Synoikia

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Statue of Eirene after Kephisodotos

The Synoikia ( ancient Greek Συνοίκια ) were an annual festival in ancient Athens in honor of the city goddess Athena , which was later expanded to include the worship of the goddess of peace Eirene .

The festival was celebrated on the 16th of Hekatombaion , it should keep alive the memory of the Synoikismos brought about by the hero Theseus . According to the myth, Theseus convinced the twelve rival Trittyes around Athens to give up their independence and join Athens, which brought peace to Attica . The festival took place on the Acropolis , where an animal sacrifice was made by the Demos Skambonidai . The victim's meat was then sold raw. The festival can be safely carried out until 508 BC. Backdate.

A sacrifice to the Eirene, donated by the city's strategoi , was connected with the festival to celebrate the general peace . The sacrifice was made after 374 BC. Introduced when Athens made peace with Sparta after the successful sea battle of Timothy . Around this time, the statue of Eirene, created by Kephisodotos , was erected on the Acropolis.

Erika Simon points out that Aphrodite was regarded as the patron goddess of Theseus , whose festival Aphrodisia was celebrated on the 4th of Hekatombaion. She was worshiped as Aphrodite Pandemos , that is, as "Aphrodite of the united demes". Located in the rich style of frequent emergence of Aphrodite and her companion Pandemos Peitho , which serves as a goddess of persuasion in political issues, points despite a lack of written sources on a cultic involvement Aphrodite in memory to the hard synoecism out.

literature

Remarks

  1. Thucydides 2:15 , 2.
  2. See Ludwig Deubner: Attische Feste. P. 37.
  3. ^ Robert Parker : Athenian Religion. A history . Oxford 1996, ISBN 0-19-815240-X , p. 14.
  4. Isocrates 15, 109f; Cornelius Nepos , Timotheos 2, 2.
  5. Erika Simon: Festivals of Attica. An archaeological commentary . University of Wisconsin Press, Madison 1983, ISBN 0-299-09180-5 , p. 50.