Hajj

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The Hajj (Arabic: حج, Template:ArTranslit; Turkish: Hac; Ottoman Turkish: حاج, Hāc; Malay: Haji, Bosnian: Hadždž) is the Pilgrimage to Mecca in Islam. Every able-bodied Muslim who can afford to do so is obliged to make the pilgrimage to Mecca at least once in his or her lifetime, additional trips being recommended.

Preparations

Traditionally, pilgrims travel to Hajj in groups with their friends or family, or people from their local mosque as an expression of unity. Some airlines have special package holidays for Muslims going to Mecca.

A woman is encouraged to go to Hajj in the company of a male mahram (mainly father, brother or son) or with her husband. It is also permissable for a woman to go in a group of other women if no mahrams can make the trip.

During the Hajj, male pilgrims are required to dress only in a garment consisting of two sheets of white unhemmed cloth, with the top draped over the torso and the bottom secured by a white sash; plus a pair of sandals. Women are simply required to maintain their hijab with no other specific requirements.

The clothing is intended to show the equality of all pilgrims in the eyes of Allah, symbolizing the idea that there is no difference between a prince and a pauper when everyone is dressed equally. The Ihram also symbolizes purity and absolution of sins. This also portrays simplicity. A place designated for changing into Ihram is called a miqat. While the pilgrim is wearing the Ihram, they cannot shave, cut their nails, wear deodorant or perfume. An invocation, known as the talbiyah, is to be chanted after the pilgrim makes his or her intention for the Hajj.

There are many prohibitions which must be observed while in a state of Ihram. For example, a pilgrim should not swear or quarrel, kill any living thing or engage in sexual intercourse.

Performing the Hajj

Umrah

A supplicating pilgrim at Masjid Al Haram

Upon arrival in Mecca, the pilgrim (locally known as a 'Hajji'), performs a series of ritual acts symbolic of the lives of Abraham (Ibrahim) and Hagar (Hajar), and of solidarity with Muslims worldwide. These acts of faith are:

  • a tawaf, which consists of walking counter-clockwise around the Kaaba seven times. Men are encouraged to perform the first three circuits at a hurried pace, followed by four times, more closely, at a leisurely pace.[1]Beth is a chef
  • the sa`i, walking seven times back and forth between the hills of Safa and Marwah now enclosed in the Masjid al-Haram. This is a re-enactment of Hagar's frantic search for water, before the Zamzam Well was revealed to her by an angel sent by God.

These rituals comprise the Umrah, sometimes called the lesser Hajj. The Umrah can be taken at any time throughout the year and although completing it is highly commendable, Muslims are still required to perform the greater Hajj, during the appointed time.

Despite not being part of the ritual, most pilgrims drink water from the Zamzam Well when the Umrah is completed. Also, men and women trim off approximately one inch of hair.

At this point, the pilgrim can change from the ihram to regular clothes. This release from ihram is known as the mut'ah of Hajj.

Optional journey to Medina

Though it is not required as part of the Hajj, after the Umrah, pilgrims often travel to visit the city of Medina and the Mosque of the Prophet. Muhammad's tomb is enclosed by the mosque. It is one of the locations where the tomb of Muhammad's daughter, Fatima, can be found. After spending a night or more in Medina, pilgrims return to Mecca to prepare for the beginning of the greater Hajj.

Completing the Hajj

Plains of Arafat on the day of Hajj
The route the pilgrims take during the Hajj

The greater Hajj (al-hajj al-akbar) begins on the eighth day of the month of Dhu al-Hijjah. Pilgrims again put on ihram. They leave Mecca for the nearby town of Mina, where they spend the rest of the day.

The next morning, on the ninth of Dhu al-Hijjah, the pilgrims leave Mina for Mount Arafat. They must spend the afternoon within a defined area on the plain of Arafat until after sunset. No specific rituals or prayers are required during the stay at Arafat, although many pilgrims spend time praying, talking to God, and thinking about the course of their lives. It is said that all prayers will be answered. After sunset they leave for Muzdalifah, an area between Arafat and Mina, where 49 pebbles are gathered for the stoning of the Devil (Shaitan).

Having spent the night in Muzdalifah, the pilgrims now go back to Mina. It is now the 10th of the month, the day of Eid ul-Adha. As the first part of the stoning of the jamarat ritual, pilgrims throw seven pebbles at the large jamrah (wall) in Mina. After this, an animal is sacrificed. Traditionally the pilgrim slaughtered the animal himself or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins; this allows an animal to be slaughtered in their name on the 10th without the pilgrim being physically present.

On this day pilgrims are released from most ihram restrictions; they have their heads shaved and change out of the ihram garment. The head shaving is a symbol of rebirth, signifying that the pilgrim's sins have been cleansed by completion of the Hajj. On this or the following day the pilgrims visit the Masjid al-Haram in Mecca for a tawaf called the Tawaf az-Ziyarah (or Tawaf al-Ifadah) which is an obligatory part of the Hajj. The night of the 10th is spent back at Mina.

On the afternoon of the 11th, pilgrims must stone all three jamarat in Mina (seven pebbles per jamarat). The same ritual must be performed on the following day. Pilgrims must leave Mina for Mecca before sunset on the 12th. (If they are unable to leave Mina before sunset, they must perform the stoning ritual again on the 13th before going to Mecca.) The pilgrims go back to where they started their pilgrimage. Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wada.

Incidents during the Hajj

There have been many incidents during the Hajj that have led to the loss of hundreds of lives. The worst of these incidents have usually occurred during the stoning of the jamarat. During the 2006 Hajj on January 12, 362 pilgrims died. Tramplings have also occurred at the stage known as the sa'i, when pilgrims walk between two hills. Most recently, in 2006, some 600 pilgrims died while performing the hajj.

The Saudi Government is often criticised for not being proactive in providing facilities and infrastructure for the annual pilgrimage, and many measures are put in place in response to annual catastrophes.

Non-Muslims in Mecca

The second caliph, Umar, is believed by many Sunni Muslims to have expelled non-Muslims from the Hejaz (Western part of Arabia). Non-Muslims were not to visit nor to live in the holy land. There is much evidence against this claim, at least so far as it relates to the early centuries of the Islamic empire, but it is well documented that by the 18th and 19th centuries, there were small colonies of merchants in various port and trading cities as well as communities of Yemeni Jews. The prohibition was not so much imposed by the authorities as enforced by rioting crowds and was most strictly enforced with regard to the Hejaz, and the Islamic holy cities of Mecca and Medina.

As one might expect, the existence of "forbidden cities" and the mystery of the Hajj aroused curiosity in European travellers. A number of them pretended to be Muslims and entered the city of Mecca and then the Kaaba to experience the Hajj for themselves. The most famous account of a foreigner's journey to Mecca is A Personal Narrative of a Pilgrimage to Mecca and Al-Madina, written by Sir Richard Francis Burton. Burton traveled as a Qadiri Sufi from Afghanistan; his name, as he signed it in Arabic below his frontispiece portrait for "The Jew, The Gypsy and al-Islam," was al-Hajj 'Abdullah'.

See also

Notes

  1. ^ Mohamed, Mamdouh N. (1996). Hajj to Umrah: From A to Z. Amana Publications. ISBN 0-915957-54-x.

Arabic pronunciation

External links