Parandja

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Uzbek Paranja

Paranja (or Paranji ) from فرنجية (Паранджа) is a traditional Central Asian veil for women that covers the entire body and face. In other languages ​​it is also referred to as " burqa ". In appearance and function, it is comparable to other regional veils, such as the Afghan chador . The paranja was used by women in Central Asian cities to completely cover themselves.

history

In Central Asian areas inhabited by sedentary Muslims (present-day Uzbekistan and Tajikistan ), women wore veils that covered their entire faces. These veils were known as Paranja or Faranji. The veil traditionally worn in Central Asia in premodern times was the Faranji. The part that covered the face, called the chachvan (or chachvon ), was heavy and made of horsehair. It was particularly prevalent among Uzbeks and Tajiks in cities. The Paranja was worn in Khoresmia . It was also worn at the time of the Scheibanids (approx. 1510–1600).

At the beginning of the 19th century, women of the Tajik and Uzbek Muslims were obliged to wear the Paranja outside the home. Paranja and Chachvan were widespread among Uzbek women in cities on the southern river basins by 1917. In rural areas they were worn less, and rarely in the nomadic steppe.

A historical description of the Paranja comes from Lord Curzon, who traveled to Bukhara in 1886 . During his stay there, he never saw a woman between the ages of 10 and 50 as they were all veiled. The heavy, black veil made of horse hair is "too coarse and heavy for a woman". The women, who wore loosely wrapped blue robes with attached, empty sleeves, "could be misunderstood by wearing the clothes," their feet covered in large leather boots. Curzon wrote that "Ladies of rank and of good character never dared to appear in any public place or bazaar." He condemned this as an act of tyranny, an exaggerated and misleading concept of morality that could be found all over the East, but nowhere as conspicuous as in Buchoro.

The Russian October Revolution promoted the liberation of women and sought to repel or ban the Paranja. The Soviet unveiling was known as "Hujum" in the Uzbek Soviet Socialist Republic (UsSSR). When the Soviet communists secured their control over Central Asia, chachvans and parandjas were banned. On the orders of the communists, the parandjas were burned. However, some veiled Muslim women responded by killing the women who were sent to take off their veils. Some Uzbeks violently opposed the anti-paranja, child marriage and polygamy campaign launched by the Soviet Union.

Since the collapse of the Soviet Union , Tajik President Emomali has announced that veils are not part of Tajik culture. The veil was attacked by the government of the Kyrgyz President Almasbek Atambayev . Today they are rarely worn in Central Asia.

See also

Portal: Islam  - Overview of Wikipedia content on Islam

literature

  • NP Lobacheva: On the History of the Paranja . In: Routledge, Taylor & Francis (Eds.): Anthropology & archeology of Eurasia: a journal of translations . 36, No. 2, Abingdon, Oxon, 1997, ISSN  1061-1959 , pp. 63-90.
  • Douglas Northrop: Nationalizing Backwardness: Gender, Empire, and Uzbek Identity . In: Ronald Grigor Suny, Terry Martin (Eds.): State of Nations: The Soviet State and Its Peoples . Oxford University Press, 2001, ISBN 978-1-234-56789-7 , pp. 191-220.
  • Douglas Northrop: Veiled Empire: Gender and Power in Stalinist Central Asia . Cornell University Press , 2003, ISBN 978-0801488917 .

Web links

Individual evidence

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  25. 'Women in mini skirts don't become suicide bombers' . August 13, 2016. Archived from the original on October 25, 2017. Retrieved on April 24, 2018.
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