Andreas Werckmeister

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Andreas Werckmeister (born November 30, 1645 in Benneckenstein , † October 26, 1706 in Halberstadt ) was a German musician and music theorist of the Baroque period .

life and work

The title page of "Organ Rehearsal" (1698)
Monument in Werckmeister's hometown Benneckenstein

Werckmeister attended school in Nordhausen and Quedlinburg . He received his musical training from his uncles Heinrich Christian Werckmeister and Heinrich Victor Werckmeister . In 1664 he became organist in Hasselfelde , in 1674 organist and town clerk in Elbingerode (Harz) . In 1675 he was appointed court organist at the court and collegiate church of St. Servatius in Quedlinburg. In 1696 he became the organist of the Martinikirche in Halberstadt .

Only one booklet of his compositions has survived: Violin pieces with figured bass under the title Musikalische Privatlust (1689).

Werckmeister is better known to posterity as a music theorist , especially with his writings Musicae mathematicae hodegus curiosus ... (1687) and Musikalische Temperatur, or ... (1691), as well as the posthumously published work Musicalische Paradoxal-Discourse (1707), in which he follows the has described well-tempered moods named for him (see Werckmeister mood ).

The film Die Werckmeister's Harmonies refers to his music theory.

Werckmeister's idea of ​​the basic skills of a piano player

The term “piano” at that time was more comprehensive than the current one, because it meant every instrument with a keyboard, especially the organ and harpsichord. The ability mastered by the virtuoso of the piano was that he knew "how the claves sound together". That is why the good piano player is characterized by the fact that he “has the nature of the piano”. The separation between the composer and the interpreter that is common today was also alien to musical thinking at the time of Werckmeister. The piano player's ability to master “clavier and composition”, which he valued, was identical to the technical ability of improvisation (ex-tempore play). Even when transposing you can see “whether an organist has his piano in his head”. Anyone who plays sheet music (“tablatures”) by other composers exposes himself to the suspicion of being a fraud. The audience is thereby “led behind the light”, as the alleged connoisseur of “clavier and composition” only reenacts the musical thoughts of others - as a kind of plagiarism. That is why it is necessary to “be a little careful / and not want to believe every boastor immediately: because many imagine / they already know everything”. Those who cannot improvise always “get stuck with the tablature / muddle something like that / and get stuck.” Werckmeister's treatise 'Cribrum musicum' (pp. 42–60) had Chapter 52 from the Musical Quack Salber quoted by Johann Kuhnau (1660–1722) to confirm his idea of ​​the true virtuoso. Kuhnau defined the "true virtuoso" as an artist who is able to play an "ex tempore composed full-part sinfonia or sounata". A musical quack salver, on the other hand, is a musician who has no improvisational skills.

Music theory based on Pythagorean-Platonic philosophy and natural theology

Along with Lorenz Christoph Mizler, Werckmeister is one of the last representatives of a connection between philosophy, music theory and theology that goes back to antiquity . The idea of ​​a theology based on music , which complements the revelation in the Holy Scriptures within the framework of a natural theology and would make sense especially for the “godless”, was expressed by Andreas Werckmeister in the late publication Musicalische Paradoxal-Discourse . In the preliminary report on the work published posthumously in 1707 by his heirs, he referred his readers to the "Musicam in numeris theologizenticam, or Musicam Theologicam". Finally, in addition to the revelation in the Holy Scriptures , God also reveals himself in the light of nature. Werckmeister had formulated his thoughts in the chapter “The secret interpretation of numbers” in the above-mentioned publication: “These numbers 1. 2. 3. 4. 5. 6. and 8. are now a corpus of complete harmony [...]. They can represent us shadow-wise the essence of Almighty God / as he was from eternity in his eternal nature / before the foundation of the world was / was. "Knowledge of God is therefore shadowy from the beginning of creation through the insight into oneself the harmony revealing music was possible.

Individual evidence

  1. On this subject cf. Lutz Felbick : Lorenz Christoph Mizler de Kolof - student of Bach and Pythagorean "Apostle of Wolffian Philosophy". (University of Music and Theater "Felix Mendelssohn Bartholdy" Leipzig - Writings, Volume 5), Georg-Olms-Verlag, Hildesheim 2012, ISBN 978-3-487-14675-1 , p. 86ff.
  2. The source texts on this topic are available in excerpts on the Internet: Indications for the qualities of a piano player according to Andreas Werckmeister 1698/1702 .
  3. Source online
  4. Kuhnau § 51
  5. ^ Rolf Dammann: On the music theory of Andreas Werckmeister. In: Archives for Music Research. 11 (1954), pp. 206-237; ders .: The concept of music in the German baroque. Cologne 1967. Mizler reviews the works of his great role model in his musical library . (see also the title of the individual articles)
  6. On this subject cf. Lutz Felbick: Lorenz Christoph Mizler de Kolof - student of Bach and Pythagorean "Apostle of Wolffian Philosophy". (University of Music and Theater "Felix Mendelssohn Bartholdy" Leipzig - Writings, Volume 5). Georg-Olms-Verlag, Hildesheim 2012, ISBN 978-3-487-14675-1 , p. 115ff.
  7. ^ Andreas Werckmeister: Musical Paradoxal Discourse. Quedlinburg 1707, p. 6.
  8. ^ Andreas Werckmeister: Musical Paradoxal Discourse. Quedlinburg 1707, p. 92.

Fonts

  • Musicae mathematicae hodegus curiosus, or more correct musical way-guide. Calvisi, Franckfurt 1686. (digitized version )
  • Musical temperature. Calvisius, Quedlinburg et al. 1691 (Reprint: (= series of publications on Central German music history. Series 1: Sources. Vol. 1). With an afterword by Mark Lindley . Ziethen, Oschersleben 2001, ISBN 3-932090-12-8 ).
  • The dignity, use and abuse of noble music-art , 1691 (digitized version)
  • Hypomnemata Musica Or Musical Memorial. Calvisius, Quedlinburg 1697. (digitized version)
  • Extended and improved organ rehearsal. Calvisius, Quedlinburg 1698. (digitized version)
  • The most necessary notes and rules. Like the general bass Wol can be traced. Struntz, Aschersleben 1698. (digitized version )
  • DA Steffani… Send letter, containing how great certainty di Music has from its principles and principles… , Quedlinburg and Aschersleben 1699. (digitized version)
  • Cribum Musicum, or musical sieve. Promoted to print by Joh. G. Carln. Calvisius, Quedlinburg 1700. (digitized version)
  • Harmonologia Musica or Kurtze Instructions for Musical Composition. Calvisius, Frankfurth / Leipzig 1702. (digitized version)
  • Organum Gruningense rividivum. , 1705 ( digitized version )
  • Musical Paradoxal Discourse. Calvisius, Quedlinburg 1707. (digitized version)

literature

Web links

Commons : Andreas Werckmeister  - Collection of images, videos and audio files

Original works: