Elizabeth Anscombe

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The young Anscombe

Gertrude Elizabeth Margaret Anscombe (born March 18, 1919 in Limerick , Ireland , † January 5, 2001 in Cambridge ) (published under GEM Anscombe ) was a British philosopher who made important contributions to action theory and virtue ethics , and a student of Ludwig Wittgenstein .

Life

Elizabeth Anscombe graduated from St Hugh's College, Oxford University in 1941. In her first year as an undergraduate , she converted to Catholicism .

After Wittgenstein's death in 1951, Elizabeth Anscombe became one of the three administrators of Wittgenstein's philosophical legacy, alongside Rush Rhees and GH von Wright . In this function, they were responsible for the posthumous editing and publication of a large number of notes and manuscripts with posthumous works by Wittgenstein, which she also translated into English (including the Philosophical Investigations ). From 1970 to 1986 Anscombe taught as a professor of philosophy at Cambridge University . In 1967 she was elected a member ( Fellow ) of the British Academy . In 1979 she was accepted into the American Academy of Arts and Sciences .

Anscombe was married to Peter Geach , who also contacted Wittgenstein through Anscombe and was inspired by him. Geach was a recognized professor of philosophy and logic. Together they had three sons and four daughters. Like his wife, he converted to Catholicism.

Anscombe was known to be a staunch opponent of abortion . Even before the papal encyclical Humanae Vitae , she argued against contraception and sexual promiscuity. She was also an activist in the English pro-life movement and was arrested several times during demonstrations.

plant

After graduating from Oxford, Anscombe began postgraduate studies in Cambridge in 1942 . Here she met Wittgenstein, for whom she became one of the most famous interpreters. In 1959 she wrote an introduction to his early work, the Tractatus logico-philosophicus . Your translation of the Philosophical Investigations was for a long time the authoritative translation into English. She also translated a number of other writings from Wittgenstein.

Her only philosophical monograph, Intention (1957), is considered a classic of action theory and attempts the concept of intention theoretically on the basis of reasons that cannot be reduced to causes , which are defined by special Why? -Questions become tangible, philosophically renew the author's interpretation of Aristotle. Her essays are collected in three essay collections from 1981.

With her contributions to moral philosophy , she made a significant contribution to the modern revival of virtue ethics, which she renewed as a decidedly Catholic thinker who was methodically committed to analytical philosophy . Another focus was the philosophy of mind .

The introduction of the term “ consequentialism ” is associated with the name Anscombe . In the essay "Modern Moral Philosophy" published in 1958, she wrote:

“The denial of any distinction between foreseen and intended consequences, as far as responsibility is concerned, was not made by Sidgwick in developing any one 'method of ethics'; he made this important move on behalf of everybody and just on its own account; and I think it plausible to suggest that this move on the part of Sidgwick explains the difference between old-fashioned Utilitarianism and the consequentialism, as I name it, which marks him and every English academic moral philosopher since him. "

“The negation of any distinction between foreseen and intended consequences, as far as responsibility is concerned, was not made by Sidgwick in order to develop an ethical method; he has made the important turn from interest for everyone to his own interest; and I think it plausible to say that this turn on Sidgwick's side explains the difference between conventional utilitarianism and consequentialism, as I would call it, which characterizes him and every academic philosopher in England after him. "

Works

  • Essays , edited and translated by Katharina Nieswandt and Ulf Hlobil and with an afterword by Anselm W. Müller. Suhrkamp, ​​Berlin 2014, ISBN 978-3-518-29701-8 .
  • The collected philosophical papers , Oxford: Blackwell Publishing, 1981 (2002 edition)
    • Vol.l: From Parmenides to Wittgenstein.
    • Vol.2: Metaphysics and the philosophy of mind.
    • Vol.3: Ethics, religion and politics.
  • Intention , Oxford: Blackwell, 1957 (new edition: Ithaca et al .: Cornell Univ. Pr., 1974).
    • Intent . Transl., Ed. u. introduced by John M. Connolly and Thomas Keutner, Freiburg (Breisgau) / Munich: Alber, 1986 (practical philosophy; vol. 24).
    • Intent . Translated from the English by Joachim Schulte, Berlin: Suhrkamp, ​​2010.
  • Human Life, Action and Ethics . Ed. by Mary Geach and Luke Gormally, St. Andrews Studies in Philosophy and Public Affairs, Exeter: Imprint Academic, 2005.
  • Faith in a hard ground . Essays on Religion, Philosophy and Ethics. Ed. by Mary Geach and Luke Gormally, St. Andrews Studies in Philosophy and Public Affairs, Exeter: Imprint Academic, 2008.
  • The First Person , in Samuel Guttenplan (Ed.): Mind and Language (Oxford: Clarendon Press, 1975), pp. 45-65 ( online ).
  • An Introduction to Wittgenstein's Tractatus. Themes in the Philosophy of Wittgenstein. , Indiana, USA: St. Augustine's Press, 1959.
    • An introduction to Wittgenstein's "Tractatus". Topics in Wittgenstein's philosophy. , Vienna / Berlin: Turia + Kant, 2016.
  • Modern Moral Philosophy , in: Philosophy 33/124 (1958).

literature

Web links

Individual evidence

  1. A list of their courses can be found at http://www.unav.es/filosofia/jmtorralba/Lectures_G.EM_Anscombe.pdf .
  2. ^ Deceased Fellows. British Academy, accessed April 29, 2020 .
  3. Robert P. George: Elizabeth Anscombe, RIP In: National Review Online, February 3-4, 2001. Archive link ( Memento of November 15, 2010 on the Internet Archive ); Christopher Coope: Worth and Welfare in the Controversy over Abortion. Palgrave Macmillan, London: 2006, p. 15.
  4. ^ GEM Anscombe: Intention . Harvard University Press, 2000, pp. 9-10.
  5. ^ GEM Anscombe: Intention . Harvard University Press, 2000, p. 11.
  6. ^ Modern Moral Philosophy, in: Günter Grewendorf / Georg Meggle (eds.), Language and Ethics, Suhrkamp, ​​Frankfurt 1974, pp. 217–243.