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The Friends of God (German: Gottesfreunde; or gotesvriunde) was a medieval mystical group of both ecclesiastical and lay persons^[1] within the Catholic Church (though it nearly became a separate sect) and a center of German mysticism. It was founded between 1339 and 1343 during the Avignon Papacy of the Western Schism, a time of great turmoil for the Catholic Church. The Friends of God were originally centered in Basel, Switzerland and were also fairly important in Strasbourg and Cologne. Some late-nineteenth century writers made large claims for the movement, seeing it both as influential in fourteenth-century mysticism and as a precursor of the Protestant Reformation. Modern studies of the movement have emphasised the derivative and often second-rate character of its mystical literature, and its limited impact on medieval literature in Germany.^[2] Some of the movement's ideas still prefigured the Protestant reformation.^[3]

Name[edit]

The name "Friends of God" may have been influenced by various sources. A number of biblical passages use the term (e.g. Judges 8.22, James 2.23, Exodus 33.11, Psalm 138.17, Wisdom 7.27, Lk 12.4, John 15.15) The concept of friendship with God had also been applied by various medieval authors, and particularly among Meister Eckhart and his followers.^[2]

History[edit]

The movement grew out of the preaching and teaching of Meister Eckhart, and especially his Dominican spiritual heirs, the preacher John Tauler and the writer Henry Suso. An influence on the Friends of God, although remaining in the background, was the secular priest Henry of Nördlingen,^[4] from the Bavarian Oberland, who met Tauler and Suso in Basel in 1339. Henry had a great deal of interaction with other Bavarian and German mystics^[5] and introduced the Friends of God to The Flowing Light of the Deity by Mechthild of Magdeburg.

The group achieved a nascent institutional form in 1367 when wealthy layman Rulman Merswin purchased and restored a derelict monastery in Strasbourg known as the grünenwörth ('Green Isle').^[6] Grünenwörth served as a refuge for study for the Friends of God and as a “school of prophets” which produced a number of mystical texts.^[7] Merswin is suspected of being the anonymous author The Friend of God from the Oberland.^[8]

The Friends of God, as led by Tauler and Suso, sought a mystical path in line with established Catholic doctrine, following Thomas Aquinas. Rulman Merswin, under the guidance of The Friend of God from the Oberland, wanted to purify the Church. This stress on reform brought The Friends of God into conflict with the Church and not long after Merswin’s death in 1382, they were condemned.^[1]

After Merswin's death, some sources claim that Nicholas of Basel became the leader. He was eventually burned at the stake with two of his followers for heresy at Vienna around 1395.^[9] The relationship of Nicholas of Basel to the Friends of God is unclear as he was condemned as a Beghard.^[10]

Another prominent member, Martin of Mainz, a follower of Nicholas of Basel, was also burned for heresy in 1393.^[10]

Beliefs[edit]

Many leaders of the group were executed for heresy because they criticized the corruption of Catholicism: they believed that there would soon be judgment from God on the church. The group was a democratic lay movement, and they held holiness, love, piety and devotion as important.^[11] The movement was a mysticist movement and they held great importance in rescuing other peoples' souls.^[12]

Texts[edit]

A number of mystical texts are associated with The Friends of God, most notably the Theologia Germanica and the Book of the Nine Rocks. Many of the works were attributed to The Friend of God from the Oberland, although probably written by Rulman Merswin himself.^[7]

References[edit]

