Horus

"Ihy" redirects here. For other uses, see International Heliophysical Year.

For other uses, see Horus (disambiguation).

Horus the Elder (Heru-ur) depicted as a man with the head of a hawk, standing with a staff, an ankh, and wearing the crown of a united Egypt (North and South).

Horus refers primarily to two separate deities of the Ancient Egyptian Religion: Horus the elder (Heru-ur) and Horus the Younger (Heru-pa-khart), but also to a number of minor deities.. In later dynastic times, and in the works of Plutarch, they became to be known as one and the same. The Horuses appear in their earliest forms in late Predynastic Egypt. Represented as a falcon or hawk, his name is believed to mean "the high," "the far-off," "he who is above," or "that which is above" and his earliest connections are to the sky and kingship, derived from being the son of Hathor or Nut, as a sun god. Because the cult of Horus survived for the whole of the Ancient Egyptian civilization that extended for thousands of years, he gained many forms and associations.

Horus was represented as a man with a falcon's head. One important association is the Eye of Horus which was an Egyptian symbol of power (first identified with Wadjet and seen on images of his mother, Hathor, as she was emerging from the reeds) and of the offerings made to the god Osiris and by extension, to all of the dead. In one myth cycle Horus' left eye is injured during his struggle with his uncle Set, who had murdered Osiris in an attempt to seize the Egyptian throne. The Eye of Horus, its injury, and subsequent restoration became an important symbol for the unified land of Egypt and in the funerary rites of the renewal after death.

Origin of name

ḥr "Horus" in hieroglyphs

Horus is recorded in Egyptian hieroglyphs as ḥr.w and is reconstructed to have been pronounced *Ḥāru, meaning "Falcon". By Coptic times, the name became Hōr.It was adopted into Greek as Ὡρος Hōros. The original name also survives in later Egyptian names such as Har-Si-Ese literally "Horus, son of Isis".

Heru-ur (Horus the Elder)

Heru-ur (Horus the Elder) in hieroglyphs

Ombos Smennut Apollinopolis Pa-Ait
Shrines of Horus the Elder in hieroglyphs

Horus the Elder, Άρωήρις to the Greeks, was depicted as a man with the head of a hawk or as a lion with the head of a hawk. In most depictions he wears the crown of the United Egypt, but has been depicted with the horns of Khnemu with a crown of plumes, uraei, disks, etc floating above. Originally he was represented as the daytime phase or aspect of Horus, the Face of Heaven, with Set, the nighttime phase, being his twin. In early times he was viewed as the son of Ra and Hathor while Plutarch later claimed he was the son of Kronos and Rhea (Geb and Nut being the Egyptian equivalents). At various times, he has been identified with Shu, Amen-ur (Amen the Elder), and several other gods who were seen as either gods of light, gods of the rising sun, or gods associated with these gods.

Nebes trees Shent trees makhaq
related words in hieroglyphs

In early times, there were two versions of Horus the Elder: the version in the North who was worshipped at Sekhemet and Seshemet, and the version in the South who was worshipped at Makhenut. Other shrines to the god were in Ombos (AKA Nubti), Smennut, and Apollinopolis. The most important shrine of Horus the Elder was in Sekhem, which housed the sanctuary of Pa-Ait, said to house the shoulder of Osiris, makhaq, and which was known for the Nebes and Shent trees which grew there. There he was known as "lord of the Utchati" (Lord of the Sun and Moon). Other titles include "lord of the south" and "lord of Nubti"

At Ombos, he was the head of a triad including himself at the head, his feminine counterpart Ta-sent-nefert, and their son P-neb-taui. In later days, he and his feminine counterpart were seen to be identical with Shu and Tefnut.

Heru-p-khart (Horus the Younger)

Heru-p-khart (Horus the Younger) in hieroglyphs

Horus the Younger, Άρποκράτης to the Greeks, is represented in the form of a youth wearing a lock of hair (a sign of youth) on the right side of his head. In addition, he usually wears the united crowns of Egypt, but sometimes a triple crown with feathers and disks or a disk with plumes. He is a form of the rising sun, representing its earliest light. There are seven forms of Horus the Younger, each given its own name: Heru-Ra-p-khart, Heru-Shu-p-khart, Sma-taui-p-khart, Heru-p-khart, Ahi, Haq-p-khart, and Heru-Hennu.

Forms of the god Horus

Sky god

This is thought to be the original form of Horus. His name meaning 'high' or 'distant' reflects his sky nature. He was seen as a great falcon with outstretched wings whose right eye was the sun and the left one was the moon. One of the sky-god forms of Hor was 'Nekheny' (meaning 'he of Nekhen' or Hierakonopolis).

