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The feud between the two reached its peak in the early [[14th century]] when Philip began to launch a strong anti-papal campaign against Bonfiace. On [[November 18]], [[1302]], Boniface issued on of the most important papal bull's of Catholic History: Unam Sanctum. It declared that both spiritual and temporal power where under the pope's juristiction, and that king's are subordinate to the power of the church.
The feud between the two reached its peak in the early [[14th century]] when Philip began to launch a strong anti-papal campaign against Bonfiace. On [[November 18]], [[1302]], Boniface issued on of the most important papal bull's of Catholic History: Unam Sanctum. It declared that both spiritual and temporal power where under the pope's juristiction, and that king's are subordinate to the power of the church.


In response, [[Guillaume de Nogaret]], Philip's chief minister, denounced Boniface as a heretical criminal to the French clergy. In 1303, Philip and Nogaret were [[ecommunicated]]. However, an army led by Nogaret and [[Sciarra Colonna]] of the Colonna family surprised Boniface at his retreat in [[Anagni]]. The King and the Colonnas demanded that he resign, to which Boniface VIII responded that he would 'sooner die'. Boniface was beaten badly and nearly executed but was released from captivity after three days. He died a month later, on [[October 11]], [[1303]].
In response, [[Guillaume de Nogaret]], Philip's chief minister, denounced Boniface as a heretical criminal to the French clergy. In 1303, Philip and Nogaret were [[excommunicated]]. However, an army led by Nogaret and [[Sciarra Colonna]] of the Colonna family surprised Boniface at his retreat in [[Anagni]]. The King and the Colonnas demanded that he resign, to which Boniface VIII responded that he would 'sooner die'. Boniface was beaten badly and nearly executed but was released from captivity after three days. He died a month later, on [[October 11]], [[1303]].


After the humiliating ordeal of Boniface and Philip, no popes would ever again challenge or seriously threaten kings and emperors despite further excommunications and interdictions. In the future, the church would see itself becoming subordinate to the growing power of the European power, and the church's secular power would forever be lost. It is also interesting to note that this was the first event that marked the downfall of the the church's prestige, and the decline of its prestige and adverisement of its corruptions led to the [[Reformation]].
After the humiliating ordeal of Boniface and Philip, no popes would ever again challenge or seriously threaten kings and emperors despite further excommunications and interdictions. In the future, the church would see itself becoming subordinate to the growing power of the European power, and the church's secular power would forever be lost. It is also interesting to note that this was the first event that marked the downfall of the the church's prestige, and the decline of its prestige and adverisement of its corruptions led to the [[Reformation]].

Revision as of 16:11, 18 November 2006

Pope Boniface VIII
File:Bonifacio-VIII.jpg
InstalledDecember 24, 1294
Term endedOctober 11, 1303
PredecessorCelestine V
SuccessorBenedict XI
Personal details
Born
Benedetto Caetani

ca. 1235
DiedOctober 11, 1303
Other popes named Boniface

Pope Boniface VIII (c. 1235 – October 11, 1303), born Benedetto Caetani, was Pope of the Roman Catholic Church from 1294 to 1303.

Biography

Boniface VIII was born in Anagni as Benedetto Caetani.

He was elected in 1294 after Pope Celestine V abdicated. It was Boniface VIII's doing that Celestine V renounced the papacy - for Boniface, previously Benedetto, convinced Celestine V that no person on the earth could go through life without sin. Therefore, Celestine V left and Boniface VIII took his place as pope. Before this, Boniface VIII was a cardinal priest and papal legate to Sicily, France, and England. One of his first acts as pontiff was to imprison his predecessor in the Castle of Fumone in Ferentino, where he died at the age of 81, attended by two monks of his order. In 1300, Boniface VIII formalized the jubilees, which afterwards became a source of both profit and scandal to the church. Boniface VIII founded the University of Rome La Sapienza in 1303.

Boniface VIII put forward some of the strongest claims to temporal, as well as spiritual, supremacy of any Pope and constantly involved himself with foreign affairs. In his Bull of 1302, Unam Sanctam, Boniface VIII proclaimed that it "is absolutely necessary for salvation that every human creature be subject to the Roman pontiff", pushing papal supremacy to its historical extreme. These views and his intervention in 'temporal' affairs led to many bitter quarrels with the Emperor Albert I of Hapsburg (1291–98), the powerful family of the Colonnas and with Philip IV of France (1285–1314).

Conflicts with Philip IV

The conflict between Boniface VIII and Philip IV of France came at a time of expanding nation states and the desire for the consolidation of power by the ever increasingly powerful monarchs. With the clergy beginning to be taxed in France and England, Bonfiace took a hard stand against it. He saw the taxation as an assault on traditional clerical rights, and ordered the Bull Clericis laicos, forbaying lay taxation of the clergy without prior papal approval. Philip retaliated against the bull by denying the exportation of money from France to Rome, funds that the church required to operate. Boniface had no choice but to quickly meet the demands of Philip by allowing taxation only "during an emergency".