^ ^a ^b Walsh, Reginald. "Friends of God." The Catholic Encyclopedia Vol. 6. New York: Robert Appleton Company, 1909. 6 December 2017
^ ^a ^b McGinn 2005, p. 408.
^ "Friends of God | religious group | Britannica". www.britannica.com. Retrieved 2021-12-19.
^ Dictionary of German Biography Volume 8, Walther Killy et al., eds; K G Saur Verlag Gmbh & Co; Reprint 2011 ed. Edition p. 493
^ Catholic Encyclopedia
^ McGinn 2005, p. 417.
^ ^a ^b Jones, Rufus M., Studies in Mystical Religion, Eugene, OR: Wipf and Stock, no date pp. 247–252 (originally published London: Macmillan, 1909)
^ Weeks, Andrew. German Mysticism From Hildegard of Bingen to Ludwig Wittgenstein, SUNY Press, 1993, p. 94, ISBN 9780791414194
^ "Nicholas of Basel", BrillOnLine
^ ^a ^b Leff, Gordon. Heresy in the Later Middle Ages: The Relation of Heterodoxy to Dissent, c. 1250 – c. 1450, Manchester: Manchester University Press, 1967 (reprinted by Sandpiper Book, 1999), p. 383
^ "Friends of God | religious group | Britannica". www.britannica.com. Retrieved 2021-12-13.
^ "Philip Schaff: History of the Christian Church, Volume VI: The Middle Ages. A.D. 1294-1517 - Christian Classics Ethereal Library". www.ccel.org. Retrieved 2021-12-28.

Works cited[edit]

McGinn, Bernard (2005). The Harvest of Mysticism in Medieval Germany (The Presence of God Volume 4). The Crossroad Publishing Company.

External links[edit]

"The Friends of God" (Schaff - CCEL)

[Walsh-1] Walsh, Reginald. "Friends of God." The Catholic Encyclopedia Vol. 6. New York: Robert Appleton Company, 1909. 6 December 2017

[FOOTNOTEMcGinn2005408-2] McGinn 2005, p. 408.

[3] "Friends of God | religious group | Britannica". www.britannica.com. Retrieved 2021-12-19.

[4] Dictionary of German Biography Volume 8, Walther Killy et al., eds; K G Saur Verlag Gmbh & Co; Reprint 2011 ed. Edition p. 493

[5] Catholic Encyclopedia

[FOOTNOTEMcGinn2005417-6] McGinn 2005, p. 417.

[Jones-7] Jones, Rufus M., Studies in Mystical Religion, Eugene, OR: Wipf and Stock, no date pp. 247–252 (originally published London: Macmillan, 1909)

[8] Weeks, Andrew. German Mysticism From Hildegard of Bingen to Ludwig Wittgenstein, SUNY Press, 1993, p. 94, ISBN 9780791414194

[9] "Nicholas of Basel", BrillOnLine

[Leff-10] Leff, Gordon. Heresy in the Later Middle Ages: The Relation of Heterodoxy to Dissent, c. 1250 – c. 1450, Manchester: Manchester University Press, 1967 (reprinted by Sandpiper Book, 1999), p. 383

[11] "Friends of God | religious group | Britannica". www.britannica.com. Retrieved 2021-12-13.

[12] "Philip Schaff: History of the Christian Church, Volume VI: The Middle Ages. A.D. 1294-1517 - Christian Classics Ethereal Library". www.ccel.org. Retrieved 2021-12-28.