Sun god

ḥr.w "Horus" in hieroglyphs

Since Horus was said to be the sky, it was natural that he soon was considered also to contain the sun and moon. It became said that the sun was one of his eyes and the moon the other, and that they traversed the sky when he, a falcon, flew across it. Thus he became known as Harmerty - Horus of two eyes. and Heru-khuti (in Egyptian) seem to be none other than Horus. Later, the reason that the moon was not so bright as the sun was explained by a new tale, known as the contestings of Horus and Set, originating as a metaphor for the conquest of Lower Egypt by Upper Egypt in about 3000 B.C. In this tale, it was said that Set, the patron of Upper Egypt, and Horus, the patron of Lower Egypt, had battled for Egypt brutally, with neither side victorious, until eventually the deities sided with Horus.

Horus represented as a falcon

As Horus was the ultimate victor he became known as Harsiesis, Heru-ur or Har-Wer (ḥr.w wr 'Horus the Great'), but more usually translated as Horus the Elder. In the struggle Set had lost a testicle, explaining why the desert, which Set represented, is infertile. Horus' left eye also had been gouged out, which explained why the moon, which it represented, was so weak compared to the sun. It also was said that during a new-moon, Horus had become blinded and was titled Mekhenty-er-irty (mḫnty r ỉr.ty 'He who has no eyes'), while when the moon became visible again, he was re-titled Khenty-er-irty (ḫnty r ỉr.ty 'He who has eyes'). While blind, it was considered that Horus was quite dangerous, sometimes attacking his friends after mistaking them for enemies.

rˁ-ˁḫr-3iḫṯ "Re-Harachte" in hieroglyphs

Ultimately, as another sun god, Horus became identified with Ra as Ra-Herakhty rˁ-ˁḫr-3iḫṯ, literally Ra, who is Horus of the two horizons. However, this identification proved to be awkward, for it made Ra the son of Hathor, and therefore a created being rather than the creator. And, even worse, it made Ra into Horus, who was the son of Ra, i.e. it made Ra his own son and father, in a standard sexually-reproductive manner, an idea that would not be considered comprehensible to the Egyptians until the Hellenic era. Consequently Ra and Horus never completely merged into a single falcon-headed sun god.

Nevertheless the idea of making the identification persisted as with most of the symbols used in ancient Egyptian religion, and Ra continued to be depicted as falcon-headed. Likewise, as Ra-Herakhty, in an allusion to the Ogdoad creation myth, Horus was occasionally shown in art as a naked boy with a finger in his mouth sitting on a lotus with his mother, Hathor. In the form of a youth, Horus was referred to as Neferhor. This is also spelled Nefer Hor, Nephoros or Nopheros (nfr ḥr.w) meaning 'The Good Horus'.

In an attempt to resolve the conflict in the myths, Ra-Herakhty was occasionally said to be married to Iusaaset, which was said to be his shadow, having previously been Atum's shadow, before Atum was identified as Ra, in the form Atum-Ra, and thus of Ra-Herakhty when Ra was also identified as a form of Horus. In much earlier myths Iusaaset, meaning: (the) great (one who) comes forth, was seen as the mother and grandmother of all of the deities. In the version of the Ogdoad creation myth used by the Thoth cult, Thoth created Ra-Herakhty, via an egg, and so was said to be the father of Neferhor.

Conception

Horus, (Louvre Museum), 'Shen rings' in his grasp

Isis had Osiris' body returned to Egypt after his death; Set had retrieved the body of Osiris and dismembered it into 14 pieces which he scattered all over Egypt. Thus Isis went out to search for each piece which she then buried. This is why there are many tombs to Osiris. The only part she did not find in her search was the genitals of Osiris which were thrown into a river by Set. She fashioned a substitute penis after seeing the condition it was in once she had found it and proceeded to have intercourse with the dead Osiris which resulted in the conception of Horus the child.

Conflict between Horus and Set

By the Nineteenth dynasty, the previous brief enmity between Set and Horus, in which Horus had ripped off one of Set's testicles, was revitalised as a separate tale. According to Papyrus Chester-Beatty I, Set was considered to have been homosexual and is depicted as trying to prove his dominance by seducing Horus and then having intercourse with him. However, Horus places his hand between his thighs and catches Set's semen, then subsequently throws it in the river, so that he may not be said to have been inseminated by Set. Horus then deliberately spreads his own semen on some lettuce, which was Set's favorite food (the Egyptians thought that lettuce was phallic). After Set has eaten the lettuce, they go to the deities to try to settle the argument over the rule of Egypt. The deities first listen to Set's claim of dominance over Horus, and call his semen forth, but it answers from the river, invalidating his claim. Then, the deities listen to Horus' claim of having dominated Set, and call his semen forth, and it answers from inside Set. In consequence, Horus is declared the ruler of Egypt.

Brother of Isis

Horus

When Ra assimilated Atum into Atum-Ra, Horus became considered part of what had been the Ennead. Since in this version Atum had no wife and produced his children by masturbating de facto, Hathor was easily inserted as the mother of the previously "motherless" subsequent generation of children. However, Horus did not fit in so easily, since if he was identified as the son of Hathor and Atum-Ra in the Ennead, he would then be the brother of the primordial air and moisture, and the uncle of the sky and earth, between which there was initially nothing, which was not very consistent with his being the sun. Instead, he was made the brother of Osiris, Isis, Set, and Nephthys, as this was the only plausible level at which he could meaningfully rule over the sun and the pharaoh's kingdom. It was in this form that he was worshipped at Behdet as Har-Behedti (also abbreviated Bebti).

Since Horus had become more and more identified with the sun since his identification as Ra, his identification as also being the moon suffered, so it was possible for the rise of other moon deities, without complicating the system of belief too much. Consequently, Chons became a new moon god. Thoth, who also had been a moon god, became much more associated with secondary mythological aspects of the moon, such as wisdom, healing, and peace making. When the cult of Thoth arose in power, Thoth was inserted into new versions of the earlier myths, making Thoth the one whose magic caused the semen of Set and Horus to respond--in the tale of the contestings of Set and Horus, for example.

Thoth's priests went on to explain how it could be possible that in older myths there were five children of Geb and Nut. They said that Thoth had prophesied the birth of a great king of the gods and so Ra, afraid of being usurped, had cursed Nut with not being able to give birth on any day in the year. In order to remove this curse, Thoth proceeded to gamble with Chons, winning 1/72nd of moonlight from him. Prior to this time in Egyptian history, the calendar had 360 days. The Egyptian calendar was reformed around this time and gained five extra days, so a new version of the myth was used to explain the five children of Nut. 1/72 portion of moonlight for each day corresponded to five extra days, and so the new tale states that Nut was able to give birth to her five children again, one on each of these extra days.

Mystery religion

Since recognition of Horus as the son of Osiris was only in existence after Osiris's death, and because Horus, in an earlier guise, was the husband of Isis, in later traditions, it came to be said that Horus was the resurrected form of Osiris. Likewise, as the form of Horus before his death and resurrection, Osiris, who had already become considered a form of creator when belief about Osiris assimilated that about Ptah-Seker, also became considered to be the only creator, since Horus had gained these aspects of Ra.

Eventually, in the Hellenic period, Horus was, in some locations, identified completely as Osiris, and became his own Father, since this concept was not so disturbing to Greek philosophy as it had been to that of ancient Egypt. In this form, Horus was sometimes known as Heru-sema-tawy (ḥr.w smȝ tȝ.wy 'Horus, Uniter of Two Lands').

Part of a menat necklace said to depict Hariesis (Horus) extending a sistrum in front of the goddess Sekhmet

By assimilating Hathor—who had herself assimilated Bat, who was associated with music and in particular, the sistrum—Isis was likewise, thought of in some areas in the same manner. This particularly happened amongst the groups who thought of Horus as his own father, and so Horus, in the form of the son, amongst these groups often became known as Ihy (alternately: Ihi, Ehi, Ahi, Ihu), meaning "sistrum player", which allowed the confusion between the father and son to be side-stepped. A supplicant depicted on an Egyptian menat necklace is said to depict Hariesis (Horus) extending a sistrum in front of the goddess Sekhmet, an earlier sun deity who also was seen as an aspect of Hathor.

The combination of this, now rather esoteric new mythology, with the philosophy of Plato, which was becoming popular on the Mediterranean shores, lead to the tale becoming the basis of a mystery religion. Many Greeks, and those of other nations, who encountered the faith, thought it so profound that they sought to create their own, modelled upon it, but using their own deities. This led to the creation of what was effectively one religion, which was, in many places, adjusted to reflect, albeit superficially, the local mythology although it substantially adjusted them. The new religion is known to modern scholars as that of Osiris-Dionysus.

File:LuxorAmenhetep.gif

Images from the temple at Luxor described as associating Amenhotep III's relationship with his wife, Great Royal Wife Tiye by depicting a legend of the birth of Ra, in which (reading from left to right) the ibis-headed Thoth announced to Neith, the primordial waters, that she would become pregnant with Ra (the new king of heaven). In the next image, the impregnation of Neith was achieved by Kneph (on her left) and Hathor (on her right) applying the ankh, thereby leaving Neith "ever virgin". To the right are images of the subsequent birth over a birth brick, as well as the praise raised to the child by Neith's courtiers and fellow deities. The form of Ra at this point was Ra-Amun, who was becoming identified as Horus. The child of Tiye, who consequently is described as being Ra/Horus through this association with the legend, went on to become Akhenaten, when pharaoh.

See also

• Heru-Ra-Ha
• Egyptian pantheon

Sources

• Budge, E.A. Wallis. The Gods of the Egyptians Volume 1. Dover Publications: New York, 1969. Originally published 1904.

• Budge, E.A. Wallis. The Gods of the Egyptians Volume 2. Dover Publications: New York, 1969. Originally published 1904.