the worship of Shrinathji in Nathdwara, believe that the deity's arm and face first emerged out of the Govardhan Hill, at which time the local inhabitants (Vrajavasis) and others, including the above mentioned Madhavendra Puri, carried out the worship of the deity's upraised arm and later, his face. In the Hindu Samvat year 1549, according to Pushtimarg literature, Shrinathji appeared to Shri [[Vallabhacharya]], root guru and founding philosopher of the Pushtimarg (Path of Grace), and requested the Acharya to proceed to the Govardhan Hill to meet him and begin his (Shrinathji's) worship, beginning the Pushtimarg's current spiritual stewardship of Shrinathji.

Shrinathji was brought to Mewar, Rajasthan during the reign of the Moghul Emperor Aurangazeb, for the sake of protection from widespread destruction of Hindu temples. The chariot carrying the image is said to have become stuck in Mewar while traveling, and hence a temple was established with the permission of the then Rana of Mewar at Nathdwara. According to local worshipers, the Srinathji deity is believed to have originally self manifested from stone and emerged from the Govardhan Hill. Shrinathji was originally worshipped in a humble shrine and then moved to a larger temple on top of the Govardhan Hill. [[Vallabhacharya]] made arrangements for the worship of this deity, and this tradition was continued by his son, Vitthalnathji. It is believed that Taj Bibi, a wife of the Emperor Akbar, had visited this temple. It was during the 17th century that this image was shifted to Rajasthan.

== References and Notes==
{{reflist}}
== See also ==
*[[Nathdwara]]
*[[Govardhan hill]]
*[[Sanwaliaji]]

==External links==
* [http://www.vaishnavparivar.info Vaishnav Parivar : A informative portal about Pushtimarg, Vaishnavism]
* [http://www.shrinathji.com/ ShriNathji.com]
* [http://www.shrijibawa.com/ Shrinathji Image Gallery and Information] (shrijibawa.com)
* [http://www.radhagopinath.com Modern Temple of Radha-Gopinatha & Sri Nathji in Mumbai]

{{Krishna|state=autocollapse}}

{{coord missing|India}}

[[Category:Hindu temples in Rajasthan]]
[[Category:Titles and names of Krishna]]

Revision as of 07:53, 13 October 2008

The deity form of Sri Nathji, with arm upraised to lift Govardhan hill

Shrinathji is a deity form of Krishna situated in the temple town of Nathdwara near Udaipur in Rajasthan, and is the presiding central deity of the Vaishnava sect known as Pushti Marg or Shuddhadvaita, established by Sri Vallabhacharya. Shrinathji specifically refers to the story in the Bhagavata Purana wherein Krishna lifts Govardhan hill to protect the inhabitants of Vrindavan from a downpour of rain sent by Indra, king of the devas. Krishna in his form of Sri Nathji is also worshipped throughout India by followers of Bhakti Yoga and the Vaishnava traditions, especially within Gujarat. The town of Nathdwara itself is often referred to as 'Shrinathji', after the famous deity. It is believed that a sage Madhavendra Puri rediscovered this Gopala deity near its first location at Govardhana in Vrindavana,[1] but known now as Srinathji. This form of Gopala was later worshiped in Mathura by Vallabhacharya, follower of Vishnuswami of the Rudra sampradaya,[2] who in turn was influenced by the devotional mood of Madhavendra Puri or madhurya.[3]

The temple

The priests and servants within the temple are not paid any cash salaries, receiving simply prasad as a reward for their duties. Often this prasad is given or sold to guests who visit the temple for darshan.

Nathdwara enshrines Shrinathji - a deity of Krishna which was originally enshrined at Govardhana in Vrindavan. According to local tradition, the deity was discovered by Madhavendra Puri in the forests of Govardhan. Krishna had appeared to him in a dream and asked him to install the deity of Shrinathji who had been originally installed by Vajranabha, the great grandson of Krishna Himself.

Followers of Pushtimarg, the sampradaya (lineage) which now maintains the worship of Shrinathji in Nathdwara, believe that the deity's arm and face first emerged out of the Govardhan Hill, at which time the local inhabitants (Vrajavasis) and others, including the above mentioned Madhavendra Puri, carried out the worship of the deity's upraised arm and later, his face. In the Hindu Samvat year 1549, according to Pushtimarg literature, Shrinathji appeared to Shri Vallabhacharya, root guru and founding philosopher of the Pushtimarg (Path of Grace), and requested the Acharya to proceed to the Govardhan Hill to meet him and begin his (Shrinathji's) worship, beginning the Pushtimarg's current spiritual stewardship of Shrinathji.

Shrinathji was brought to Mewar, Rajasthan during the reign of the Moghul Emperor Aurangazeb, for the sake of protection from widespread destruction of Hindu temples. The chariot carrying the image is said to have become stuck in Mewar while traveling, and hence a temple was established with the permission of the then Rana of Mewar at Nathdwara. According to local worshipers, the Srinathji deity is believed to have originally self manifested from stone and emerged from the Govardhan Hill. Shrinathji was originally worshipped in a humble shrine and then moved to a larger temple on top of the Govardhan Hill. Vallabhacharya made arrangements for the worship of this deity, and this tradition was continued by his son, Vitthalnathji. It is believed that Taj Bibi, a wife of the Emperor Akbar, had visited this temple. It was during the 17th century that this image was shifted to Rajasthan.

References and Notes

  1. ^ Sen, S. (1971). History of Bengali Literature. Sahitya Akademi. Page 77: “Started the worship of image of Gopala (Bala Gopala) in Vrindavana.”
  2. ^ Bhandarkar, Ramkrishna.G. (1995). Vaisnavism Saivism and Minor Religious Systems. Asian Educational Services.Page 109
  3. ^ The Philosophy and Religion of Śrī Caitanya Page 31 O. B. L. Kapoor - 1977

See also

External links

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