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@@ Line 1: / Line 1: @@
-{{About|the Middle age mystical group|the documentary about evangelicals by Alexandra Pelosi|Friends of God (film)}}
+{{Short description|Medieval mystical group}}
+{{About|the medieval mystical group|the documentary about evangelicals by Alexandra Pelosi|Friends of God (film)}}
 {{Christian mysticism}}
-The '''Friends of God''' (German: '''Gottesfreunde'''; or '''gotesvriunde''') was a medieval [[mystical]] group of both ecclesiastical and lay persons<ref name=Walsh/> within the [[Catholic Church]] (though it nearly became a separate sect) and a center of [[German mysticism]]. It was founded between 1339 and 1343 during the [[Avignon Papacy]] of the [[Western Schism]], a time of great turmoil for the Catholic Church. The Friends of God were originally centered in [[Basel]], [[Switzerland]], and were also fairly important in [[Strasbourg]] and [[Cologne]]. Some late-nineteenth century writers made large claims for the movement, seeing it both as influential in fourteenth-century mysticism, and as a precursor of the [[Protestant Reformation]]. Modern studies of the movement, however, have emphasised the derivative and often second-rate character of its mystical literature, and its limited impact on medieval literature in Germany.<ref name="Bernard McGinn 2005 p408">McGinn, Bernard. ''The Harvest of Mysticism'', (2005), p408.</ref>
+The '''Friends of God''' (German: '''Gottesfreunde'''; or '''gotesvriunde''') was a medieval [[mystical]] group of both ecclesiastical and lay persons<ref name=Walsh/> within the [[Catholic Church]] (though it nearly became a separate sect) and a center of German [[mysticism]]. It was founded between 1339 and 1343 during the [[Avignon Papacy]] of the [[Western Schism]], a time of great turmoil for the Catholic Church. The Friends of God were originally centered in [[Basel]], [[Switzerland]] and were also fairly important in [[Strasbourg]] and [[Cologne]]. Some late-nineteenth century writers made large claims for the movement, seeing it both as influential in fourteenth-century mysticism and as a precursor of the [[Protestant Reformation]]. Modern studies of the movement have emphasised the derivative and often second-rate character of its mystical literature, and its limited impact on medieval literature in Germany.{{sfn|McGinn|2005|p=408}} Some of the movement's ideas still prefigured the [[Reformation|Protestant reformation]].<ref>{{Cite web|title=Friends of God {{!}} religious group {{!}} Britannica|url=https://www.britannica.com/event/Friends-of-God|access-date=2021-12-19|website=www.britannica.com|language=en}}</ref>
 ==Name==
-The name "Friends of God" may have been influenced by various sources. A number of biblical passages use the term (e.g. Judges 8.22, James 2.23, Exodus 33.11, Psalm 138.17, Wisdom 7.27, Lk 12.4, John 15.15). The concept of friendship with God had also been applied by various medieval authors, and particularly among [[Meister Eckhart]] and his followers.<ref name="Bernard McGinn 2005 p408"/>
+The name "Friends of God" may have been influenced by various sources. A number of biblical passages use the term (e.g. Judges 8.22, James 2.23, Exodus 33.11, Psalm 138.17, Wisdom 7.27, Lk 12.4, John 15.15) The concept of friendship with God had also been applied by various medieval authors, and particularly among [[Meister Eckhart]] and his followers.{{sfn|McGinn|2005|p=408}}
 ==History==
-The movement grew out of the preaching and teaching of [[Meister Eckhart]], and especially his [[Dominican Order|Dominican]] spiritual heirs the preacher [[John Tauler]] and the writer [[Henry Suso]]. The group achieved a nascent institutional form in 1367 when wealthy layman [[Rulman Merswin]] purchased and restored a derelict monastery in Strasbourg known as the ''grünenwörth'' ('Green Isle').{{sfn|McGinn, p. 417}} Grünenwörth served as a refuge for study for the Friends of God and as a “school of prophets” which produced a number of mystical texts.<ref name=Jones>[[Rufus M. Jones|Jones, Rufus M.]], ''Studies in Mystical Religion'', Eugene, OR: Wipf and Stock, no date pp. 247-252 (originally published London: Macmillan, 1909)</ref>
