Xu Bing: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
One2clear (talk | contribs)
(47 intermediate revisions by 31 users not shown)
Line 1: Line 1:
{{short description|Chinese artist (born 1955)}}
{{Distinguish|Xu Bin}}
{{about||the Chinese politician|Xu Bing (politician)|the Chinese actor|Xu Bin}}
{{chinese-name|[[Xú|Xu]]}}
{{Too many sections|date=February 2023}}
{{More footnotes needed|date=February 2023}}
{{family name hatnote|[[Xú|Xu]]|lang=Chinese}}
{{Use dmy dates|date=October 2021}}
{{Infobox artist
{{Infobox artist
| name = Xu Bing
| name = Xu Bing
| image = Xu Bing 1-28-2011.jpg
| image = Xu Bing 1-28-2011.jpg
| caption = Xu Bing at the [[Asian Art Museum of San Francisco]], 2011
| caption = Xu Bing at the [[Asian Art Museum of San Francisco]], 2011
| birth_name = Xu Bing
| birth_name = Xu Bing
| birth_date = {{birth year and age|1955}}
| birth_date = {{birth year and age|1955}}
| birth_place = [[Chongqing]], China
| birth_place = [[Chongqing]], China
| death_date =
| death_date =
| death_place =
| death_place =
| nationality = Chinese
| nationality = Chinese
| field = [[Installation art]], [[Printmaking]], [[Calligraphy]]
| field = [[Installation art]], [[Printmaking]], [[Calligraphy]]
Line 18: Line 22:
| awards = [[MacArthur Fellows Program]]
| awards = [[MacArthur Fellows Program]]
}}
}}

'''Xu Bing''' ({{zh|c=徐冰|p=Xú Bīng}}; born 1955) is a Chinese artist who served as vice-president of the [[Central Academy of Fine Arts]]. He is known for his printmaking skills and installation art, as well as his creative artistic use of language, words, and text and how they have affected our understanding of the world. He is an A.D. White Professor-at-Large at [[Cornell University]]. He was awarded the [[MacArthur Fellows Program]] in 1999 and the [[Fukuoka Prize]] in 2003.
'''Xu Bing''' ({{zh|c=徐冰|p=Xú Bīng}}; born 1955) is a Chinese artist who served as vice-president of the [[Central Academy of Fine Arts]]. He is known for his printmaking skills and installation art, as well as his creative artistic use of language, words, and text and how they have affected our understanding of the world. He is an A.D. White Professor-at-Large at [[Cornell University]]. He was awarded the [[MacArthur Fellows Program]] in 1999 and the [[Fukuoka Prize]] in 2003.


==Biography==
==Biography==
Born in Chongqing in 1955, Xu grew up in [[Beijing]]. His father was the head of the history department at [[Peking University]].<ref>{{cite news |last=Tianyi |first=Wen |title=Dragonfly Eyes |url=http://newschinamag.com/newschina/articleDetail.do?article_id=291&section_id=4&magazine_id=5 |work=NewsChina |date=April 2016}}</ref> In 1975, near the end of the [[Cultural Revolution]], he was relocated to the countryside for two years as part of Mao Zedong's "re-education" policy. Returning to Beijing in 1977, he enrolled at the [[Central Academy of Fine Arts]] (CAFA) in Beijing, where he joined the printmaking department and also worked during a short period of time as a teacher, receiving his Masters in Fine Art in 1987. After the [[1989 Tiananmen Square protests]], his recent work came under scrutiny from the government and received harsh criticism for what was perceived as a critique of the Chinese government. Due to the political pressure and artistic restrictions of the post-Tiananmen period in China, Xu Bing, like many of his contemporaries, moved to the United States in 1990 where he was invited by the [[University of Wisconsin–Madison]]. He then resided to the United States until his appointment as vice-president of the Beijing CAFA in 2008.
Born in Chongqing in 1955, Xu grew up in [[Beijing]]. His father was the head of the history department at [[Peking University]].<ref>{{cite news |last=Tianyi |first=Wen |title=Dragonfly Eyes |url=http://newschinamag.com/newschina/articleDetail.do?article_id=291&section_id=4&magazine_id=5 |work=NewsChina |date=April 2016}}</ref> In 1975, near the end of the [[Cultural Revolution]], he was relocated to the countryside for two years as part of Mao Zedong's "re-education" policy. Returning to Beijing in 1977, he enrolled at the [[Central Academy of Fine Arts]] (CAFA) in Beijing, where he joined the printmaking department and also worked during a short period of time as a teacher, receiving his master's degree in Fine Art in 1987. After the [[1989 Tiananmen Square protests]], his recent work came under scrutiny from the government and received harsh criticism for what was perceived as a critique of the Chinese government. Due to the political pressure and artistic restrictions of the post-Tiananmen period in China, Xu Bing, like many of his contemporaries, moved to the United States in 1990 where he was invited by the [[University of Wisconsin–Madison]]. He then resided to the United States until his appointment as vice-president of the Beijing CAFA in 2008.


In 1990–91, Xu had his first exhibition in the United States at the [[University of Wisconsin–Madison]]'s Elvehjem Museum of Art (now [[Chazen Museum of Art]]) including his installations ''[[A Book from the Sky]]'' and ''Ghosts Pounding the Wall''. In ''Book from the Sky'', the artist invented 4,000 characters and hand-carved them into wood blocks, then used them as [[movable type]] to print volumes and scrolls, which are displayed laid out on the floor and hung from the ceiling. The vast planes of text seem to convey ancient wisdom, but are in fact unintelligible. ''The Glassy Surface of a Lake'', a site-specific installation for the Elvehjem, was on view in 2004-05. In this work, a net of cast aluminum letters forming a passage from [[Henry David Thoreau]]'s ''[[Walden]]'' stretches across the museum's atrium and pours down into an illegible pile of letters on the floor below.
In 1990–91, Xu had his first exhibition in the United States at the [[University of Wisconsin–Madison]]'s Elvehjem Museum of Art (now [[Chazen Museum of Art]]) including his installations ''[[A Book from the Sky]]'' and ''Ghosts Pounding the Wall''. In ''Book from the Sky'', the artist invented 4,000 characters and hand-carved them into wood blocks, then used them as [[movable type]] to print volumes and scrolls, which are displayed laid out on the floor and hung from the ceiling. The vast planes of text seem to convey ancient wisdom, but are in fact unintelligible. ''The Glassy Surface of a Lake'', a site-specific installation for the Elvehjem, was on view in 2004–05. In this work, a net of cast aluminum letters forming a passage from [[Henry David Thoreau]]'s ''[[Walden]]'' stretches across the museum's atrium and pours down into an illegible pile of letters on the floor below.