After complications involving the capture of a clebrated French bishop by Philip, the conflict was re-ignited. In December of 1301, Philip was sent the Papal Bull Ausculta fili ("Listen, My Son"), informing Philip that "God has set popes over kings and kingdoms."

The feud between the two reached its peak in the early 14th century when Philip began to launch a strong anti-papal campaign against Bonfiace. On November 18, 1302, Boniface issued on of the most important papal bull's of Catholic History: Unam Sanctum. It declared that both spiritual and temporal power where under the pope's juristiction, and that king's are subordinate to the power of the church.

In response, Guillaume de Nogaret, Philip's chief minister, denounced Boniface as a heretical criminal to the French clergy. In 1303, Philip and Nogaret were excommunicated. However, an army led by Nogaret and Sciarra Colonna of the Colonna family surprised Boniface at his retreat in Anagni. The King and the Colonnas demanded that he resign, to which Boniface VIII responded that he would 'sooner die'. Boniface was beaten badly and nearly executed but was released from captivity after three days. He died a month later, on October 11, 1303.

After the humiliating ordeal of Boniface and Philip, no popes would ever again challenge or seriously threaten kings and emperors despite further excommunications and interdictions. In the future, the church would see itself becoming subordinate to the growing power of the European power, and the church's secular power would forever be lost. It is also interesting to note that this was the first event that marked the downfall of the the church's prestige, and the decline of its prestige and adverisement of its corruptions led to the Reformation.

Boniface VIII was buried in St. Peter's Basilica in a grandiose tomb that he had designed himself. (Allegedly, when the tomb cracked open three centuries after his death (on October 9, 1605), his body was revealed to be perfectly incorrupt.)

(Note on numbering: Pope Boniface VII is now considered an anti-pope. At the time however, this fact was not recognized and so the seventh true Pope Boniface took the official number VIII. This has advanced the numbering of all subsequent Popes Boniface by one. Popes Boniface VIII-IX are really the seventh through eight popes by that name.)

Statue of Pope Boniface VIII at The Museum of the Opera del Duomo in Florence.

Boniface VIII and culture

  • In his Inferno, Dante portrayed Boniface VIII, though alive at the date of his vision, as destined for Hell—specifically the Eighth Circle, in a special pit reserved for popes guilty of simony. Dante claims to know this because Pope Nicholas III, whom he meets as the current occupant of the pit, tells Dante that he foresees the damnation of his successor. A bit later in the Inferno, we are reminded of the pontiff's feud with the Colonnesi, which led him to demolish the city of Palestrina, killing 6,000 citizens and destroying both the home of Julius Caesar and a shrine to the Blessed Virgin Mary. Boniface's ultimate fate is confirmed by Beatrice when Dante visits Heaven.
  • The great mathematician and astronomer Giovanni Campano served as personal physician to Pope Boniface VIII.

Posthumous process against the memory of Boniface VIII

A process (judicial investigation) against the memory of Pope Boniface VIII was held from 1303 to 1311. Its records were recently republished in a critical edition by J. Coste (see literature). If reliable, the collected testimonies (especially those of the examination held at Groseau in the August and September of 1310) revealed many bold (and heterodox) sayings of Boniface VIII. For example, Boniface VIII was reported to have said:

  • The Christian religion is a human invention like the faith of the Jews and the Arabs;
  • The dead will rise just as little as my horse which died yesterday;
  • Mary, when she bore Christ, was just as little a virgin as my own mother when she gave birth to me;
  • Sex and the satisfaction of natural drives is as little a sin as hand washing;
  • Paradise and hell only exist on earth; the healthy, rich and happy people live in the earthly paradise, the poor and the sick are in the earthly hell;
  • The world will exist forever, only we do not;
  • Any religion and especially Christianity does not only contain some truth, but also many errors. The long list of Christian untruth includes trinity, the virgin birth, the godly nature of Jesus, the eucharistic transformation of bread and wine into the body of Christ and the resurrection of the dead.

The historicity of these quotations is disputed among scholars. T. Boase, whose biography of Pope Boniface VIII is often regarded as still the best (see literature), comes to the conclusion, "The evidence is not unconvincing ... but it was too late, long years after the event, to construct an openly held heresy out of a few chance remarks with some newly-added venom in construing them" (p. 361). The posthumous trial against the memory of Boniface VIII was in any case settled without a result in 1311.

References

  • Boase, Thomas S. R. (1933). Boniface VIII. London: Constable.
  • Jean Coste (ed.), ed. (1995). Boniface VIII en procès. Articles d'accusation et dépositions des témoins (1303–1311). Rome: L'Erma di Bretschneider. ISBN 88-7062-914-7. {{cite book}}: |editor= has generic name (help)

External links

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