+The movement grew out of the preaching and teaching of [[Meister Eckhart]], and especially his [[Dominican Order|Dominican]] spiritual heirs, the preacher [[John Tauler]] and the writer [[Henry Suso]]. An influence on the Friends of God, although remaining in the background, was the secular priest [[Henry of Nördlingen]],<ref>''Dictionary of German Biography Volume 8'', [[Walther Killy]] et al., eds; [[K G Saur Verlag]] Gmbh & Co; Reprint 2011 ed. Edition p. 493</ref> from the [[Bavarian Oberland]], who met Tauler and Suso in Basel in 1339. [[:de:Heinrich von Nördlingen|Henry]] had a great deal of interaction with other Bavarian and German mystics<ref> [http://www.newadvent.org/cathen/07237a.htm Catholic Encyclopedia]</ref> and introduced the Friends of God to ''The Flowing Light of the Deity'' by [[Mechthild of Magdeburg]].
-The Friends of God, as led by Tauler and Suso, sought a mystical path in line with established Catholic doctrine, following Thomas Aquinas. Rulman Merswin is suspected of being the anonymous author [[The Friend of God from the Oberland]].<ref>[https://books.google.com/books?id=YtM16IJxv2IC&pg=PA94&lpg=PA94&dq=german+mysticism+friends+of+god&source=bl&ots=wMRFd-6KKH&sig=zZJYz_LxGJJzYYfN9oL6kW7zc1k&hl=en&sa=X&ved=0ahUKEwju3MKthvfXAhUxkeAKHegkClQQ6AEIXDAN#v=onepage&q=german%20mysticism%20friends%20of%20god&f=false Weeks, Andrew. ''German Mysticism From Hildegard of Bingen to Ludwig Wittgenstein'', SUNY Press, 1993, ISBN 9780791414194, p. 94]</ref> This stress on reform brought The Friends of God into conflict with the Church and not long after Merswin’s death in 1382, they were condemned.<ref name=Walsh>[http://www.newadvent.org/cathen/06306a.htm Walsh, Reginald. "Friends of God." The Catholic Encyclopedia] Vol. 6. New York: Robert Appleton Company, 1909. 6 December 2017</ref>
+The group achieved a nascent institutional form in 1367 when wealthy layman [[Rulman Merswin]] purchased and restored a derelict monastery in Strasbourg known as the ''grünenwörth'' ('Green Isle').{{sfn|McGinn|2005|p=417}} Grünenwörth served as a refuge for study for the Friends of God and as a “school of prophets” which produced a number of mystical texts.<ref name=Jones>[[Rufus M. Jones|Jones, Rufus M.]], ''Studies in Mystical Religion'', Eugene, OR: Wipf and Stock, no date pp. 247–252 (originally published London: Macmillan, 1909)</ref> Merswin is suspected of being the anonymous author [[The Friend of God from the Oberland]].<ref>[https://books.google.com/books?id=YtM16IJxv2IC&dq=german+mysticism+friends+of+god&pg=PA94 Weeks, Andrew. ''German Mysticism From Hildegard of Bingen to Ludwig Wittgenstein'', SUNY Press, 1993, p. 94], {{ISBN|9780791414194}}</ref>
+The Friends of God, as led by Tauler and Suso, sought a mystical path in line with established Catholic doctrine, following Thomas Aquinas. Rulman Merswin, under the guidance of The Friend of God from the Oberland, wanted to purify the Church. This stress on reform brought The Friends of God into conflict with the Church and not long after Merswin’s death in 1382, they were condemned.<ref name=Walsh>[http://www.newadvent.org/cathen/06306a.htm Walsh, Reginald. "Friends of God." The Catholic Encyclopedia] Vol. 6. New York: Robert Appleton Company, 1909. 6 December 2017</ref>
-After Merswin's death, some sources claim that [[Nicholas of Basel]] became the leader. He was eventually [[burned at the stake]] with two of his followers for [[heresy]] at [[Vienna]] in 1409.<ref name=Walsh/> The relationship of Nicholas of Basel to the Friends of God is unclear as he was condemned as a [[Beghard]].<ref name=Leff>Leff, Gordon. ''Heresy in the Later Middle Ages: The Relation of Heterodoxy to Dissent, c. 1250 – c. 1450'', Manchester: Manchester University Press, 1967 (reprinted by Sandpiper Book, 1999), p. 383</ref>
+After Merswin's death, some sources claim that [[Nicholas of Basel]] became the leader. He was eventually [[burned at the stake]] with two of his followers for [[heresy]] at [[Vienna]] around 1395.<ref>[http://referenceworks.brillonline.com/entries/religion-past-and-present/nicholas-of-basel-SIM_024125?s.num=24&s.rows=50 "Nicholas of Basel", BrillOnLine]</ref> The relationship of Nicholas of Basel to the Friends of God is unclear as he was condemned as a [[Beghard]].<ref name=Leff>Leff, Gordon. ''Heresy in the Later Middle Ages: The Relation of Heterodoxy to Dissent, c. 1250 – c. 1450'', Manchester: Manchester University Press, 1967 (reprinted by Sandpiper Book, 1999), p. 383</ref>
 Another prominent member, Martin of Mainz, a follower of Nicholas of Basel, was also burned for heresy in 1393.<ref name=Leff/>
+== Beliefs ==
+Many leaders of the group were executed for heresy because they criticized the corruption of [[Catholic Church|Catholicism]]: they believed that there would soon be judgment from God on the church. The group was a democratic lay movement, and they held holiness, love, piety and devotion as important.<ref>{{Cite web|title=Friends of God {{!}} religious group {{!}} Britannica|url=https://www.britannica.com/event/Friends-of-God|access-date=2021-12-13|website=www.britannica.com|language=en}}</ref> The movement was a [[Mysticism|mysticist]] movement and they held great importance in rescuing other peoples' souls.<ref>{{Cite web|title=Philip Schaff: History of the Christian Church, Volume VI: The Middle Ages. A.D. 1294-1517 - Christian Classics Ethereal Library|url=https://www.ccel.org/ccel/schaff/hcc6.iii.v.vi.html|access-date=2021-12-28|website=www.ccel.org}}</ref>
 ==Texts==
-A number of mystical texts are associated with The Friends of God, most notably the [[Theologia Germanica]] and the [[Book of the Nine Rocks]]. Many of the works were attributed to The [[Friend of God from the Oberland]], although probably written by Rulman Merswin himself.<ref name=Jones/>
+A number of mystical texts are associated with The Friends of God, most notably the [[Theologia Germanica]] and the [[Book of the Nine Rocks]]. Many of the works were attributed to [[The Friend of God from the Oberland]], although probably written by [[Rulman Merswin]] himself.<ref name=Jones/>
 {{Portal|Christianity}}
 ==See also==
-*[[German mysticism]]
 *[[Margaretha Ebner]]
 *[[The Friend of God from the Oberland]]
@@ Line 28: / Line 34: @@
 ==References==
 {{Reflist}}
-{{catholic|title=Friends of God}}
+===Works cited===
+*{{cite book|last=McGinn|first=Bernard|year=2005|title=The Harvest of Mysticism in Medieval Germany (The Presence of God Volume 4)|publisher=The Crossroad Publishing Company}}
 ==Further reading==
 *[[Rufus M. Jones]], Studies in Mystical Religion, Eugene, OR: Wipf and Stock, no date (originally published London: Macmillan, 1909)
 *Gordon Leff, Heresy in the Later Middle Ages: The Relation of Heterodoxy to Dissent, c. 1250 – c. 1450, Manchester: Manchester University Press, 1967 (reprinted by Sandpiper Book, 1999)
-*Bernard McGinn, The Harvest of Mysticism in Medieval Germany (The Presence of God Volume 4), The Crossroad Publishing Company (2005)
-*Frithjof Schuon, ''Christianity / Islam: Perspectives on Esoteric Ecumenism'', (2008).
-*Mateus Soares de Azevedo, ''Christianity and the Perennial Philosophy'', (2006).
 ==External links==
 *[http://www.ccel.org/ccel/schaff/hcc6.iii.v.vi.html "The Friends of God" (Schaff - CCEL)]
+{{authority control}}{{Proto-Protestantism}}
 [[Category:Christian mysticism]]
 [[Category:History of mystic traditions]]
+[[Category:Former Christian denominations]]
 [[Category:Christian communities]]
 [[Category:14th-century Christianity]]

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