Working in a wide range of media, Xu creates installations that question the idea of communicating meaning through language, demonstrating how both meanings and written words can be easily manipulated. He received a [[MacArthur Foundation]] grant in July 1999, presented to him for "originality, creativity, self-direction, and capacity to contribute importantly to society, particularly in [[printmaking]] and [[calligraphy]]."
Working in a wide range of media, Xu creates installations that question the idea of communicating meaning through language, demonstrating how both meanings and written words can be easily manipulated. He received a [[MacArthur Foundation]] grant in July 1999, presented to him for "originality, creativity, self-direction, and capacity to contribute importantly to society, particularly in [[printmaking]] and [[calligraphy]]."


In 2003 he exhibited at the then new Chinese Arts centre in Manchester, and in 2004 he won the inaugural "Artes Mundi" prize in Wales for ''Where does the dust collect itself?'', an installation using dust he collected in [[New York City]] on the day after the destruction of the [[World Trade Center (1973–2001)|World Trade Center]].<ref>{{Cite news |last=Kennedy |first=Maev |title=Artist finds peace in Ground Zero |newspaper=Guardian |date=2004-02-05 |url =http://arts.guardian.co.uk/news/story/0,,1141093,00.html |accessdate=2007-05-21}}</ref> He won also a half year of free work and study at the [[American Academy in Berlin]] 2004.<ref name="AmAcad04">{{cite web |url=http://www.americanacademy.de/home/person/xu-bing |title=Coca-Cola Fellow, Class of Spring 2004 |publisher=American Academy in Berlin |accessdate=March 11, 2012}}</ref>
In 2003 he exhibited at the then new Chinese Arts centre in Manchester, and in 2004 he won the inaugural "Artes Mundi" prize in Wales for ''Where does the dust collect itself?'', an installation using dust he collected in [[New York City]] on the day after the destruction of the [[World Trade Center (1973–2001)|World Trade Center]].<ref>{{Cite news |last=Kennedy |first=Maev |title=Artist finds peace in Ground Zero |newspaper=Guardian |date=2004-02-05 |url =http://arts.guardian.co.uk/news/story/0,,1141093,00.html |access-date=2007-05-21}}</ref> He won also a half year of free work and study at the [[American Academy in Berlin]] 2004.<ref name="AmAcad04">{{cite web |url=http://www.americanacademy.de/home/person/xu-bing |title=Coca-Cola Fellow, Class of Spring 2004 |publisher=American Academy in Berlin |access-date=March 11, 2012}}</ref>


Xu Bing was appointed the new vice president of the Central Academy of Fine Arts, March 2008.<ref>{{cite news |last1=Wang |first1=Yanjuan |last2=Chen |first2=Wen |title=Playing With the Artistry of Language |url=http://www.bjreview.com.cn/culture/txt/2008-01/09/content_95865.htm |work=[[Beijing Review]] |date=9 January 2008 |accessdate=16 October 2009}}</ref><ref>{{cite news |last=Barboza |first=David |title=Schooling the Artists' Republic of China |url=https://www.nytimes.com/2008/03/30/arts/design/30barb.html |work=[[The New York Times]] |date=30 March 2008 |accessdate=16 October 2009}}</ref>
Xu Bing was appointed the new vice president of the Central Academy of Fine Arts, March 2008.<ref>{{cite news |last1=Wang |first1=Yanjuan |last2=Chen |first2=Wen |title=Playing With the Artistry of Language |url=http://www.bjreview.com.cn/culture/txt/2008-01/09/content_95865.htm |work=[[Beijing Review]] |date=9 January 2008 |access-date=16 October 2009}}</ref><ref>{{cite news |last=Barboza |first=David |title=Schooling the Artists' Republic of China |url=https://www.nytimes.com/2008/03/30/arts/design/30barb.html |work=[[The New York Times]] |date=30 March 2008 |access-date=16 October 2009}}</ref>


==Art==
==Art==


===Early works===
===Early works===
While at the Central Academy of Fine Arts Xu Bing mastered the [[Socialist Realism]] style of art so predominant during the Maoist era. After graduating with his degree in printmaking, the artist veered away and created simple but dramatic woodcuts, such as ''Shattered Jade'' (1977) and ''Bustling Village on the Water'' (1980–81, 繁忙的水乡).<ref>{{cite web|last=Xu|first=Bing|title=Bustling Village on the Water|url=http://www.xubing.com/index.php/site/projects/year/1981/bustling_village_on_the_water|accessdate=2010-07-03}}</ref> In 1987, Xu Bing returned to his training in printmaking to create large and elaborate installation pieces like ''[[Book from the Sky]]'' (1987) and ''Ghosts Pounding the Wall'' (1990).
While at the Central Academy of Fine Arts Xu Bing mastered the [[Socialist Realism]] style of art so predominant during the Maoist era. After graduating with his degree in printmaking, the artist veered away and created simple but dramatic woodcuts, such as ''Shattered Jade'' (1977) and ''Bustling Village on the Water'' (1980–81, 繁忙的水乡).<ref>{{cite web|last=Xu|first=Bing|title=Bustling Village on the Water|url=http://www.xubing.com/index.php/site/projects/year/1981/bustling_village_on_the_water|access-date=2010-07-03}}</ref> In 1987, Xu Bing returned to his training in printmaking to create large and elaborate installation pieces like ''[[Book from the Sky]]'' (1987) and ''Ghosts Pounding the Wall'' (1990).


===Installation pieces===
===Installation pieces===
Line 44: Line 49:


====''Ghosts Pounding the Wall''====
====''Ghosts Pounding the Wall''====
Using his background in print-making, in May and June 1990 Xu Bing and a team of art students and help from local residents began a monumental project: creating a rubbing from a section of the [[Great Wall]] at [[Jinshanling]]. In order to create the rubbings, Xu Bing used entirely traditional Chinese methods and materials for [[stone rubbing]], including rice paper and ink. Measuring 32m x 15m, the resulting installation piece consists of 29 rubbings of different sections of the Great Wall.
Using his background in print-making, in May and June 1990 Xu Bing and a team of art students and help from local residents began a monumental project: creating a rubbing from a section of the [[Great Wall]] at [[Jinshanling]]. In order to create the rubbings, Xu Bing used entirely traditional Chinese methods and materials for [[stone rubbing]], including rice paper and ink. Measuring 32m x 15m, the resulting installation piece consists of 29 rubbings of different sections of the Great Wall.


As in the case of many of his works, Xu Bing directly related his colossal piece, ''Ghosts Pounding the Wall'', to the political situation in China. While surveying his work while installed at Elvehjem Museum of Art, Xu Bing said that his Great Wall represents "a kind of thinking that makes no sense and is very conservative, a really closed-in thinking that symbolizes the isolationism of Chinese politics."<ref>{{cite book|last=Erickson|first=Britta|title=The Art of Xu Bing: words without meaning and meaning without words|year=2001|publisher=Smithsonian Institution}}</ref> The prints of the Great Wall rise up on either side of the exhibit, making the viewer seem small and insignificant in comparison to the massive, looming representations of solid stone walls.
As in the case of many of his works, Xu Bing directly related his colossal piece, ''Ghosts Pounding the Wall'', to the political situation in China. While surveying his work while installed at Elvehjem Museum of Art, Xu Bing said that his Great Wall represents "a kind of thinking that makes no sense and is very conservative, a really closed-in thinking that symbolizes the isolationism of Chinese politics."<ref>{{cite book|last=Erickson|first=Britta|title=The Art of Xu Bing: words without meaning and meaning without words|year=2001|publisher=Smithsonian Institution}}</ref> The prints of the Great Wall rise up on either side of the exhibit, making the viewer seem small and insignificant in comparison to the massive, looming representations of solid stone walls.
Line 52: Line 57:
[[File:EnglishChinaWriting.jpg|200px|thumb|right|An example of Xu Bing's 'Square Word' calligraphy, combining Latin characters into forms that resemble Chinese characters. The word is '[[wiki]]'.]]
[[File:EnglishChinaWriting.jpg|200px|thumb|right|An example of Xu Bing's 'Square Word' calligraphy, combining Latin characters into forms that resemble Chinese characters. The word is '[[wiki]]'.]]


From 1994 he began writing Chinese characters which were nonsensical to Chinese people but understandable to English speakers because they were one-block words made of English letters bent to the shape of hanzi. He called this ''New English Calligraphy'', and gave lessons in how to write the characters.<ref>{{cite web|last=Xu|first=Bing|title=Square Calligraphy Classroom|url=http://www.xubing.com/index.php/site/projects/year/1994/square_calligraphy_classroom|accessdate=2013-02-14}}</ref>
From 1994 he started a new project, in which he adapted [[Latin alphabet]]s into the shape of ''hanzi''. He called this ''New English Calligraphy'', and gave lessons in how to write the characters.<ref>{{cite web|last=Xu|first=Bing|title=Square Calligraphy Classroom|url=https://www.xubing.com/en/work/details/209?year=1996&type=year|access-date=2024-01-21}}</ref> <!-- see also https://www.xubing.com/en/work/details/198?year=1994&type=year https://www.xubing.com/en/work/details/204?classID=10&type=class -->


====''Background Story''====
====''Background Story''====
In his series ''Background Story'',<ref>{{cite web|last=Xu|first=Bing|title=Background Story 6|url=http://www.xubing.com/index.php/site/projects/year/2010/background_story1 |accessdate=2012-04-27}}</ref> Xu Bing uses unusual materials in order to create a deceptively typical [[Chinese Scroll Painting]]. From the front, the piece very much resembles a traditional [[Shan Shui]] (Landscape) scroll painting, with images of mountains, trees, and rivers. However, when seen from behind, the viewer is surprised to find that the beautiful "painting" is in fact created by using the shapes and shadows of random natural plant debris. Once again, Xu Bing challenges his audience's basic assumptions and shows them that everything is not always as it first seems.
In his series ''Background Story'',<ref>{{cite web|last=Xu|first=Bing|title=Background Story 6|url=http://www.xubing.com/index.php/site/projects/year/2010/background_story1 |access-date=2012-04-27}}</ref> Xu Bing uses unusual materials in order to create a deceptively typical [[Chinese Scroll Painting]]. From the front, the piece very much resembles a traditional [[Shan Shui]] (Landscape) scroll painting, with images of mountains, trees, and rivers. However, when seen from behind, the viewer is surprised to find that the beautiful "painting" is in fact created by using the shapes and shadows of random natural plant debris. Once again, Xu Bing challenges his audience's basic assumptions and shows them that everything is not always as it first seems. In 2022, Xu Bing created a version of ''Background Story'' for Cornell University's [[Herbert F. Johnson Museum of Art]] based on a [[Ming dynasty|Ming Dynasty]] work in its collection, ''Woodcutter in Winter Mountains'', by Yang Xun. Through his reconsideration of the earlier landscape painting, the artist practices ''fang,'' a traditional form of artistic imitation.<ref>{{Cite web |date=8 October 2022 |title=Xu Bing: Background Story |url=https://museum.cornell.edu/exhibitions/xu-bing-background-story |access-date=14 October 2022 |website=Johnson Museum of Art}}</ref>


====Phoenix project====
====Phoenix project====
In 2008, after returning to China to take the position at the Central Academy of Fine Arts, Xu Bing was asked to create a sculpture for the atrium of the World Financial Center, which was then being developed in Beijing. He was shocked by primitive working conditions he saw at the construction site, later saying that they "made my skin quiver." He was inspired to construct two large sculptures in the form of birds that are made largely out of construction debris and tools that he salvaged from the site. The larger sculpture, 100 feet (30 meters) long, is identified as a male and named Feng in accordance with the Chinese [[fenghuang|phoenix]] tradition. The smaller one is 90 feet (27 meters) long and is a female named Huang. Originally planned to take four months, the sculptures ultimately took two years to build; by that time the developers of the complex had decided the sculptures did not meet their needs. They were displayed at the [[Today Art Museum]] in Beijing and at the [[Shanghai World Expo]] before coming to the United States in 2012. After a year at the [[Massachusetts Museum of Contemporary Art]], they were then moved to the [[Cathedral of St. John the Divine]] in [[New York City]], where they were unveiled to the public on 1 March 2014. They were suspended from the ceiling of the nave, where they are now expected to spend about a year.<ref name=NYTPhoenix>{{cite news|last=Vogel|first=Carol|title=Phoenixes Rise in China and Float in New York|url=https://www.nytimes.com/2014/02/15/arts/design/xu-bing-installs-his-sculptures-at-st-john-the-divine.html|accessdate=2 March 2014|newspaper=New York Times|date=14 February 2014}}</ref> The Phoenix sculpture is the subject of the documentary [http://www.magic-lantern-films.com/xu-bing-phoenix/ Xu Bing: Phoenix] by Daniel Traub.
In 2008, after returning to China to take the position at the Central Academy of Fine Arts, Xu Bing was asked to create a sculpture for the atrium of the World Financial Center, which was then being developed in Beijing. He was shocked by primitive working conditions he saw at the construction site, later saying that they "made my skin quiver." He was inspired to construct two large sculptures in the form of birds that are made largely out of construction debris and tools that he salvaged from the site. The larger sculpture, {{convert|100|ft|m|abbr=off|sp=us}} long, is identified as a male and named Feng in accordance with the Chinese [[fenghuang|phoenix]] tradition. The smaller one is {{convert|90|ft|m|abbr=off|sp=us}} long and is a female named Huang. Originally planned to take four months, the sculptures ultimately took two years to build; by that time the developers of the complex had decided the sculptures did not meet their needs. They were displayed at the [[Today Art Museum]] in Beijing and at the [[Shanghai World Expo]] before coming to the United States in 2012. After a year at the [[Massachusetts Museum of Contemporary Art]], they were then moved to the [[Cathedral of St. John the Divine]] in [[New York City]], where they were unveiled to the public on 1 March 2014. They were suspended from the ceiling of the nave, where they are now expected to spend about a year.<ref name=NYTPhoenix>{{cite news|last=Vogel|first=Carol|title=Phoenixes Rise in China and Float in New York|url=https://www.nytimes.com/2014/02/15/arts/design/xu-bing-installs-his-sculptures-at-st-john-the-divine.html|access-date=2 March 2014|newspaper=The New York Times|date=14 February 2014}}</ref> The Phoenix sculpture is the subject of the documentary ''Xu Bing: Phoenix'' by Daniel Traub.


===Later mediums===
===Later mediums===
Xu Bing's art medium has evolved over the years, morphing from one style to the next: print-making and wood-block carving, installation art, live installation art, metalwork and sculpture, landscaping, and even virtual and digital mediums.
Xu Bing's art medium has evolved over the years, morphing from one style to the next: print-making and wood-block carving, installation art, live installation art, metalwork and sculpture, landscaping, and even virtual and digital mediums.


Taking installation art a step further, Xu Bing focused on live installation art by using animals in his exhibits, such as in the case of the ''Silkworm Series'' and a ''Case Study of Transference'' (using silkworms and pigs, respectively) in 1994, or by showcasing sheep in ''The Net'' (1997). Later he explored the combination of modern and traditional mediums, as in the case of ''Background Story'' (2004–present) where his work imitates a traditional Chinese brush and ink scroll from the front, but is in fact designed by means of the projected shadows of plants and sticks. Even more recently, Xu Bing has delved into sculpture and metalworking, as seen in ''Monkeys Grasping the Moon'' (2001) and the ''Phoenix Project'' (2010).<ref>{{cite web|last=Xu|first=Bing|title=Projects|url=http://www.xubing.com/index.php/site/projects|accessdate=2012-07-04}}</ref>
Taking installation art a step further, Xu Bing focused on live installation art by using animals in his exhibits, such as in the case of the ''Silkworm Series'' and a ''Case Study of Transference'' (using silkworms and pigs, respectively) in 1994, or by showcasing sheep in ''The Net'' (1997). Later he explored the combination of modern and traditional mediums, as in the case of ''Background Story'' (2004–present) where his work imitates a traditional Chinese brush and ink scroll from the front, but is in fact designed by means of the projected shadows of plants and sticks. Even more recently, Xu Bing has delved into sculpture and metalworking, as seen in ''Monkeys Grasping the Moon'' (2001) and the ''Phoenix Project'' (2010).<ref>{{cite web|last=Xu|first=Bing|title=Projects|url=http://www.xubing.com/index.php/site/projects|access-date=2012-07-04}}</ref>


==Influences and themes==
==Influences and themes==
Xu Bing's art mostly reflects cultural issues which raged during his early life in China. Most notably, the cultural and linguistic reforms enacted by the [[Communist Party in China]] under [[Mao Zedong]]'s leadership weigh heavily on modern Chinese artists who lived through this period. Similarly, the [[Cultural Revolution]] (1966–1976) also rankles the modern Chinese artistic consciousness even though different artists have focused on different angles. Xu Bing in particular plays with the notion of the paradox between the power and fickleness of language, of what it means to be human, and of how our perceptions color our worldview.
Xu Bing's art mostly reflects cultural issues which raged during his early life in China. Most notably, the cultural and linguistic reforms enacted by the [[Communist Party in China]] under [[Mao Zedong]]'s leadership weigh heavily on modern Chinese artists who lived through this period. Similarly, the [[Cultural Revolution]] (1966–1976) also rankles the modern Chinese artistic consciousness even though different artists have focused on different angles. Xu Bing in particular plays with the notion of the paradox between the power and fickleness of language, of what it means to be human, and of how our perceptions color our worldview.


Xu Bing plays incessantly with the role, purpose, and reality of language. Early in his life his father would make him write a page of characters a day, encouraging him to not only copy their form to perfection, but also to capture their spirit, their essence.<ref>{{Cite book|last=Tomji|first=Reiko|author2=David Elliott |author3=Robert Harriet |author4=Xu Bing |title=Xu Bing|year=2012|publisher=Albion Editions|url=https://www.amazon.de/Xu-Bing-David-Elliott/dp/0956867006}}</ref> During Mao's cultural reformations and the reorganization of the standard Chinese language, Xu Bing experienced the constant reformation of words. This constant linguistic change influenced his art: Xu Bing emphasizes the immortality of the essence of language while vividly illustrating the impermanence and capriciousness of words themselves. In this way language becomes malleable and it can be fashioned to either liberate or control. Just as it is nigh impossible to detangle life from politics during the [[Cultural Revolution]] era (and its ramifications in decades to follow), Xu Bing also intertwines political messages into his art.
Xu Bing plays incessantly with the role, purpose, and reality of language. Early in his life his father would make him write a page of characters a day, encouraging him to not only copy their form to perfection, but also to capture their spirit, their essence.<ref>{{Cite book|last=Tomji|first=Reiko|author2=David Elliott |author3=Robert Harriet |author4=Xu Bing |title=Xu Bing|year=2012|publisher=Albion Editions|id={{ASIN|0956867006|country=de}}}}</ref> During Mao's cultural reformations and the reorganization of the standard Chinese language, Xu Bing experienced the constant reformation of words. This constant linguistic change influenced his art: Xu Bing emphasizes the immortality of the essence of language while vividly illustrating the impermanence and capriciousness of words themselves. In this way language becomes malleable and it can be fashioned to either liberate or control. Just as it is nigh impossible to detangle life from politics during the [[Cultural Revolution]] era (and its ramifications in decades to follow), Xu Bing also intertwines political messages into his art.


It was not until 2008 that Xu Bing set aside his post-Maoist reactionary art and invested in other topics. For example, he took on environmental projects such as ''Forest Project'',<ref>{{cite web|last=Xu|first=Bing|title=Forest Project|url=https://web.archive.org/web/20110929150929/http://forestproject.net/auction/index.php?page=shop.product_details&flypage=flypage-ask.tpl&product_id=134&category_id=7&option=com_virtuemart&Itemid=65|accessdate=2019-11-30}}</ref> which encouraged the "uninterrupted flow of funds from developed countries to Kenya, earmarked for the planting of new trees." <ref>{{cite web|last=Xu|first=Bing|title=Forest Project|url=https://web.archive.org/web/20160314185423/http://www.xubing.com/index.php/site/projects/year/2008/forest_project|accessdate=2019-11-30}}</ref> Even so, his focus is always on the effect that environmental issues have on people, such as the villages in [[Kenya]], not necessarily the effects on the landscape or on the political situation.
It was not until 2008 that Xu Bing set aside his post-Maoist reactionary art and invested in other topics. For example, he took on environmental projects such as ''Forest Project'',<ref>{{cite web|last=Xu|first=Bing|title=Forest Project|url=http://forestproject.net/auction/index.php?page=shop.product_details&flypage=flypage-ask.tpl&product_id=134&category_id=7&option=com_virtuemart&Itemid=65|archive-url=https://web.archive.org/web/20110929150929/http://forestproject.net/auction/index.php?page=shop.product_details&flypage=flypage-ask.tpl&product_id=134&category_id=7&option=com_virtuemart&Itemid=65|url-status=dead|archive-date=2011-09-29|access-date=2019-11-30}}</ref> which encouraged the "uninterrupted flow of funds from developed countries to Kenya, earmarked for the planting of new trees."<ref>{{cite web|last=Xu|first=Bing|title=Forest Project|url=http://www.xubing.com/index.php/site/projects/year/2008/forest_project|archive-url=https://web.archive.org/web/20160314185423/http://www.xubing.com/index.php/site/projects/year/2008/forest_project|url-status=dead|archive-date=2016-03-14|access-date=2019-11-30}}</ref> Even so, his focus is always on the effect that environmental issues have on people, such as the villages in [[Kenya]], not necessarily the effects on the landscape or on the political situation.


At the turn of the millennium, a new defining social pattern emerged after the terrorist attacks in the United States on [[9/11]], 2001. Tension grew between the West and the Middle East, finally exploding into what was labeled as "the [[War on Terror]]." <ref>{{Cite web|url=http://americasbesthistory.com/abhtimeline2000.html|title=U.S. Timeline—2000s|author=America's Best History|accessdate=2012-09-04}}</ref> This situation gave rise to social themes of anxiety and hopelessness, which eventually have seeped into the realm of the arts. Even so, some artists like Xu Bing chose to explore the serenity found in the midst of chaos, as illustrated in his work ''Where does the Dust Itself Collect?'' (2004, 2011). For this piece, the artist gathered dust from the aftermath of the collapse of the Twin Towers in New York after September 11, 2001, and uses it to recreate the gray film that covered Manhattan in the weeks following the attacks. Stenciled in the dust, a [[Buddhist]] poem reads, "As there is nothing from the first, where does the dust itself collect?" Using this tragedy as an expression of the human narrative, Xu Bing contemplates the relationship between the material and the spiritual, and he explores "the complicated circumstances created by different world perspectives." <ref>{{cite web|last=Xu|first=Bing|title=Where Does the Dust Itself Collect?|url=http://www.xubing.com/index.php/site/projects/year/2004/where_does_the_dust_itself_collect|accessdate=2012-10-04}}</ref>
At the turn of the millennium, a new defining social pattern emerged after the terrorist attacks in the United States on [[9/11]], 2001. Tension grew between the West and the Middle East, finally exploding into what was labeled as "the [[War on Terror]]."<ref>{{Cite web|url=http://americasbesthistory.com/abhtimeline2000.html|title=U.S. Timeline—2000s|author=America's Best History|access-date=2012-09-04}}</ref> This situation gave rise to social themes of anxiety and hopelessness, which eventually have seeped into the realm of the arts. Even so, some artists like Xu Bing chose to explore the serenity found in the midst of chaos, as illustrated in his work ''Where does the Dust Itself Collect?'' (2004, 2011). For this piece, the artist gathered dust from the aftermath of the collapse of the Twin Towers in New York after September 11, 2001, and uses it to recreate the gray film that covered Manhattan in the weeks following the attacks. Stenciled in the dust, a [[Buddhist]] poem reads, "As there is nothing from the first, where does the dust itself collect?" Using this tragedy as an expression of the human narrative, Xu Bing contemplates the relationship between the material and the spiritual, and he explores "the complicated circumstances created by different world perspectives."<ref>{{cite web|last=Xu|first=Bing|title=Where Does the Dust Itself Collect?|url=http://www.xubing.com/index.php/site/projects/year/2004/where_does_the_dust_itself_collect|access-date=2012-10-04}}</ref>


==Awards and honors==
==Awards and honors==
{{BLP unreferenced section|date=October 2021}}
* ''Honorary Doctor of Humane Letters'', [[Columbia University]], New York (2010)
* ''Honorary Doctor of Humane Letters'', [[Columbia University]], New York (2010)<ref>{{cite web |title=HONORS AND PRIZES (Honorees 1945-2019) |url=https://secretary.columbia.edu/content/honors-and-prizes |website=Columbia University in the City of New York |access-date=13 November 2023}}</ref>
* Southern Graphics Council ''Lifetime Achievement'' Award (2006)
* Southern Graphics Council ''Lifetime Achievement'' Award (2006)<ref>{{cite web |title=SGC International Awards |url=https://www.sgcinternational.org/about/awards/#:~:text=The%20Lifetime%20Achievement%20in%20Printmaking%20Award%20is%20given%20annually%20to,that%20may%20be%20given%20posthumously. |website=SGCI |access-date=13 November 2023}}</ref>
* International Association of Art Critics Award for "Best Installation or Single Work of Art in a Museum, New England" (2006)
* International Association of Art Critics Award for "Best Installation or Single Work of Art in a Museum, New England" (2006)<ref>{{cite news |last1=COOK |first1=GREG |title=New England art critics awards |url=http://aesthetic.gregcookland.com/2007/03/new-england-art-critics-awards.html |access-date=13 November 2023 |work=The New England Journal of Aesthetic Research |date=2007-03-02}}</ref>
* ''The Youth Friends Award'', New York (2005)
* ''The Youth Friends Award'', New York (2005)<ref>{{cite web |title=The Youth Friends Award |url=https://schoolartleague.org/the-youth-friends-award |website=The School Art League |access-date=13 November 2023}}</ref>
* ''Artes Mundi Prize'' (2004)
* ''Artes Mundi Prize'' (2004)<ref>{{cite web |title=Artes Mundi Prize 1 |url=https://artesmundi.org/prizes/artes-mundi-prize-1/ |website=Artes Mundi |access-date=13 November 2023}}</ref>
* American Academy in Berlin Coca-Cola Fellowship (2004)
* American Academy in Berlin Coca-Cola Fellowship (2004)<ref>{{cite web |title=COCA-COLA - CLASS OF SPRING 2004 |url=https://www.americanacademy.de/person/xu-bing/ |website=American Academy in Berlin |access-date=14 November 2023}}</ref>
* [[Fukuoka Asian Culture Prize]] (2003)
* [[Fukuoka Asian Culture Prize]] (2003)
* [[MacArthur Award]] (1999)
* [[MacArthur Award]] (1999)
* Pollack Krasner Foundation Prize (1998)
* Pollock Krasner Foundation Prize (1998)


==Partial list of works==
==Partial list of works==
Line 95: Line 101:
* ''Introduction to Square-Word Calligraphy'' (1994–1996)
* ''Introduction to Square-Word Calligraphy'' (1994–1996)
* ''Oxford Dictionary: Bird Definition'' (1994–1996)
* ''Oxford Dictionary: Bird Definition'' (1994–1996)
* ''Silkworm Book'' (1995)
* ''American Silkworm Series'' (1995)
* ''Lost Letters'' (1997)
* ''Lost Letters'' (1997)
* ''Landscript Postcards'' (1999–2000)
* ''Landscript Postcards'' (1999–2000)
* ''Red Book (Tobacco Project)'' (2000)
* ''Red Book (Tobacco Project)'' (2000)
* ''Book from the Ground'' (2003-2012)
* ''Book from the Ground'' (2003–2012)
*[http://embarkkiosk.chazen.wisc.edu/Obj20965?sid=43955&x=868651 Ten Thousand Trees] (2004)
* ''Ten Thousand Trees'' (2004)
* ''Monkeys Grasping for the Moon'' (2008-ongoing)
* ''Monkeys Grasping for the Moon'' (2008-ongoing)
* [https://mitpress.mit.edu/books/book-ground Book from the Ground: from point to point] (2013)
* ''Book from the Ground: from point to point'' (2013)


== Bibliography ==
== Bibliography ==


* ''Book from the Sky to Book from the Ground'' (2020). Acc Art Books. ISBN 978-1788840620
* ''Book from the Sky to Book from the Ground'' (2020). Acc Art Books. {{ISBN|978-1788840620}}.
* ''The Character of Characters: An Animation By Xu Bing'' (2012). Asian Art Museum of San Francisco. ISBN 978-0939117659.
* ''The Character of Characters: An Animation By Xu Bing'' (2012). Asian Art Museum of San Francisco. {{ISBN|978-0939117659}}.
* ''Xu Bing: Phoenix'' (2016). Thircuir. ISBN 978-9881607928.
* ''Xu Bing: Phoenix'' (2016). Thircuir. {{ISBN|978-9881607928}}.
* ''Pseudo-Languages: A Conversation with Wenda Gu, Xu Bing, and Jonathan Hay. ''Art Journal 58, no. 3 (1999):'' ''86-99.'' ''doi:10.2307/777863''.


== In popular culture ==
== In popular culture ==
Line 120: Line 127:
{{Commons category|Xu Bing}}
{{Commons category|Xu Bing}}
* {{Official website|http://www.xubing.com}}
* {{Official website|http://www.xubing.com}}
* {{worldcat id|id=lccn-n92-100289}}
* [http://brooklynrail.org/2007/09/art/xu-bing Interview] with Ellen Pearlman in [[Brooklyn Rail]] from September 2007
* [http://brooklynrail.org/2007/09/art/xu-bing Interview] with Ellen Pearlman in [[Brooklyn Rail]] from September 2007
*[https://adwhiteprofessors.cornell.edu/2015/07/22/xu-bing/ Cornell University Andrew Dickson White Professors-at-Large Biography]
*[https://adwhiteprofessors.cornell.edu/2015/07/22/xu-bing/ Cornell University Andrew Dickson White Professors-at-Large Biography]
* [https://www.sms.cam.ac.uk/media/2237403 Interviewed by Alan Macfarlane and Li Shuo 28th April 2015 (video)]
* [https://www.sms.cam.ac.uk/media/2237403 Interviewed by Alan Macfarlane and Li Shuo 28 April 2015 (video)]
{{Authority control}}
{{Authority control}}



{{DEFAULTSORT:Xu, Bing}}
{{DEFAULTSORT:Xu, Bing}}
Line 132: Line 137:
[[Category:Chinese contemporary artists]]
[[Category:Chinese contemporary artists]]
[[Category:MacArthur Fellows]]
[[Category:MacArthur Fellows]]
[[Category:People's Republic of China calligraphers]]
[[Category:20th-century Chinese calligraphers]]
[[Category:Artists from Chongqing]]
[[Category:Artists from Chongqing]]
[[Category:Central Academy of Fine Arts alumni]]
[[Category:Central Academy of Fine Arts alumni]]
[[Category:Chinese expatriates in the United States]]
[[Category:Chinese expatriates in the United States]]
[[Category:Central Academy of Fine Arts faculty]]
[[Category:Academic staff of the Central Academy of Fine Arts]]
[[Category:Cornell University faculty]]
[[Category:Cornell University faculty]]

Revision as of 18:59, 29 March 2024

Xu Bing
Born
Xu Bing

1955 (age 68–69)
Chongqing, China
NationalityChinese
EducationPrintmaking
Known forInstallation art, Printmaking, Calligraphy
Notable workA Book from the Sky
AwardsMacArthur Fellows Program

Xu Bing (Chinese: 徐冰; pinyin: Xú Bīng; born 1955) is a Chinese artist who served as vice-president of the Central Academy of Fine Arts. He is known for his printmaking skills and installation art, as well as his creative artistic use of language, words, and text and how they have affected our understanding of the world. He is an A.D. White Professor-at-Large at Cornell University. He was awarded the MacArthur Fellows Program in 1999 and the Fukuoka Prize in 2003.

Biography

Born in Chongqing in 1955, Xu grew up in Beijing. His father was the head of the history department at Peking University.[1] In 1975, near the end of the Cultural Revolution, he was relocated to the countryside for two years as part of Mao Zedong's "re-education" policy. Returning to Beijing in 1977, he enrolled at the Central Academy of Fine Arts (CAFA) in Beijing, where he joined the printmaking department and also worked during a short period of time as a teacher, receiving his master's degree in Fine Art in 1987. After the 1989 Tiananmen Square protests, his recent work came under scrutiny from the government and received harsh criticism for what was perceived as a critique of the Chinese government. Due to the political pressure and artistic restrictions of the post-Tiananmen period in China, Xu Bing, like many of his contemporaries, moved to the United States in 1990 where he was invited by the University of Wisconsin–Madison. He then resided to the United States until his appointment as vice-president of the Beijing CAFA in 2008.

In 1990–91, Xu had his first exhibition in the United States at the University of Wisconsin–Madison's Elvehjem Museum of Art (now Chazen Museum of Art) including his installations A Book from the Sky and Ghosts Pounding the Wall. In Book from the Sky, the artist invented 4,000 characters and hand-carved them into wood blocks, then used them as movable type to print volumes and scrolls, which are displayed laid out on the floor and hung from the ceiling. The vast planes of text seem to convey ancient wisdom, but are in fact unintelligible. The Glassy Surface of a Lake, a site-specific installation for the Elvehjem, was on view in 2004–05. In this work, a net of cast aluminum letters forming a passage from Henry David Thoreau's Walden stretches across the museum's atrium and pours down into an illegible pile of letters on the floor below.

Working in a wide range of media, Xu creates installations that question the idea of communicating meaning through language, demonstrating how both meanings and written words can be easily manipulated. He received a MacArthur Foundation grant in July 1999, presented to him for "originality, creativity, self-direction, and capacity to contribute importantly to society, particularly in printmaking and calligraphy."

In 2003 he exhibited at the then new Chinese Arts centre in Manchester, and in 2004 he won the inaugural "Artes Mundi" prize in Wales for Where does the dust collect itself?, an installation using dust he collected in New York City on the day after the destruction of the World Trade Center.[2] He won also a half year of free work and study at the American Academy in Berlin 2004.[3]

Xu Bing was appointed the new vice president of the Central Academy of Fine Arts, March 2008.[4][5]

Art

Early works

While at the Central Academy of Fine Arts Xu Bing mastered the Socialist Realism style of art so predominant during the Maoist era. After graduating with his degree in printmaking, the artist veered away and created simple but dramatic woodcuts, such as Shattered Jade (1977) and Bustling Village on the Water (1980–81, 繁忙的水乡).[6] In 1987, Xu Bing returned to his training in printmaking to create large and elaborate installation pieces like Book from the Sky (1987) and Ghosts Pounding the Wall (1990).

Installation pieces

A Book from the Sky

Xu Bing's Tianshu ("Book From the Sky") is a large installation featuring precisely laid out rows of books and hanging scrolls with written "Chinese" texts. Even so, this work challenges our very approach to language because of the unique nature of the text written on the paper. First presented in Beijing in 1988, the learned élite felt slighted by the artists' bold move to design and print over 4,000 characters that looked Chinese but were completely meaningless according to standard Mandarin.[7] Xu Bing infuses his work with meaning by stirring confusion and discomfort in his audience, mostly due to the fact that the Chinese characters used in these texts are not "real" characters.

This piece was well received in China until 1989, whereupon the social and political drama of the Tiananmen Square protests led the government to look askance at Xu Bing's Tianshu.[8] Leaving China in 1991 for the political and artistic freedom of the United States,[citation needed] Xu Bing continued to explore and express his thoughts on deconstructing language to challenge our most "natural" cultural assumptions. His thought-provoking work enticed Western audiences, and he soon became one of the leading artists in the modern Chinese art scene.

Ghosts Pounding the Wall

Using his background in print-making, in May and June 1990 Xu Bing and a team of art students and help from local residents began a monumental project: creating a rubbing from a section of the Great Wall at Jinshanling. In order to create the rubbings, Xu Bing used entirely traditional Chinese methods and materials for stone rubbing, including rice paper and ink. Measuring 32m x 15m, the resulting installation piece consists of 29 rubbings of different sections of the Great Wall.

As in the case of many of his works, Xu Bing directly related his colossal piece, Ghosts Pounding the Wall, to the political situation in China. While surveying his work while installed at Elvehjem Museum of Art, Xu Bing said that his Great Wall represents "a kind of thinking that makes no sense and is very conservative, a really closed-in thinking that symbolizes the isolationism of Chinese politics."[9] The prints of the Great Wall rise up on either side of the exhibit, making the viewer seem small and insignificant in comparison to the massive, looming representations of solid stone walls.

Square Word Calligraphy

An example of Xu Bing's 'Square Word' calligraphy, combining Latin characters into forms that resemble Chinese characters. The word is 'wiki'.

From 1994 he started a new project, in which he adapted Latin alphabets into the shape of hanzi. He called this New English Calligraphy, and gave lessons in how to write the characters.[10]

Background Story

In his series Background Story,[11] Xu Bing uses unusual materials in order to create a deceptively typical Chinese Scroll Painting. From the front, the piece very much resembles a traditional Shan Shui (Landscape) scroll painting, with images of mountains, trees, and rivers. However, when seen from behind, the viewer is surprised to find that the beautiful "painting" is in fact created by using the shapes and shadows of random natural plant debris. Once again, Xu Bing challenges his audience's basic assumptions and shows them that everything is not always as it first seems. In 2022, Xu Bing created a version of Background Story for Cornell University's Herbert F. Johnson Museum of Art based on a Ming Dynasty work in its collection, Woodcutter in Winter Mountains, by Yang Xun. Through his reconsideration of the earlier landscape painting, the artist practices fang, a traditional form of artistic imitation.[12]

Phoenix project

In 2008, after returning to China to take the position at the Central Academy of Fine Arts, Xu Bing was asked to create a sculpture for the atrium of the World Financial Center, which was then being developed in Beijing. He was shocked by primitive working conditions he saw at the construction site, later saying that they "made my skin quiver." He was inspired to construct two large sculptures in the form of birds that are made largely out of construction debris and tools that he salvaged from the site. The larger sculpture, 100 feet (30 meters) long, is identified as a male and named Feng in accordance with the Chinese phoenix tradition. The smaller one is 90 feet (27 meters) long and is a female named Huang. Originally planned to take four months, the sculptures ultimately took two years to build; by that time the developers of the complex had decided the sculptures did not meet their needs. They were displayed at the Today Art Museum in Beijing and at the Shanghai World Expo before coming to the United States in 2012. After a year at the Massachusetts Museum of Contemporary Art, they were then moved to the Cathedral of St. John the Divine in New York City, where they were unveiled to the public on 1 March 2014. They were suspended from the ceiling of the nave, where they are now expected to spend about a year.[13] The Phoenix sculpture is the subject of the documentary Xu Bing: Phoenix by Daniel Traub.

Later mediums

Xu Bing's art medium has evolved over the years, morphing from one style to the next: print-making and wood-block carving, installation art, live installation art, metalwork and sculpture, landscaping, and even virtual and digital mediums.

Taking installation art a step further, Xu Bing focused on live installation art by using animals in his exhibits, such as in the case of the Silkworm Series and a Case Study of Transference (using silkworms and pigs, respectively) in 1994, or by showcasing sheep in The Net (1997). Later he explored the combination of modern and traditional mediums, as in the case of Background Story (2004–present) where his work imitates a traditional Chinese brush and ink scroll from the front, but is in fact designed by means of the projected shadows of plants and sticks. Even more recently, Xu Bing has delved into sculpture and metalworking, as seen in Monkeys Grasping the Moon (2001) and the Phoenix Project (2010).[14]

Influences and themes

Xu Bing's art mostly reflects cultural issues which raged during his early life in China. Most notably, the cultural and linguistic reforms enacted by the Communist Party in China under Mao Zedong's leadership weigh heavily on modern Chinese artists who lived through this period. Similarly, the Cultural Revolution (1966–1976) also rankles the modern Chinese artistic consciousness even though different artists have focused on different angles. Xu Bing in particular plays with the notion of the paradox between the power and fickleness of language, of what it means to be human, and of how our perceptions color our worldview.

Xu Bing plays incessantly with the role, purpose, and reality of language. Early in his life his father would make him write a page of characters a day, encouraging him to not only copy their form to perfection, but also to capture their spirit, their essence.[15] During Mao's cultural reformations and the reorganization of the standard Chinese language, Xu Bing experienced the constant reformation of words. This constant linguistic change influenced his art: Xu Bing emphasizes the immortality of the essence of language while vividly illustrating the impermanence and capriciousness of words themselves. In this way language becomes malleable and it can be fashioned to either liberate or control. Just as it is nigh impossible to detangle life from politics during the Cultural Revolution era (and its ramifications in decades to follow), Xu Bing also intertwines political messages into his art.

It was not until 2008 that Xu Bing set aside his post-Maoist reactionary art and invested in other topics. For example, he took on environmental projects such as Forest Project,[16] which encouraged the "uninterrupted flow of funds from developed countries to Kenya, earmarked for the planting of new trees."[17] Even so, his focus is always on the effect that environmental issues have on people, such as the villages in Kenya, not necessarily the effects on the landscape or on the political situation.

At the turn of the millennium, a new defining social pattern emerged after the terrorist attacks in the United States on 9/11, 2001. Tension grew between the West and the Middle East, finally exploding into what was labeled as "the War on Terror."[18] This situation gave rise to social themes of anxiety and hopelessness, which eventually have seeped into the realm of the arts. Even so, some artists like Xu Bing chose to explore the serenity found in the midst of chaos, as illustrated in his work Where does the Dust Itself Collect? (2004, 2011). For this piece, the artist gathered dust from the aftermath of the collapse of the Twin Towers in New York after September 11, 2001, and uses it to recreate the gray film that covered Manhattan in the weeks following the attacks. Stenciled in the dust, a Buddhist poem reads, "As there is nothing from the first, where does the dust itself collect?" Using this tragedy as an expression of the human narrative, Xu Bing contemplates the relationship between the material and the spiritual, and he explores "the complicated circumstances created by different world perspectives."[19]

Awards and honors

  • Honorary Doctor of Humane Letters, Columbia University, New York (2010)[20]
  • Southern Graphics Council Lifetime Achievement Award (2006)[21]
  • International Association of Art Critics Award for "Best Installation or Single Work of Art in a Museum, New England" (2006)[22]
  • The Youth Friends Award, New York (2005)[23]
  • Artes Mundi Prize (2004)[24]
  • American Academy in Berlin Coca-Cola Fellowship (2004)[25]
  • Fukuoka Asian Culture Prize (2003)
  • MacArthur Award (1999)
  • Pollock Krasner Foundation Prize (1998)

Partial list of works

  • Lanman Shanhua (Brilliant Mountain Flowers) Magazine (1975–1976)
  • A Book from the Sky (1987–1991)
  • Ghosts Pounding the Wall (1990–1991)
  • A.B.C.... (1991–1994)
  • Post Testament (1992–1993)
  • Brailliterate (1993)
  • A Case Study in Transference (1994)
  • Introduction to Square-Word Calligraphy (1994–1996)
  • Oxford Dictionary: Bird Definition (1994–1996)
  • American Silkworm Series (1995)
  • Lost Letters (1997)
  • Landscript Postcards (1999–2000)
  • Red Book (Tobacco Project) (2000)
  • Book from the Ground (2003–2012)
  • Ten Thousand Trees (2004)
  • Monkeys Grasping for the Moon (2008-ongoing)
  • Book from the Ground: from point to point (2013)

Bibliography

  • Book from the Sky to Book from the Ground (2020). Acc Art Books. ISBN 978-1788840620.
  • The Character of Characters: An Animation By Xu Bing (2012). Asian Art Museum of San Francisco. ISBN 978-0939117659.
  • Xu Bing: Phoenix (2016). Thircuir. ISBN 978-9881607928.
  • Pseudo-Languages: A Conversation with Wenda Gu, Xu Bing, and Jonathan Hay. Art Journal 58, no. 3 (1999): 86-99. doi:10.2307/777863.

In popular culture

On film

References

  1. ^ Tianyi, Wen (April 2016). "Dragonfly Eyes". NewsChina.
  2. ^ Kennedy, Maev (5 February 2004). "Artist finds peace in Ground Zero". Guardian. Retrieved 21 May 2007.
  3. ^ "Coca-Cola Fellow, Class of Spring 2004". American Academy in Berlin. Retrieved 11 March 2012.
  4. ^ Wang, Yanjuan; Chen, Wen (9 January 2008). "Playing With the Artistry of Language". Beijing Review. Retrieved 16 October 2009.
  5. ^ Barboza, David (30 March 2008). "Schooling the Artists' Republic of China". The New York Times. Retrieved 16 October 2009.
  6. ^ Xu, Bing. "Bustling Village on the Water". Retrieved 3 July 2010.
  7. ^ Silbergeld, Jerome (2003). Book from the Sky: A work by Xu Bing. Princeton University Art Museum. p. 2.
  8. ^ De Kloet, Jeroen (2007). Edwin Jurriëns (ed.). Cosmopatriots: On Distant Belongings and Close Encounters. Amsterdam: Rodopi B.V. p. 141.
  9. ^ Erickson, Britta (2001). The Art of Xu Bing: words without meaning and meaning without words. Smithsonian Institution.
  10. ^ Xu, Bing. "Square Calligraphy Classroom". Retrieved 21 January 2024.
  11. ^ Xu, Bing. "Background Story 6". Retrieved 27 April 2012.
  12. ^ "Xu Bing: Background Story". Johnson Museum of Art. 8 October 2022. Retrieved 14 October 2022.
  13. ^ Vogel, Carol (14 February 2014). "Phoenixes Rise in China and Float in New York". The New York Times. Retrieved 2 March 2014.
  14. ^ Xu, Bing. "Projects". Retrieved 4 July 2012.
  15. ^ Tomji, Reiko; David Elliott; Robert Harriet; Xu Bing (2012). Xu Bing. Albion Editions. ASIN 0956867006.
  16. ^ Xu, Bing. "Forest Project". Archived from the original on 29 September 2011. Retrieved 30 November 2019.
  17. ^ Xu, Bing. "Forest Project". Archived from the original on 14 March 2016. Retrieved 30 November 2019.
  18. ^ America's Best History. "U.S. Timeline—2000s". Retrieved 4 September 2012.
  19. ^ Xu, Bing. "Where Does the Dust Itself Collect?". Retrieved 4 October 2012.
  20. ^ "HONORS AND PRIZES (Honorees 1945-2019)". Columbia University in the City of New York. Retrieved 13 November 2023.
  21. ^ "SGC International Awards". SGCI. Retrieved 13 November 2023.
  22. ^ COOK, GREG (2 March 2007). "New England art critics awards". The New England Journal of Aesthetic Research. Retrieved 13 November 2023.
  23. ^ "The Youth Friends Award". The School Art League. Retrieved 13 November 2023.
  24. ^ "Artes Mundi Prize 1". Artes Mundi. Retrieved 13 November 2023.
  25. ^ "COCA-COLA - CLASS OF SPRING 2004". American Academy in Berlin. Retrieved 14 November 2023.

External links