Parent narrative or traditional fathers story refers to the collected narratives about the ancestral fathers and ancestral mothers of the Israelites in the 1st book of Moses ( Bereshit or Genesis ) of the Bible (chapters 12-50). This text unit tells the beginnings of the people of Israel as a family and clan history over three to four generations: from the parents Abraham and Sarah to their son Isaac and his wife Rebekah , the conflict between their twin sons Jacob and Esau to the quarrel and reconciliation of the twelve sons Jacob in the Joseph story .
|Text in the chapters of
the Book of Genesis
|12-23||Abraham and Sarah|
|24-28.9||Isaac and Rebekah|
|28.10-36||Jacob with Lea and Rachel|
|37-50||Joseph and his brothers|
The twelve sons of Jacob, Abraham's great-grandchildren, are biblically the ancestors of the twelve tribes of Israel , i.e. the entire people, whose story is told from the second book of Moses . Israel's God YHWH had promised Abraham the emergence of this people at the beginning of the ancestral story (Gen 12: 1-3); at the end he confirms this promise of blessing (Gen. 50: 24ff.). The reconciliation of the sons of Jacob after his death thus forms the "political life program for Israel". According to its own context, the entire story covers a huge period from the Noah covenant after the Flood (Gen 9) to the slavery of the Israelites in ancient Egypt (Ex 1). In fact, however, it already reflects the later settlement of the promised land of Canaan , about which the other biblical books tell. The development process of the narrative from the first individual texts to the final composition of the Torah (the Pentateuch) is very complex and controversial. The consensus today is that the final editing, which linked the ancestral narrative with the preceding prehistory (Gen 1–11) and the following Exodus narrative, was around 450–400 BC. Happened.
The biblical exegesis traditionally emphasized the role of the three patriarchs Abraham, Isaac and Jacob, in the name of patriarchal history . Today, the terminology 'father parents' or' father parents' stories' is gradually gaining ground because “women (Sara, Rebekka, Rahel and Leah) as' father mothers' or 'ancestors' [...] in these stories despite their patriarchal character are essential ". “Even where men seem to be in charge, women play a decisive role.” The prefix ore comes from the Greek arch- “first, highest-” and refers to the sequence and at the same time ranking of these people in the overall biblical history Israel.
- Uwe Zerbst, Peter van der Veen : People without ancestors? In the footsteps of the patriarchs and early Israel. SCM Hänssler, 2017, ISBN 3775154671 .
- Irmtraud Fischer : The parents of Israel. Feminist Theological Studies on Genesis 12–36. (1994) De Gruyter, Berlin 2011, ISBN 3110142325 .
- Anselm C. Hagedorn, Henrik Pfeiffer (ed.): The patriarchs in the biblical tradition: Festschrift for Matthias Köckert . De Gruyter, Berlin 2009, ISBN 3110209780 .
- Horst Seebass : father's story. Neukirchener Verlag, Neukirchen-Vluyn
- Genesis, 3 volumes in four sub-volumes, Volume 2/1. 1997, ISBN 378871526X
- Genesis, 3 volumes in four sub-volumes, volume 2/2. 1999, ISBN 3788715839
- Claus Westermann : The promises to the fathers. Studies in the history of the father. Vandenhoeck & Ruprecht, Göttingen 1997, ISBN 3525532733
- Erich Zenger: Introduction to the Old Testament. 6th edition, Kohlhammer, Stuttgart 2006, p. 63
- Erich Zenger: Introduction to the Old Testament. Stuttgart 2006, pp. 68–135, here p. 127
- Anke Mühling: parenting. In: Michaela Bauks, Klaus Koenen, Stefan Alkier (eds.): The scientific biblical dictionary on the Internet (WiBiLex), Stuttgart 2006 ff. Article from July 2009; Matthias Millard: Genesis - 3.1.3. The independence of the parent-child narrative. WiBiLex, March 2006
- Archangel (Archangel, Arch Shepherd, Archfather). In: Michaela Bauks and others (ed.): The scientific biblical dictionary on the Internet (WiBiLex). Stuttgart 2006ff.