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{{Infobox Philosopher
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[[Image:Number of Terrorist Incidents.png|thumb|left|Number of Terrorist Incidents 2000–2008]]
<!-- Philosopher Category -->
region = Western Philosophy
|era = [[19th century philosophy]]
|color = #B0C4DE
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<!-- Image and Caption -->
image_name = Schopenhauer.jpg
|image_caption = Arthur Schopenhauer
|signature = Schopenhauer sig.png
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<!-- Information -->
name = Arthur Schopenhauer
|birth = February 22, 1788 ([[Danzig]], Germanic [[Prussia]])<!-- according to Danzig/Gdansk vote policy. No further Prussia/Poland or other details. Leave that to the city articles -->
|death = {{Death date and age|1860|9|21|1788|2|22}} ([[Frankfurt-am-Main]])
|school_tradition = [[Kantianism]], [[idealism]]
|main_interests = [[Metaphysics]], [[aesthetics]], [[Phenomenology (philosophy)|phenomenology]], [[morality]], [[psychology]]
|notable_ideas = [[Will (philosophy)|Will]], [[Fourfold root of the sufficient principle of reason|Fourfold root of reason]], [[pessimism]]
|notable_ideas = [[Will (philosophy)|Will]], [[Fourfold root of the sufficient principle of reason|Fourfold root of reason]], [[pessimism]]
|influences = [[Plato]], [[Immanuel Kant|Kant]], [[Upanishads]], [[Johann Wolfgang von Goethe|Goethe]]
|influenced = [[Samuel Beckett]], [[Henri Bergson]], [[Jorge Luis Borges]], [[Luitzen Egbertus Jan Brouwer]], [[Jacob Burckhardt]], [[Albert Einstein]], [[Mihai Eminescu]], [[Sigmund Freud]],[[Knut Hamsun]], [[Eduard von Hartmann]], [[Hermann Hesse]], [[Max Horkheimer]], [[Michel Houellebecq]], [[Carl Jung]], [[Suzanne Langer]], [[Thomas Mann]], [[Guy de Maupassant]], [[Friedrich Nietzsche]], [[Karl Popper]], [[Marcel Proust]], [[Gilbert Ryle]], [[George Santayana]], [[Erwin Schrödinger]], [[Leo Tolstoy]], [[Hans Vaihinger]], [[Swami Vivekananda|Vivekananda]], [[Richard Wagner]], [[Otto Weininger]], [[Ludwig Wittgenstein]]
}}
'''Arthur Schopenhauer''' (February 22, 1788 – September 21, 1860)
was a [[Germany|German]] [[philosopher]] known for his atheistic pessimism and philosophical clarity. At age 25, he published his doctoral dissertation, [[On the Fourfold Root of the Principle of Sufficient Reason]], which examined the fundamental question of whether reason alone can unlock answers about the world. Schopenhauer's most influential work, ''[[The World as Will and Representation]]'', emphasized the role of man's basic motivation, which Schopenhauer called "will". Schopenhauer's analysis of "will" led him to the conclusion that emotional, physical, and sexual desires can never be fulfilled. Consequently, Schopenhauer favored a lifestyle of negating human desires, similar to the teachings of [[Buddhism]].


'''[[Terrorism]]''' is the systematic use of [[fear|terror]] especially as a means of coercion."<ref>{{cite web |title=Terrorism
Schopenhauer's [[metaphysics|metaphysical]] analysis of "will", his views on human motivation and desire, and his aphoristic writing style influenced many well-known philosophers, including [[Friedrich Nietzsche]], [[Richard Wagner]], [[Ludwig Wittgenstein]], and [[Sigmund Freud]].
|url=http://www.merriam-webster.com/dictionary/terrorism
|publisher=Merriam-Webster's Dictionary
|year=1795}}</ref> There is no internationally agreed [[definition of terrorism]].<ref>Angus Martyn, [http://www.aph.gov.au/library/Pubs/CIB/2001-02/02cib08.htm The Right of Self-Defence under International Law-the Response to the Terrorist Attacks of 11 September], Australian Law and Bills Digest Group, Parliament of Australia Web Site, [[12 February]] [[2002]]</ref><ref>Thalif Deen. [http://ipsnews.net/news.asp?idnews=29633 POLITICS: U.N. Member States Struggle to Define Terrorism], [[Inter Press Service]], [[25 July]] [[2005]]</ref> Most common definitions of terrorism include only those acts which are intended to create fear (terror), are perpetrated for an ideological goal (as opposed to a lone attack), and deliberately target or disregard the safety of [[non-combatant]]s. Some definitions also include acts of [[Law|unlawful]] violence and war. A common opinion about terrorist groups, especially after the 'Global War on Terror' began after [[9/11]]/2001, is that the majority of terrorist attacks are due to Islamic-extremists or radical religious groups. The 2001 attack of the [[World Trade Center]] and the hijacking of four passenger jets are a very well known and a well [[documented]] example of [[Islamic terrorism]] in recent memory.


Terrorism is also a form of [[unconventional warfare]] and [[psychological warfare]]. The word is politically and emotionally charged,<ref name="Hoffman-1998-p31">Hoffman, Bruce "''Inside Terrorism''" Columbia University Press 1998 ISBN 0-231-11468-0. Page 32. See review in The [[New York Times]][http://www.nytimes.com/books/first/h/hoffman-terrorism.html Inside Terrorism]</ref> and this greatly compounds the difficulty of providing a precise definition. One 1988 study by the [[United States Army|US Army]] found that over 100 definitions of the word "terrorism" have been used.<ref name="DJR">Dr. Jeffrey Record, [http://carlisle-www.army.mil/ssi/pubs/2003/bounding/bounding.pdf Bounding the Global War on Terrorism](PDF)</ref> A person who practices terrorism is a '''terrorist'''. The concept of terrorism is itself controversial because it is often used by states to deligitimize political opponents, and thus legitimize the state's own use of terror against those opponents. Edward Said remarked that '[w]ith few exceptions the discourse of terrorism is constituted by an author whose main client is the government of a powerful state opposed to terrorism, but also anxious to shield itself from arguments about its own (quite routinely barbaric and violent) behaviour.' <ref name="Sluka-2002-p22">Sluka, James, Noam Chomsky, and David Price "''What Anthropologists Should Know about the Concept of Terrorism': A Response to David
== Life ==
Price''" Anthropology Today 2002: p22-23</ref>
[[Image:Gdansk Schopenhauer House.jpg|thumb|Schopenhauer's birthplace - house in [[Gdańsk]], ul. Św. Ducha]]
Arthur Schopenhauer was born in 1788 in the ethnically Germanic city of Danzig as the son of Heinrich Floris Schopenhauer and [[Johanna Schopenhauer]],<ref name="Google Books">{{cite web|url=http://books.google.com/books?id=fW5Dl-tUS_oC&pg=PR30&dq=Schopenhauer+%2222+February%22&ei=BbktR__4BZuI7ALM7fHcCQ&sig=kTTS7L7lZs0LE3XGhTY7-cwnBf4|title=Chronology|last=Schopenhauer|first=Arthur|coauthors=Günter Zöller, Eric F. J. Payne|date=1999|work=Prize Essay on the Freedom of the Will|publisher=Cambridge University Press|pages=xxx|accessdate=2008-09-05}}</ref> both descendants of wealthy [[Germany|German]] families. In 1793, when Prussia acquired Danzig, Schopenhauer's family moved to [[Hamburg]]. In 1805, Schopenhauer's father died, possibly by committing [[suicide]].<ref> Safranski (1990) page 12. "There was in the father's life some dark and vague source of fear which later made him hurl himself to his death from the attic of his house in Hamburg."</ref> Schopenhauer's mother Joanna moved to [[Weimar]], then the centre of [[German literature]], to pursue her writing career. After one year, Schopenhauer left the family business in Hamburg to join her.


Terrorism has been used by a broad array of political organizations in furthering their objectives; both right-wing and left-wing political parties, [[nationalism|nationalistic]], and religious groups, revolutionaries and ruling governments.<ref name="britannica">{{cite web|url= http://www.britannica.com/eb/article-9071797 |title=Terrorism |accessdate= 2006-08-11 |publisher= Encyclopædia Britannica|pages=3}}</ref> The presence of non-state actors in widespread armed conflict has created controversy regarding the application of the [[laws of war]].
[[Image:ArthurSchopenhauer.jpg|thumb|left|Schopenhauer as a youth]]
Schopenhauer became a student at the [[Georg August University of Göttingen|University of Göttingen]] in 1809. There he studied [[metaphysics]] and [[psychology]] under [[Gottlob Ernst Schulze]], who advised him to concentrate on [[Plato]] and [[Kant]]. In Berlin, from 1811 to 1812, he had attended lectures by the prominent post-Kantian philosopher [[J. G. Fichte]] and the theologian [[Schleiermacher]].


An International Round Table on Constructing Peace, Deconstructing Terror (2004) hosted by [[Strategic Foresight Group]] recommended that a distinction should be made between terrorism and acts of terror. While acts of terrorism are criminal acts as per the [[United Nations Security Council Resolution 1373]] and [[Anti-terrorism legislation|domestic jurisprudence]] of almost all countries in the world, terrorism refers to a phenomenon including the actual acts, the perpetrators of acts of terrorism themselves and their motives. There is disagreement on definitions of terrorism. However, there is an intellectual [[consensus]] globally, that acts of terrorism should not be accepted under any circumstances. This is reflected in all important conventions including the United Nations [[counter terrorism]] strategy, the decisions of the Madrid Conference on terrorism, the Strategic Foresight Group and [[ALDE]] Round Tables at the [[European Parliament]].
[[Image:Arthur Schopenhauer Portrait by Ludwig Sigismund Ruhl 1815.jpeg|thumb|right|Schopenhauer as a young man]]
In 1814 Schopenhauer began his seminal work ''[[The World as Will and Representation]]'' (''Die Welt als Wille und Vorstellung''.) He would finish it in 1818 and publish it the following year. In [[Dresden]] in 1819, Schopenhauer fathered an illegitimate child was born and died the same year<ref>[http://www.geocities.com/c_ansata/timeline.html A Schopenhauer Timeline<!-- Bot generated title -->]</ref><ref>[http://www.kirjasto.sci.fi/arthursc.htm Arthur Schopenhauer<!-- Bot generated title -->]</ref>.) In 1820, Schopenhauer became a lecturer at the [[University of Berlin]] . Schopenhauer scheduled his lectures to coincide with those of the famous philosopher [[G. W. F. Hegel]], who Schopenhauer described as a "clumsy charlatan." <ref>Schopenahuer, Arthur. Author's preface to "On The Fourfoot Root of the Principle of sufficient reason. Page 1. http://en.wikisource.org/wiki/On_the_Fourfold_Root_of_the_Principle_of_Sufficient_Reason </ref> However, only five students turned up to Schopenhauer's lectures, and he dropped out of academia. A late essay ''On University Philosophy'' expressed his resentment towards university philosophy.


==Origin of term==
In 1831, a [[cholera]] epidemic broke out in Berlin and Schopenhauer left the city. Schopenhauer settled permanently in [[Frankfurt]] in 1833, where he remained for the next twenty-seven years, living alone except for a succession of pet poodles named Atma and Butz.
{{main|Definition of terrorism}}
Schopenhauer had a robust constitution, but in 1860 his health began to deteriorate. He died of heart failure on September 21, 1860, while sitting in his armchair at home. He was 72.
{{seealso|State terrorism}}
[[Image:Grabstein Schopenhauer.JPG|thumb|right|Schopenhauer's gravestone]]


