Religion in China and Model minority: Difference between pages

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[[Image:Huxisanxiaotu.jpg|thumb|250px|right|''[[Confucianism]], [[Taoism]], and [[Buddhism]] are one'', a ''litang'' style painting portraying three men laughing by a river stream, 12th century, [[Song Dynasty]].]]
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[[Image:Buddhist monk and Taoist priest, Mount Wutai, Shanxi, China.PNG|thumb|250px|right|[[Buddhist monk]] and [[Taoist priest]] posing for photography on [[Mount Wutai]], [[Shanxi]].]]
|globalize = May 2008
{{portal|People's Republic of China}}
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{{Portal|China|TempleofHeaven-HallofPrayer.jpg}}
|OR = February 2008
'''Religion in China''' has been characterized by [[pluralism]] since the beginning of [[Chinese history]]. [[Temple]]s of many different religions dot [[China]]'s landscape, particularly those of [[Taoism]], [[Buddhism]], and [[Chinese folk religion]]. [[Mahayana Buddhism]] remains the largest organized religion in China since its introduction in the 1st century.
|refimprove = May 2008
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'''Model minority''' refers to a [[minority]] [[ethnic]], [[Race (classification of human beings)|racial]], or [[religion|religious]] [[social group|group]] whose members achieve a higher degree of [[success]] than the population [[average]]. It is most commonly used to label one ethnic minority higher achieving than another ethnic minority. This success is typically measured in [[income]], [[education]], and related factors such as low [[crime rate]] and high [[family]] [[stability]]. The term is often characterized as a [[model minority myth|myth]]
which amounts to [[racial stereotypes|racial stereotyping]], and that its use may be a political tool and its implications incite jealousy and fighting among [[ethnic minorities]], an example of leveraging majority power dynamics to provoke ill sentiments between minority groups{{Dubious|date=May 2008}}<!---This is a very very bad statement; TAKE THAT BACK, OR ELSE!--->.


In the [[United States]], the term has usually been associated with East Asian Americans, South Asians, and [[Indian Americans]]. Recently, the term has been broadened in some circles to include recent African immigrants. [http://www.census.gov/prod/2004pubs/censr-17.pdf]
The original and state religion throughout Chinese history generally involved [[Heaven worship]] based on serving an [[omnipotence|omnipotent]], [[incorporeal]] (without body), personal, judicious, [[monotheism|monotheistic]] supreme being called [[Shangdi]] ("Lord on High") or Tian ("Heaven").<ref name=autogenerated9>Ethel R. Nelson, Richard E. Broadberry, and Ginger Tong Chock. God's Promise to the Chinese. p 8. ISBN 0-937869-01-5.</ref> Buddhism was introduced to China around the first century AD and rose to predominance during the [[Tang Dynasty]] (618-907 AD), which initially tolerated its coexistence. Tensions between Buddhism and the Chinese Tang state led to the [[Great Anti-Buddhist Persecution]] in 845 AD, from which Buddhism in China never fully recovered.


A common misconception is that the affected communities usually hold pride in their labeling as the model minority. Statistics are often cited to back up their model minority status such as high educational achievement, overrepresentation at [[Ivy League]] and other prestigious universities, and a high percentage of Asian Americans working in white collar professions (jobs such as investment banking, management consulting, finance, and law). Part of the myth is that the Asian American community embraces the model minority label as empowering to their image, implying that Asians are the "model" for other minority demographics to emulate. For example, second generation Chinese American, Frances Kai-Hwa Wang, notes that East Asians should not only accept the model minority stereotype, but embrace it because East Asian educational values are a special legacy of their heritages. <ref> [http://www.imdiversity.com/villages/asian/education_academia_study/wang_education_culture_gap.asp Article "Education Culture Gap"] </ref>
Chinese religions are often classified as [[religion]]s, [[philosophy|philosophies]], [[spirituality|spiritualities]] or [[way of life|ways of life]]. [[Taoism]] and [[Buddhism]] are considered [[pantheism|pantheistic]] and [[nontheism|nontheistic]], while [[Chinese folk religion]] is widely [[polytheism|polytheistic]].<ref>[http://www.globaled.org/curriculum/china/bessay1.htm BUDDHISM AND ITS SPREAD ALONG THE SILK ROAD]</ref><ref>[http://www.chinaknowledge.de/Literature/Religion/buddhism.html#china CHINA KNOWLEDGE - Buddhism in China]</ref><ref>[http://www.chinaknowledge.de/Literature/Religion/daoism.html CHINA KNOWLEDGE - Religious Daoism]</ref>


While some Asian Americans hold pride in the model minority image, the general consensus in academia and the field of [[Asian American studies]] is that the Model Minority Myth is detrimental to the Asian Pacific American community, used to justify the exclusion of needy APA communities in the distribution of assistance programs, public and private, and understate or slight the achievements of APA individuals. Communities that are especially affected are South East Asian communities, i.e. Cambodian-American, and the Pacific Islander community, i.e. persons with origins in Guam and Micronesia; these communities have much lower education rates and higher poverty rates. The Model Minority myth relies on the aggregation of success indicators, hiding the plight of recent first-generation immigrants under the high success rate of more established Asian communities.
Independently of adherence to organized religions (see below), most Chinese ground their spirituality in [[Chinese folk religion]], [[Confucianism]] and [[ancestor veneration]]. These are not organized religions but rather practices or thought systems denoting membership in ethnic Chinese culture and civilization.


==Background==
The Chinese religions are family-oriented and, unlike Western religions, do not demand the exclusive adherence of members. Chinese people may visit Buddhist temples while living according to Taoist principles and participating in local ancestor veneration rituals. To cite Rodney L. Taylor, "There is little doubt that Buddhism and Neo-Confucianism are deeply influenced by each other and that at the level of practice, methods from various sources are tried, borrowed, and interrelated."<ref>Taylor, Rodney L. "Proposition and Praxis: The Dilemma of Neo-Confucian Syncretism". Philosophy of East and West, Vol. 32, No. 2 (Apr., 1982). pg. 187</ref> In other words, the questions of who should be called religious in China, and what religion or religions they should be called are up to debate.
The term "model minority" was coined in the mid-1960s by William Petersen to describe Asian Americans as ethnic minorities who, despite marginalization, have achieved success in the [[United States]].<ref>[http://www-mcnair.berkeley.edu/97Journal/Chu.html Article "Re-examining the Model Minority Myth: A Look at Southeast Asian Youth"]</ref>


The purpose was to provide a comparison of capitalist and socialist economies: as capitalism was equated with inequality, particularly in reference to poor African Americans, Asian Americans were chosen as an example of a minority group who could succeed by "merit" alone. [http://Modelminority.com/ Modelminority.com] writes: "While superficially complimentary to Asian Americans, the real purpose and effect of this portrayal is to celebrate the status quo in race relations. First, by over-emphasizing Asian American success, it de-emphasizes the problems Asian Americans continue to face from racial discrimination in all areas of public and private life. Second, by misrepresenting Asian American success as proof that the US provides equal opportunities for those who conform and work hard, it excuses US society from careful scrutiny on issues of race in general, and on the persistence of racism against Asian Americans in particular."
==Modern history==
[[Image:Father and daughter pray at White Cloud Temple, Beijing.PNG|thumb|160px|Father and daughter praying at [[White Cloud Temple]] in [[Beijing]].]]
[[Image:Buddhist temple in Qibao, China.PNG|thumb|160px|Modern-style [[Buddhist temple]] in [[Qibao]], [[Shanghai]].]]
{{see also|State atheism}}
The [[People's Republic of China]] was established in 1949. Its [[Government of the People's Republic of China|government]] is officially [[atheist]], which viewed religion as emblematic of [[feudalism]] and foreign [[colonialism]].


==Asian Americans==
Religious belief or practice was banned because it was regarded as backward and superstitious by some of the [[communism|communist]] leaders, from [[Vladimir Lenin]] to [[Mao Zedong]], who had been critical of religious institutions.<ref>[http://atheism.about.com/library/world/AJ/bl_ChinaIndex.htm About.com: Agnosticism / Atheism - Religion in China: General Information]</ref>
Both South and East Asians have made substantial progress in American society. There has been a significant change in the perceptions of East Asian Americans. In as little as 100 years of American history, [[stereotypes of East and Southeast Asians|stereotypes of East Asian Americans]] have changed from portraying a "bucked-toothed, slanted-eyed, uncivilized [[yellow peril]]" to portraying a hard working and educated minority.<ref>[http://www-mcnair.berkeley.edu/97journal/Chu.html]</ref> Asian Americans are spoken of as a 'model minority' group because the group has been argued to be more successful comparatively than other [[minority groups]]. In this context, the term Asian Americans (as a model minority) is used primarily to describe the "Big Three" groups of [[East Asia]]n descent (Chinese, Japanese, and Koreans), although South Asian communities such as the [[India]]n community hold some of the highest rates of educational attainment and economic success. A few Filipinos and Vietnamese also have risen in terms of prestige, status, and wealth. Nowadays, the model minority generally refers to the "Super Six" Asian groups (Chinese, Filipinos, Indians, Japanese, Koreans, and Vietnamese) though the East Asians and Vietnamese (*disputed, see discussion and the low high school graduate rate in the table below) continue to receive the most media attention as the model minority, considerably moreso than South Asians. This has led the South Asians to resent the East Asians for receiving more attention as the model minority even though statistically, South Asians have higher rates of academic and financial achievement, while the East Asians continue to cling on to the belief that are the sole model minority.
According to the U.S. Census Bureau's Annual 2004 American Community Survey Report, the median household income of [[Asian American]]s is $56,161, higher than the total population's $44,684.<ref name="median income">"The median income of Asian households exceeded that of non-Hispanic White households," ''The American Community—Asians: 2004'', U.S. Census Bureau http://www.census.gov/prod/2007pubs/acs-05.pdf</ref>


{| class="wikitable"
Houses of worship, including [[pagodas]], [[temples]], [[mosques]], and [[church (building)|churches]], were converted into non-religious buildings for secular use during its early years. The [[Cultural Revolution]] led to a policy of elimination of religions; a massive number of places of worship were destroyed.
|+ Median Household Income: 2004 .<ref name="median income"/>
|-
!Ethnicity
!Household Income
|-
| Asian Indian
| style="text-align:right;" | $59,771
|-
| Filipino
| style="text-align:right;" | $57,700
|-
| Chinese
| style="text-align:right;" | $56,433
|-
| Koreans
| style="text-align:right;" | $53,363
|-
| Vietnamese
| style="text-align:right;" | $52,996
|-
| Japanese
| style="text-align:right;" | $50,195
|-
| White
| style="text-align:right;" | $48,784
|-
| Total US Population
| style="text-align:right;" | $44,684
|}


Asian Americans make up large portions of many students who have graduated from an elite university (elite university being roughly defined as a school in the Top 40 according to US News and World Report.)<ref>[http://www.diverseeducation.com/AsianAmericanBaccalaureate2007.asp Asian American Baccalaureate - All Areas<!-- Bot generated title -->]</ref> According to the [[Federal Bureau of Investigation]]'s 2003 report ''Crime in the United States'', Asian Americans have the lowest total arrest rates<ref>[http://www.fbi.gov/ucr/cius_03/pdf/03sec4.pdf CIUS 2003 Section IV - Persons Arrested (Document Pages 267-336)<!-- Bot generated title -->]</ref> despite a younger average age, and high family stability.<ref>[http://www.gmu.edu/departments/economics/wew/articles/03/bakesale.html Affirmative Action Bake Sale<!-- Bot generated title -->]</ref> Asian Americans have achieved higher [[SAT|Math SAT]] <ref>[http://www.infoplease.com/ipa/A0883611.html Average SAT Scores, 1972–2007 — Infoplease.com<!-- Bot generated title -->]</ref> and higher [[IQ]] scores than other groupings even when more [[socioeconomic]]ally deprived.<ref>http://www.arthurhu.com/index/sat.htm</ref>
This policy relaxed considerably in the late 1970s at the end of the Cultural Revolution and more tolerance of religious expression has been permitted since the 1980s. The [[1978 Constitution of the People's Republic of China]] guarantees "freedom of religion" with a number of restrictions. Since the mid-1990s there has been a massive program to rebuild Buddhist and Taoist temples.


According to the 2000 U.S. Census, 44% of Asian Americans held Bachelor's degrees or higher, compared to 24% of the general population.http://www.census.gov/prod/2004pubs/censr-17.pdf
The [[Chinese Communist Party]] has said that religious belief and membership are incompatible. Party membership is a necessity for many high level careers and posts. That along with other official hostility makes statistical reporting on religious membership difficult.


{| class="wikitable"
There are five recognized religions by the state, namely [[Buddhism]], [[Taoism]], [[Islam]], [[Catholicism]], and [[Protestantism]].<ref>[http://www.china-embassy.org/eng/zt/zjxy/t36492.htm White Paper-Freedom of Religious Belief in China<!-- Bot generated title -->]</ref>
|+ Bachelor's Degree or Higher Educational Attainment<ref name="Educational Attainment: 2000">"We the People: Asians in the United States" ''Census 2000 Special Reports'', U.S. Census Bureau http://www.census.gov/prod/2004pubs/censr-17.pdf</ref>


<ref name="Educational Attainment of the Population 25 Years and Over by Age, Sex, Race, and
In recent times, the government has expressed support for [[Buddhism]] and [[Taoism]], organizing the [[World Buddhist Forum]] in 2006 and the [http://www.china.org.cn/english/daodejingforum/207752.htm International Forum on the Daodejing] in 2007. The government sees these religions as an integral part of Chinese culture<ref>[http://www.gse.harvard.edu/~t656_web/Spring_2002_students/zhu_cheng_taoism_tk.htm Harvard - Tacit Knowledge in Taoism and Its Influence on Chinese Culture]</ref>.
Hispanic or Latino Origin: 2000">"Educational Attainment: 2000" ''Census 2000 Brief'', U.S. Census Bureau http://www.census.gov/prod/2003pubs/c2kbr-24.pdf</ref>


|-
In October 2007, the new statute of China cites religion as an important element of citizens' life.<ref>[http://www.wwrn.org/article.php?idd=26639&sec=36&cont=all WorldWide Religious News-China statute uses 'religion' for first time]</ref> However, the Chinese government has also banned religious movements such as the [[Falun Gong]] and [[Xiantianism]].
!Ethnicity
!Percent of Population
|-
| Asian Indian
| style="text-align:right;" | 63.9%
|-
| Pakistani
| style="text-align:right;" | 54.3%
|-
| Chinese
| style="text-align:right;" | 45.1%
|-
| Korean
| style="text-align:right;" | 43.8%
|-
| Filipino
| style="text-align:right;" | 40.8%
|-
| Japanese
| style="text-align:right;" | 41.9%
|-
| Vietnamese
| style="text-align:right;" | 41.8%
|-
| Non-Hispanic White
| style="text-align:right;" | 27.0%
|-
| Cambodian
| style="text-align:right;" | 9.2%
|-
| Hmong
| style="text-align:right;" | 7.5%
|-
| Laotian
| style="text-align:right;" | 7.7%
|-
| Black
| style="text-align:right;" | 14.3%
|-
| General US Population
| style="text-align:right;" | 24.4%
|}


Math SAT scores of relatively poor Asian Americans compare favorably to affluent European Americans, though there are also a high number of very low scores. In the Seattle area, one study published in ''National Review'' by Arthur Hu showed that Asian Americans tended to score as well as Whites in the next better suburb. Studies have shown Asian Americans to be, on average, about two years ahead in math ability compared to average, which is also about the same gap observed between nations such as China and Japan compared to the United States. This is despite the fact that Asian Americans have the same school year, and often go to the same urban school systems that serve other minorities. Nationally, Asian Americans tend to get higher grades and have a higher completion rate than whites, and lower rates of discipline, along with lower rates of drug use and premarital sex, entirely inconsistent with the common wisdom that minority status necessarily results in poorer outcomes. Asian Americans still lag on verbal scores because of the predominance of recent immigrants.
===Statistics===
[[Image:White Cloud Temple inner hall.PNG|thumb|right|170px|[[Taoists]] attending a service at [[White Cloud Temple]] in [[Beijing]].]][[Image:Buddhist temple on Mount Emei.PNG|thumb|170px|[[Buddhist]] temple on [[Mount Emei]], [[Sichuan]].]][[Image:Lamas at Sera Monastery in Tibet.PNG|thumb|170px|[[Buddhist monk]]s at [[Sera Monastery]], [[Tibet Autonomous Region|Tibet]].]]
[[Image:Taoist chanting the Tao Te Ching.PNG|thumb|170px|right|Girls chanting the ''[[Tao Te Ching]]''.]]
Under Communist governments which have traditionally suppressed religious freedom and officially (often forcibly) endorsed atheism and due to this at one point the relation between Government with religions was not smooth in the past<ref name=autogenerated7>[http://adherents.com/largecom/com_atheist.html#Com Top 50 Countries With Highest Proportion of Atheists / Agnostics (Zuckerman, 2005)] '''Source:''' Zuckerman, Phil. "Atheism: Contemporary Rates and Patterns", chapter in The Cambridge Companion to Atheism, ed. by Michael Martin, Cambridge University Press: Cambridge, UK (2005).</ref>. But in fact, the people are still holding private worship of popular traditional religions (Buddhism/Taoism) at home freely<ref>[http://atheism.about.com/library/world/AJ/bl_ChinaIndex.htm China - Religion<!-- Bot generated title -->]</ref><ref>[https://www.cia.gov/library/publications/the-world-factbook/geos/ch.htmll#People CIA - The World Factbook: China]</ref><ref>[http://www.opendemocracy.net/pix/home/stateattitudes.pdf [[openDemocracy.net]] - 'The Atlas of Religion,' Joanne O'Brien & Martin Palmer: State Attitudes to Religion]</ref><ref>[http://crf.hudson.org/index.cfm?fuseaction=survey_files Center for Religious Freedom - Survey Files]</ref><ref>[http://crf.hudson.org/articledocs/TheRangeofReligiousFreedom.doc The Range of Religious Freedom]</ref>. In recent years, the Chinese government has opened up to religion, especially traditional religions such as Mahayana Buddhism, Taoism and Confucianism because the Government also continued to emphasize the role of religion in building a "Harmonious Society," which was a positive development with regard to the Government's respect for religious freedom
<ref>[http://www.state.gov/g/drl/rls/irf/2007/90133.htm U.S. Department of States: International Religious Freedom Report 2007 - China (includes Tibet, Hong Kong, and Macau)]</ref>.


===South Asian Americans===
According to the old Chinese government estimate, there were "over 100 million followers of various faiths" in China<ref>[http://english.gov.cn/2006-02/08/content_182603.htm Religious beliefs<!-- Bot generated title -->]</ref>. Other estimates put about 100 million or about 8% Chinese who follow Buddhism, with the second largest religion as Taoism (no data), Islam (19 million or 1.5%) and Christianity (14 million or 1%; 4 million Roman Catholics and 10 million Protestants)<ref name=autogenerated4>[http://www.china.org.cn/e-china/religions/belief.htm China in Brief - china.org.cn]</ref>. According to the 1993 edition of The Atlas of Religion, the number of atheists in China is between 10 and 14 percent<ref>O'Brien, Joanne, and Palmer, Martin. "The Atlas of Religion". University of California Press (Berkely, 1993) in Zuckerman, pg. 53</ref>.
The model minority label has also included [[South Asian]] communities, in particular, Indian Americans, drawn from their disproportionate socioeconomic success. For example, according to the census report on Asian Americans issued in 2004 by the U.S. census bureau, 64% of Indian Americans had a Bachelor's degree or higher, the highest for all national origin groups. In the same census, 60% of Indian-Americans had management or professional jobs, compared with a national average of 33%. Indian Americans, along with Japanese and Filipino Americans, have some of the lowest poverty rates for all communities, as well as one of the lowest rates of single parent households (7% versus the national average of 15%). Indian Americans also earn the highest average income out of all national origin groups. This has resulted in several stereotypes such as that of the "Indian Doctor". [http://www.census.gov/prod/2004pubs/censr-17.pdf]


===History of discrimination===
The accuracy of the religious data in China from census sources is questioned. While official data estimated 100 million religious believers in [[China]], a survey taken by [[Shanghai University]] found that 31.4% of people above the age of 16, or about 300 million people, considered themselves religious. The [[statistical survey|survey]] also found that the major [[religion]]s are [[Buddhism]], [[Taoism]], [[Islam]] and [[Christianity]], accounting for 67.4 percent of believers. About 200 million people are Buddhists, Taoists or worshippers of legendary figures such as the Dragon King and God of Fortune, accounting for 66.1 per cent of all believers, while Christianity accounted for 12% of believers, or 40 million people.<ref>[http://news.bbc.co.uk/2/hi/asia-pacific/6337627.stm Survey finds 300 million China believers]</ref><ref>[http://www.chinadaily.com.cn/china/2007-02/07/content_802994.htm Religious Believers thrice the estimate]</ref> The official ''China Daily'' called the Shanghai professors' research "the country's first major survey on religious beliefs"<ref>"Religious Believers Thrice The Official Estimate Poll". China Daily, February 7, 2007. Chinadaily.com.cn</ref>. The Chinese government have accepted these new numbers. The wide disparity among these estimates underscores the difficulty of accurately surveying the religious view of a nation of over a billion people and the lack of reliable data.
The success of [[Asian American]]s as a group has occurred despite severe discrimination in the previous century, such as, prior to the 1950s, being stereotyped as cheap, uneducated laborers. In the late 1800s and early 1900s, some Americans feared that the western part of the US would be overrun by the "[[Yellow Peril]]," prompting initiatives to reduce immigration from Asia, and during [[World War II]], anti-Japanese paranoia led to thousands of Japanese Americans being held in "internment camps" in the [[United States of America|USA]]. In addition, numerous Asian Americans were recent immigrants or their offspring, since immigration laws had limited Asian immigration prior to the mid 1960s. In the mid 1900s, the Yellow Peril stereotype began to give way to recognition of the racial group's [[socioeconomic]] accomplishments.


In addition to East Asians, South Asians have also experienced discrimination while achieving socioeconomic success. The "[[Yellow Peril]]" stereotype towards East Asians soon broadened to include new South Asian immigrant groups under the terms [[Turban Tide and Hindoo Invasion]], the first being a reference to the [[Sikh]] community and the latter being an incorrect spelling of "Hindu", the religion of many South Asians. Although not widespread in modern society, isolated instances of racism have occurred throughout the country, a notable example being the well-known "[[macaca]] moment" involving [[George Allen]].
China is also known to have small numbers of people who follow Hinduism, Dongbaism, Bon and a number of new religions and sects (particularly Xiantianism and Falun Gong).


===Media coverage===
However, some surveys suggest that the cultural adherents or even outright religious adherents of Buddhism could number as high as 50% to 80% of the population, or about 660 million to over 1 billion<ref name=autogenerated2>[http://www.vipassanafoundation.com/Buddhists.html Buddhists in the world<!-- Bot generated title -->]</ref><ref>[http://www.seanetwork.org/article.php?story=20041020143036414 SEANET Work - "Counting the Buddhist World Fairly," by Dr. Alex Smith<!-- Bot generated title -->]</ref>. Some estimates for Taoism as high as 400 million or about 30% of the total population<ref>[http://asiasentinel.com/index.php?option=com_content&task=view&id=468&Itemid=34 Asia Sentinel - How Now Tao?]</ref>, but [[Adherents.com]] argues that these are actually numbers for [[Chinese folk religion]] or [[Chinese traditional religion]], not Confucianism and Taoism themselves.<ref>[http://adherents.com/Religions_By_Adherents.html#Chinese Adherents.com - Major Religions Ranked by Size]</ref>
Media coverage of the increasing success of [[Asian American]]s as a group began in the 1960s, reporting high average test scores and marks in school, winning national [[spelling bee]]s, and high levels of university attendance. One such example is the [[University of California]] system. For instance, at the [[University of California, Berkeley]], Asian Americans account for 41% of the undergraduate student body as of [[2003]], almost four times the proportion of Asian Americans in [[California]] (11%). At the [[University of California, Irvine]], the Asian American population is 44% as of 2004. Approximately 1 in 7 Asian Americans (who are college graduates) graduated from an elite university. Counting East Asians alone, the number who graduated from elite universities is said to be as high as 1 in 4 or even 1 in 3. At top high schools, Asian Americans constitute even larger proportions of the student body; over half at [[Stuyvesant High School]] and [[Hunter College High School]].


{|class="wikitable" style="margin: 1em auto 1em auto"
The number of adherents to these religions can be overlaid in percentage due to the fact that mostly [[Han Chinese|Chinese]] consider themselves both Buddhist and Taoist<ref>[http://www.travelchinaguide.com/intro/religion Religions and Beliefs in China]</ref><ref>[http://www.sacu.org/religion.html SACU Religion in China]</ref><ref>[http://www.index-china.com/index-english/people-religions-s.html Index-China Chinese Philosophies and religions]</ref><ref>[http://kcm.co.kr/bethany_eng/clusters/8072.html The Diaspora Han Chinese]</ref>. However, it was difficult to estimate accurately the number of Buddhists because they did not have congregational memberships and often did not participate in public ceremonies <ref name=autogenerated3>[http://www.state.gov/g/drl/rls/irf/2006/71338.htm U.S. Department of States - International Religious Freedom Report 2006: China (includes Tibet, Hong Kong, and Macau)]</ref>.
|+'''Percent with High School Only and Less than High School Education Attainment by Ethnicity*'''<ref name="Educational Attainment: 2000"/> <ref name="Educational Attainment of the Population 25 Years and Over by Age, Sex, Race, and
Hispanic or Latino Origin: 2000" />
|-
! Ethnicity !! Less than High School Graduate !! High School Graduate
|-
| Non-Hispanic White || 14.5% || 30.1%
|-
| Black || 27.7% || 29.8%
|-
| Asian || 15.8% || 19.6%
|-
| Chinese || 23.0% || 13.2%
|-
| Vietnamese || 23.8% || 13.6%
|-
| Cambodian || 60.3% || 18.8%
|-
| Hmong || 59.6% || 16.1%
|-
| Laotian || 49.6% || 24.4%
|-
|align="center" colspan="4"| *of the population age 25 and older
|}


===Possible Causes of Model Minority status===
The minority religions are [[Christianity]] (between 40 million, 3%,<ref>[http://news.bbc.co.uk/2/hi/asia-pacific/6337627.stm BBC NEWS | Asia-Pacific | Survey finds 300m China believers<!-- Bot generated title -->]</ref> and 54 million, 4%<ref>[http://www.assistnews.net/STORIES/2007/s07100011.htm China Survey Reveals Fewer Christians than Some Evangelicals Want to Believe<!-- Bot generated title -->]</ref>), [[Islam]] (20 million, 1.5%), [[Hinduism]], [[Dongbaism]], [[Bön|Bon]] and a number of [[New religious movements|new religions]] and sects (particularly [[Xiantianism]] and [[Falun Gong]]).
{{further|[[Stereotypes of East Asians#Stereotype of intelligence|Stereotypes of intelligence of Asians]]}}


====Self-selective immigration hypothesis====
According to the surveys of Phil Zuckerman on [[Adherents.com]] in 1993; there was 59% (over 700 million)<ref>[http://www.adherents.com/Na/Na_473.html Adherents.com]</ref> of the Chinese population was [[irreligious]] and 8% - 14% was atheist (from over 100 to 180 million) as of 2005<ref name=autogenerated7 />. There are intrinsic logistical difficulties in trying to count the number of religious people anywhere, as well as difficulties peculiar to China. According to Phil Zuckerman, "low response rates," "non-random samples," and "adverse political/cultural climates" are all persistent problems in establishing accurate numbers of religious believers in a given locality<ref> Zuckerman, Phil. "Atheism: Contemporary Numbers and Patterns". In Martin, Michael "The Cambridge Companion to Atheism". (New York: Cambridge University Press) 2006. pg. 47 </ref>. Similar difficulties arise in attempting to subdivide religious people into sects. These issues are especially pertinent in China for two reasons. First, it is a matter of current debate whether several important belief systems in China constitute "religions." As Daniel L. Overmeyer writes, in recent years there has been a "new appreciation...of the religious dimensions of [[Confucianism]], both in its ritual activities and in the inward search for an ultimate source of moral order"<ref>Overmeyer, Daniel L. et al. "Introduction". The Journal of Asian Studies, Vol. 54, No. 2 (May, 1995). pp. 314-321</ref>. Many Chinese belief systems have concepts of a sacred and sometimes spiritual natural world yet do not always invoke a concept of [[personal god]] (with the exception of [[Heaven worship]])<ref name=autogenerated9 />.
{{Unreferencedsection|date=March 2008}}
{{Original research|date=March 2008}}
One possible cause of the good performance of [[Asian American]]s as a group is that they represent a small [[self-selection|self-selected]] group of [[Asians]] because the difficulty of emigrating filtered out many of those not possessing more resources, motivation, or ability.


For example, there are only 3 million [[Chinese Americans]] in the [[United States]], and worldwide the total number of [[overseas Chinese]] is about 34 million, whereas the total worldwide [[China|Chinese]] population is almost 1.4 billion. [[Emigration]] to the United States has always been strictly limited by factors such as the high cost of trans-[[Pacific]] transportation, language and cultural barriers, strong racial prejudice against [[Asians]] which did not wane until the early 1970s, historical state laws that once prohibited Chinese from working most jobs or owning land, and the [[Chinese Exclusion Act of 1882]], which limited Chinese immigration to about 100 individuals per year from 1882 through [[1943]]. Self-selection could be continuing even today, as the current quota of about 25,000 per year is still small compared to the millions of Chinese who would like to immigrate to the United States.
==Cultural background==
===Confucianism===
[[Image:Confucius Statue at the Confucius Temple.jpg|thumb|160px|Statue of [[Confucius]] at the Confucius Temple of Beijing.]]
{{main|Confucianism}}
The cultural background of [[Chinese people]] is deeply influenced by [[Confucianism]] (儒家; ''Rujia''). It is a [[philosophy]] stressing [[ethics|ethical]], [[morality|moral]] and [[social philosophy|social]] values. Confucian system is sometimes considered the proper culture of the Chinese; consequently, it targets religious tendencies and customs.


In addition, this self-selection occurs in countries which are themselves rising economically: countries such as [[Japan]],[[South Korea]], [[Republic of China|Taiwan]], the [[People's Republic of China]]. Thus, Asian American immigrants generally had high social status in home countries which are themselves rich countries. South Korea and Taiwan count today as [[developed country|developed countries]], roughly at the level of European and Japanese development and [[GDP per capita]]. However, a large number of Chinese and Japanese Americans are descended from laborers.{{Fact|date=May 2007}} This means that recent immigrants from countries such as South Korea tend to blend in quickly with the white upper middle class while descendants of earlier immigrants have a much different and more difficult history.
Confucianism arose during the 5th century BCE from the teachings of [[Confucius]], collected under the name of the [[Analects]]. The [[Han Dynasty]] eventually made Confucianism the official state culture, along with [[Taoism]] which was the official religion.


This may also be a factor in the success of the [[Indian American]] community. As [[India]] still has a large [[lower class]] income group, immigration tends to favor those belong to the middle and upper class segments of society, and these groups are usually better educated and better suited for success in American society.
Confucian social and political system remained established until 1912, when it was rejected by the new [[Republic of China]] and subsequently by the [[People's Republic of China]]. Since 2004<ref name=autogenerated10>http://www.chinanews.cn/culture_education/2007-12-12/41982.html {{dead link|date=September 2008|url=http://www.chinanews.cn/culture_education/2007-12-12/41982.html}}</ref> Confucianism is experiencing a great revival in [[China]], as it is supported by the central government.


Moreover, American [[immigration law]] holds preference for skilled workers and those with college degrees; as such, many Asian [[immigrants]] are well-educated before coming to America and are often in an upper-middle economic bracket. Traditionally and statistically children who have higher-educated parents are more likely to attend college; therefore more emphasis is typically placed on education; this trend is noticeable among White and Black populations as well. It should be noted that income and educational attainment are negatively impacted by affirmative actions for all persons broadly identified as "Asian".
People's Republic of China is establishing institutes for Confucian education all over the world.<ref name=autogenerated10 /> The headquarter of all [[Confucius Institute]]s around the world locates in [[Beijing]].<ref>[http://china.org.cn/english/photo/206586.htm Confucius Institute Headquarters Founded in Beijing - china.org.cn<!-- Bot generated title -->]</ref> China has planned to establish 500 of such institutes by 2010.<ref>http://in.news.yahoo.com/070218/43/6c7xw.html {{Citation broken|date=September 2008}}</ref>


This hypothesis is supported empirically. The [[sociologist]] Stephen Klineberg conducted a 1996 study of Asian Americans in [[Houston]], and found that the Asian American population had little [[upward mobility]]. Most Chinese emigrated for educational opportunities, while most Indians and [[Filipino people|Filipino]]s emigrated for economic and work advantages.
===Chinese folk religion===
[[Image:Chinese folk religion house shrine, China.PNG|thumb|160px|[[Chinese folk religion]] domestic altar in a [[hairdresser]]'s shop.]]
{{main|Chinese folk religion}}
Chinese folk religion is a collective label given to various [[folklore|folkloric]] beliefs that draws heavily from [[Chinese mythology]]. This labeling is similar to how non-[[monotheistic]] religions are collectively called [[paganism]] in the West. This belief system is practiced by Chinese people as a cultural matter, independently of their adherence to [[Buddhism]] or [[Taoism]].


:''See also'': [http://academic.udayton.edu/race/01race/model02.htm Myth versus Facts: Asian American and Model Minorities]
Chinese folk religion is based on the worship of [[deity|deities]], [[Xian (Taoism)|xians]], [[hero|cultural heroes]], [[demigod]]s and [[supernatural being]]s (particularly the [[Chinese dragon]]) that vary depending on geographical and local conditions. Chinese folk religion is not organized in institutions, has no clergy or formal rituals, but it has its own temples called [[joss houses]] or mius. These buildings are popular in [[Hong Kong]], [[Macau]] and [[Taiwan]], while in [[Mainland China]] the vast majority of them was destroyed during the [[Cultural Revolution]] and the following decades, and the few remaining were converted into Buddhist and Taoist temples<ref>As happened to the [[City God Temple]] of [[Shanghai]]</ref>. In the mainland, Chinese folk religion is practiced privately, and shrines survive as home altars.


===Ancestor worship===
====Other hypotheses====
=====Cultural differences=====
{{main|Ancestor worship}}
Cultural factors are thought to be part of the reason why [[Asian American]]s are successful in the [[United States]]. [[East Asian]] societies themselves, in general, will often place more resources and emphasis on education.{{Fact|date=May 2007}} For example, the [[Culture of China|Chinese]] culture places great value on work ethic and the pursuit of knowledge. In traditional Chinese social stratification, scholars were ranked at the top &mdash; well above businessmen and landowners. This view of knowledge is evident in the modern lifestyle of many Asian American families, where the whole family puts emphasis on education and parents will make it their priority to push their children to study and achieve high marks. Similar cultural tendencies and values are found in South and Southeast Asian families (such as Indian Americans and Filipino Americans, whose children similarly face extra pressure by parents to succeed in school and to achieve high-ranked jobs.{{Fact|date=October 2007}}
Chinese veneration of ancestors (拜祖, ''baizu''; or 敬祖, ''jingzu'') dates back to the [[prehistory]]. [[Culture of China|Chinese culture]], [[Taoism]],[[Confucianism]], and [[Chinese Buddhism]] all value [[filial piety]] as a top [[virtue]] and [[De (Chinese)|De]], and the act is a continued display of piety and respect towards departed ancestors.


===Effects of the stereotype===
The veneration of ancestors can even extend to legendary figures or historical, such as the patriarch or founder of one's [[Chinese surname]], virtuous individuals such as [[Confucius]] or [[Guan Yu]], or the mythological figures like the [[Yellow Emperor]], supposed as the ancestor of all Chinese people.


According to Gordon H. Chang: The reference to Asian Americans as model minorities has to do with the work ethic, respect for elders, and high valuation of family and elders present in their culture. Despite the fact that this concept seems to valorize Asian Americans, it comes with an underlying notion of their apoliticality. Moreover, such a label one-dimensionalizes Asian Americans as having those traits and no other human qualities, such as vocal leadership, negative emotions, or intolerance towards oppression. Asian Americans are labeled as model minorities because they have not been as much of a "threat" to the U.S. political establishment as blacks, due to a smaller population and less political advocacy. This label seeks to suppress potential political activism through euphemistic compliments. (Reference: ''Asian Americans and Politics: Perspective, Experiences, Prospects'' by Gordon H. Chang.)
The two major festivals involving ancestor veneration are the [[Qingming Festival]] and the [[Double Ninth Festival]], but veneration of ancestors is conducted in many other ceremonies, including [[Chinese marriage|weddings]], funerals, and [[Triad society|triad]] initiations.


====Effects of Model Minority stereotyping====
Worshipers generally offer prayers in a [[Jingxiang]] rite, with food, light [[incense]] and candles, and burn offerings of [[joss paper]]. These activities are typically conducted at the site of ancestral graves or tombs, at an [[ancestral temple]], or at a household shrine.
[[Asian American]]s being an economically successful group in the US can create a stereotype as a side effect. Asian Americans may also be commonly stereotyped by the general public as being overly studious, smug, materialistic, arrogant about their academic and professional successes, elitist, brand name conscious, yet paradoxically passive. Recently, due to their cutthroat nature and emphasis on attending prestigious universities, Asians (particularly of East Asian descent) have also been labeled rather pejoratively as "prestige whores" who are more interested in attending elite universities for their brand name rather than their educational value -- which plays into the stereotype that Asians are too brand name conscious.


Some East Asians justify and defend their overly competitive nature and emphasis on prestigious universities and professional jobs on the belief that due to the existence of [[white privilege]], East Asians (as a minority) must overcompensate in order to attain equal to or higher status than whites. East Asians also point out that due to the [[bamboo ceiling]], East Asians need to earn more impressive credentials in order to get managerial positions with higher pay and higher responsibilities. For example, a white person may need to only earn a bachelor's degree from a mediocre state university in order to get a six figure managerial position; for the East Asian, he likely needs to earn a degree from an Ivy League school. The higher expectations placed on East Asians as a result of the model minority stereotype carries over from academics to the workplace.
==Organized religions==
===Taoism===
[[Image:Taoist ritual.PNG|thumb|160px|left|Taoist priests performing ritual.]]
[[Image:Taoist clergymen in red robes.PNG|thumb|160px|left|Taoist clergymen playing [[Taoist music]].]]


In some cases this may have the effect of those with learning disabilities being given less attention than they need. As well, the connotations of being a model minority mean that in school, Asian students are often labeled with the unpopular "[[nerd]]" or aforementioned "prestige whore" image. Many Asian Americans resent the label of model minority and see it as another attempt to stereotype a minority group.
[[Taoism]] (道教; ''Daojiao'' in Chinese) refers to a variety of related [[philosophical]] and [[religious]] traditions and concepts, born in China itself in the 6th century BC and is traditionally traced to the composition of the ''[[Tao Te Ching]]'' attributed to the sage [[Laozi]], a person who subsequently came to be venerated by Taoist as ''Daode Tianjun'' in the [[Three Pure Ones]]. Taoist thought focuses on [[health]], [[longevity]], [[immortality]], [[wu wei]] (non-action) and spontaneity. These traditions have influenced [[East Asia]] for over two thousand years and some have spread internationally.<ref>Miller (2003), p. ix.</ref>


Asian Americans as a group have a very low crime rate, but a side effect of their success may be a downplaying of the presence of Asian criminal behavior and [[gang]]s in several cities, including [[New York City]], [[Los Angeles]], [[San Francisco]], [[Houston]], and [[Vancouver]] as well as in the state of [[Hawaii]]. Occasionally however, news of Asian American criminals receives widespread media coverage, such as the infamous [[The Han Twins Murder Conspiracy|Han Twins Murder Conspiracy]] in [[1996]], the shooting rampage by physics student [[Gang Lu]] at the [[University of Iowa]], [[Esmie Tseng]], an honor student, murdering her mother in 2005, the [[Virginia Tech Massacre]] in 2007 committed by [[Seung-Hui Cho]] who killed 32 people and wounded another 25 (total of around 57 people), and in 2008, six family members were killed in a murder-suicide by Karthik Rajaram, an unemployed businessman with an MBA in finance who was having financial problems due to the spreading economic crisis in the United States.
Reverence for nature and ancestor spirits is common in popular Taoism. Organized Taoism distinguishes its ritual activity from that of the folk religion, which some professional Taoists (''Daoshi'') view as debased. [[Chinese alchemy|Chinese alchemy]], [[Chinese astrology|astrology]], [[Chinese cuisine|cuisine]], several [[Chinese martial arts]], [[Chinese traditional medicine]], [[fengshui]], and many styles of [[qigong]] breath training disciplines are intertwined with Taoism throughout history.


Model minority could be a euphemism for the definitive [[yuppie]] culture among young adult Asian Americans &mdash; particularly for those employed in typical [[white-collar]] occupations e.g. [[medical]], [[law]], [[investment banking]], [[management consulting]], and [[computer science]]. More recently, the Asian Americans who fit the typical model minority profile ([[Ivy League]]-educated, affluent [[white collar]] professional) have conscientiously tried to redefine the model minority image from the stereotype of being an emasculated nerd to a stylish, wealthy [[sugar daddy]]-type with plenty of money to burn who possesses the latest brand name materials and hangs out at the trendiest hot spots.
Taoism is worship with Buddhism by mostly [[Han Chinese|Han]] and some other ethnic groups as [[Koreans in China|Korean]]<ref>http://english.people.com.cn/data/minorities/Korean.html</ref>, [[Mulao]]<ref>http://english.people.com.cn/data/minorities/Mulam.html</ref>, [[Maonan]]<ref>http://english.people.com.cn/data/minorities/Maonan.html</ref>, [[Pumi]]<ref>http://english.people.com.cn/data/minorities/Pumi.html</ref> and [[Vietnamese people in China|Jing]]<ref> http://english.people.com.cn/data/minorities/Jing.html</ref>. The perfect harmony of Taoism and Buddhism could see in some famous Chinese creations such as: [[Chinese mythology]], [[Chinese astrology]], [[Chinese New Year]], [[Journey to the West]]. As well as, Some Buddhist bodhisattvas were also influenced by Taoist tradition such as [[Guan Yin]], [[Guan Yu]], [[Skanda (Buddhism)|Wei Tuo]] and [[Budai]] (''Laughing Buddha'') who are very popular among Chinese culture.


In the past few years, there has been a recent trend of highly educated East Asians deciding to forgo medical or graduate school to work for elite firms in Wall Street or Silicon Valley with the hopes of earning lots of fame and fortune at a relatively young age (before age 30). However, many East Asians working as professionals in elite Wall Street firms have been laid off in the aftermath of the recent [[2008 financial crisis|credit crunch]] hitting America and the world.
Taoism started as a combination of [[psychology]] and philosophy but evolved into a religious faith in 440 CE when it was adopted as a state religion. At that time Laozi became popularly venerated as a deity. Taoism, along with Buddhism and Confucianism, became one of the three great religions of China. With the end of the [[Qing Dynasty]] in 1911, state support for Taoism ended. Much of the Taoist heritage was destroyed during the next period of warlordism. After the Communist victory in 1949, religious freedom was severely restricted. "The new government put monks to manual labor, confiscated temples, and plundered treasures. Several million monks were reduced to fewer than 50,000" by 1960<ref>Arthur P. Wolf, "Gods, Ghosts, and Ancestors," Pages 131-182; as quoted in Judith A. Berling, "Taoism, or the Way," at: [http://www.askasia.org/]</ref>. During the cultural revolution in China from 1966 to 1976, much of the remaining Taoist heritage was destroyed. Some religious tolerance has been restored under [[Deng Xiaoping]] from 1982 to the present time<ref>[http://www.religioustolerance.org/taoism.htm Religious Tolerance - Taoism]</ref>. In 1956 a national organization, the [[Chinese Taoist Association]] (with chapters in every province and city) was set up to administer Taoist activities.


However, despite &mdash; or perhaps because of &mdash; their success and yuppie mentality, there is a growing presence of Asian Americans (many of whom work at some of America's most prestigious firms and/or graduated from the most prestigious universities) committing white collar crimes. The most prominent example is that of [[Norman Hsu]], a [[Wharton School]] ([[University of Pennsylvania]]) educated businessman and former campaign donor to [[Hillary Clinton]] who was captured after being a fugitive for sixteen years for failing to appear at a sentencing for a felony fraud conviction. Other Asian American white collar criminals who gained media attention include [[John Huang]], [[Jay Kim]], [[Ed Jew]], [[Henry C. Yuen]], and [[Kyung Joon Kim]].
Banned during the Cultural Revolution (along with all other religions), Taoism is undergoing a major revival today <ref name=autogenerated1>[http://www.arcworld.org/downloads/SCMP%20Daoism%2030%20April%202007.pdf Rebirth of Taoism fills spiritual void in rush to consumerism]</ref>, and it is the spirituality followed by about 30% (400 million) of the total Chinese population <ref>[http://asiasentinel.com/index.php?option=com_content&task=view&id=468&Itemid=34 Asia Sentinel - How Now Tao?<!-- Bot generated title -->]</ref> while there was no official estimate of Chinese Government for Taoist population.


Furthermore, the model minority concept can even be emotionally damaging to Asian Americans, particularly since they are expected to live up to their peers who are part of the model minority. Studies have shown that Asian Americans suffer from higher rates of stress, depression, mental illnesses, and suicide attempts in comparison to other races. <ref> [http://www.hawaii.edu/hivandaids/Mental_Health_and_Depression_in_Asian_Americans.pdf "Mental Health and Depression in Asian Americans"] </ref> The pressures to achieve and live up to the model minority image have taken a mental and psychological toll on Asian Americans. <ref> [http://www.cnn.com/2007/HEALTH/05/16/asian.suicides/ "Push to achieve tied to suicide in Asian American women"] </ref>
In April 2007, China took place the [[International Forum on the Daodejing]], during which celebrities and government officials expressed will to support Taoism as one of the foundations of [[Chinese culture]].<ref>[http://www.china.org.cn/english/daodeforum/207879.htm The Way of Harmony: International Forum on the Daodejing - News]</ref> Chinese Taoist clergy is organizing missionary systems to spread the spirituality around the world.<ref name=autogenerated1 />


Arguably, the broad stereotype masks the underperformance of certain Asian communities such as the Vietnamese (including Vietnam born Chinese) and Cambodian communities who have arrrived recently. <ref>[http://www.asian-nation.org/demographics.shtml Asian-Nation : Asian American History, Demographics, & Issues :: Socioeconomic Statistics & Demographics<!-- Bot generated title -->]</ref>
===Buddhism===
[[Image:Buddhist temple in Zhenjiang.PNG|left|thumb|160px|Buddhist complex in [[Zhenjiang]], [[Jiangsu]].]]
[[Image:Buddhist ceremony in China.PNG|left|thumb|160px|Chinese [[Buddhist]] clergy gathered to perform services.]]
{{Template:Buddhism and China}}
[[Image:Lama at Drepung Monastery near Lhasa.PNG|thumb|160px|Buddhist monk reading scriptures at [[Drepung Monastery]] near [[Lhasa]], [[Tibet]].]]
{{main|Buddhism in China|Buddhism in Tibet}}
{{See also|East Asian Buddhism|Buddhism and Eastern religions}}


====Asian American status in affirmative action====
[[Buddhism]] (called 佛教, ''Fojiao'') was introduced from [[South Asia]] and [[Central Asia]] during the [[Han Dynasty]], traditionally in the 1st century. It became very popular among Chinese of all walks of life, admired by commoners, and sponsored by emperors in certain dynasties. It is estimated that in the 9th century Buddhist institutions were the most powerful of China, surpassing the Taoist ones.
Because of their high degree of success as a group, some [[Asian American]]s do not benefit from [[affirmative action]] policies the way other [[minority]] groups do. Some schools choose lower-scoring applicants from other [[Race (classification of human beings)|racial]] groups over Asian Americans in an attempt to promote racial [[Multiculturalism|diversity]] and to maintain some [[Proportionality (mathematics)|proportion]] to the society's racial [[Demographics of the United States|demographics]].<ref>[http://www.washingtonpost.com/ac2/wp-dyn/A55160-2005Mar21?language=printer washingtonpost.com: Learning to Stand Out Among the Standouts<!-- Bot generated title -->]</ref>


====Cultural references====
This led to the so called [[Great Anti-Buddhist Persecution]], which saw Buddhism repressed. Although the persecution was heavy, Buddhism survived and reflourished in the following centuries. It was quite popular during the [[History of China|ancient Chinese dynasties]] such as [[Southern and Northern Dynasties]], [[Sui Dynasty]], [[Tang Dynasty]], [[Song Dynasty]], etc. [[Buddhism]] is deeply embedded in the [[culture of China]], [[Chinese philosophy]], and in Chinese beliefs.
*The [[film]] ''[[Better Luck Tomorrow]]'' plays on the model minority stereotype by depicting a group of East [[Asian American]] teenagers who use their academic achievements to cover up criminal activities they are involved with.
*In ''[[Harold & Kumar Go to White Castle]]'', Harold is faced with the stereotype of the intelligent, academically successful and "[[nerd]]y" [[Asian people|Asian]] male. Kumar, of [[South Asian]] descent and whose father and brother are both [[medical doctors]], denies himself the prospect of going to [[medical school]] in defiance of the "Indian doctor" stereotype despite his considerable intellect and knowledge.


==Black Immigrants from Africa==
The entry of [[Buddhism]] into China was marked by interaction and [[syncretism]] with Taoism in particular.<ref>Maspero, Henri. Translated by Frank A. Kierman, Jr. ''Taoism and Chinese Religion''. pg 46. University of Massachusetts, 1981.</ref> Originally seen as a kind of "foreign Taoism", Buddhism's scriptures were translated into Chinese using the Taoist vocabulary.<ref name=autogenerated8>Prebish, Charles. ''Buddhism: A Modern Perspective.'' Pg 192. Penn State Press, 1975. ISBN 0271011955.</ref> Chan Buddhism was particularly modified by Taoism, integrating distrust of scripture, text and even language, as well as the Taoist views of embracing "this life", dedicated practice and the "every-moment".<ref>Dumoulin, Heinrich, Heisig, James W. & Knitter, Paul. ''Zen Buddhism: A History (India and China)''. Pp 68, 70-73, 167-168. World Wisdom, Inc, 2005. ISBN 0941532895.</ref> In the [[Tang period]] Taoism incorporated such Buddhist elements as monasteries, vegetarianism, prohibition of alcohol, the doctrine of emptiness, and collecting scripture into tripartite organisation. During the same time, Chan Buddhism grew to become the largest sect in Chinese Buddhism.<ref>Dumoulin, Heinrich, Heisig, James W. & Knitter, Paul. ''Zen Buddhism: A History (India and China)''. Pp 166-167, 169-172. World Wisdom, Inc, 2005. ISBN 0941532895.</ref>
{{Seealso|Africans in the United States}}


According to the London Daily Times "Black Africans have emerged as the most highly educated members of British society, surpassing even the Chinese as the most academically successful ethnic minority."<ref> London Daily Times (January, 23, 1994, as reported in Stringer and McKie 1997:190; Re-reported by Smedley in Lieberman 2001:p87)</ref> In a side-by-side comparison of 2000 census data by sociologists including John R. Logan at the Mumford Center, State University of New York at Albany, black immigrants from Africa averaged the highest educational attainment of any population group in the U.S., including whites and Asians.
Buddhism was not universally welcomed, particularly among the gentry. The Buddha's "[[Dharma]]" seemed alien and amoral to conservative and Confucian sensibilities.<ref>Dumoulin, Heinrich, Heisig, James W. & Knitter, Paul. ''Zen Buddhism: A History (India and China)''. Pp 189-190, 268-269. World Wisdom, Inc, 2005. ISBN 0941532895.</ref> Confucianism promoted social stability, order, strong families, and practical living, and Chinese officials questioned how a monk's monasticism and personal attainment of nirvana benefited the empire.<ref name=autogenerated8 /> However, Buddhism and Confucianism eventually reconciled after centuries of conflict and assimilation.<ref>Moore, Charles Alexander. ''The Chinese Mind: Essentials of Chinese Philosophy and Culture''. Pp 133, 147. University of Hawaii
Press. 1967. ISBN 0824800753.</ref>


According to an analysis of Census Bureau data by The Journal of Blacks in Higher Education, some 48.9 percent of all African immigrants hold a college diploma.<ref> The Journal of Blacks in Higher Education</ref> This is slightly more than the percentage of Asian immigrants to the U.S., nearly double the rate for native-born white Americans, and nearly four times the rate for native-born African Americans. In an article by Clarence Page for the Chicago Tribune 43.8 percent of African immigrants had achieved a college degree, compared with 42.5 of Asian Americans, 28.9 percent for immigrants from Europe, Russia and Canada and 23.1 percent of the U.S. population. The article beginning with the lines "Do African immigrants make the smartest Americans?" was meant to call attention to the dubiousness of affirmative action.<ref>[http://www.africaresource.com/content/view/235/68/ African Immigrants are the Most Educated<!-- Bot generated title -->]</ref>
With the rise of People's Republic of China in 1949 Buddhism was banned and many temples and monasteries destroyed. Restrictions lasted until the 1980s. The [[Chinese Buddhist Association]] was founded in 1953. In recent times, Buddhism has recovered popularity and it is returned to be the largest organized faith in the country. While estimates of the number of Buddhists in China range widely, Chinese government statistics estimates the number of Buddhists at 100 million.<ref>[http://www.chinadaily.com.cn/china/2006-12/22/content_765071.htm Buddhists praised for contributions<!-- Bot generated title -->]</ref>


Similar to the Asian American population, attainment rates vary widely between countries. While some African immigrants to the United States such as Nigerians,<ref name=autogenerated1>http://www.census.gov/population/cen2000/stp-159/STP-159-nigeria.pdf</ref> Egyptians, and Beninese each have around 59% with bachelors degrees, others come as refugees from places such as Sudan and Somalia have comparatively less stellar statistics 40% and 16% respectively.<ref>[http://www.census.gov/population/www/socdemo/foreign/datatbls.html Foreign-Born Population - Data Tables<!-- Bot generated title -->]</ref> Out of sub-Saharan Africans, Nigerians have both the largest number of immigrants as well as the highest educational attainment and income statistics. For all African immigrants, their statistics are only slightly edged out by Egyptians.<ref name=autogenerated1 />
More recent surveys put the total number of Chinese Buddhists between 660 million (50%) and over 1 billion (80%),<ref name=autogenerated2 /><ref>[http://www.seanetwork.org/article.php?story=20041020143036414 "Counting the Buddhist World Fairly," by Dr. Alex Smith]</ref> thus making China the country with the most Buddhist adherents in the world, followed by Japan. However, it was difficult to estimate accurately the number of Buddhists because they did not have congregational memberships and often did not participate in public ceremonies. <ref name=autogenerated3 />. Buddhism is growing fast among successful urban professional people.<ref>[http://www.businessweek.com/magazine/content/08_03/b4067050290718.htm China's Spiritual Awakening<!-- Bot generated title -->]</ref> The vast majority of Chinese Buddhists are [[Mahayana]]; while [[Tibetans]], [[Ethnic Mongols in China|Mongols]] traditionally follow their [[Tibetan Buddhism|denomination of Buddhism]], small communities of [[Theravada]] also exist among the minority ethnic groups live in southern provinces as [[Yunnan]] and [[Guangxi]] which border [[Burma]], [[Thailand]] and [[Laos]] . It should be noted that many Chinese Mahayanists identify themselves as Taoist and Buddhist at the same time.


{| class="wikitable" style="text-align:right; margin-right:60px"
Buddhism is tacitly supported by the government. The 108-metre-high statue is the world's tallest of [[Guanyin Statue of Hainan]] was enshrined on [[April 24]] [[2005]] with the participation of 108 eminent monks from various Buddhist groups in Taiwan, Hong Kong, Macao and Mainland China, and tens of thousands of pilgrims. The delegation also included monks from the Theravada and Vajrayana traditions<ref>[http://www.chinadaily.com.cn/english/doc/2005-04/16/content_434745.htm Giant Buddhist Statue Enshrined in Hainan]</ref>
!Areas
<ref>[http://english.sina.com/china/1/2005/0424/28898.html Holy statue of Guanyin Buddha unveiled]</ref>. China is one of the countries where owns many [[List of statues by height|world's highest Buddhist statues]].
!U.S. Population
!All Immigrants
!African Immigrants
!Asian Americans
!Europe, Russia & Canada
!Latin, South America & Caribbean
|-
|Not Fluent in English||0.6%||30.5%||'''7.6%'''||23.4%||11.5%||44.0%
|-
|Less Than High School||17.1%||39.1%||'''12.1%'''||17.2%||23.5%||57.4%
|-
|College Degree||23.1%||23.3||'''43.8%'''||42.5%||32.9%||9.1%
|-
|Advanced Degree||2.6%||4.2||'''8.2%'''||6.8%||5.8%||1.9%
|}
'''SOURCE: 2000 US CENSUS'''


==Other US "Model Minority" groups==
In April 2006 China organized the [[World Buddhist Forum]] and in March 2007 the government banned mining on Buddhist sacred mountains<ref>[http://www.reuters.com/article/topNews/idUSPEK25205720070823 China bans mining on sacred Buddhist mountains | Reuters<!-- Bot generated title -->]</ref>. In May of the same year, in [[Changzhou]], world's tallest pagoda was built and opened.<ref>[http://news.bbc.co.uk/2/hi/asia-pacific/6610999.stm BBC NEWS | Asia-Pacific | China temple opens tallest pagoda<!-- Bot generated title -->]</ref><ref>[http://news.nationalgeographic.com/news/2007/05/070501-tallest-pagoda.html Photo in the News: Tallest Pagoda Opens in China<!-- Bot generated title -->]</ref><ref>[http://newsinfo.inquirer.net/breakingnews/world/view_article.php?article_id=63479 China inaugurates 'world's tallest pagoda' - INQUIRER.net, Philippine News for Filipinos<!-- Bot generated title -->]</ref> In March 2008 the [[Taiwan]]-based [[Tzu Chi Foundation]] was approved to open a branch in mainland China.<ref>[http://www.chinacsr.com/2008/03/03/2136-tzu-chi-foundation-approved-to-open-branch-in-mainland-china/ Tzu Chi Foundation Approved To Open Branch In Mainland China - ChinaCSR.com - Corporate Social Responsibility (CSR) News and Information for China<!-- Bot generated title -->]</ref>
{{Citations missing|date=February 2008}}
[[Jewish American]]s are in some interpretations considered a model minority, but those are the kind of Jewish stereotypes that are held to produce [[antisemitism]] or negative feelings about Jewish people. Also [[Mormon]]s have also been identified as exhibiting model minority characteristics of strong family structure, a more puritanical work ethic and frugal prosperity.<ref>Chen, C.H., Yorgason, E. (1999). Those amazing Mormons: The media’s construction of Latter-day Saints as a model minority. ''[[Dialogue: A Journal of Mormon Thought]]''.</ref>
Large numbers of [[Arab American]]s and [[Iranian American]]s are also considered a model minority, due to above average rates of academic and commercial success in the United States<ref>http://isg-mit.org/projects-storage/survey2005/Sarkhili06-EducationIranianAmerican.pdf</ref> despite the wide cultural differences between mostly Islamic and western/non-Islamic countries.


In recent years, more white Americans assumed [[Native Americans in the United States|Native Americans]] are getting "rich" off Indian gaming operations on Indian reservations across the country, which itself is a new version of the stereotyping against Native Americans who fought for rights to run Indian gaming as part of tribal sovereignty guaranteed by the US government.
However, some restrictions of [[Tibetan Buddhism]] are due to controversies about its hierarchy, and the issue of the succession of [[Tenzin Gyatso]] the current 14th [[Dalai Lama]] (who wasn't invited to the World Buddhist Forum). Gyatso - who was not only the spiritual leader, but also the sovereign of [[Tibet]] - is in exile, and China currently intends to elect its own 15th Dalai Lama. In August 2007 China has prohibited the reincarnation of Tibetan [[living buddhas]] without permission of the government, thus limiting the influence of Tenzin Gyatso and new Tibetan Buddhist monks.<ref>[http://www.timesonline.co.uk/tol/news/world/article2194682.ece China tells living Buddhas to obtain permission before they reincarnate - Times Online<!-- Bot generated title -->]</ref>


===Christianity===
==Other Countries==
In the [[United Kingdom]], the [[Irish people|Irish]], the [[Jew]]ish, Chinese, Indian, and West African immigrants are often considered to be model minorities.
{{Template:Christianity and China}}
{{Christianity in China Portal}}
[[Image:Mass in Beijing.PNG|thumb|left|160px|right|[[Mass (liturgy)|Mass]] in [[Beijing]].]]
[[Image:Lords Prayer in Chinese.jpg|thumb|left|160px|The Lord's Prayer in [[Classical Chinese]], 1889.]]
{{main|Christianity in China}}
{{seealso|Protestantism in China|Catholicism in China|Chinese house church|Persecution of Christians}}
[[Christianity]] in China comprises [[Protestants]] (called 基督教, ''Jidujiao'', 'Jesus Religion'), [[Catholics]] ( 天主教 ''tianzhujiao'', 'Lord of Heaven Religion'), and a small number of [[Orthodox Christians]]. Christianity has been a growing minority religion for over 200 years.<ref name=autogenerated5>Austin, (2007) </ref> Growth has been more significant since the loosening of restrictions on religion after the 1970s within the People's Republic. Religious practices are still often tightly controlled by government authorities. Chinese over age 18 in the [[Peoples' Republic of China|PRC]] are permitted to be involved with officially sanctioned Christian meetings through the "[[Three-Self Patriotic Movement]]" or the "[[Chinese Catholic Patriotic Association]]".<ref>{{cite book | first = Patrick | last = Johnstone | authorlink = Patrick Johnstone | year = 2001 | title = Operation World | publisher = Paternoster | location = London}} p.165</ref> Many Chinese Christians also meet in "unregistered" [[Chinese house church|house church]] meetings. Reports of sporadic persecution against such Christians in Mainland China have caused concern among outside observers<ref>{{cite web|title= China's Christians suffer for their faith|publisher=BBC News|date=November 9,2004|url=http://news.bbc.co.uk/2/hi/asia-pacific/3993857.stm.|accessdate=2008-05-06}}</ref>.


In some areas of [[Australia]] such as [[Sydney]] and [[Melbourne]], [[East Asians]], [[South Asians]] and [[Jews]] are considered a model minority. This is often illustrated by the representation of these groups in [[selective school]]s compared to population proportion.
Christianity has developed in China since at least the 7th century AD. The introduction of [[Assyrian Church of the East]], around 635 is considered by some to be the first entry of the [[Christianity|Christian]] religion into China. During the [[Tang dynasty]], [[Nestorianism]] flourished for a while in China but did the Tang dynasty adopted anti-religious measures in 845. Meanwhile, Christianity reached the periphery of China as far as [[Mongolia]]. Christianity again came to China during the [[Yuan dynasty]], when [[Franciscan]] missionaries were commissioned by the [[Pope]] in 1294. Organized Christianity failed to survive the end of the Yuan dynasty in China.


===Negatively viewed success===
At the end of the [[Ming dynasty]], [[Jesuit]]s arrived in [[Beijing]] via [[Guangzhou]]. The most famous was [[Matteo Ricci]], an [[Italy|Italian]] mathematician who came to China in 1588 and lived in Beijing in 1600. Ricci was welcomed at the imperial court and introduced Western learning into China. The Jesuits followed a policy of accommodation to the traditional Chinese practice of [[ancestor worship]], but this doctrine was eventually condemned by the Pope. Roman Catholic missions struggled in obscurity for decades afterwards.
In certain countries, minority groups successful in economic and other measures have attracted the reverse sort of attention. In [[Indonesia]], for instance, ethnic Chinese—a group which historically have achieved prominence in business and economics—have been the target of violence and [[Bumiputra|measures aimed at reducing their share of the economy]]. In Indonesia, according to official figures the [[Chinese Indonesian|ethnic Chinese]] constitute only 3-4% of the population, yet according to some (controversial) studies control as much as three quarters of the wealth[the reference link is useless, plz fix).<ref>[http://uscis.gov/graphics/services/asylum/ric/documentation/IDN02001.htm USCIS Home Page<!-- Bot generated title -->]</ref>

Christianity began to take root in a significant way in the [[Chinese Empire]] during the [[Qing Dynasty]], and although it has remained a minority religion in China, it has had significant recent historical impact. Further waves of missionaries came to China in the [[Qing Dynasty]] as a result of contact with foreign powers. [[Russian Orthodox]]y was introduced in 1715 and Protestants began entering China in 1807. The pace of missionary activity increased considerably after the [[First Opium War]] in 1842. Christian missionaries and their schools, under the protection of the Western powers, went on to play a major role in the [[Westernization]] of China in the 19th and 20th centuries.

The [[Taiping Rebellion]] was influenced to some degree by Christian teachings, and the [[Boxer Rebellion]] was in part a reaction against Christianity in China. Christians in China established the [[List of Christian Hospitals in China| first modern clinics and hospitals]]<ref>Gulick, (1975) pp. 561-562</ref>, and provided the first modern training for nurses. Both Roman Catholics and Protestants founded numerous [[List of Christian Colleges in China|educational institutions in China]] from the primary to the university level. Some of the most prominent Chinese universities began as religious-founded institutions. Missionaries worked to abolish practices such as [[foot binding]] <ref>Burgess, (1957) pp. 47</ref>, and the unjust treatment of maidservants, as well as launching charitable work and distributing food to the poor. They also opposed the [[opium]] trade<ref name=autogenerated5 /> and brought treatment to many who were addicted. Some of the early leaders of the [[Chinese Republic]], such as [[Sun Yat-sen]] were converts to Christianity and were influenced by its teachings<ref>Soong, (1997) p. 151-178</ref>.

The subject of China's Christian population is [[Christianity_in_China#Demographics.2FGeography|controversial]]. The government of the [[People's Republic of China]] census enumerated 4 million Roman Catholics and 10 million Protestants<ref name=autogenerated4 /><ref>[http://www.amitynewsservice.org/page.php?page=1151 How To Count The Number Of Christians In China]</ref>. However, independent estimates have ranged from 40 million to 54 million Christians in China as the most common and reliable numbers<ref>[http://news.bbc.co.uk/2/hi/asia-pacific/6337627.stm BBC NEWS | Asia-Pacific | Survey finds 300m China believers]</ref><ref>[http://www.assistnews.net/STORIES/2007/s07100011.htm China Survey Reveals Fewer Christians than Some Evangelicals Want to Believe]</ref><ref>[https://www.cia.gov/library/publications/the-world-factbook/geos/ch.html#People CIA - The World Factbook - China]</ref>. Between 1949-2007, indigenous Chinese Christianity has been growing<ref>{{cite book | first = Patrick | last = Johnstone | authorlink = Patrick Johnstone | year = 2001 | title = Operation World | publisher = Paternoster | location = London}} p.164</ref><ref>[http://goliath.ecnext.com/coms2/gi_0199-977347/Counting-Christians-in-China-a.html Counting Christians in China: a cautionary report. Industry & Business Article - Research, News, Information, Contacts, Divisions, Subsidiaries, Business Associations]</ref>. Most of the growth has taken place in the unofficial [[Chinese house church]] movement.

===Islam===
{{Template:Islam and China}}
[[Image:YinchuanMosque.jpg|160px|left|thumb|Taizi Mosque in [[Yinchuan]].]]
{{main|Islam in China|History of Islam in China}}
[[Islam in China|Islam]] (called 伊斯兰教, ''Yisilanjiao'' or 回教 ''Huijiao'') dates to a mission in [[651]], only eighteen years after the Muhammad's death, by an envoy led by [[Sa`d ibn Abi Waqqas]], the uncle of Muhammad himself.<ref name=bbc>BBC Islam in China (650-present) [http://www.bbc.co.uk/religion/religions/islam/history/china_1.shtml]</ref> The [[Emperor Gaozong of Tang|Gaozong Emperor]] showed esteem for Islam, believing that its teachings are compatible with the values espoused by [[Confucius]] and established the [[Huaisheng Mosque]], or Memorial Mosque, in memory of the Prophet.

Muslims went to China to trade, virtually dominated the import/export industry by the time of the [[Song Dynasty]] while the office of Director General of Shipping was consistently held by a Muslim.<ref name=bbc/><ref name=islamicculture>[http://www.religion-online.org/showchapter.asp?title=1656&C=1645 Islamic culture in China]</ref> Larger immigration began when hundreds of thousands of Muslims were relocated to help to administer China during the [[Yuan Dynasty]].<ref>[http://www.asiaquarterly.com/content/view/166/41 Islamic Education in China]</ref> A Muslim, [[Yeheidie'erding]] led the construction of the Yuan capital of [[Khanbaliq]], in present-day [[Beijing]]. <ref name=chineseciv>Gernet, Jacques. A History of Chinese Civilization. 2. New York: Cambridge University Press, 1996.ISBN 0-521-49712-4</ref> During the [[Ming Dynasty]], Muslims continued their influence on government. Six of the founder of Ming Dynasty, Zhu Yuanzhang's most trusted generals were Muslim, including [[Lan Yu]] who led a decisive victory over the Mongols, effectively ending the Mongol dream to re-conquer China. The [[Yongle Emperor]] hired [[Zheng He]], China's foremost explorer, to lead seven expeditions to the [[Indian Ocean]]. Muslims who were descended from earlier [[immigration]] began to assimilate by speaking [[spoken Chinese|Chinese dialects]] and by adopting [[Chinese language|Chinese]] names and [[culture]]. This era, sometimes considered the [[Golden Age]] of Islam in China,<ref name=islamicculture/> also saw [[Nanjing]] become an important center of Islamic study.<ref>[http://www.hsais.org/2essay0405_4.htm Looking East: The challenges and opportunities of Chinese Islam]</ref>

However, relations worsened during the [[Qing Dynasty]], which prohibited the construction of new mosques and the [[Hajj|pilgrimage]].<ref>Keim(1954), pg.605 </ref> Repressive policies resulted in five bloody [[Hui people|Hui]] rebellions, most notably the [[Panthay Rebellion]] and the [[Dungan revolt]]. The Manchu government then committed [[genocide]] to suppress the revolts.<ref>Levene, Mark. Genocide in the Age of the Nation-State. I.B.Tauris, 2005. ISBN 1845110579, page 288</ref><ref>Giersch, Charles Patterson. Asian Borderlands: The Transformation of Qing China's Yunnan Frontier. Harvard University Press, 2006. ISBN 1845110579, page 219</ref><ref>Dillon, Michael. [http://www.hsais.org/2essay0405_4.htm China’s Muslim Hui Community]. Curzon, 1999. ISBN 0700710264, page xix</ref> A million people were killed in the [[Panthay rebellion]],<ref>Damsan Harper, Steve Fallon, Katja Gaskell, Julie Grundvig, Carolyn Heller, Thomas Huhti, Bradley Maynew, Christopher Pitts. Lonely
Planet China. 9. 2005. ISBN 1740596870</ref><ref name=chineseciv>Gernet,
Jacques. A History of Chinese Civilization. 2. New York: Cambridge
University Press, 1996.ISBN 0521497124 </ref> and several million in the [[Dungan revolt]].<ref name=chineseciv/> A "[[ethnic cleansing|washing off]] the Muslims"(洗回 (xi Hui)) policy had been long advocated by government officials.<ref>Jonathan N. Lipman, "Familiar Strangers: A History of Muslims in Northwest China (Studies on Ethnic Groups in China)", University of Washington Press (February 1998), ISBN 0295976446.</ref> After the fall of the [[Qing Dynasty]], [[Sun Yat Sen]], proclaimed that [[Five Races Under One Union|the country belonged equally]] to the [[Han Chinese|Han]], [[Manchus|Manchu]], [[Mongols|Mongol]], [[Tibetans|Tibetan]] and Hui peoples (All Muslim ethnic groups). In 1911 the provinces of [[Qinhai]], [[Gansu]] and [[Ningxia]] fell to Muslim warlords known as the [[Ma clique]]. During the [[Cultural Revolution]], [[mosque]]s were often defaced, destroyed or closed and copies of the [[Quran]] were destroyed along with temples, churches, monasteries, and cemeteries by the [[Red Guards]].<ref>Goldman,Merle (1986). Religion in Post-Mao China, ''The Annals of the American Academy of Political and Social Science.'' 483.1:145-56</ref><ref>[http://www.saudiaramcoworld.com/issue/198504/muslims.in.china-an.introduction.htm Muslims in China]</ref>

Today Islam is experiencing a modest revival. There is an upsurge in Islamic expression and many nation-wide Islamic associations have organized to co-ordinate inter-ethnic activities among Muslims. Muslims are found in every province in China. Of China's 55 officially recognized minorities, ten groups are predominately Muslim. Statistics are hard to find, and the [[Islam in China#Number_of_Muslims_in_China|number of Muslims in China]] today is somewhere between 20 to 100 million by one source<ref name=bbc/> . But most estimates figures that there are 20 to 30 million Muslims (1.5% to 2% of the population).<ref>[https://www.cia.gov/library/publications/the-world-factbook/geos/ch.html#People CIA - The World Factbook - China<!-- Bot generated title -->]</ref><ref>[http://www.state.gov/g/drl/rls/irf/2006/71338.htm China (includes Hong Kong, Macau, and Tibet)<!-- Bot generated title -->]</ref><ref>[http://www.chinamuslim.net/origin/origin.htm China Muslim Silaturrahim]</ref><ref>[http://www.chinadaily.com.cn/bizchina/2008-07/09/content_6831389.htm China Daily - NW China region eyes global Muslim market]</ref><ref>[http://muslimmedianetwork.com/mmn/?p=1922 Muslim Media Network]</ref> while according to government figures, there are 20 million Muslims (1.4%)<ref name=bbc/> with 35,000 Islamic places of worship, and more than 45,000 imams. In 2006 a record number of Chinese traveled to [[Mecca]] for the [[hajj]], up 40 percent from the previous year.<ref>[http://www.chinadaily.com.cn/china/2006-12/28/content_769373.htm 4 Chinese Muslims die during Haj<!-- Bot generated title -->]</ref>

===Judaism===
{{main|Judaism in China}}
[[Judaism]] (called 犹太教, ''Youtaijiao'' in Chinese) was introduced during the [[Tang Dynasty]] (between the 7th and the 10th century) or earlier, by small groups of [[Jew]]s settled in China. The most prominent early community was at [[Kaifeng]], in [[Henan]] [[province]] ([[Kaifeng Jews]]). In the 20th century many Jews arrived in [[Hong Kong]] and [[Shanghai]] during those cities' periods of economic expansion in the first decades of the century, as well as for the purpose of seeking refuge from [[the Holocaust]] in [[Western Europe]] and from the communist revolution in Russia.

[[Shanghai]] was particularly notable for its volume of Jewish refugees, most of whom left after the war, the rest relocating prior to or immediately after the establishment of the [[PRC|People's Republic]]. Today, the Kaifeng Jewish community is functionally extinct. Many descendants of the Kaifeng community still live among the Chinese population, mostly unaware of their Jewish ancestry. Meanwhile, remnants of the later arrivals maintain communities in Shanghai and Hong Kong. In recent years a community has also developed in Beijing.

More recently, since the late 20th century, along with the study of religion in general, the study of Judaism and Jews in China as an academic subject has begun to blossom.

===Hinduism===
{{main|Hinduism in China}}
There are small communities of followers of [[Hinduism]] (called 印度教, ''Yindujiao'') in China. In October 2007 the Chinese government invited the [[BAPS]], a [[Hindu]] missionary organization, to build the first [[Hindu temple]] in China, in the [[Foshan]] city.<ref>[http://www.hindujagruti.org/news/3218.html China government invited Swaminarayan Trust to build Temple - General<!-- Bot generated title -->], hindujagruti.org</ref> The temple will be built following the style of the [[Akshardham (Gandhinagar)|Akshardham temple]] in [[Gandhinagar]].<ref name=autogenerated6>[http://www.ndtv.com/convergence/ndtv/story.aspx?id=NEWEN20070028341&ch=10/5/2007%209:46:00%20AM NDTV.com: China hankers after Akshardham<!-- Bot generated title -->]</ref> The temple will provide a series of centers for study of [[culture of India|Indian culture]], [[languages of India|Indian languages]] and [[music of India|Indian music]].<ref name=autogenerated6 /> The [[International Society for Krishna Consciousness]] states it has followers in China.<ref>[http://www.wwrn.org/article.php?idd=23598&sec=59&con=17 WorldWide Religious News-State-imposed religious monopolies deny China's religious reality<!-- Bot generated title -->]</ref>

===Indigenous religions===
[[Image:Dongbaism temple, Lijiang, Yunnan.PNG|thumb|190px|left|[[Dongba]] temple in [[Lijiang]], [[Yunnan]].]]
[[Image:Dongba priest, Lijiang, Yunnan 3.PNG|thumb|190px|left|Dongba priest.]]
{{main|Bön|Dongbaism}}

[[Bön|Bon]] (called 苯教, ''Benjiao'' by the Chinese) is the oldest spiritual tradition of [[Tibet]], dominant before the introduction of Buddhism. Bonpo religion is traditionally considered founded by the mythical figure of [[Tonpa Shenrab Miwoche]]. With the spread of Buddhism, Bon incorporated styles, iconography and clergy system of the new religion, whereas remaining a distinguished tradition. Simultaneously, Bonpo elements combined with original Buddhism gave origin to [[Tibetan Buddhism]]. Bon is essentially a [[psychologism|psychologistic]] religion.

[[Dongbaism]] (東巴教, ''Dongbajiao'' in Chinese) is the primary religion of the [[Nakhi]] people. About two-thirds of today Nakhis (200.000 on 300.000) are Dongbas. Although it has remained exclusive to the Nakhis, Dongba religion is not considered native by scholars. Deep similarities between Dongba practices and the Bonpo ones seem to proof that Dongbaism arose roughly during the 11th or 12th century. [[Bonpos]] are considered to have settled among the Nakhis spreading their religion; Dongbaism eventually originated by the combination of Bon with Nakhi native beliefs. Elements drawn from Taoism are also identifiable. Dongbas worship nature, personified by human-snake-chimera creatures called ''Shv'' or ''Shu''.

===New movements===
{{main|Xiantianism|Falun Gong}}
Between the 19th and the 20th century some [[new religious movements]] gained prominence, especially [[Xiantianism]] and [[Falun Gong]]. These religions are characterized by [[syncretic]], [[messianism|messianic]] and [[millenarianism|millenarian]] attitudes. All these movements are currently banned in [[Mainland China]] due to their eventual involvement in political issues.

Xiantianism (先天道, ''Xiantiandao'') is referred to have roots in the 13th century doctrine of the [[White Lotus]]. It was formally founded in the 17th century as a unified religion, but in 1828 it split into many sub-groups. Today, "Xiantianism" or "Way of Former Heaven" is an umbrella term that encompass many religions, namely [[Ikuantao]], [[Tientism]], [[Miledaism]], [[T'ung-shan She|Society of Goodness]], [[Tien-te Sheng-chiao|Society of Celestial Virtue]], [[Tz'u-hui Tang|Society of Compassion]], [[Daoyuan]] and [[Haizetao]]. Xiantian religions claimed 5 million adherents before the crackdown in 1949. In 1987 Ikuantao was legalized in Taiwan, and further new sects arose in the following years. Today, Xiantians have gained notable prominence in the country. Ikuantaoists form the third largest religious community in Taiwan, while Tientists form the fifth.

Falun Gong (法轮功) is a mind-body cultivation system related to Buddhism and [[qigong]], with [[ethics|ethic]] and millenarian aspects. It is sometimes described as a [[religion]], a [[spirituality]] or a [[metaphysics|metaphysical]] system. It was spread by [[Li Hongzhi]] since 1992. A 1998 figure from the Chinese government suggests there were 70 million practitioners in China at that time.<ref>[http://www.adherents.com/Na/Na_285.html#1563 Adherents.com<!-- Bot generated title -->]</ref> On [[July 20]] [[1999]], the [[Government of the People's Republic of China|Chinese authorities]] banned<ref>[http://english.people.com.cn/special/fagong/1999072200A101.html people's daily<!-- Bot generated title -->]</ref> and initiated a crackdown<ref>[http://web.archive.org/web/20030711022606/http://web.amnesty.org/library/Index/engASA170112000 Amnesty International - Library - China: The crackdown on Falun Gong and other so-called "heretical organizations"<!-- Bot generated title -->]</ref> on Falun Gong.

==Faded religions==
[[Image:Temple of Heaven, Beijing, China - 001.jpg|thumb|220px|The Round Mound Altar, the altar proper at the [[Temple of Heaven]] in [[Beijing]], where the Emperor communed with Heaven.]]
===Heaven worship===
{{main|Heaven worship}}
The Heaven worship was the [[bureaucracy|bureaucratic]] belief system subscribed to by most dynasties of China until the overthrow of the [[Qing Dynasty]]. It was a [[panentheism|panentheistic]] system, centering on the worship of [[Tian]] (the "Heaven") as an omnipotent force. This religious system predated Taoism, Confucian thought and the introduction of Buddhism and Christianity; its dogmas supported the basements of the imperial hierarchy.

It had [[monotheism|monotheistic]] features in that Heaven was seen as an [[omniscience|omniscient]] entity, endowed with [[personal god|personality]] but no corporeal form. Heaven as a monotheistic god was variously referred to as ''[[Shangdi]]'' (literally "Lord Above"). Worship of Heaven included the erection of temples, the last and greatest being the [[Temple of Heaven]] in [[Beijing]], and the offering of prayers. Heaven was believed to manifest itself through the powers of the weather and natural disasters. No [[cult image|iconographies]] were permitted in Heaven worship. Heaven was seen as a judge of humans. Especially evil people were believed to be killed by Heaven through lightning, with their crimes inscribed on their (burnt) spines.

After the advent of Taoism and Buddhism, Heaven monotheism faded in popular belief. However, some of its concepts remained in use throughout the premodern period. These concepts, often influenced heavily by [[Confucian]] theory, include the [[Mandate of Heaven]], the [[Emperor of China|Emperor]]'s role as [[Son of Heaven]], and the legitimate overthrow of a dynasty when its "mandate" ended. These structures actually consolidated the authority of the Emperor.

Emperors who favoured Taoism or Buddhism neglecting the worship of Heaven were often seen as anomalous. Elements were also incorporated in [[Chinese folk religion]]. Execution by lightning, for example, became one of the roles of the thunder gods. The concept of the almighty Heaven remained in popular expressions. Where an Anglophone would say "Oh my God" or "Thank God", a Chinese person might say "Oh Heaven" ("{{lang|zh|老天!}}" or "{{lang|zh|天哪!}}") or "Thank the heavens and the earth" ("{{lang|zh|謝天謝地}}").

===Manichaeism===
[[Image:Chao An Temple, Anhai, Fujian, China.PNG|thumb|220px|left|[[Chao An Temple]] in [[Anhai]], [[Fujian]]. It's a former [[Manichaean]] temple built in 1339. Today it has been converted into a Buddhist place of worship.]]
[[Manichaeism]] (called 摩尼教, ''Monijiao''), an [[Iranic religion]], entered China between the 6th century and the 8th century due to contacts between the [[Tang Dynasty]] and states of [[Central Asia]], particularly [[Tokharistan]].<ref name="Manichaeism in China">Sammuel Lieu. ''Manichaeism in China''. The Circle of Ancient Iranian Studies.</ref> In 731, a Manichaean priest was asked by the Chinese Emperor to realize a summary of the religion's teachings. He wrote the ''Compendium of the Teachings of Mani the Buddha of Light''. The Tang government approved Manichaeism to be practiced by foreigners but prohibited preaching among Chinese people.<ref name="Manichaeism in China"/>

A turning point occurred in 762 with the conversion of [[Bogu Khan]] of the [[Uyghurs]].<ref name="Manichaeism in China"/> Since 755, the Chinese Empire had been weakened by the [[An Shi Rebellion]], and the Uyghurs had become the only fighting force serving the Tang Dynasty. Bogu Khan encouraged Manichaeism to spread in China. Manichaean temples were established in the two capitals, [[Chang'an]] and [[Luoyang]], as well as in several other cities in the Northern and Central China.<ref name="Manichaeism in China"/>

The decay of Uyghur power in 840 brought the closure of many Manichaean institutions.<ref name="Manichaeism in China"/> [[Emperor Wuzong of Tang]] started the [[Great Anti-Buddhist Persecution]], which was not exclusively against Buddhism but extended to all foreign religions. The religion was severely suppressed, but didn't die out. During the period of the [[Five Dynasties]], it re-emerged as a popular underground phenomenon, particularly in Southern China.<ref name="Manichaeism in China"/>

In 1120, a rebellion led by [[Fang Xi]] was believed to be caused by adherents of underground religious communities, whose meeting places were said to host political protests. This event brought crackdowns of unauthorized religious congregations and destruction of scriptures. In 1280, the [[Mongol]] rule gave a century of freedom to Manichaeism,<ref name="Manichaeism in China"/> but, in 1368, the [[Ming Dynasty]] started new persecutions.<ref name="Manichaeism in China"/> The religion gradually collapsed, eventually dying out during the following centuries.

===Zoroastrianism===

[[Zoroastrianism]] (called 琐罗亚斯德教, ''Suoluoyasidejiao'', or 祆教, ''Xianjiao'') expanded in Northern China during the 6th century via the [[Silk Road]]. It gained a status of officiality in some Chinese regions. Zoroastrian [[fire temples]] have been found in [[Kaifeng]] and [[Zhenjiang]]. According to some scholars, they remained active until the 12th century, when the religion started to fade from Chinese landscape.


==See also==
==See also==
*[[Stereotypes of East and Southeast Asians]]
{{Col-begin}}
*[[Stereotypes of South Asians]]

*[[Affirmative action]]
{{Col-1-of-2}}
*[[Race and intelligence]]

* [[Confucianism]]
*[[Race and crime]]
* [[Neo-Confucianism]]
*[[Dominant minority]]
*[[Supremacism]]
* [[Chinese folk religion]]
* [[Ancestor worship]]
*[[Academic elitism]]
*[[Cognitive elite]]

*[[Elitism]]
;Main religions
* [[Buddhism in China]]
*[[Keeping up with the Joneses]]
*[[United States foreign born per capita income]]
* [[Christianity in China]]
* [[Islam in China]]
* [[Judaism in China]]
* [[Hinduism in China]]

;Faded religions
* [[Heaven worship]]

{{Col-2-of-2}}

;Other religions
* [[Bön]]
* [[Dongbaism]]
* [[Xiantianism]]
* [[Falun Gong]]

;Concepts
* [[Opium Wars]]
* [[Opium of the people]]

;Other areas
* [[Religion in Taiwan]]
* [[Religion in Hong Kong]]
* [[Religion in Macau]]

{{Col-end}}

== Further reading ==
* {{cite book | first = Alvyn | last = Austin | authorlink = Alvyn Austin | year = 2007 | title = China’s Millions: The China Inland Mission and Late Qing Society | publisher = Eerdmans | location = Grand Rapids, Michigan | id =ISBN 978-0-8028-2975-7}}
* {{cite book | first = Alan | last = Burgess | authorlink = Alan Burgess | year = 1957 | title = The Small Woman | location = | id = ISBN 1568491840}}
*[http://www.umass.edu/wsp/sinology/persons/degroot.html De Groot, J.J.M. (Jan Jakob Maria)], "The Religious System of China: Its Ancient Forms, Evolution, History and Present Aspect, Manners, Customs and Social Institutions Connected Therewith", [[Brill Publishers]], Leiden, The Netherlands, 1892-1910. In six volumes.
* {{cite book | first = Edward V. | last = Gulick | authorlink = Edward V. Gulick | year = 1975 | title = Peter Parker and the Opening of China | publisher = Journal of the American Oriental Society, Vol. 95, No. 3 (Jul. - Sep., 1975) | location = }}
* {{cite book | first = Kenneth Scott | last = Latourette | authorlink = Kenneth Scott Latourette | year = 1929 | title = A History of Christian Missions in China | publisher = | location = }}
*Manchao, Cheng, "The Origin of Chinese Deities", Foreign Languages Press, Beijing, 1995. ISBN 7-119-00030-6
*{{cite book | first=Jordan D.| last=Paper | year=1995 | title=The Spirits are Drunk: Comparative Approaches to Chinese Religion | publisher=State University of New York Press | location=Albany, New York | isbn=0791423158}}
* {{cite book | first = Irma Tam | last = Soong | authorlink = Irma Tam Soong | year = 1997 | title = Sun Yat-sen's Christian Schooling in Hawai'i | publisher = The Hawaiian Journal of History, vol. 13 | location = Hawai'i}}
* {{cite book | first = Jonathan D. | last = Spence | authorlink = Jonathan D. Spence | year = 1991 | title = The Search for modern China | publisher = W. W. Norton & Company | location = | id = ISBN 0393307808}}
* Yang, CK., ''Religion in Chinese Society'' (California U. Press, 1970)
* Zürcher, E. ''The Buddhist Conquest of China''. (E. J. Brill, Leiden, 1972)
* Albert A. Dalia, Medieval Chinese fantasy novel, ''Dream of the Dragon Pool - A Daoist Quest'', [http://www.aadalia.com]


==External links==
==External links==
*[http://www.media.rice.edu/media/NewsBot.asp?MODE=VIEW&ID=5457&SnID=60986 ''Survey Examines Asian Mobility''], Stephen Klineberg's systematic survey of Houston's Asian community
* [http://www.china-embassy.org/eng/zt/zjxy/t36492.htm Statistics of religions in China by Chinese government]
*[http://www.asian-nation.org/model-minority.shtml ''Asian-Nation: The Model Minority Image''], by C.N. Le, Ph.D.
* [http://www.gallagher-photo.com "Islam in China" by British Photojournalist Sean Gallagher]
* [http://www.churchinchina.com Information on the Church in China]
*[http://www.modelminority.com/article72.html ''A Brief History of the Model Minority Stereotype''], by Andrew Chin
* [http://www.forum18.org/Analyses.php?region=3 Surveys/analyses of religious freedom in China by Forum 18 News Service]
* [http://www.stnews.org/News-2867.htm The Sleeping Giant awakes: China reconsiders the need for spirituality to balance scientific development and consumerism], [[Science & Theology News]]
* [http://www.AmeriChi.com The American School of Classical Feng Shui]
* [http://www.literati-tradition.com/qi_gong_and_tai_chi.html Taoist Practices]


==References==
==References==
{{reflist|2}}
{{reflist|2}}
{{Refbegin}}
*Espiritu, Yen Le (1996). Asian American Women and Men: Labor, Laws, and Love.
*Clark, E. A., & Hanisee, J. (1982). Intellectual and adaptive performance of Asian children in adoptive American settings. ''Developmental Psychology'', 18, 595-599.
*Frydman, M., & Lynn, R. (1989). The intelligence of Korean children adopted in Belgium. ''Personality and Individual Differences'', 12, 1323-1325.
{{Refend}}


[[Category:Asian American issues]]
{{People's Republic of China topics|state=autocollapse}}
[[Category:Discrimination]]
{{Asia topic|Religion in}}
[[Category:Ethnic groups in the United States]]

[[Category:Chinese culture]]
[[Category:Race and intelligence controversy]]
[[Category:Religion in China| ]]
[[Category:Social groups]]
[[Category:Religion in the People's Republic of China| ]]
[[Category:Social inequality]]
[[Category:Stereotypes]]

[[Category:Minorities]]
[[de:Religion in der Volksrepublik China]]
[[fr:Religions en Chine]]
[[it:Religioni in Cina]]
[[pt:Religião na China]]
[[simple:Religion in China]]
[[fi:Kiinan uskonnot]]
[[sv:Kinesisk religion]]
[[zh:中华人民共和国宗教]]

Revision as of 01:48, 13 October 2008

Model minority refers to a minority ethnic, racial, or religious group whose members achieve a higher degree of success than the population average. It is most commonly used to label one ethnic minority higher achieving than another ethnic minority. This success is typically measured in income, education, and related factors such as low crime rate and high family stability. The term is often characterized as a myth which amounts to racial stereotyping, and that its use may be a political tool and its implications incite jealousy and fighting among ethnic minorities, an example of leveraging majority power dynamics to provoke ill sentiments between minority groups[dubious ].

In the United States, the term has usually been associated with East Asian Americans, South Asians, and Indian Americans. Recently, the term has been broadened in some circles to include recent African immigrants. [2]

A common misconception is that the affected communities usually hold pride in their labeling as the model minority. Statistics are often cited to back up their model minority status such as high educational achievement, overrepresentation at Ivy League and other prestigious universities, and a high percentage of Asian Americans working in white collar professions (jobs such as investment banking, management consulting, finance, and law). Part of the myth is that the Asian American community embraces the model minority label as empowering to their image, implying that Asians are the "model" for other minority demographics to emulate. For example, second generation Chinese American, Frances Kai-Hwa Wang, notes that East Asians should not only accept the model minority stereotype, but embrace it because East Asian educational values are a special legacy of their heritages. [1]

While some Asian Americans hold pride in the model minority image, the general consensus in academia and the field of Asian American studies is that the Model Minority Myth is detrimental to the Asian Pacific American community, used to justify the exclusion of needy APA communities in the distribution of assistance programs, public and private, and understate or slight the achievements of APA individuals. Communities that are especially affected are South East Asian communities, i.e. Cambodian-American, and the Pacific Islander community, i.e. persons with origins in Guam and Micronesia; these communities have much lower education rates and higher poverty rates. The Model Minority myth relies on the aggregation of success indicators, hiding the plight of recent first-generation immigrants under the high success rate of more established Asian communities.

Background

The term "model minority" was coined in the mid-1960s by William Petersen to describe Asian Americans as ethnic minorities who, despite marginalization, have achieved success in the United States.[2]

The purpose was to provide a comparison of capitalist and socialist economies: as capitalism was equated with inequality, particularly in reference to poor African Americans, Asian Americans were chosen as an example of a minority group who could succeed by "merit" alone. Modelminority.com writes: "While superficially complimentary to Asian Americans, the real purpose and effect of this portrayal is to celebrate the status quo in race relations. First, by over-emphasizing Asian American success, it de-emphasizes the problems Asian Americans continue to face from racial discrimination in all areas of public and private life. Second, by misrepresenting Asian American success as proof that the US provides equal opportunities for those who conform and work hard, it excuses US society from careful scrutiny on issues of race in general, and on the persistence of racism against Asian Americans in particular."

Asian Americans

Both South and East Asians have made substantial progress in American society. There has been a significant change in the perceptions of East Asian Americans. In as little as 100 years of American history, stereotypes of East Asian Americans have changed from portraying a "bucked-toothed, slanted-eyed, uncivilized yellow peril" to portraying a hard working and educated minority.[3] Asian Americans are spoken of as a 'model minority' group because the group has been argued to be more successful comparatively than other minority groups. In this context, the term Asian Americans (as a model minority) is used primarily to describe the "Big Three" groups of East Asian descent (Chinese, Japanese, and Koreans), although South Asian communities such as the Indian community hold some of the highest rates of educational attainment and economic success. A few Filipinos and Vietnamese also have risen in terms of prestige, status, and wealth. Nowadays, the model minority generally refers to the "Super Six" Asian groups (Chinese, Filipinos, Indians, Japanese, Koreans, and Vietnamese) though the East Asians and Vietnamese (*disputed, see discussion and the low high school graduate rate in the table below) continue to receive the most media attention as the model minority, considerably moreso than South Asians. This has led the South Asians to resent the East Asians for receiving more attention as the model minority even though statistically, South Asians have higher rates of academic and financial achievement, while the East Asians continue to cling on to the belief that are the sole model minority. According to the U.S. Census Bureau's Annual 2004 American Community Survey Report, the median household income of Asian Americans is $56,161, higher than the total population's $44,684.[4]

Median Household Income: 2004 .[4]
Ethnicity Household Income
Asian Indian $59,771
Filipino $57,700
Chinese $56,433
Koreans $53,363
Vietnamese $52,996
Japanese $50,195
White $48,784
Total US Population $44,684

Asian Americans make up large portions of many students who have graduated from an elite university (elite university being roughly defined as a school in the Top 40 according to US News and World Report.)[5] According to the Federal Bureau of Investigation's 2003 report Crime in the United States, Asian Americans have the lowest total arrest rates[6] despite a younger average age, and high family stability.[7] Asian Americans have achieved higher Math SAT [8] and higher IQ scores than other groupings even when more socioeconomically deprived.[9]

According to the 2000 U.S. Census, 44% of Asian Americans held Bachelor's degrees or higher, compared to 24% of the general population.http://www.census.gov/prod/2004pubs/censr-17.pdf

Bachelor's Degree or Higher Educational Attainment[10] [11]
Ethnicity Percent of Population
Asian Indian 63.9%
Pakistani 54.3%
Chinese 45.1%
Korean 43.8%
Filipino 40.8%
Japanese 41.9%
Vietnamese 41.8%
Non-Hispanic White 27.0%
Cambodian 9.2%
Hmong 7.5%
Laotian 7.7%
Black 14.3%
General US Population 24.4%

Math SAT scores of relatively poor Asian Americans compare favorably to affluent European Americans, though there are also a high number of very low scores. In the Seattle area, one study published in National Review by Arthur Hu showed that Asian Americans tended to score as well as Whites in the next better suburb. Studies have shown Asian Americans to be, on average, about two years ahead in math ability compared to average, which is also about the same gap observed between nations such as China and Japan compared to the United States. This is despite the fact that Asian Americans have the same school year, and often go to the same urban school systems that serve other minorities. Nationally, Asian Americans tend to get higher grades and have a higher completion rate than whites, and lower rates of discipline, along with lower rates of drug use and premarital sex, entirely inconsistent with the common wisdom that minority status necessarily results in poorer outcomes. Asian Americans still lag on verbal scores because of the predominance of recent immigrants.

South Asian Americans

The model minority label has also included South Asian communities, in particular, Indian Americans, drawn from their disproportionate socioeconomic success. For example, according to the census report on Asian Americans issued in 2004 by the U.S. census bureau, 64% of Indian Americans had a Bachelor's degree or higher, the highest for all national origin groups. In the same census, 60% of Indian-Americans had management or professional jobs, compared with a national average of 33%. Indian Americans, along with Japanese and Filipino Americans, have some of the lowest poverty rates for all communities, as well as one of the lowest rates of single parent households (7% versus the national average of 15%). Indian Americans also earn the highest average income out of all national origin groups. This has resulted in several stereotypes such as that of the "Indian Doctor". [3]

History of discrimination

The success of Asian Americans as a group has occurred despite severe discrimination in the previous century, such as, prior to the 1950s, being stereotyped as cheap, uneducated laborers. In the late 1800s and early 1900s, some Americans feared that the western part of the US would be overrun by the "Yellow Peril," prompting initiatives to reduce immigration from Asia, and during World War II, anti-Japanese paranoia led to thousands of Japanese Americans being held in "internment camps" in the USA. In addition, numerous Asian Americans were recent immigrants or their offspring, since immigration laws had limited Asian immigration prior to the mid 1960s. In the mid 1900s, the Yellow Peril stereotype began to give way to recognition of the racial group's socioeconomic accomplishments.

In addition to East Asians, South Asians have also experienced discrimination while achieving socioeconomic success. The "Yellow Peril" stereotype towards East Asians soon broadened to include new South Asian immigrant groups under the terms Turban Tide and Hindoo Invasion, the first being a reference to the Sikh community and the latter being an incorrect spelling of "Hindu", the religion of many South Asians. Although not widespread in modern society, isolated instances of racism have occurred throughout the country, a notable example being the well-known "macaca moment" involving George Allen.

Media coverage

Media coverage of the increasing success of Asian Americans as a group began in the 1960s, reporting high average test scores and marks in school, winning national spelling bees, and high levels of university attendance. One such example is the University of California system. For instance, at the University of California, Berkeley, Asian Americans account for 41% of the undergraduate student body as of 2003, almost four times the proportion of Asian Americans in California (11%). At the University of California, Irvine, the Asian American population is 44% as of 2004. Approximately 1 in 7 Asian Americans (who are college graduates) graduated from an elite university. Counting East Asians alone, the number who graduated from elite universities is said to be as high as 1 in 4 or even 1 in 3. At top high schools, Asian Americans constitute even larger proportions of the student body; over half at Stuyvesant High School and Hunter College High School.

Percent with High School Only and Less than High School Education Attainment by Ethnicity*[10] [11]
Ethnicity Less than High School Graduate High School Graduate
Non-Hispanic White 14.5% 30.1%
Black 27.7% 29.8%
Asian 15.8% 19.6%
Chinese 23.0% 13.2%
Vietnamese 23.8% 13.6%
Cambodian 60.3% 18.8%
Hmong 59.6% 16.1%
Laotian 49.6% 24.4%
*of the population age 25 and older

Possible Causes of Model Minority status

Self-selective immigration hypothesis

One possible cause of the good performance of Asian Americans as a group is that they represent a small self-selected group of Asians because the difficulty of emigrating filtered out many of those not possessing more resources, motivation, or ability.

For example, there are only 3 million Chinese Americans in the United States, and worldwide the total number of overseas Chinese is about 34 million, whereas the total worldwide Chinese population is almost 1.4 billion. Emigration to the United States has always been strictly limited by factors such as the high cost of trans-Pacific transportation, language and cultural barriers, strong racial prejudice against Asians which did not wane until the early 1970s, historical state laws that once prohibited Chinese from working most jobs or owning land, and the Chinese Exclusion Act of 1882, which limited Chinese immigration to about 100 individuals per year from 1882 through 1943. Self-selection could be continuing even today, as the current quota of about 25,000 per year is still small compared to the millions of Chinese who would like to immigrate to the United States.

In addition, this self-selection occurs in countries which are themselves rising economically: countries such as Japan,South Korea, Taiwan, the People's Republic of China. Thus, Asian American immigrants generally had high social status in home countries which are themselves rich countries. South Korea and Taiwan count today as developed countries, roughly at the level of European and Japanese development and GDP per capita. However, a large number of Chinese and Japanese Americans are descended from laborers.[citation needed] This means that recent immigrants from countries such as South Korea tend to blend in quickly with the white upper middle class while descendants of earlier immigrants have a much different and more difficult history.

This may also be a factor in the success of the Indian American community. As India still has a large lower class income group, immigration tends to favor those belong to the middle and upper class segments of society, and these groups are usually better educated and better suited for success in American society.

Moreover, American immigration law holds preference for skilled workers and those with college degrees; as such, many Asian immigrants are well-educated before coming to America and are often in an upper-middle economic bracket. Traditionally and statistically children who have higher-educated parents are more likely to attend college; therefore more emphasis is typically placed on education; this trend is noticeable among White and Black populations as well. It should be noted that income and educational attainment are negatively impacted by affirmative actions for all persons broadly identified as "Asian".

This hypothesis is supported empirically. The sociologist Stephen Klineberg conducted a 1996 study of Asian Americans in Houston, and found that the Asian American population had little upward mobility. Most Chinese emigrated for educational opportunities, while most Indians and Filipinos emigrated for economic and work advantages.

See also: Myth versus Facts: Asian American and Model Minorities

Other hypotheses

Cultural differences

Cultural factors are thought to be part of the reason why Asian Americans are successful in the United States. East Asian societies themselves, in general, will often place more resources and emphasis on education.[citation needed] For example, the Chinese culture places great value on work ethic and the pursuit of knowledge. In traditional Chinese social stratification, scholars were ranked at the top — well above businessmen and landowners. This view of knowledge is evident in the modern lifestyle of many Asian American families, where the whole family puts emphasis on education and parents will make it their priority to push their children to study and achieve high marks. Similar cultural tendencies and values are found in South and Southeast Asian families (such as Indian Americans and Filipino Americans, whose children similarly face extra pressure by parents to succeed in school and to achieve high-ranked jobs.[citation needed]

Effects of the stereotype

According to Gordon H. Chang: The reference to Asian Americans as model minorities has to do with the work ethic, respect for elders, and high valuation of family and elders present in their culture. Despite the fact that this concept seems to valorize Asian Americans, it comes with an underlying notion of their apoliticality. Moreover, such a label one-dimensionalizes Asian Americans as having those traits and no other human qualities, such as vocal leadership, negative emotions, or intolerance towards oppression. Asian Americans are labeled as model minorities because they have not been as much of a "threat" to the U.S. political establishment as blacks, due to a smaller population and less political advocacy. This label seeks to suppress potential political activism through euphemistic compliments. (Reference: Asian Americans and Politics: Perspective, Experiences, Prospects by Gordon H. Chang.)

Effects of Model Minority stereotyping

Asian Americans being an economically successful group in the US can create a stereotype as a side effect. Asian Americans may also be commonly stereotyped by the general public as being overly studious, smug, materialistic, arrogant about their academic and professional successes, elitist, brand name conscious, yet paradoxically passive. Recently, due to their cutthroat nature and emphasis on attending prestigious universities, Asians (particularly of East Asian descent) have also been labeled rather pejoratively as "prestige whores" who are more interested in attending elite universities for their brand name rather than their educational value -- which plays into the stereotype that Asians are too brand name conscious.

Some East Asians justify and defend their overly competitive nature and emphasis on prestigious universities and professional jobs on the belief that due to the existence of white privilege, East Asians (as a minority) must overcompensate in order to attain equal to or higher status than whites. East Asians also point out that due to the bamboo ceiling, East Asians need to earn more impressive credentials in order to get managerial positions with higher pay and higher responsibilities. For example, a white person may need to only earn a bachelor's degree from a mediocre state university in order to get a six figure managerial position; for the East Asian, he likely needs to earn a degree from an Ivy League school. The higher expectations placed on East Asians as a result of the model minority stereotype carries over from academics to the workplace.

In some cases this may have the effect of those with learning disabilities being given less attention than they need. As well, the connotations of being a model minority mean that in school, Asian students are often labeled with the unpopular "nerd" or aforementioned "prestige whore" image. Many Asian Americans resent the label of model minority and see it as another attempt to stereotype a minority group.

Asian Americans as a group have a very low crime rate, but a side effect of their success may be a downplaying of the presence of Asian criminal behavior and gangs in several cities, including New York City, Los Angeles, San Francisco, Houston, and Vancouver as well as in the state of Hawaii. Occasionally however, news of Asian American criminals receives widespread media coverage, such as the infamous Han Twins Murder Conspiracy in 1996, the shooting rampage by physics student Gang Lu at the University of Iowa, Esmie Tseng, an honor student, murdering her mother in 2005, the Virginia Tech Massacre in 2007 committed by Seung-Hui Cho who killed 32 people and wounded another 25 (total of around 57 people), and in 2008, six family members were killed in a murder-suicide by Karthik Rajaram, an unemployed businessman with an MBA in finance who was having financial problems due to the spreading economic crisis in the United States.

Model minority could be a euphemism for the definitive yuppie culture among young adult Asian Americans — particularly for those employed in typical white-collar occupations e.g. medical, law, investment banking, management consulting, and computer science. More recently, the Asian Americans who fit the typical model minority profile (Ivy League-educated, affluent white collar professional) have conscientiously tried to redefine the model minority image from the stereotype of being an emasculated nerd to a stylish, wealthy sugar daddy-type with plenty of money to burn who possesses the latest brand name materials and hangs out at the trendiest hot spots.

In the past few years, there has been a recent trend of highly educated East Asians deciding to forgo medical or graduate school to work for elite firms in Wall Street or Silicon Valley with the hopes of earning lots of fame and fortune at a relatively young age (before age 30). However, many East Asians working as professionals in elite Wall Street firms have been laid off in the aftermath of the recent credit crunch hitting America and the world.

However, despite — or perhaps because of — their success and yuppie mentality, there is a growing presence of Asian Americans (many of whom work at some of America's most prestigious firms and/or graduated from the most prestigious universities) committing white collar crimes. The most prominent example is that of Norman Hsu, a Wharton School (University of Pennsylvania) educated businessman and former campaign donor to Hillary Clinton who was captured after being a fugitive for sixteen years for failing to appear at a sentencing for a felony fraud conviction. Other Asian American white collar criminals who gained media attention include John Huang, Jay Kim, Ed Jew, Henry C. Yuen, and Kyung Joon Kim.

Furthermore, the model minority concept can even be emotionally damaging to Asian Americans, particularly since they are expected to live up to their peers who are part of the model minority. Studies have shown that Asian Americans suffer from higher rates of stress, depression, mental illnesses, and suicide attempts in comparison to other races. [12] The pressures to achieve and live up to the model minority image have taken a mental and psychological toll on Asian Americans. [13]

Arguably, the broad stereotype masks the underperformance of certain Asian communities such as the Vietnamese (including Vietnam born Chinese) and Cambodian communities who have arrrived recently. [14]

Asian American status in affirmative action

Because of their high degree of success as a group, some Asian Americans do not benefit from affirmative action policies the way other minority groups do. Some schools choose lower-scoring applicants from other racial groups over Asian Americans in an attempt to promote racial diversity and to maintain some proportion to the society's racial demographics.[15]

Cultural references

Black Immigrants from Africa

According to the London Daily Times "Black Africans have emerged as the most highly educated members of British society, surpassing even the Chinese as the most academically successful ethnic minority."[16] In a side-by-side comparison of 2000 census data by sociologists including John R. Logan at the Mumford Center, State University of New York at Albany, black immigrants from Africa averaged the highest educational attainment of any population group in the U.S., including whites and Asians.

According to an analysis of Census Bureau data by The Journal of Blacks in Higher Education, some 48.9 percent of all African immigrants hold a college diploma.[17] This is slightly more than the percentage of Asian immigrants to the U.S., nearly double the rate for native-born white Americans, and nearly four times the rate for native-born African Americans. In an article by Clarence Page for the Chicago Tribune 43.8 percent of African immigrants had achieved a college degree, compared with 42.5 of Asian Americans, 28.9 percent for immigrants from Europe, Russia and Canada and 23.1 percent of the U.S. population. The article beginning with the lines "Do African immigrants make the smartest Americans?" was meant to call attention to the dubiousness of affirmative action.[18]

Similar to the Asian American population, attainment rates vary widely between countries. While some African immigrants to the United States such as Nigerians,[19] Egyptians, and Beninese each have around 59% with bachelors degrees, others come as refugees from places such as Sudan and Somalia have comparatively less stellar statistics 40% and 16% respectively.[20] Out of sub-Saharan Africans, Nigerians have both the largest number of immigrants as well as the highest educational attainment and income statistics. For all African immigrants, their statistics are only slightly edged out by Egyptians.[19]

Areas U.S. Population All Immigrants African Immigrants Asian Americans Europe, Russia & Canada Latin, South America & Caribbean
Not Fluent in English 0.6% 30.5% 7.6% 23.4% 11.5% 44.0%
Less Than High School 17.1% 39.1% 12.1% 17.2% 23.5% 57.4%
College Degree 23.1% 23.3 43.8% 42.5% 32.9% 9.1%
Advanced Degree 2.6% 4.2 8.2% 6.8% 5.8% 1.9%

SOURCE: 2000 US CENSUS

Other US "Model Minority" groups

Jewish Americans are in some interpretations considered a model minority, but those are the kind of Jewish stereotypes that are held to produce antisemitism or negative feelings about Jewish people. Also Mormons have also been identified as exhibiting model minority characteristics of strong family structure, a more puritanical work ethic and frugal prosperity.[21]

Large numbers of Arab Americans and Iranian Americans are also considered a model minority, due to above average rates of academic and commercial success in the United States[22] despite the wide cultural differences between mostly Islamic and western/non-Islamic countries.

In recent years, more white Americans assumed Native Americans are getting "rich" off Indian gaming operations on Indian reservations across the country, which itself is a new version of the stereotyping against Native Americans who fought for rights to run Indian gaming as part of tribal sovereignty guaranteed by the US government.

Other Countries

In the United Kingdom, the Irish, the Jewish, Chinese, Indian, and West African immigrants are often considered to be model minorities.

In some areas of Australia such as Sydney and Melbourne, East Asians, South Asians and Jews are considered a model minority. This is often illustrated by the representation of these groups in selective schools compared to population proportion.

Negatively viewed success

In certain countries, minority groups successful in economic and other measures have attracted the reverse sort of attention. In Indonesia, for instance, ethnic Chinese—a group which historically have achieved prominence in business and economics—have been the target of violence and measures aimed at reducing their share of the economy. In Indonesia, according to official figures the ethnic Chinese constitute only 3-4% of the population, yet according to some (controversial) studies control as much as three quarters of the wealth[the reference link is useless, plz fix).[23]

See also

External links

References

  1. ^ Article "Education Culture Gap"
  2. ^ Article "Re-examining the Model Minority Myth: A Look at Southeast Asian Youth"
  3. ^ [1]
  4. ^ a b "The median income of Asian households exceeded that of non-Hispanic White households," The American Community—Asians: 2004, U.S. Census Bureau http://www.census.gov/prod/2007pubs/acs-05.pdf
  5. ^ Asian American Baccalaureate - All Areas
  6. ^ CIUS 2003 Section IV - Persons Arrested (Document Pages 267-336)
  7. ^ Affirmative Action Bake Sale
  8. ^ Average SAT Scores, 1972–2007 — Infoplease.com
  9. ^ http://www.arthurhu.com/index/sat.htm
  10. ^ a b "We the People: Asians in the United States" Census 2000 Special Reports, U.S. Census Bureau http://www.census.gov/prod/2004pubs/censr-17.pdf
  11. ^ a b "Educational Attainment: 2000" Census 2000 Brief, U.S. Census Bureau http://www.census.gov/prod/2003pubs/c2kbr-24.pdf
  12. ^ "Mental Health and Depression in Asian Americans"
  13. ^ "Push to achieve tied to suicide in Asian American women"
  14. ^ Asian-Nation : Asian American History, Demographics, & Issues :: Socioeconomic Statistics & Demographics
  15. ^ washingtonpost.com: Learning to Stand Out Among the Standouts
  16. ^ London Daily Times (January, 23, 1994, as reported in Stringer and McKie 1997:190; Re-reported by Smedley in Lieberman 2001:p87)
  17. ^ The Journal of Blacks in Higher Education
  18. ^ African Immigrants are the Most Educated
  19. ^ a b http://www.census.gov/population/cen2000/stp-159/STP-159-nigeria.pdf
  20. ^ Foreign-Born Population - Data Tables
  21. ^ Chen, C.H., Yorgason, E. (1999). Those amazing Mormons: The media’s construction of Latter-day Saints as a model minority. Dialogue: A Journal of Mormon Thought.
  22. ^ http://isg-mit.org/projects-storage/survey2005/Sarkhili06-EducationIranianAmerican.pdf
  23. ^ USCIS Home Page
  • Espiritu, Yen Le (1996). Asian American Women and Men: Labor, Laws, and Love.
  • Clark, E. A., & Hanisee, J. (1982). Intellectual and adaptive performance of Asian children in adoptive American settings. Developmental Psychology, 18, 595-599.
  • Frydman, M., & Lynn, R. (1989). The intelligence of Korean children adopted in Belgium. Personality and Individual Differences, 12, 1323-1325.