Maia (Roman mythology)

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Maia and Mercurius on a Roman silver bowl from the 2nd century

Maia is an old Italian goddess whose annual festival was celebrated in May . Whether the name of the month is derived from the name of the goddess, as z. B. Ovid means, or whether both go back to a common root, was already controversial in antiquity. Ausonius, for example, was unsure whether the month was named after the goddess or the ancestors (maiores) . Both would be suitable.

She was the consort of the god Vulcanus . Its priest, the Flemish Volcanalis , offered her sacrifices on the calendar of May. According to Macrobius , her sacrificial animal was a pregnant sow. Also after Macrobius, Maia was identified with the Bona Dea . Another festival in honor of the goddess took place on May 15th in the Temple of Mercurius at the Circus Maximus .

Since Virgil she was considered the mother of Hermes , and accordingly the mother of the Roman Mercury, was therefore completely equated with the Greek Maia , which is why she was then venerated by traders and merchants as a donor of rich profits.

From when the cult of Maia and Mercurius was spread beyond Rome is unclear. In any case, dedication inscriptions were widespread in the imperial era , especially in the settlement areas of the Celts , where Maia was often identified with Rosmerta . Representations from the Celtic-Germanic area, in which a female figure appears next to Mercurius, who often bears a cornucopia or the attributes of Mercurius, Caduceus , purse or patera , are therefore considered representations of Maia / Rosmerta.

A notable representation of the Maia as a Triassic was found in Metz . It shows three female figures in long robes and resembles the depictions of the matrons . The attributes held in the hand by the three Maiae have been destroyed. The inscription reads: In Honore [m] Domus Divinae Dis Maiiabus Vicani Vici Pacis .

swell

  • Aulus Gellius noctes Atticae 13, 23, 2.
  • Ausonius eclogae 10, 9-10
  • Horace carmina 1, 2, 43
  • Horace saturae 2, 6, 5
  • Macrobius convivia primi diei Saturnaliorum 1, 12, 18-21
  • Ovid fasti 5, 81-106
  • Ovid Metamorphosen 2, 685-686; 11, 303
  • Virgil Aeneis 8: 138-141; 1, 297

literature

Web links

Individual evidence

  1. CIL 11, 3592 ; CIL 9,421 .
  2. Macrobius 1, 12, 19-20.
  3. CIL 13, 4303 .