The word "terrorism" was first used in reference to the [[Reign of Terror]] during the [[French Revolution]]. In many countries, acts of terrorism are legally distinguished from criminal acts done for other purposes, and "terrorism" is defined by statute; see ''[[definition of terrorism]]'' for particular definitions. Common principles among legal definitions of terrorism provide an emerging consensus as to meaning and also foster cooperation between law enforcement personnel in different countries. Among these definitions there are several that do not recognize the possibility of [[Right to resist occupation|legitimate use of violence]] by civilians against an invader in an [[Occupied territories|occupied country]] and would, thus label all [[resistance movement]]s as terrorist groups. Others make a distinction between lawful and unlawful use of violence. Ultimately, the distinction is a [[Politics|political]] judgment.<ref>{{cite web|last=Khan|first=Ali|title=A Theory of International Terrorism|publisher=Social Science Research Network|year=1987|url=http://papers.ssrn.com/sol3/papers.cfm?abstract_id=935347|format=PDF|accessdate=2008-07-11}}</ref>
====The Marquet Affair====
In November 2004, a [[United Nations Security Council]] report described terrorism as any act "intended to cause death or serious bodily harm to civilians or non-combatants with the purpose of intimidating a population or compelling a government or an international organization to do or abstain from doing any act." (Note that this report does not constitute [[international law]].)<ref>{{cite web|title=UN Reform|publisher=United Nations|date=[[2005-03-21]]|url=http://www.un.org/unifeed/script.asp?scriptId=73|archiveurl=http://web.archive.org/web/20070427012107/http://www.un.org/unifeed/script.asp?scriptId=73|archivedate=2007-04-27|accessdate=2008-07-11|quote=The second part of the report, entitled "Freedom from Fear backs the definition of terrorism - an issue so divisive agreement on it has long eluded the world community - as any action "intended to cause death or serious bodily harm to civilians or non-combatants with the purpose of intimidating a population or compelling a government or an international organization to do or abstain from doing any act."}}</ref>
While in Berlin, Schopenhauer was named as a defendant in an action at law initiated by a woman named Caroline Marquet.<ref name=SchopBR> Addressed in: Russell, Bertrand (1945).</ref>
[[U.S. Department of Defense]] (DoD) defined terrorism as: “The calculated use of unlawful violence or threat of unlawful violence to inculcate fear; intended to coerce or to intimidate governments or societies in the pursuit of goals that are generally political,
She asked for damages, alleging that Schopenhauer had pushed her. Knowing that he was a man of some means and that he disliked noise, she deliberately annoyed him by raising her voice while standing right outside his door. Marquet alleged that the philosopher had assaulted and battered her after she refused to leave his doorway. Her companion testified that she saw Marquet prostrate outside of his apartment. Because Marquet won the lawsuit, he made payments to her for the next twenty years.<ref>Safranski (1990), Chapter 19</ref> When she died, he wrote on a copy of her death certificate, "''Obit anus, abit onus''" (The old woman dies, the burden is lifted).
religious, or ideological.” <ref>FM 100-20, Military Operations in Low Intensity Conflict, 5 December 1990; and Joint Pub 1-02, Department of Defense Dictionary of Military and Associated Terms, 12 April 2001, as amended through 9 June 2004. </ref>


== Thought ==
==Key criteria==
{{Synthesis|date=October 2007}}
{{Refimprovesect|date=October 2007}}


Official definitions determine counter-terrorism policy and are often developed to serve it. Most government definitions outline the following key criteria: target, objective, motive, perpetrator, and legitimacy or legality of the act. Terrorism is also often recognizable by a following statement from the perpetrators.
====Philosophy of the "Will"====
A key focus of Schopenhauer was his investigation of individual motivation. Before Schopenhauer, Hegel had popularized the concept of "Zeitgeist"- the idea that society consisted of a collective consciousness which moved in a distinct direction, directing the actions of its members. Schopenhauer, a reader of both Kant and Hegel, critized their logical optimism and the belief that individual morality could be determined by society and reason. Schopenhauer believed that humans were motivated only by their own basic desires, or "''Wille zum Leben''" ("will": (lit. ''will-to-life'')) which directed all of mankind.<ref>"The reality is what Schopenhauer calls the Will, the Will to Live." Letter to Richard C. Lyon, August 1, 1949, [[George Santayana]], ''The Letters of George Santayana'', Scribner's, New York, 1955</ref> For Schopenhauer, human desire was futile, illogical and directionless, and by extension, so was all human action in the world.


'''Violence''' &ndash; According to Walter Laqueur of the [[Center for Strategic and International Studies]], "the only general characteristic of terrorism generally agreed upon is that terrorism involves violence and the threat of violence." However, the criterion of violence alone does not produce a useful definition, as it includes many acts not usually considered terrorism: [[war]], [[riot]], [[organized crime]], or even a simple [[assault]]. Property destruction that does not endanger life is not usually considered a [[violent crime]], but some have described property destruction by the [[Earth Liberation Front]] and [[Animal Liberation Front]] as violence and terrorism; see [[eco-terrorism]].
====Expressions of the Will: Art and Aesthetics====
Schopenhauer's "will" displayed itself in its purest form in art and beauty. According to Schopenhauer, art was a spontaneous, pre-determined upwelling of the will which the [[artist]] understood even before its composition. As the purest manifestation of the will, art placed man above science, nature, and reason. Since will was the motivator of all human interaction, art was superior to intellect and science, which were subjective and in constant flux. Therefore, Schopenhauer believed that true genius displayed itself in the permanent form of art. Aesthetic contemplation of art was man's closest contact with his ''will''. in the world. For Schopenhauer, human desire and will caused [[suffering|suffering or pain]]; the best way to escape this pain was through this aesethetic contemplation.


'''Psychological impact and fear''' &ndash; The attack was carried out in such a way as to maximize the severity and length of the psychological impact. Each act of terrorism is a “performance,” devised to have an impact on many large audiences. Terrorists also attack national symbols to show their power and to shake the foundation of the country or society they are opposed to. This may negatively affect a government's legitimacy, while increasing the legitimacy of the given [[terrorist organization]] and/or [[ideology]] behind a terrorist act.<ref>{{cite book|last=Juergensmeyer|first=Mark|title=Terror in the Mind of God|publisher=University of California Press|year=2000|pages=125-135}}</ref>
<!--{{This only belongs if the other art specifics are mentioned:}} [[Music]] was also given a special status in [[Schopenhauer's aesthetics]] as it did not rely upon the medium of representation to communicate a sense of the universal. According to Daniel Albright (2004: p39, n34), "Schopenhauer thought that [[music]] was the only art that did not merely copy ideas, but actually embodied the will itself."-->


'''Perpetrated for a political goal''' &ndash; Something all terrorist attacks have in common is their perpetration for a political purpose. Terrorism is a political tactic, not unlike letter writing or protesting, that is used by activists when they believe no other means will effect the kind of change they desire. The change is desired so badly that failure is seen as a worse outcome than the deaths of civilians. This is often where the interrelationship between [[religious terrorism|terrorism and religion]] occurs. When a political struggle is integrated into the framework of a religious or "cosmic"<ref>{{cite book|last=Juergensmeyer|first=Mark|title=Terror in the Mind of God|publisher=University of California Press|year=2000}}</ref> struggle, such as over the control of an ancestral homeland or holy site such as Israel and Jerusalem, failing in the political goal (nationalism) becomes equated with spiritual failure, which, for the highly committed, is worse than their own death or the deaths of innocent civilians.
====Ethics====
Schopenhauer's moral theory proposed that of three primary moral incentives, [[compassion]],<!--Only German "Mitleid" if others (malice and egoism) also have their German. Must be consistent: (''Mitleid'')--> [[malice]] and [[egoism]]. Compassion was the major motivator to moral expression. Malice and egoism were corrupt alternatives.


'''Deliberate targeting of non-combatants''' &ndash; It is commonly held that the distinctive nature of terrorism lies in its intentional and specific selection of [[civilian]]s as direct targets. Specifically, the criminal intent is shown when babies, children, mothers, and the elderly are murdered, or injured, and put in harm's way. Much of the time, the victims of terrorism are targeted not because they are threats, but because they are specific "symbols, tools, animals or corrupt beings" that tie into a specific view of the world that the terrorist possess. Their suffering accomplishes the terrorists' goals of instilling fear, getting a message out to an audience, or otherwise accomplishing their often radical religious and political ends.<ref>{{cite book|last=Juergensmeyer|first=Mark|title=Terror in the Mind of God|publisher=University of California Press|year=2000|pages=127-128}}</ref>
=== Psychology ===
Schopenhauer was perhaps even more influential in his treatment of man's [[psychology]] than he was in the realm of [[philosophy]].


'''Disguise''' &ndash; Terrorists almost invariably pretend to be non-combatants, hide among non-combatants, fight from in the midst of non-combatants, and when they can, strive to mislead and provoke the government soldiers into attacking the wrong people, that the government may be blamed for it. When an enemy is identifiable as a combatant, the word terrorism is rarely used. {{Fact|date=August 2008}}
Philosophers have not traditionally been impressed by the tribulations of [[love]], but Schopenhauer addressed it and related concepts forthrightly:


'''Unlawfulness or illegitimacy''' &ndash; Some official (notably government) definitions of terrorism add a criterion of illegitimacy or unlawfulness<ref>{{cite web|title=Terrorism in the United States 1999|publisher=Federal Bureau of Investigation|url=http://www.fbi.gov/publications/terror/terror99.pdf|format=PDF|accessdate=2008-07-11}}</ref> to distinguish between actions authorized by a government (and thus "lawful") and those of other actors, including individuals and small groups. Using this criterion, actions that would otherwise qualify as terrorism would not be considered terrorism if they were government sanctioned. For example, firebombing a city, which is designed to affect civilian support for a cause, would not be considered terrorism if it were authorized by a government. This criterion is inherently problematic and is not universally accepted, because: it denies the existence of [[state terrorism]]; the same act may or may not be classed as terrorism depending on whether its sponsorship is traced to a "legitimate" government; "legitimacy" and "lawfulness" are subjective, depending on the perspective of one government or another; and it diverges from the historically accepted meaning and origin of the term.<ref>{{cite encyclopedia|title=AskOxford Search Results - terrorist|encyclopedia=AskOxford|publisher=AskOxford|accessdate=2008-07-11|url=http://www.askoxford.com/results/?view=dev_dict&field-12668446=terrorism&branch=13842570&textsearchtype=exact&sortorder=score%2Cname}}</ref><ref> [http://dictionary.cambridge.org/define.asp?key=82104&dict=CALD Cambridge International Dictionary of English]</ref><ref>[http://dictionary.reference.com/browse/terrorism Dictionary.com]</ref><ref> [http://www.etymonline.com/index.php?term=terrorism Online Etymology Dictionary]</ref> For these reasons this criterion is not universally accepted. Most dictionary definitions of the term do not include this criterion.
:"We should be surprised that a matter that generally plays such an important part in the life of man [love] has hitherto been almost entirely disregarded by philosophers, and lies before us as raw and untreated material."


==Pejorative use==
He gave a name to a [[force]] within man which he felt had invariably precedence over reason: the Will to Live ([[Will]]e zum Leben), defined as an inherent [[drive]] within human beings, and indeed all creatures, to stay alive and to [[reproduce]].
The term "terrorism" and '''"terrorist"''' (someone who engages in terrorism) carry a strong negative connotation. These terms are often used as political labels to condemn violence or threat of violence by certain actors as immoral, indiscriminate, unjustified or to condemn an entire segment of a population.<ref>[http://www.btselem.org/english/Special/20080113_Response_to_Head_of_GSS_Statement.asp B'Tselem] Head of ISA defines a terrorist as any Palestinian killed by Israel</ref> Those labeled "terrorists" rarely identify themselves as such, and typically use other euphemistic terms or terms specific to their situation, such as: [[separatist]], [[freedom fighter]], liberator, [[revolutionary]], [[vigilante]], [[militant]], [[paramilitary]], [[guerrilla warfare|guerrilla]], [[rebellion|rebel]], or any similar-meaning word in other languages and cultures. [[Jihad]]i, [[mujaheddin]], and [[fedayeen]] are similar Arabic words that have entered the English lexicon.


This is further complicated by the moral ambiguity that surrounds terrorism. On the question of whether particular terrorist acts, such as murder, can be justified as the lesser evil in a particular circumstance, philosophers have expressed different views: While, according to David Rodin, [[utilitarian]] philosophers can in theory conceive of cases in which evil of terrorism is outweighed by important goods that can be achieved in no morally less costly way, in practice utilitarians often universally reject terrorism because it is very dubious that acts of terrorism achieve important goods in a utility efficient manner, or that the "harmful effects of undermining the convention of non-combatant immunity is thought to outweigh the goods that may be achieved by particular acts of terrorism." <ref name="Robin"> Rodin, David (2006). Terrorism. In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge </ref> Among the non-utilitarian philosophers, [[Michael Walzer]] argued that terrorism is always morally wrong but at the same time those who engaged in terrorism can be morally justified in one specific case: when "a nation or community faces the extreme threat of complete destruction and the only way it can preserve itself is by intentionally targeting non-combatants, then it is morally entitled to do so." <ref name="Robin"/>
Schopenhauer refused to conceive of love as either trifling or accidental, but rather understood it to be an immensely powerful force lying unseen within man's [[Psyche (psychology)|psyche]] and dramatically shaping the [[world]]:


In his book "''Inside Terrorism''" Bruce Hoffman wrote in ''Chapter One: Defining Terrorism'' that
:"''The ultimate aim of all love affairs ... is more important than all other aims in man's life; and therefore it is quite worthy of the profound seriousness with which everyone pursues it.''"
:"On one point, at least, everyone agrees: terrorism is a pejorative term. It is a word with intrinsically negative connotations that is generally applied to one's enemies and opponents, or to those with whom one disagrees and would otherwise prefer to ignore. 'What is called terrorism,' Brian Jenkins has written, `'thus seems to depend on one's point of view. Use of the term implies a moral judgment; and if one party can successfully attach the label terrorist to its opponent, then it has indirectly persuaded others to adopt its moral viewpoint.' Hence the decision to call someone or label some organization `terrorist' becomes almost unavoidably subjective, depending largely on whether one sympathizes with or opposes the person/group/cause concerned. If one identifies with the victim of the violence, for example, then the act is terrorism. If, however, one identifies with the perpetrator, the violent act is regarded in a more sympathetic, if not positive (or, at the worst, an ambivalent) light; and it is not terrorism."<ref name="Hoffman-1998-p31">Hoffman, Bruce "''Inside Terrorism''" Columbia University Press 1998 ISBN 0-231-11468-0. Page 32. See review in The [[New York Times]][http://www.nytimes.com/books/first/h/hoffman-terrorism.html Inside Terrorism] [http://66.102.9.104/search?q=cache:RPT6zpTtE08J:www.nytimes.com/books/first/h/hoffman-terrorism.html+%22everyone+agrees:+terrorism+is+a+pejorative+term%22&hl=en&gl=uk&ct=clnk&cd=1&lr=lang_en Google cached copy]</ref>
:"''What is decided by it is nothing less than the composition of the next generation ...''"


The pejorative connotations of the word can be summed up in the [[aphorism]], "One man's terrorist is another man's freedom fighter." This is exemplified when a group that uses [[irregular military]] methods is an ally of a [[State]] against a mutual enemy, but later falls out with the State and starts to use the same methods against its former ally. During [[World War II]], the [[Malayan People’s Anti-Japanese Army]] was allied with the British, but during the [[Malayan Emergency]], members of its successor, the [[Malayan Races Liberation Army]], were branded terrorists by the British.<ref>[http://concise.britannica.com/ebc/article-9371060/Malayan-People's-Anti-Japanese-Army Malayan People's Anti-Japanese Army] Britannica Concise</ref><ref>Dr Chris Clark ''{{cite web |url=http://www.awm.gov.au/atwar/remembering1942/malaya/index.htm |title= Malayan Emergency, 16 June 1948 |archiveurl=http://web.archive.org/web/20070608150502/http://awm.gov.au/atwar/remembering1942/malaya/index.htm |archivedate=2007-06-08}}'', [[16 June]], [[2003]]</ref> More recently, [[Ronald Reagan]] and others in the American administration frequently called the [[mujaheddin#Afghan Mujahideen|Afghan Mujahideen]] freedom fighters during [[Soviet invasion of Afghanistan|their war]] against the [[Soviet Union]],<ref>[http://www.spartacus.schoolnet.co.uk/USAreagan.htm Ronald Reagan, speech to National Conservative Political Action Conference] [[8 March]], 1985. On the [[Spartacus Educational]] web site</ref> yet twenty years later when a new generation of Afghan men are fighting against what they perceive to be a regime installed by foreign powers, their attacks are labelled terrorism by [[George W. Bush]].<ref>[http://www.whitehouse.gov/news/releases/2002/01/20020128-13.html President Meets with Afghan Interim Authority Chairman]</ref><ref>[http://www.whitehouse.gov/news/releases/2006/02/20060209-2.html President Discusses Progress in War on Terrorism to National Guard] [[White House]] web site [[February 9]], [[2006]]</ref> Groups accused of terrorism usually prefer terms that reflect legitimate military or ideological action.<ref>Sudha Ramachandran ''[http://www.atimes.com/atimes/Middle_East/FK12Ak01.html Death behind the wheel in Iraq]'' [[Asian Times]], [[November 12]] [[2004]], "Insurgent groups that use suicide attacks therefore do not like their attacks to be described as suicide terrorism. They prefer to use terms like "martyrdom ..."</ref><ref> Alex Perry [http://www.time.com/time/world/article/0,8599,1109554,00.html How Much to Tip the Terrorist?] [[Time Magazine]], [[September 26]], [[2005]]. "The Tamil Tigers would dispute that tag, of course. Like other guerrillas and suicide bombers, they prefer the term “freedom fighters.”</ref><ref name="TCCACR">[http://www.au.af.mil/au/awc/awcgate/dtra/terrorism_concepts.doc TERRORISM: CONCEPTS, CAUSES, AND CONFLICT RESOLUTION] [[George Mason University]] [[Institute for Conflict Analysis and Resolution]], Printed by the Defense Threat Reduction Agency, Fort Belvoir, Virginia, January 2003</ref> