Sekaten: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
m Cat
Lang-jv
 
(47 intermediate revisions by 28 users not shown)
Line 1: Line 1:
{{short description|Javanese traditional ceremony festival, fair and night market}}
[[File:Sekaten Yogyakarta 2011 1.JPG|thumb|[[Night market]] to celebrate Sekaten]]
[[File: Gunungan darat during Garebeg Mulud Yogyakarta Dec 2017 Pj IMG 4517sm.jpg |thumb|right|270px|Gunungan grebeg muludan during sekaten]]
'''Sekaten''' (originated from [[Arabic]] word: ''[[Shahada|Syahadatain]]'') is a week long [[Javanese people|Javanese]] traditional ceremony, fair and [[night market]] commemorating [[Mawlid]] the birthday of prophet [[Muhammad]] celebrated annually on 5th day of (Javanese Calendar) Mulud month ([[Rabi' al-awwal]] Islamic Calendar). The festivities usually took place in northern ''alun-alun'' (square) in [[Yogyakarta]], and simultaneously also celebrated in northern alun-alun of [[Surakarta]]. This ceremony originally were used by Sultan [[Hamengkubuwana I]], the founder of [[Yogyakarta Sultanate]] to promote the [[Islamic]] faith.
'''Sekaten''' ({{Lang-jv|ꦱꦼꦏꦠꦺꦤ꧀}}; from the [[Arabic]] word ''[[Shahada|syahadatain]]'') is a week-long [[Javanese people|Javanese]] traditional ceremony, festival, [[fair]] and [[pasar malam]] ([[night market]]) commemorating [[Mawlid]] (the birthday of the [[Islamic prophet]] [[Muhammad]]), celebrated annually started on 5th day through the 12th day of (Javanese Calendar) Mulud month (corresponding to [[Rabi' al-awwal]] in Islamic Calendar).

The festivities usually took place in northern ''alun-alun'' (square) in [[Yogyakarta]], and simultaneously also celebrated in northern alun-alun of [[Surakarta]]. This ceremony originally were initiated by Sultan [[Hamengkubuwana I]], the founder of [[Yogyakarta Sultanate]] to promote the [[Islamic]] faith.<ref> see other versions of the source - {{Citation | title=A short history of the 'Sekaten' festival | journal=Asia Africa Intelligence Wire | publication-date=2004-04-03 | publisher=Financial Times Ltd | url=http://trove.nla.gov.au/work/136389300 | access-date=30 November 2017 }}{{dead link|date=October 2020}}</ref>


== Gamelan Sekaten ==
== Gamelan Sekaten ==
{{main|Gamelan Sekaten}}
In day one, the ceremony started during the night by the royal parade of ''Abdi Dalem'' ([[Kraton (Indonesia)|keraton]]'s guards and officials) accompanied by two set of [[Gamelan Sekaten]] named: Kyai Nogowilogo and Kyai Gunturmadu. The royal procession started in [[Pendopo]] (hall) Ponconiti towards Yogyakarta Great Mosque in northern alun-alun guarded by palace guards. The Kyai Nogowilogo gamelan will be placed at northern pavilion of Grand Mosque, while Gamelan Kyai Gunturmadu will be placed at Pagongan pavilion in southern side of the mosque. These two set of sacred [[gamelan]]s will be played simultaneously everyday until the 11th day of Mulud month through seven consecutive days. During the last day the two gamelan will be returned back into the Kraton.
On day one, the ceremony commences after the Isya evening prayer with a royal procession of royal guards and 'abdi dalem' court officials accompanying two sets of centuries old gamelan traditional music instruments, the Kyai Nogo Wilogo and Kyai Guntur Madu. The royal procession, led by the Sultan and Governor of Yogyakarta or his representative, begins in Pendopo Ponconiti, the main hall of Kraton Yogyakarta and proceeds towards Yogyakarta Great Mosque in northern Alun-Alun. The Kyai Nogo Wilogo gamelan will be placed at the northern pavilion of Grand Mosque, while Gamelan Kyai Guntur Madu will be placed at Pagongan pavilion in southern side of the mosque. These two set of sacred gamelans will be played simultaneously everyday until the 11th day of Maulud month through seven consecutive days. During the last day the two gamelans will be returned into the Kraton.

The Gamelan Sekaten of Surakarta are played in the same manner as their Yogyakarta counterparts, and are brought out to the mosque and returned to the palace in a royal procession led by the Sunan of Surakarta and the Mayor and City Council of Surakarta.<ref>{{Citation | author1=Adnan, Abdul Basit Haji | title=Sejarah masjid agung dan gamelan sekaten di Surakarta | publication-date=1996 | publisher=Yayasan Mardikintoko | url=http://trove.nla.gov.au/work/8375536 | access-date=30 November 2017 }}</ref>


== Tumplak Wajik ==
== Tumplak Wajik ==
Two days before Grebeg Muludan, the ceremony called ''Tumplak Wajik'' was held in palace Magangan field in 4:00 PM afternoon. Thi ceremony is started by ''kotekan'' ceremony which incorporate sing traditional songs accompanied with rythmic hitting of ''kentongan'' (bamboo or wooden [[slit drum]]), ''lumpang'' (rice mortar and pestle), that marked the making of ''Gunungan'' which will be carried in ''Grebeg Mulud'' festival. The song played in this Tumplak Wajik ceremony is popular Javanese traditional songs, such as Lompong Keli, Tundhung Setan, Owal awil, etc.
Two days before Grebeg Muludan, the ceremony called ''Tumplak Wajik'' was held in palace Magangan field in 4:00 PM afternoon. This ceremony is started by ''kotekan'' ceremony which incorporate singing traditional songs accompanied with rhythmic hitting of ''kentongan'' (bamboo or wooden [[slit drum]]) and ''lumpang'' (rice mortar and pestle), that marked the making of ''Gunungan'' which will be carried in ''Grebeg Mulud'' festival. The traditional Javanese ''[[kue]]'' called ''[[wajik]]'' which is diamond-shaped sticky rice in palm sugar, is an essential part of this ceremony, and included within ''gunungan'' offering. The song played in this Tumplak Wajik ceremony is usually the popular Javanese traditional songs, such as Lompong Keli, Tundhung Setan, Owal awil.


== Grebeg Muludan ==
== Grebeg Muludan ==
The main event of Sekaten is called the ''Grebeg Muludan'' that held in 12th day (exactly during the birthday of Prophet Muhammad) starting in 8:00 AM in the morning. The main ''Gunungan'' (Javanese: mountain), a model of mountain made of sticky rice, sweets, various foods, crackers, fruits and vegetables, were guarded by 10 units of ''bregodo'' (brigade) of Kraton's royal guards: Wirobrojo, Daeng, Patangpuluh, Jogokaryo, Prawirotomo, Nyutro, Ketanggung, Mantrijero, Surokarso, and Bugis. The ''Gunungan'' will be carried in processions from Kemandungan through Sitihinggil and Pagelaran hall and finally ended in Grand Mosque. After the prayer, the Gunungan that symbolize the wealth and prosperity of [[Mataram Sultanate]] will be picked, fought over and ripped apart by the people that already waiting in the square, as they believed this objects is sacred and can bring luck, prosperity and wealth for their households. Usually these parts of Gunungan will be kept in the house or burried in the ricefields as the farmers believed this objects will make their fields fertile and free from locust, plagues, and any missfortune that might befell them.
In Yogyakarta, the main event of Sekaten is called the ''Grebeg Muludan'' that held in 12th day (exactly during the birthday of Muhammad) starting in 8:00 am. The main ''Gunungan'' (Javanese: mountain), a model of mountain made of sticky rice, sweets, various foods, crackers, fruits and vegetables, were guarded by 10 units of ''bregodo'' (brigade) of the royal guards of the palace (the companies under [[His Majesty's Kraton Guard Regiment]]): Wirobrojo, Daeng, Patangpuluh, Jogokaryo, Prawirotomo, Nyutro, Ketanggung, Mantrijero, Surokarso, and Bugis Companies, together with the Royal Guard Battalion of the Duchy of [[Pakualaman]].
The ''Gunungan'' will be carried in processions from Kemandungan through Sitihinggil and Pagelaran hall and finally ended in Grand Mosque. After the prayer, the Gunungan that symbolize the wealth and prosperity of [[Mataram Sultanate]] will be picked, fought over and ripped apart by the people that already waiting in the square, as they believed this objects is sacred, potent and could bring good luck, prosperity and wealth upon their households. Usually these parts of Gunungan will be kept in the house for luck, or buried in the rice fields as the traditional Javanese farmers believed that these objects will grant their fields fertility and protection from locust, plagues, and any misfortunes that might befell them.


== References ==
== References ==
{{reflist|30em}}
* Yogyakarta Tourism Board


== External links ==
{{commonscat}}

{{culture-stub}}


== External links ==
{{commons category}}
{{Islam in Indonesia}}
[[Category:Javanese culture]]
[[Category:Javanese culture]]
[[Category:Yogyakarta]]
[[Category:Tourist attractions in Yogyakarta]]
[[Category:Festivals in Indonesia]]
[[Category:Surakarta]]
[[Category:Surakarta]]
[[Category:Events in Yogyakarta]]

[[id:Sekaten]]

Latest revision as of 07:39, 4 July 2023

Gunungan grebeg muludan during sekaten

Sekaten (Javanese: ꦱꦼꦏꦠꦺꦤ꧀; from the Arabic word syahadatain) is a week-long Javanese traditional ceremony, festival, fair and pasar malam (night market) commemorating Mawlid (the birthday of the Islamic prophet Muhammad), celebrated annually started on 5th day through the 12th day of (Javanese Calendar) Mulud month (corresponding to Rabi' al-awwal in Islamic Calendar).

The festivities usually took place in northern alun-alun (square) in Yogyakarta, and simultaneously also celebrated in northern alun-alun of Surakarta. This ceremony originally were initiated by Sultan Hamengkubuwana I, the founder of Yogyakarta Sultanate to promote the Islamic faith.[1]

Gamelan Sekaten[edit]

On day one, the ceremony commences after the Isya evening prayer with a royal procession of royal guards and 'abdi dalem' court officials accompanying two sets of centuries old gamelan traditional music instruments, the Kyai Nogo Wilogo and Kyai Guntur Madu. The royal procession, led by the Sultan and Governor of Yogyakarta or his representative, begins in Pendopo Ponconiti, the main hall of Kraton Yogyakarta and proceeds towards Yogyakarta Great Mosque in northern Alun-Alun. The Kyai Nogo Wilogo gamelan will be placed at the northern pavilion of Grand Mosque, while Gamelan Kyai Guntur Madu will be placed at Pagongan pavilion in southern side of the mosque. These two set of sacred gamelans will be played simultaneously everyday until the 11th day of Maulud month through seven consecutive days. During the last day the two gamelans will be returned into the Kraton.

The Gamelan Sekaten of Surakarta are played in the same manner as their Yogyakarta counterparts, and are brought out to the mosque and returned to the palace in a royal procession led by the Sunan of Surakarta and the Mayor and City Council of Surakarta.[2]

Tumplak Wajik[edit]

Two days before Grebeg Muludan, the ceremony called Tumplak Wajik was held in palace Magangan field in 4:00 PM afternoon. This ceremony is started by kotekan ceremony which incorporate singing traditional songs accompanied with rhythmic hitting of kentongan (bamboo or wooden slit drum) and lumpang (rice mortar and pestle), that marked the making of Gunungan which will be carried in Grebeg Mulud festival. The traditional Javanese kue called wajik which is diamond-shaped sticky rice in palm sugar, is an essential part of this ceremony, and included within gunungan offering. The song played in this Tumplak Wajik ceremony is usually the popular Javanese traditional songs, such as Lompong Keli, Tundhung Setan, Owal awil.

Grebeg Muludan[edit]

In Yogyakarta, the main event of Sekaten is called the Grebeg Muludan that held in 12th day (exactly during the birthday of Muhammad) starting in 8:00 am. The main Gunungan (Javanese: mountain), a model of mountain made of sticky rice, sweets, various foods, crackers, fruits and vegetables, were guarded by 10 units of bregodo (brigade) of the royal guards of the palace (the companies under His Majesty's Kraton Guard Regiment): Wirobrojo, Daeng, Patangpuluh, Jogokaryo, Prawirotomo, Nyutro, Ketanggung, Mantrijero, Surokarso, and Bugis Companies, together with the Royal Guard Battalion of the Duchy of Pakualaman.

The Gunungan will be carried in processions from Kemandungan through Sitihinggil and Pagelaran hall and finally ended in Grand Mosque. After the prayer, the Gunungan that symbolize the wealth and prosperity of Mataram Sultanate will be picked, fought over and ripped apart by the people that already waiting in the square, as they believed this objects is sacred, potent and could bring good luck, prosperity and wealth upon their households. Usually these parts of Gunungan will be kept in the house for luck, or buried in the rice fields as the traditional Javanese farmers believed that these objects will grant their fields fertility and protection from locust, plagues, and any misfortunes that might befell them.

References[edit]

  1. ^ see other versions of the source - "A short history of the 'Sekaten' festival", Asia Africa Intelligence Wire, Financial Times Ltd, 2004-04-03, retrieved 30 November 2017[dead link]
  2. ^ Adnan, Abdul Basit Haji (1996), Sejarah masjid agung dan gamelan sekaten di Surakarta, Yayasan Mardikintoko, retrieved 30 November 2017


External links[edit]