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{{Short description|Romanian novelist, essayist, short story writer and translator}}
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| name = '''Dumitru Țepeneag'''
| name = '''Dumitru Țepeneag'''
| image =D._Tepeneag.jpg
| image =D. Tepeneag (cropped).jpg
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| birth_date = {{Birth date and age|1937|2|14}}
| birth_date = {{Birth date and age|1937|2|14}}
| birth_place = [[Bucharest]], [[Romania]]
| birth_place = [[Bucharest]], Romania
| death_date =
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| occupation = novelist, short story writer, essayist
| occupation = {{flatlist|
* Novelist
* short story writer
* essayist
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| nationality = [[Romania]]n
| nationality = Romanian
| period = 1966–
| period = 1966–
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'''Dumitru Țepeneag''' (also known under the [[pen name]]s '''Ed Pastenague''' and '''Dumitru Tsepeneag'''; b. February 14, 1937) is a contemporary [[Romania]]n novelist, essayist, short story writer and translator, who currently resides in [[France]]. He was one of the founding members of the [[Onirism|Oniric]] group, and a theoretician of the Onirist trend in [[Literature of Romania|Romanian literature]], while becoming noted for his activities as a dissident. In 1975, the [[Communist Romania|Communist regime]] stripped him of his citizenship. He settled down in [[Paris]], where he was a leading figure of the Romanian exile.
'''Dumitru Țepeneag''' (also known under the [[pen name]]s '''Ed Pastenague''' and '''Dumitru Tsepeneag'''; b. February 14, 1937) is a contemporary Romanian novelist, essayist, short story writer and translator, who currently resides in France. He was one of the founding members of the [[Onirism|Oniric]] group, and a theoretician of the Onirist trend in [[Literature of Romania|Romanian literature]], while becoming noted for his activities as a dissident. In 1975, the [[Communist Romania|Communist regime]] stripped him of his citizenship. He settled down in [[Paris]], where he was a leading figure of the Romanian exile.


In addition to his literary work, he is known for his independent [[Left-wing politics|left-wing]] views, which were influenced by [[Libertarian socialism]] and [[Anarchism]].<ref name="adamesteanuparuit">{{ro icon}} [[Gabriela Adameşteanu]], [http://www.revista22.ro/html/index.php?art=81&nr=2002-04-29 "«Traducerea, adică esenţialul pentru mine...»"] (interview with [[Alain Paruit]]), in ''[[Revista 22]]'', Nr.633, April 2002</ref><ref name="cernatjurnalul">{{ro icon}} [[Paul Cernat]], [http://www.observatorcultural.ro/informatiiarticol.phtml?xid=16443&print=true "Jurnalul unui incomod inclasabil"], in ''[[Observator Cultural]]''; retrieved September 30, 2007</ref><ref name="coroiuparis">{{ro icon}} Constantin Coroiu, [http://www.evenimentul.ro/articol/un-roman-la-paris-0.html "Un român la Paris"], in ''[[Evenimentul]]'', August 31, 2006; retrieved October 1, 2007</ref> Ţepeneag is one of the most important Romanian translators of [[French literature]], and has rendered into [[Romanian language|Romanian]] the works by [[New Left]], [[avant-garde]] and [[Neo-Marxism|Neo-Marxist]] authors such as [[Alain Robbe-Grillet]], [[Robert Pinget]], [[Albert Béguin]], [[Jacques Derrida]], and [[Alexandre Kojève]].<ref name="icriun2007">{{ro icon}} [http://www.icr.ro/filiale/pagini_a.php?cod_filiala=10&cod=76 ''Joi, 14 iunie, ora 20.00. Medalion literar: Dumitru Ţepeneag''], at the [[Romanian Cultural Institute]] in [[Paris]]; retrieved September 30, 2007</ref> The founder of the magazine ''[[Cahiers de l'Est]]'', he has also translated texts by Romanian poets into [[French language|French]] &mdash; examples include [[Leonid Dimov]], [[Daniel Turcea]], [[Ion Mureşan|Ion Mureșan]], [[Marta Petreu]], [[Emil Brumaru]], [[Mircea Ivănescu]].<ref name="icriun2007"/> His wife, [[Mona Ţepeneag|Mona Țepeneag]], is herself a translator and essayist.
In addition to his literary work, he is known for his independent [[Left-wing politics|left-wing]] views, which were influenced by [[libertarian socialism]] and [[anarchism]].<ref name="adamesteanuparuit">{{in lang|ro}} [[Gabriela Adameșteanu]], [http://www.revista22.ro/html/index.php?art=81&nr=2002-04-29 "«Traducerea, adică esențialul pentru mine...»"] {{webarchive|url=https://web.archive.org/web/20030926234816/http://revista22.ro/html/index.php?art=81&nr=2002-04-29 |date=2003-09-26 }} (interview with [[Alain Paruit]]), in ''[[Revista 22]]'', Nr.633, April 2002</ref><ref name="cernatjurnalul">{{in lang|ro}} [[Paul Cernat]], [http://www.observatorcultural.ro/informatiiarticol.phtml?xid=16443&print=true "Jurnalul unui incomod inclasabil"], in ''[[Observator Cultural]]''; retrieved September 30, 2007</ref><ref name="coroiuparis">{{in lang|ro}} Constantin Coroiu, [http://www.evenimentul.ro/articol/un-roman-la-paris-0.html "Un român la Paris"] {{Webarchive|url=https://web.archive.org/web/20090115020500/http://www.evenimentul.ro/articol/un-roman-la-paris-0.html |date=2009-01-15 }}, in ''[[Evenimentul]]'', August 31, 2006; retrieved October 1, 2007</ref> Țepeneag is one of the most important Romanian translators of [[French literature]], and has rendered into [[Romanian language|Romanian]] the works by [[New Left]], [[avant-garde]] and [[Neo-Marxism|Neo-Marxist]] authors such as [[Alain Robbe-Grillet]], [[Robert Pinget]], [[Albert Béguin]], [[Jacques Derrida]], and [[Alexandre Kojève]].<ref name="icriun2007">{{in lang|ro}} [http://www.icr.ro/filiale/pagini_a.php?cod_filiala=10&cod=76 ''Joi, 14 iunie, ora 20.00. Medalion literar: Dumitru Țepeneag''], at the [[Romanian Cultural Institute]] in [[Paris]]; retrieved September 30, 2007</ref> The founder of the magazine ''[[Cahiers de l'Est]]'', he has also translated texts by Romanian poets into French &mdash; examples include [[Leonid Dimov]], [[Daniel Turcea]], [[Ion Mureșan]], [[Marta Petreu]], [[Emil Brumaru]], [[Mircea Ivănescu]].<ref name="icriun2007"/> His wife, [[Mona Țepeneag]], is herself a translator and essayist.


==Biography==
==Biography==
Born in [[Bucharest]], Dumitru Ţepeneag graduated from the [[Mihai Viteazul High School]] in the city, and then enrolled at the [[University of Bucharest]] Faculty of Law. He did not complete his studies and, instead, trained as a teacher at the Bucharest Pedagogical Institute, before dedicating himself to literature without ever professing.
Born in [[Bucharest]], Dumitru Țepeneag graduated from the [[Mihai Viteazul National College (Bucharest)|Mihai Viteazul High School]] in the city, and then enrolled at the [[University of Bucharest]] Faculty of Law. He did not complete his studies and, instead, trained as a teacher at the Bucharest Pedagogical Institute, before dedicating himself to literature without ever professing.


In 1959, he met Leonid Dimov, a writer who shared his literary interests.<ref name="tepeneagvariabile">{{ro icon}} Dumitru Ţepeneag, [http://www.ziua.ro/display.php?id=129788&data=2003-10-13 "Câteva idei fixe şi tot atâtea variabile" (fragmente)], in ''[[Ziua]]'', October 13, 2003; retrieved October 1, 2007</ref> Both took partial inspiration from [[Surrealism]], but rejected its focus on [[psychoanalysis]] and the scientific ideas favored by [[André Breton]].<ref name="tepeneagvariabile"/> Ţepeneag referred to this contrast by stating that "[w]e did not dream, we generated dreams."<ref name="tepeneagvariabile"/>
In 1959, he met Leonid Dimov, a writer who shared his literary interests.<ref name="tepeneagvariabile">{{in lang|ro}} Dumitru Țepeneag, [http://www.ziua.ro/display.php?id=129788&data=2003-10-13 "Câteva idei fixe și tot atâtea variabile" (fragmente)], in ''[[Ziua]]'', October 13, 2003; retrieved October 1, 2007</ref> Both took partial inspiration from [[Surrealism]], but rejected its focus on [[psychoanalysis]] and the scientific ideas favored by [[André Breton]].<ref name="tepeneagvariabile"/> Țepeneag referred to this contrast by stating that "[w]e did not dream, we generated dreams."<ref name="tepeneagvariabile"/>


In 1965-1966, Dumitru Ţepeneag and Dimov reached out to a panel of young writers contributing to the Bucharest magazine ''[[Luceafărul (magazine)|Luceafărul]]'' &mdash; [[Vintilă Ivănceanu]], [[Virgil Mazilescu]], and [[Iulian Neacşu|Iulian Neacșu]].<ref name="tepeneagvariabile"/> Together, they established the literary trend called "Aesthetic Onirism", which, initially, also included [[Sânziana Pop]].<ref name="tepeneagvariabile"/> In time, they were joined by Emil Brumaru, Daniel Turcea, [[Sorin Titel]], [[Florin Gabrea]] and [[Virgil Tănase]].<ref name="tepeneagvariabile"/><ref name="dimisianumariicreatori">{{ro icon}} [[Daniel Cristea-Enache]], [http://atelier.liternet.ro/arhiva/313/Daniel-Cristea-Enache-Gabriel-Dimisianu/Gabriel-Dimisianu-Marii-creatori-platesc-uneori-scump-pentru-imaginea-lor-mitizata.html "Gabriel Dimisianu: «Marii creatori plătesc uneori scump pentru imaginea lor mitizată»] (interview with [[Gabriel Dimisianu]]), at [http://atelier.liternet.ro/ LiterNet]; retrieved October 1, 2007</ref>
In 1965-1966, Dumitru Țepeneag and Dimov reached out to a panel of young writers contributing to the Bucharest magazine ''[[Luceafărul (magazine)|Luceafărul]]'' &mdash; [[Vintilă Ivănceanu]], [[Virgil Mazilescu]], and [[Iulian Neacșu]].<ref name="tepeneagvariabile"/> Together, they established the literary trend called "Aesthetic Onirism", which, initially, also included [[Sânziana Pop]].<ref name="tepeneagvariabile"/> In time, they were joined by Emil Brumaru, Daniel Turcea, [[Sorin Titel]], [[Florin Gabrea]] and [[Virgil Tănase]].<ref name="tepeneagvariabile"/><ref name="dimisianumariicreatori">{{in lang|ro}} [[Daniel Cristea-Enache]], [http://atelier.liternet.ro/arhiva/313/Daniel-Cristea-Enache-Gabriel-Dimisianu/Gabriel-Dimisianu-Marii-creatori-platesc-uneori-scump-pentru-imaginea-lor-mitizata.html "Gabriel Dimisianu: «Marii creatori plătesc uneori scump pentru imaginea lor mitizată»] (interview with [[Gabriel Dimisianu]]), at [http://atelier.liternet.ro/ LiterNet]; retrieved October 1, 2007</ref>


The group was for a while under the protective wing of Romanian poet [[Miron Radu Paraschivescu]], a [[Romanian Communist Party|Communist Party]] member who was generally seen as anti-dogmatic,<ref name="cernatjurnalul"/><ref name="tepeneagvariabile"/><ref name="erliterarylife">E. R., [http://files.osa.ceu.hu/holdings/300/8/3/text/50-7-146.shtml ''Current Problems of Literary Life in Rumania II''], [[Radio Free Europe]] report, at the ''Open Society Archives''; retrieved October 1, 2007</ref> and whose personal opinions were veering toward [[Trotskyism]].<ref name="cernatjurnalul"/> According to Ţepeneag, Paraschivescu, who was a former Surrealist, aimed at uniting avant-garde trends as a means to revitalize cultural life in Romania.<ref name="tepeneagvariabile"/> This relationship allowed them to publish their works in his ''Povestea Vorbei'', a supplement of the magazine ''[[Ramuri]]'' in [[Craiova]].<ref name="tepeneagvariabile"/><ref>{{ro icon}} Ileana Munteanu, [http://www.zf.ro/articol_102694/ileana_munteanu___iii___intalniri_esentiale.html "Întâlniri esenţiale" (III)], in ''[[Ziarul Financiar]]'', November 24, 2006; retrieved October 1, 2007</ref> Ţepeneag's work of the time was part of a Romanian intellectual reaction against [[Realism (arts)|Realism]] and [[Socialist realism]],<ref name="icriun2007"/><ref name="cornispopeneubauder">Marcel Cornis-Pope, John Neubauer, ''History of the Literary Cultures of East-Central Europe'', [[John Benjamins]], Amsterdam & Philadelphia, p.123; ISBN 90-272-3452-3</ref> and coincided with the climate of [[liberalization]] at the end of [[Gheorghe Gheorghiu-Dej]]'s period in power and the rise of [[Nicolae Ceauşescu]].<ref name="tepeneagvariabile"/><ref name="erliterarylife"/><ref name="cornispopeneubauder"/> In particular, the period was marked by developments at ''Luceafărul'': in 1968, the hardliner [[Eugen Barbu]], who had attacked Ţepeneag and other young authors, was replaced by the liberal [[Ştefan Bănulescu]] as editor-in-chief of the magazine.<ref name="erliterarylife"/> Literary critic [[Gabriel Dimisianu]] indicated that, at first, Romanian authorities tended to ignore the Oniric grouping, whom they viewed as "benign" and "a small racket caused by some people on the margin".<ref name="dimisianumariicreatori"/>
The group was for a while under the protective wing of Romanian poet [[Miron Radu Paraschivescu]], a [[Romanian Communist Party|Communist Party]] member who was generally seen as anti-dogmatic,<ref name="cernatjurnalul"/><ref name="tepeneagvariabile"/><ref name="erliterarylife">E. R., [https://catalog.osaarchivum.org/catalog/osa:af71a56b-8bb1-4387-ba07-2010dc7e94ec ''Current Problems of Literary Life in Rumania II''], [[Radio Free Europe]] report, at the ''[[Blinken Open Society Archives]]''; retrieved September 8, 2021</ref> and whose personal opinions were veering toward [[Trotskyism]].<ref name="cernatjurnalul"/> According to Țepeneag, Paraschivescu, who was a former Surrealist, aimed at uniting avant-garde trends as a means to revitalize cultural life in Romania.<ref name="tepeneagvariabile"/> This relationship allowed them to publish their works in his ''Povestea Vorbei'', a supplement of the magazine ''[[Ramuri]]'' in [[Craiova]].<ref name="tepeneagvariabile"/><ref>{{in lang|ro}} Ileana Munteanu, [http://www.zf.ro/articol_102694/ileana_munteanu___iii___intalniri_esentiale.html "Întâlniri esențiale" (III)] {{webarchive|url=https://archive.today/20071020025156/http://www.zf.ro/articol_102694/ileana_munteanu___iii___intalniri_esentiale.html |date=2007-10-20 }}, in ''[[Ziarul Financiar]]'', November 24, 2006; retrieved October 1, 2007</ref> Țepeneag's work of the time was part of a Romanian intellectual reaction against [[Realism (arts)|Realism]] and [[Socialist realism]],<ref name="icriun2007"/><ref name="cornispopeneubauder">Marcel Cornis-Pope, John Neubauer, ''History of the Literary Cultures of East-Central Europe'', [[John Benjamins]], Amsterdam & Philadelphia, p.123; {{ISBN|90-272-3452-3}}</ref> and coincided with the climate of [[liberalization]] at the end of [[Gheorghe Gheorghiu-Dej]]'s period in power and the rise of [[Nicolae Ceaușescu]].<ref name="tepeneagvariabile"/><ref name="erliterarylife"/><ref name="cornispopeneubauder"/> In particular, the period was marked by developments at ''Luceafărul'': in 1968, the hardliner [[Eugen Barbu]], who had attacked Țepeneag and other young authors, was replaced by the liberal [[Ștefan Bănulescu]] as editor-in-chief of the magazine.<ref name="erliterarylife"/> Literary critic [[Gabriel Dimisianu]] indicated that, at first, Romanian authorities tended to ignore the Oniric grouping, whom they viewed as "benign" and "a small racket caused by some people on the margin".<ref name="dimisianumariicreatori"/>


