Johann Georg Joch

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Johann Georg Joch (born December 27, 1676 in Rothenburg ob der Tauber , † October 1, 1731 in Wittenberg ) was a German Protestant theologian .

Life

Born as the son of the preacher Johann Georg Joch and Anna Kunigunde (née Winterbach), he attended school in his hometown at the age of five. In 1695 he went to the University of Jena , where he initially devoted himself to studying at the philosophical and law faculties. In 1697 he received his master's degree and, after successfully completing his university service, was accepted as an adjunct in the philosophical faculty in 1704 .

As such, he turned to the study of theology, acquired a baccalaurus degree in theology in 1705 and was awarded a doctorate in theology in 1709 . He then went to Dortmund , where he took over the superintendent's position and thus became head of the local grammar school. However, he soon got into an argument with local preachers. As a moderate Lutheran who also harbored sympathy for the Pietists , he faced Orthodox Lutherans here, who had some complaints about the purity of the teaching he represented.

The disputes were also fought over the pulpit and thus moved the entire Dortmund community. This also resulted in a violent correspondence. In 1722 Joch moved to Erfurt , where on February 5 he was appointed pastor at the Kaufmannskirche , senior of the Evangelical Ministry, professor of theology and head of the grammar school in Erfurt. But even there he got into disputes with the council and led various religious controversies.

When Professors Martin Chladni and Johann Wilhelm Jahn died at the University of Wittenberg in 1725 , Joch was drawn to Wittenberg , the declining center of Lutheran Orthodoxy . It is not surprising that his sympathy for the Pietists again met with little approval. He placed the demand for personal new life and rebirth in the foreground and in the disputation "Desperatione salutari" presented desperation in oneself as a process that is beneficial to humans.

This publication provoked a dispute that lasted until after Joch's life. Nevertheless, by setting up a royal commission in Dresden, the question of the quarrels was largely resolved. This made things quieter around Joch and he was even able to take over the rectorate of the university in 1730 . Above all, Joch came to the fore with his writings on church history and the library he created was incorporated into the Wittenberg University Library.

Works (selection)

Disputations

  • de notis vetrum criticis in censendis auctoribus, Jena
  • de foeminis barbatis, Jena
  • de auctu Philosophiae rationalis, Jena
  • de libris politicis: Dissertationes duae, Jena
  • de singularibus ac mirandis, quae circa mondum partus Christi evenisse dicuntur, Jena
  • de Clemnte Romano artque Irenae non favente Missae Pontificae: sub Praesidio D. Buddei, Jena
  • de Synodo Tremoniensi, Tremon
  • dePatribus primitivae ecclesiae & speciatim Ignatio, non saventibus merito bonorum operum. Tremon
  • de stola alba neophytorum in veteri ecclesia Trmon 1711
  • de peccatis per participationem: Dissertationes duae, Tremon 1713 and 1714
  • de Politicis Idealibus, Temon 1714
  • de exitu ex Babele, ad Apoc. XVIII. 4. Diss. Duae. Trmon 1717 and 1718
  • de conservanda doctrinae Evangelicae puritare, Wittenberg 1717
  • de studio verbi divini, ad Col. III. 16. per Licentia M. Jo. Jac. Jantzen, Wittenberg 1737
  • de studio gloriae, fidei impedimento, ad Joh. V. 44, Wittenberg 1728
  • de poenitentia quotidiana contra Melodium, Wittenberg 1729
  • de desperatione salutari: pro Licentia M. Jo David Strohbach
  • De singularibus et mirandis conceptionis, formationis et mimationes corporis Christi

Programs

  • de praemiis bene ministrantium ex I. Tim. III. 13th, 1709
  • de schola Alexandrina, 1710
  • de odi Juliani Apostatae in Scholas, 1712
  • de meritis Jctorum, speciatim Jacobi Gothofredi, in Historicam Ecclesiasticam, 1722
  • de Spiritu Attico, ad Act. XVII. 21 1726
  • ad sacra Festi Natalitii, 1729
  • de spiritu precum

Sermons

  • Spiritual Joy 1708
  • The difference between the righteous and the wicked was held as a guest sermon in 1709 at Rotenburg
  • From the cornflower
  • From the laurel tree
  • From the coral bush
  • From the pearl to the crone of the saints.
  • Of the hope of the righteous
  • From the wounding of the believer into the heavenly being: a funeral speech in 1722
  • The shameless death-bed of a wicked: on the 1st Sunday after the Trinity, 1725
  • The power of faith over bliss, over Rome. X. 9, a funeral sermon in 1725
  • The Glory of the Faithful, 1726
  • From the Qualities of the Sheep of Christ, 1729

Tracts and treatises

  • Prodromus Bibliothecae Politicae
  • Olai Borrichii Diss. De causis divesitatis linguarem cum Praesatione
  • Joh. Sturmii de linguae latinae resolvendae ratione liber
  • Vitae Theologorum Reformatorum eruditione & scriptis illillustrium Frankfurt, 1707
  • Letter of consolation to himself about the death of his only son Jena in 1709
  • Onuphrii Panvinii Trac. De ritu sepelendi mortuos apud veters christianos & eorundem coemmeteriis cum Praesatione. Tremoniae
  • Christian memorial booklet, Dortmund 1712
  • Simple and short guide to true Christianity, Dortmund, 1714
  • Coercive protective writing against the hideous insults of Mr. Just Arnold Scheibler, with which he tried to pollute him in front of the whole world. Dortmund 1711
  • Talks about private buildings
  • Preface about the possibility of active Christianity to Prof. Franken's instructions for true Christianity, Dortmund 1713
  • Preface to Mr. Sigm. Bohnstedt's reply and explanation to Mr. Jochen
  • Preface to Mr. D. Joh. Dieckmann's draft of unpredictable thoughts from the private commonion.

literature