Dimisianu also noted that the Oniric movement was the only cultural movement of the time who had developed in complete separation from official guidelines.<ref name="dimisianumariicreatori"/>
Dimisianu also noted that the Oniric movement was the only cultural movement of the time who had developed in complete separation from official guidelines.<ref name="dimisianumariicreatori"/>
In this context, Țepeneag's contribution was compared to those of contemporaries such as [[Ioan Alexandru]], [[Cezar Baltag]], [[Ana Blandiana]], [[Nicolae Breban]], [[Nicolae Labiş]], and [[Nichita Stănescu]].<ref name="cornispopeneubauder"/> At the time, Dumitru Țepeneag was influenced by various trends in [[experimental literature]], including, alongside Surrealism, the ''[[Nouveau roman]]'' techniques first theorized during the 1950s.<ref name="cernatjurnalul"/>
In this context, Țepeneag's contribution was compared to those of contemporaries such as [[Ioan Alexandru]], [[Cezar Baltag]], [[Ana Blandiana]], [[Nicolae Breban]], [[Nicolae Labiș]], and [[Nichita Stănescu]].<ref name="cornispopeneubauder"/> At the time, Dumitru Țepeneag was influenced by various trends in [[experimental literature]], including, alongside Surrealism, the ''[[Nouveau roman]]'' techniques first theorized during the 1950s.<ref name="cernatjurnalul"/>


Paraschivescu's project was halted late in 1966, when authorities shut down ''Povestea Vorbei''.<ref name="tepeneagvariabile"/> In reaction, Țepeneag and his fellow group members asked to be assigned their own magazine, as a literary supplement of ''Luceafărul'', but their request was never granted.<ref name="tepeneagvariabile"/> The "Aesthetic Onirism" group was able to print a few volumes between 1964 and 1972, but disbanded soon after the [[July Theses]] of 1971, when Ceaușescu imposed an even more severe system of [[censorship]].<ref name="tepeneagvariabile"/>
Paraschivescu's project was halted late in 1966, when authorities shut down ''Povestea Vorbei''.<ref name="tepeneagvariabile"/> In reaction, Țepeneag and his fellow group members asked to be assigned their own magazine, as a literary supplement of ''Luceafărul'', but their request was never granted.<ref name="tepeneagvariabile"/> The "Aesthetic Onirism" group was able to print a few volumes between 1964 and 1972, but disbanded soon after the [[July Theses]] of 1971, when Ceaușescu imposed an even more severe system of [[censorship]].<ref name="tepeneagvariabile"/>


During the following years, both at home and abroad, Țepeneag began campaigning against [[totalitarianism]] in Romanian society, and especially the lack of freedom in the Romanian literary world.<ref name="cernatjurnalul"/> Alongside Ivănceanu and others, he spoke out against official policies during sessions of the [[Romanian Writers' Union]], an official body reuniting literary figures.<ref name="cernatjurnalul"/><ref name="tepeneagvariabile"/> As Dimisianu noted, Țepeneag's protests were singular in that their tone was not just cultural, but overtly political.<ref name="dimisianumariicreatori"/> According to Țepeneag, a conflict erupted inside the literary establishment after the magazine ''Amfiteatru'' allowed him, Ivănceanu and [[Laurenţiu Ulici|Laurențiu Ulici]] to publish their grievances as part of a [[round table]] session which, although censored by the regime, prompted pro-communist and conformist writers to condemn the Oniric grouping.<ref name="tepeneagvariabile"/> During trips to the [[United States]] and [[Western Europe]], he met with other notable dissidents, and, in 1973, was interviewed by [[Radio Free Europe]]'s [[Monica Lovinescu]] (an interview which denounced communist policies and was clandestinely broadcast inside his native country).<ref name="cernatjurnalul"/>
During the following years, both at home and abroad, Țepeneag began campaigning against [[totalitarianism]] in Romanian society, and especially the lack of freedom in the Romanian literary world.<ref name="cernatjurnalul"/> Alongside Ivănceanu and others, he spoke out against official policies during sessions of the [[Romanian Writers' Union]], an official body reuniting literary figures.<ref name="cernatjurnalul"/><ref name="tepeneagvariabile"/> As Dimisianu noted, Țepeneag's protests were singular in that their tone was not just cultural, but overtly political.<ref name="dimisianumariicreatori"/> According to Țepeneag, a conflict erupted inside the literary establishment after the magazine ''Amfiteatru'' allowed him, Ivănceanu and [[Laurențiu Ulici]] to publish their grievances as part of a [[Round table (discussion)|round table]] session which, although censored by the regime, prompted pro-communist and conformist writers to condemn the Oniric grouping.<ref name="tepeneagvariabile"/> During trips to the United States and [[Western Europe]], he met with other notable dissidents, and, in 1973, was interviewed by [[Radio Free Europe]]'s [[Monica Lovinescu]] (an interview which denounced communist policies and was clandestinely broadcast inside his native country).<ref name="cernatjurnalul"/>


As a result, at the same time as other outspoken dissidents &mdash; novelist [[Paul Goma]] and poet [[Ileana Mălăncioiu]] among them &mdash;, he was marginalized inside the Writers' Union.<ref>[[András Bozóki]], ''Intellectuals and Politics in Central Europe'', [[Central European University Press]], Budapest, 1999, p.59; ISBN 963-9116-21-1</ref> Subsequently placed under surveillance by the Romanian secret police, the [[Securitate]], he was formally [[Indictment|indicted]] in 1975.<ref name="cernatjurnalul"/>
As a result, at the same time as other outspoken dissidents &mdash; novelist [[Paul Goma]] and poet [[Ileana Mălăncioiu]] among them &mdash;, he was marginalized inside the Writers' Union.<ref>[[András Bozóki]], ''Intellectuals and Politics in Central Europe'', [[Central European University Press]], Budapest, 1999, p.59; {{ISBN|963-9116-21-1}}</ref> Subsequently, placed under surveillance by the Romanian secret police, the [[Securitate]], he was formally [[Indictment|indicted]] in 1975.<ref name="cernatjurnalul"/>


The same year, while he was in France on temporary stay, Țepeneag's citizenship was stripped through a [[President of Romania|presidential]] decree signed by Ceaușescu.<ref name="adamesteanuparuit"/><ref name="icriun2007"/><ref name="dimisianumariicreatori"/> Inside Romania, Onirism became the target of cultural repression, and the term itself was carefully removed from all official publications.<ref name="dimisianumariicreatori"/> Țepeneag later commented that the regime had found "a [[scapegoat]]" in Onirism, and argued that the movement rapidly decayed from that moment on.<ref name="tepeneagvariabile"/> Nonetheless, Dimisianu noted that the current remained a strong influence on the unofficial cultural scene, and that, in time, Onirism was adopted by younger writers such as [[Ioan Groşan]].<ref name="dimisianumariicreatori"/>
The same year, while he was in France on temporary stay, Țepeneag's citizenship was stripped through a [[President of Romania|presidential]] decree signed by Ceaușescu.<ref name="adamesteanuparuit"/><ref name="icriun2007"/><ref name="dimisianumariicreatori"/> Inside Romania, Onirism became the target of cultural repression, and the term itself was carefully removed from all official publications.<ref name="dimisianumariicreatori"/> Țepeneag later commented that the regime had found "a [[scapegoat]]" in Onirism, and argued that the movement rapidly decayed from that moment on.<ref name="tepeneagvariabile"/> Nonetheless, Dimisianu noted that the current remained a strong influence on the unofficial cultural scene, and that, in time, Onirism was adopted by younger writers such as [[Ioan Groșan]].<ref name="dimisianumariicreatori"/>


After moving to [[Paris]], Țepeneag continued writing first in Romanian &mdash; works which were usually translated into [[French language|French]] by [[Alain Paruit]]<ref name="adamesteanuparuit"/> &mdash; and later directly in French. With time, his style evolved to a more classical narrative.<ref name="cernatjurnalul"/> Together with [[Mihnea Berindei]], Dumitru Țepeneag founded and coordinated the Committee for the Defense of Human Rights in Romania, which reported on nature of repression under Ceaușescu.<ref name="adamesteanuparuit"/> A [[chess]] aficionado,<ref name="cernatjurnalul"/> he also published a book on [[Alekhine's Defence]] (''La Défense Alekhine'', 1983).
After moving to [[Paris]], Țepeneag continued writing first in Romanian &mdash; works which were usually translated into French by [[Alain Paruit]]<ref name="adamesteanuparuit"/> &mdash; and later directly in French. With time, his style evolved to a more classical narrative.<ref name="cernatjurnalul"/> Together with [[Mihnea Berindei]], Dumitru Țepeneag founded and coordinated the Committee for the Defense of Human Rights in Romania, which reported on nature of repression under Ceaușescu.<ref name="adamesteanuparuit"/> A [[chess]] aficionado,<ref name="cernatjurnalul"/> he also published a book on [[Alekhine's Defence]] (''La Défense Alekhine'', 1983).


After the [[Romanian Revolution of 1989]], he returned to Romania, where he was involved in handing out emergency [[humanitarian aid]] from the West.<ref name="draganperpetuu">{{ro icon}} Ioana Drăgan, [http://www.zf.ro/articol_72351/un_perpetuu_insurgent.html "Un perpetuu insurgent"], in ''[[Ziarul Financiar]]'', October 7, 2005; retrieved September 30, 2007</ref> Ever since, he has commuted between Paris and Bucharest, and has played a part in promoting Romanian literature to the foreign public.<ref name="draganperpetuu"/><ref name="malamen">{{ro icon}} Iolanda Malamen, [http://www.ziua.net/display.php?id=119557&data=2003-06-09 "D. Ţepeneag: «Sunt un bătrân anarhist»"], in ''[[Ziua]]'', June 9, 2003; retrieved October 1, 2007</ref> His diaries from the early 1970s, detailing the years of his dissidence, were published in Romania beginning in 2006.<ref name="cernatjurnalul"/> Țepeneag has continued to publish in important Western magazines, and edited the Paris-based periodicals ''[[Cahiers de l'Est]]'' (later known as ''Nouveaux cahiers de l'Est''), ''Poésie'', and ''Seine et Danube'', with support from the [[Romanian Cultural Institute]].<ref name="icriun2007"/><ref name="draganperpetuu"/>
After the [[Romanian Revolution of 1989]], he returned to Romania, where he was involved in handing out emergency [[humanitarian aid]] from the West.<ref name="draganperpetuu">{{in lang|ro}} Ioana Drăgan, "Un perpetuu insurgent", in ''[[Ziarul Financiar]]'', October 7, 2005; retrieved September 30, 2007. [https://books.google.com/books?id=FDGTDwAAQBAJ&dq=Ioana%20Dr%C4%83gan%2C%20%22Un%20perpetuu%20insurgent%22&pg=PT21 Reprint].</ref> Ever since, he has commuted between Paris and Bucharest, and has played a part in promoting Romanian literature to the foreign public.<ref name="draganperpetuu"/><ref name="malamen">{{in lang|ro}} Iolanda Malamen, [http://www.ziua.net/display.php?id=119557&data=2003-06-09 "D. Țepeneag: «Sunt un bătrân anarhist»"] {{webarchive|url=https://archive.today/20070629035321/http://www.ziua.net/display.php?id=119557&data=2003-06-09 |date=2007-06-29 }}, in ''[[Ziua]]'', June 9, 2003; retrieved October 1, 2007</ref> His diaries from the early 1970s, detailing the years of his dissidence, were published in Romania beginning in 2006.<ref name="cernatjurnalul"/> Țepeneag has continued to publish in important Western magazines, and edited the Paris-based periodicals ''[[Cahiers de l'Est]]'' (later known as ''Nouveaux cahiers de l'Est''), ''Poésie'', and ''Seine et Danube'', with support from the [[Romanian Cultural Institute]].<ref name="icriun2007"/><ref name="draganperpetuu"/>


==Political views and polemics==
==Political views and polemics==
Opposing the Communist regime from the Left, Dumitru Țepeneag has maintained an independent and [[Individualism|individualist]] position &mdash; literary critic [[Eugen Simion]] has defined him as "a [[Heresy|heretic]] on the left", and his colleague [[Paul Cernat]] as "unclassifiable".<ref name="cernatjurnalul"/> In a 2003 interview with ''[[Ziua]]'' newspaper, he described himself as "an old anarchist".<ref name="malamen"/> Elsewhere, the writer acknowledged that, during the 1960s and early 1970s, he viewed Ceaușescu's leadership as benign, and welcomed the distance the Communist Party took from the [[Soviet Union]] (especially in 1968, when Romania did not take part in the [[Warsaw Pact]] intervention against the [[Prague Spring]] in [[History of Czechoslovakia (1948–1989)|Czechoslovakia]]).<ref name="cernatjurnalul"/><ref name="tepeneagvariabile"/>
Opposing the Communist regime from the Left, Dumitru Țepeneag has maintained an independent and [[Individualism|individualist]] position &mdash; literary critic [[Eugen Simion]] has defined him as "a [[Heresy|heretic]] on the left", and his colleague [[Paul Cernat]] as "unclassifiable".<ref name="cernatjurnalul"/> In a 2003 interview with ''[[Ziua]]'' newspaper, he described himself as "an old anarchist".<ref name="malamen"/> Elsewhere, the writer acknowledged that, during the 1960s and early 1970s, he viewed Ceaușescu's leadership as benign, and welcomed the distance the Communist Party took from the [[Soviet Union]] (especially in 1968, when Romania did not take part in the [[Warsaw Pact]] intervention against the [[Prague Spring]] in [[History of Czechoslovakia (1948–1989)|Czechoslovakia]]).<ref name="cernatjurnalul"/><ref name="tepeneagvariabile"/>


During his years of exile, he came into conflict with Romanian intellectuals such as [[Mircea Eliade]] and [[Ioan Cuşa|Ioan Cușa]], whose opinions, Ţepeneag argued, situated them among admirers of the [[Fascism|fascist]] [[Iron Guard]].<ref name="coroiuparis"/> He remained critical of Western society, especially after an article on Communist Romanian censorship he contributed to the French journal ''[[Le Monde]]'' turned out to have been modified by the editors.<ref name="coroiuparis"/> According to his translator Paruit, Țepeneag's leftist views may have contributed to his marginalization inside the Romanian exile, and may have even caused French authorities to view him with suspicion.<ref name="adamesteanuparuit"/> Paruit noted that other writers, including [[Monica Lovinescu]] and [[Virgil Ierunca]], both of whom reportedly refused to vouch for Țepeneag, "simply did not understand that it was possible to condemn communism from anarchist positions."<ref name="adamesteanuparuit"/>
During his years of exile, he came into conflict with Romanian intellectuals such as [[Mircea Eliade]] and [[Ioan Cușa]], whose opinions, Țepeneag argued, situated them among admirers of the [[Fascism|fascist]] [[Iron Guard]].<ref name="coroiuparis"/> He remained critical of Western society, especially after an article on Communist Romanian censorship he contributed to the French journal ''[[Le Monde]]'' turned out to have been modified by the editors.<ref name="coroiuparis"/> According to his translator Paruit, Țepeneag's leftist views may have contributed to his marginalization inside the Romanian exile, and may have even caused French authorities to view him with suspicion.<ref name="adamesteanuparuit"/> Paruit noted that other writers, including [[Monica Lovinescu]] and [[Virgil Ierunca]], both of whom reportedly refused to vouch for Țepeneag, "simply did not understand that it was possible to condemn communism from anarchist positions."<ref name="adamesteanuparuit"/>


Such conflicts also surfaced after the writer returned to Romania &mdash; notably, Țepeneag clashed with novelist [[Augustin Buzura]], whom he accused of mismanaging the state-sponsored promotion of Romanian literature abroad.<ref name="malamen"/><ref>{{ro icon}} [[Ioan Groşan]], [http://www.ziua.ro/display.php?data=2005-09-15&id=184746 "«Criteriile sunt acum estetice, nu tematice»"] (interview with Dumitru Ţepeneag), in ''[[Ziua]]'', September 15, 2005; retrieved October 1, 2007</ref> The polemic was alluded to in Buzura's 2003 volume ''Tentația risipirii'', where the author responded to criticism from Țepeneag, as well as to similar opinions expressed by [[Paul Goma]], [[Gheorghe Grigurcu]], and other writers.<ref name="iorgulescubuzura">{{ro icon}} [[Mircea Iorgulescu]], [http://www.revista22.ro/html/index.php?art=722&nr=2003-12-17 "Războiul civil în literatură"], in ''[[Revista 22]]'', Nr.718, December 2003; retrieved October 1, 2007</ref> Commenting on this dispute, literary critic [[Mircea Iorgulescu]] argued that Buzura's book had classified Dumitru Țepeneag and his other adversaries as "insignificant authors", and expressed his opinion that such an attitude was incorrect.<ref name="iorgulescubuzura"/>
Such conflicts also surfaced after the writer returned to Romania &mdash; notably, Țepeneag clashed with novelist [[Augustin Buzura]], whom he accused of mismanaging the state-sponsored promotion of Romanian literature abroad.<ref name="malamen"/><ref>{{in lang|ro}} [[Ioan Groșan]], [http://www.ziua.ro/display.php?data=2005-09-15&id=184746 "«Criteriile sunt acum estetice, nu tematice»"] (interview with Dumitru Țepeneag), in ''[[Ziua]]'', September 15, 2005; retrieved October 1, 2007</ref> The polemic was alluded to in Buzura's 2003 volume ''Tentația risipirii'', where the author responded to criticism from Țepeneag, as well as to similar opinions expressed by [[Paul Goma]], [[Gheorghe Grigurcu]], and other writers.<ref name="iorgulescubuzura">{{in lang|ro}} [[Mircea Iorgulescu]], [http://www.revista22.ro/html/index.php?art=722&nr=2003-12-17 "Războiul civil în literatură"] {{webarchive|url=https://web.archive.org/web/20041117204955/http://www.revista22.ro/html/index.php?art=722&nr=2003-12-17 |date=2004-11-17 }}, in ''[[Revista 22]]'', Nr.718, December 2003; retrieved October 1, 2007</ref> Commenting on this dispute, literary critic [[Mircea Iorgulescu]] argued that Buzura's book had classified Dumitru Țepeneag and his other adversaries as "insignificant authors", and expressed his opinion that such an attitude was incorrect.<ref name="iorgulescubuzura"/>


In parallel, both Țepeneag and Buzura, alongside writers such as Eugen Simion, [[Fănuş Neagu|Fănuș Neagu]], [[Valeriu Cristea]] and [[Marin Sorescu]] were the recipients of criticism from literary historian [[Alex. Ştefănescu|Alex Ștefănescu]], in his book on 20th century Romanian literature.<ref name="laszloalexandru">{{ro icon}} [[Laszlo Alexandru]], [http://193.226.7.140/~leonardo/n10/Laszlo4.htm "Poveşti despre funie, în casa spânzuratului"], in [http://193.226.7.140/~leonardo/ ''E-Leonardo''], Nr.10; retrieved October 1, 2007</ref> Ștefănescu alleged that all four authors had associated with Romania's first post-Revolution [[President of Romania|President]], [[Ion Iliescu]], and, to varying degrees, with Iliescu's [[Social Democratic Party (Romania)|Social Democratic Party]].<ref name="laszloalexandru"/> Of Țepeneag in particular, Alex Ștefănescu believed that he had lost his credibility for being part of "a group of writers well liked by Ion Iliescu".<ref name="laszloalexandru"/> Responding to this, Simion argued that Ștefănescu was wrong to criticize authors based on "their political option".<ref name="laszloalexandru"/>
In parallel, both Țepeneag and Buzura, alongside writers such as Eugen Simion, [[Fănuș Neagu]], [[Valeriu Cristea]] and [[Marin Sorescu]] were the recipients of criticism from literary historian [[Alex. Ștefănescu|Alex Ștefănescu]], in his book on 20th century Romanian literature.<ref name="laszloalexandru">{{in lang|ro}} [[Laszlo Alexandru]], [http://193.226.7.140/~leonardo/n10/Laszlo4.htm "Povești despre funie, în casa spânzuratului"] {{webarchive|url=https://web.archive.org/web/20110529140845/http://193.226.7.140/~leonardo/n10/Laszlo4.htm |date=2011-05-29 }}, in [http://193.226.7.140/~leonardo/ ''E-Leonardo''] {{webarchive|url=https://web.archive.org/web/20070212224825/http://193.226.7.140/~leonardo/ |date=2007-02-12 }}, Nr.10; retrieved October 1, 2007</ref> Ștefănescu alleged that all four authors had associated with Romania's first post-Revolution [[President of Romania|President]], [[Ion Iliescu]], and, to varying degrees, with Iliescu's [[Social Democratic Party (Romania)|Social Democratic Party]].<ref name="laszloalexandru"/> Of Țepeneag in particular, Alex Ștefănescu believed that he had lost his credibility for being part of "a group of writers well liked by Ion Iliescu".<ref name="laszloalexandru"/> Responding to this, Simion argued that Ștefănescu was wrong to criticize authors based on "their political option".<ref name="laszloalexandru"/>


Dumitru and [[Mona Ţepeneag|Mona Țepeneag]]'s familiarity with [[Libertarian socialism|libertarian socialist]] and [[Neo-Marxism|Neo-Marxist]] literature served as an influence for younger opponents of the Communist regime. Among them was the political scientist [[Vladimir Tismăneanu]], who noted that he was first introduced to such works by the couple.<ref>[[Vladimir Tismăneanu]], "Bizantinism şi revoluţie. Istoria politică a comunismului românesc", in ''Stalinism pentru eternitate'', [[Polirom]], Iaşi, 2005, p.15; ISBN 973-681-899-3</ref>
Dumitru and [[Mona Țepeneag]]'s familiarity with [[Libertarian socialism|libertarian socialist]] and [[Neo-Marxism|Neo-Marxist]] literature served as an influence for younger opponents of the Communist regime. Among them was the political scientist [[Vladimir Tismăneanu]], who noted that he was first introduced to such works by the couple.<ref>[[Vladimir Tismăneanu]], "Bizantinism și revoluție. Istoria politică a comunismului românesc", in ''Stalinism pentru eternitate'', [[Polirom]], Iași, 2005, p.15; {{ISBN|973-681-899-3}}</ref>


==Published works==
==Published works==


===First published in Romanian===
===First published in Romanian===

====Short stories====
====Short stories====
* ''Exerciții'' (Exercises) Bucharest, Editura pentru literatură, 1966
* ''Exerciții'' (Exercises) Bucharest, Editura pentru literatură, 1966
Line 98: Line 104:


===Translations===
===Translations===

====French====
====French====
* ''Exercices d'attente'', [[Groupe Flammarion|Flammarion]], 1972, trans. Alain Paruit
* ''Exercices d'attente'', [[Groupe Flammarion|Flammarion]], 1972, trans. Alain Paruit
Line 104: Line 111:
* ''Hôtel Europa'', trans. Alain Paruit, Paris, Éditions P.O.L., 2006
* ''Hôtel Europa'', trans. Alain Paruit, Paris, Éditions P.O.L., 2006
* ''La belle Roumaine'', trans. Alain Paruit, Paris, Éditions P.O.L., 2006
* ''La belle Roumaine'', trans. Alain Paruit, Paris, Éditions P.O.L., 2006
* ''Le camion bulgare'', trans. Nicolas Cavaillès, Paris, Éditions P.O.L., 2011


====English====
====English====
* ''Vain Art of the Fugue'', trans. Patrick Camiller, Dalkey Archive Press, 2007[http://www.dalkeyarchive.com/product/vain-art-of-the-fugue/]
* ''Vain Art of the Fugue'', trans. Patrick Camiller, Dalkey Archive Press, 2007 [http://www.dalkeyarchive.com/product/vain-art-of-the-fugue/]
* ''Pigeon Post'', trans. Jane Kuntz, Dalkey Archive Press, 2008[http://www.dalkeyarchive.com/product/pigeon-post/]
* ''Pigeon Post'', trans. Jane Kuntz, Dalkey Archive Press, 2008 [http://www.dalkeyarchive.com/product/pigeon-post/]
* ''The Necessary Marriage'', trans. Patrick Camiller, Dalkey Archive Press, 2009[http://www.dalkeyarchive.com/product/the-necessary-marriage/]
* ''The Necessary Marriage'', trans. Patrick Camiller, Dalkey Archive Press, 2009 [http://www.dalkeyarchive.com/product/the-necessary-marriage/]
* ''Hotel Europa'', trans. Patrick Camiller, Dalkey Archive Press, 2010[http://www.dalkeyarchive.com/product/hotel-europa/]
* ''Hotel Europa'', trans. Patrick Camiller, Dalkey Archive Press, 2010 [http://www.dalkeyarchive.com/product/hotel-europa/]
* ''The Bulgarian Truck'', trans. Alistair Ian Blyth, Dalkey Archive Press, 2015[http://www.dalkeyarchive.com/product/the-bulgarian-truck/]
* ''The Bulgarian Truck'', trans. Alistair Ian Blyth, Dalkey Archive Press, 2015 [http://www.dalkeyarchive.com/product/the-bulgarian-truck/]
* ''La Belle Roumaine'', trans. Alistair Ian Blyth, Dalkey Archive Press, 2015 [http://www.dalkeyarchive.com/product/le-belle-roumaine/]


==References==
==References==
Line 119: Line 128:
* Marian Victor Buciu, ''Țepeneag între onirism, textualism, postmodernism'', Craiova, Aius, 1998
* Marian Victor Buciu, ''Țepeneag între onirism, textualism, postmodernism'', Craiova, Aius, 1998
* Daiana Felecan, ''Între veghe și vis sau Spațiul operei lui D. Țepeneag'', Cluj, Limes, 2006
* Daiana Felecan, ''Între veghe și vis sau Spațiul operei lui D. Țepeneag'', Cluj, Limes, 2006
* [[Laura Pavel]], ''Dumitru Țepeneag și canonul literaturii alternative'', Cluj, Casa Cǎrții de Științǎ, 2007
* [[Laura Pavel]], ''Dumitru Țepeneag și canonul literaturii alternative'', Cluj, Casa Cărții de Știință, 2007
* Nicolae Bârna, ''Dumitru Țepeneag'', Cluj, Biblioteca Apostrof, 2007
* Nicolae Bârna, ''Dumitru Țepeneag'', Cluj, Biblioteca Apostrof, 2007


{{Authority control}}
{{Authority control}}


{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
| NAME = Tepeneag, Dumitru
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION = Romanian dissident
| DATE OF BIRTH = February 14, 1937
| PLACE OF BIRTH = [[Bucharest, Romania|Bucharest]]
| DATE OF DEATH =
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Tepeneag, Dumitru}}
{{DEFAULTSORT:Tepeneag, Dumitru}}
[[Category:Romanian dissidents]]
[[Category:Romanian dissidents]]
[[Category:Romanian essayists]]
[[Category:Romanian essayists]]
[[Category:Romanian novelists]]
[[Category:Romanian novelists]]
[[Category:Male novelists]]
[[Category:Romanian male novelists]]
[[Category:Romanian translators]]
[[Category:Romanian translators]]
[[Category:Romanian writers in French]]
[[Category:Romanian writers in French]]
[[Category:Romanian anarchists]]
[[Category:Romanian anarchists]]
[[Category:Romanian socialists]]
[[Category:Romanian socialists]]
[[Category:People from Bucharest]]
[[Category:Writers from Bucharest]]
[[Category:Romanian expatriates in France]]
[[Category:Romanian expatriates in France]]
[[Category:1937 births]]
[[Category:1937 births]]
[[Category:Living people]]
[[Category:Living people]]
[[Category:20th-century translators]]
[[Category:20th-century translators]]
[[Category:Romanian male essayists]]
[[Category:20th-century essayists]]
[[Category:20th-century Romanian male writers]]

Latest revision as of 06:00, 1 April 2024

Dumitru Țepeneag
Born (1937-02-14) February 14, 1937 (age 87)
Bucharest, Romania
Occupation
  • Novelist
  • short story writer
  • essayist
NationalityRomanian
Period1966–
Notable worksVain Art of the Fugue, Hôtel Europa, Pigeon Post

Dumitru Țepeneag (also known under the pen names Ed Pastenague and Dumitru Tsepeneag; b. February 14, 1937) is a contemporary Romanian novelist, essayist, short story writer and translator, who currently resides in France. He was one of the founding members of the Oniric group, and a theoretician of the Onirist trend in Romanian literature, while becoming noted for his activities as a dissident. In 1975, the Communist regime stripped him of his citizenship. He settled down in Paris, where he was a leading figure of the Romanian exile.

In addition to his literary work, he is known for his independent left-wing views, which were influenced by libertarian socialism and anarchism.[1][2][3] Țepeneag is one of the most important Romanian translators of French literature, and has rendered into Romanian the works by New Left, avant-garde and Neo-Marxist authors such as Alain Robbe-Grillet, Robert Pinget, Albert Béguin, Jacques Derrida, and Alexandre Kojève.[4] The founder of the magazine Cahiers de l'Est, he has also translated texts by Romanian poets into French — examples include Leonid Dimov, Daniel Turcea, Ion Mureșan, Marta Petreu, Emil Brumaru, Mircea Ivănescu.[4] His wife, Mona Țepeneag, is herself a translator and essayist.

Biography[edit]

Born in Bucharest, Dumitru Țepeneag graduated from the Mihai Viteazul High School in the city, and then enrolled at the University of Bucharest Faculty of Law. He did not complete his studies and, instead, trained as a teacher at the Bucharest Pedagogical Institute, before dedicating himself to literature without ever professing.

In 1959, he met Leonid Dimov, a writer who shared his literary interests.[5] Both took partial inspiration from Surrealism, but rejected its focus on psychoanalysis and the scientific ideas favored by André Breton.[5] Țepeneag referred to this contrast by stating that "[w]e did not dream, we generated dreams."[5]

In 1965-1966, Dumitru Țepeneag and Dimov reached out to a panel of young writers contributing to the Bucharest magazine LuceafărulVintilă Ivănceanu, Virgil Mazilescu, and Iulian Neacșu.[5] Together, they established the literary trend called "Aesthetic Onirism", which, initially, also included Sânziana Pop.[5] In time, they were joined by Emil Brumaru, Daniel Turcea, Sorin Titel, Florin Gabrea and Virgil Tănase.[5][6]

The group was for a while under the protective wing of Romanian poet Miron Radu Paraschivescu, a Communist Party member who was generally seen as anti-dogmatic,[2][5][7] and whose personal opinions were veering toward Trotskyism.[2] According to Țepeneag, Paraschivescu, who was a former Surrealist, aimed at uniting avant-garde trends as a means to revitalize cultural life in Romania.[5] This relationship allowed them to publish their works in his Povestea Vorbei, a supplement of the magazine Ramuri in Craiova.[5][8] Țepeneag's work of the time was part of a Romanian intellectual reaction against Realism and Socialist realism,[4][9] and coincided with the climate of liberalization at the end of Gheorghe Gheorghiu-Dej's period in power and the rise of Nicolae Ceaușescu.[5][7][9] In particular, the period was marked by developments at Luceafărul: in 1968, the hardliner Eugen Barbu, who had attacked Țepeneag and other young authors, was replaced by the liberal Ștefan Bănulescu as editor-in-chief of the magazine.[7] Literary critic Gabriel Dimisianu indicated that, at first, Romanian authorities tended to ignore the Oniric grouping, whom they viewed as "benign" and "a small racket caused by some people on the margin".[6]

Dimisianu also noted that the Oniric movement was the only cultural movement of the time who had developed in complete separation from official guidelines.[6] In this context, Țepeneag's contribution was compared to those of contemporaries such as Ioan Alexandru, Cezar Baltag, Ana Blandiana, Nicolae Breban, Nicolae Labiș, and Nichita Stănescu.[9] At the time, Dumitru Țepeneag was influenced by various trends in experimental literature, including, alongside Surrealism, the Nouveau roman techniques first theorized during the 1950s.[2]

Paraschivescu's project was halted late in 1966, when authorities shut down Povestea Vorbei.[5] In reaction, Țepeneag and his fellow group members asked to be assigned their own magazine, as a literary supplement of Luceafărul, but their request was never granted.[5] The "Aesthetic Onirism" group was able to print a few volumes between 1964 and 1972, but disbanded soon after the July Theses of 1971, when Ceaușescu imposed an even more severe system of censorship.[5]

During the following years, both at home and abroad, Țepeneag began campaigning against totalitarianism in Romanian society, and especially the lack of freedom in the Romanian literary world.[2] Alongside Ivănceanu and others, he spoke out against official policies during sessions of the Romanian Writers' Union, an official body reuniting literary figures.[2][5] As Dimisianu noted, Țepeneag's protests were singular in that their tone was not just cultural, but overtly political.[6] According to Țepeneag, a conflict erupted inside the literary establishment after the magazine Amfiteatru allowed him, Ivănceanu and Laurențiu Ulici to publish their grievances as part of a round table session which, although censored by the regime, prompted pro-communist and conformist writers to condemn the Oniric grouping.[5] During trips to the United States and Western Europe, he met with other notable dissidents, and, in 1973, was interviewed by Radio Free Europe's Monica Lovinescu (an interview which denounced communist policies and was clandestinely broadcast inside his native country).[2]

As a result, at the same time as other outspoken dissidents — novelist Paul Goma and poet Ileana Mălăncioiu among them —, he was marginalized inside the Writers' Union.[10] Subsequently, placed under surveillance by the Romanian secret police, the Securitate, he was formally indicted in 1975.[2]

The same year, while he was in France on temporary stay, Țepeneag's citizenship was stripped through a presidential decree signed by Ceaușescu.[1][4][6] Inside Romania, Onirism became the target of cultural repression, and the term itself was carefully removed from all official publications.[6] Țepeneag later commented that the regime had found "a scapegoat" in Onirism, and argued that the movement rapidly decayed from that moment on.[5] Nonetheless, Dimisianu noted that the current remained a strong influence on the unofficial cultural scene, and that, in time, Onirism was adopted by younger writers such as Ioan Groșan.[6]

After moving to Paris, Țepeneag continued writing first in Romanian — works which were usually translated into French by Alain Paruit[1] — and later directly in French. With time, his style evolved to a more classical narrative.[2] Together with Mihnea Berindei, Dumitru Țepeneag founded and coordinated the Committee for the Defense of Human Rights in Romania, which reported on nature of repression under Ceaușescu.[1] A chess aficionado,[2] he also published a book on Alekhine's Defence (La Défense Alekhine, 1983).

After the Romanian Revolution of 1989, he returned to Romania, where he was involved in handing out emergency humanitarian aid from the West.[11] Ever since, he has commuted between Paris and Bucharest, and has played a part in promoting Romanian literature to the foreign public.[11][12] His diaries from the early 1970s, detailing the years of his dissidence, were published in Romania beginning in 2006.[2] Țepeneag has continued to publish in important Western magazines, and edited the Paris-based periodicals Cahiers de l'Est (later known as Nouveaux cahiers de l'Est), Poésie, and Seine et Danube, with support from the Romanian Cultural Institute.[4][11]

Political views and polemics[edit]

Opposing the Communist regime from the Left, Dumitru Țepeneag has maintained an independent and individualist position — literary critic Eugen Simion has defined him as "a heretic on the left", and his colleague Paul Cernat as "unclassifiable".[2] In a 2003 interview with Ziua newspaper, he described himself as "an old anarchist".[12] Elsewhere, the writer acknowledged that, during the 1960s and early 1970s, he viewed Ceaușescu's leadership as benign, and welcomed the distance the Communist Party took from the Soviet Union (especially in 1968, when Romania did not take part in the Warsaw Pact intervention against the Prague Spring in Czechoslovakia).[2][5]

During his years of exile, he came into conflict with Romanian intellectuals such as Mircea Eliade and Ioan Cușa, whose opinions, Țepeneag argued, situated them among admirers of the fascist Iron Guard.[3] He remained critical of Western society, especially after an article on Communist Romanian censorship he contributed to the French journal Le Monde turned out to have been modified by the editors.[3] According to his translator Paruit, Țepeneag's leftist views may have contributed to his marginalization inside the Romanian exile, and may have even caused French authorities to view him with suspicion.[1] Paruit noted that other writers, including Monica Lovinescu and Virgil Ierunca, both of whom reportedly refused to vouch for Țepeneag, "simply did not understand that it was possible to condemn communism from anarchist positions."[1]

Such conflicts also surfaced after the writer returned to Romania — notably, Țepeneag clashed with novelist Augustin Buzura, whom he accused of mismanaging the state-sponsored promotion of Romanian literature abroad.[12][13] The polemic was alluded to in Buzura's 2003 volume Tentația risipirii, where the author responded to criticism from Țepeneag, as well as to similar opinions expressed by Paul Goma, Gheorghe Grigurcu, and other writers.[14] Commenting on this dispute, literary critic Mircea Iorgulescu argued that Buzura's book had classified Dumitru Țepeneag and his other adversaries as "insignificant authors", and expressed his opinion that such an attitude was incorrect.[14]

In parallel, both Țepeneag and Buzura, alongside writers such as Eugen Simion, Fănuș Neagu, Valeriu Cristea and Marin Sorescu were the recipients of criticism from literary historian Alex Ștefănescu, in his book on 20th century Romanian literature.[15] Ștefănescu alleged that all four authors had associated with Romania's first post-Revolution President, Ion Iliescu, and, to varying degrees, with Iliescu's Social Democratic Party.[15] Of Țepeneag in particular, Alex Ștefănescu believed that he had lost his credibility for being part of "a group of writers well liked by Ion Iliescu".[15] Responding to this, Simion argued that Ștefănescu was wrong to criticize authors based on "their political option".[15]

Dumitru and Mona Țepeneag's familiarity with libertarian socialist and Neo-Marxist literature served as an influence for younger opponents of the Communist regime. Among them was the political scientist Vladimir Tismăneanu, who noted that he was first introduced to such works by the couple.[16]

Published works[edit]

First published in Romanian[edit]

Short stories[edit]

  • Exerciții (Exercises) Bucharest, Editura pentru literatură, 1966
  • Frig (Cold), Bucharest, Editura pentru literatură, 1967
  • Așteptare (Waiting), Bucharest, Cartea Românească, 1971
  • Înscenare și alte texte ("Staging" or "Frame-up" and other texts), Pitești, Editura Calende, 1992
  • Prin gaura cheii (Through the keyhole), ed. Nicolae Bârna, Bucharest, Editura Allfa, 2001
  • Proză scurtă (Short prose), Bucharest, Tracus Arte, 2014

Novels[edit]

  • Hotel Europa, Bucharest, Editura Albatros, 1996
  • Maramureș, Cluj, Editura Dacia, 2001
  • La belle Roumaine, Pitești, Editura Paralela 45, 2004; Bucharest, Art, 2007
  • Camionul bulgar. Șantier sub cerul liber (The Bulgarian Truck. Building Site beneath the Open Sky), Iași, Polirom, 2010.

Diaries[edit]

  • Un român la Paris (A Romanian in Paris), Cluj, Editura Dacia, 1993; definitive edition, Bucharest, Cartea Românească, 2006

Essays and journalism[edit]

  • Întoarcerea fiului la sânul mamei rătăcite (The son's return to the bosom of the errant mother), Iași, Institutul European, 1992
  • Călătorie neizbutită (Unsuccessful journey), Bucharest, Cartea Românească, 1999
  • Războiul literaturii nu s-a încheiat (The literature war is not yet over), Bucharest, Editura ALL, 2000
  • Destin cu popești, Cluj, Editura Dacia & Biblioteca Apostrof, 2001
  • Clepsidra răsturnată. Dialog cu Ion Simuț (Upturned hourglass. Dialogue with Ion Simuț). , Pitești, Paralela 45, 2003
  • Capitalism de cumetrie (Nepotistic capitalism), Iași, Polirom, 2007

First published in French[edit]

  • Arpièges, Paris, Flammarion, 1973 — translated by Alain Paruit after Zadarnică e arta fugii, first published in Romania by Editura Albatros in 1991; Bucharest, Art, 2007
  • Les noces nécessaires, Paris, Flammarion, 1977, translated by Alain Paruit after Nunțile necesare (The Necessary Weddings), published in Romania in 1992 and 1999
  • La défense Alekhine, Paris, Garnier, 1983
  • Le mot sablier. Cuvântul nisiparniță (The Hourglass Word), Paris, Éditions P.O.L., 1984; Romanian-French bilingual edition: Cuvîntul nisiparniță, Bucharest, Editura Univers, 1994
  • Roman de gare, written directly in French, 1985, translated into Romanian by the author as Roman de citit în tren, Iași, Institutul European, 1993
  • Pigeon vole, written directly in French, 1988; translated into Romanian by the author as Porumbelul zboară, Bucharest, Editura Univers, 1997
  • Pont des Arts, translated by Alain Paruit, Paris, Éditions P.O.L., 1998; Romanian version published by Editura Albatros, 1999
  • Frappes chirurgicales, Paris, Éditions P.O.L., 2009

Translations[edit]

French[edit]

  • Exercices d'attente, Flammarion, 1972, trans. Alain Paruit
  • Au pays du Maramureș, trans. Alain Paruit, Paris, Éditions P.O.L., 2001
  • Attente, trans. Alain Paruit, Paris, Éditions P.O.L., 2003
  • Hôtel Europa, trans. Alain Paruit, Paris, Éditions P.O.L., 2006
  • La belle Roumaine, trans. Alain Paruit, Paris, Éditions P.O.L., 2006
  • Le camion bulgare, trans. Nicolas Cavaillès, Paris, Éditions P.O.L., 2011

English[edit]

  • Vain Art of the Fugue, trans. Patrick Camiller, Dalkey Archive Press, 2007 [1]
  • Pigeon Post, trans. Jane Kuntz, Dalkey Archive Press, 2008 [2]
  • The Necessary Marriage, trans. Patrick Camiller, Dalkey Archive Press, 2009 [3]
  • Hotel Europa, trans. Patrick Camiller, Dalkey Archive Press, 2010 [4]
  • The Bulgarian Truck, trans. Alistair Ian Blyth, Dalkey Archive Press, 2015 [5]
  • La Belle Roumaine, trans. Alistair Ian Blyth, Dalkey Archive Press, 2015 [6]

References[edit]

  1. ^ a b c d e f (in Romanian) Gabriela Adameșteanu, "«Traducerea, adică esențialul pentru mine...»" Archived 2003-09-26 at the Wayback Machine (interview with Alain Paruit), in Revista 22, Nr.633, April 2002
  2. ^ a b c d e f g h i j k l m (in Romanian) Paul Cernat, "Jurnalul unui incomod inclasabil", in Observator Cultural; retrieved September 30, 2007
  3. ^ a b c (in Romanian) Constantin Coroiu, "Un român la Paris" Archived 2009-01-15 at the Wayback Machine, in Evenimentul, August 31, 2006; retrieved October 1, 2007
  4. ^ a b c d e (in Romanian) Joi, 14 iunie, ora 20.00. Medalion literar: Dumitru Țepeneag, at the Romanian Cultural Institute in Paris; retrieved September 30, 2007
  5. ^ a b c d e f g h i j k l m n o p q (in Romanian) Dumitru Țepeneag, "Câteva idei fixe și tot atâtea variabile" (fragmente), in Ziua, October 13, 2003; retrieved October 1, 2007
  6. ^ a b c d e f g (in Romanian) Daniel Cristea-Enache, "Gabriel Dimisianu: «Marii creatori plătesc uneori scump pentru imaginea lor mitizată» (interview with Gabriel Dimisianu), at LiterNet; retrieved October 1, 2007
  7. ^ a b c E. R., Current Problems of Literary Life in Rumania II, Radio Free Europe report, at the Blinken Open Society Archives; retrieved September 8, 2021
  8. ^ (in Romanian) Ileana Munteanu, "Întâlniri esențiale" (III) Archived 2007-10-20 at archive.today, in Ziarul Financiar, November 24, 2006; retrieved October 1, 2007
  9. ^ a b c Marcel Cornis-Pope, John Neubauer, History of the Literary Cultures of East-Central Europe, John Benjamins, Amsterdam & Philadelphia, p.123; ISBN 90-272-3452-3
  10. ^ András Bozóki, Intellectuals and Politics in Central Europe, Central European University Press, Budapest, 1999, p.59; ISBN 963-9116-21-1
  11. ^ a b c (in Romanian) Ioana Drăgan, "Un perpetuu insurgent", in Ziarul Financiar, October 7, 2005; retrieved September 30, 2007. Reprint.
  12. ^ a b c (in Romanian) Iolanda Malamen, "D. Țepeneag: «Sunt un bătrân anarhist»" Archived 2007-06-29 at archive.today, in Ziua, June 9, 2003; retrieved October 1, 2007
  13. ^ (in Romanian) Ioan Groșan, "«Criteriile sunt acum estetice, nu tematice»" (interview with Dumitru Țepeneag), in Ziua, September 15, 2005; retrieved October 1, 2007
  14. ^ a b (in Romanian) Mircea Iorgulescu, "Războiul civil în literatură" Archived 2004-11-17 at the Wayback Machine, in Revista 22, Nr.718, December 2003; retrieved October 1, 2007
  15. ^ a b c d (in Romanian) Laszlo Alexandru, "Povești despre funie, în casa spânzuratului" Archived 2011-05-29 at the Wayback Machine, in E-Leonardo Archived 2007-02-12 at the Wayback Machine, Nr.10; retrieved October 1, 2007
  16. ^ Vladimir Tismăneanu, "Bizantinism și revoluție. Istoria politică a comunismului românesc", in Stalinism pentru eternitate, Polirom, Iași, 2005, p.15; ISBN 973-681-899-3

Further reading[edit]

  • Nicolae Bârna, Țepeneag. Introducere într-o lume de hârtie, Bucharest, Albatros, 1998
  • Marian Victor Buciu, Țepeneag între onirism, textualism, postmodernism, Craiova, Aius, 1998
  • Daiana Felecan, Între veghe și vis sau Spațiul operei lui D. Țepeneag, Cluj, Limes, 2006
  • Laura Pavel, Dumitru Țepeneag și canonul literaturii alternative, Cluj, Casa Cărții de Știință, 2007
  • Nicolae Bârna, Dumitru Țepeneag, Cluj, Biblioteca Apostrof, 2007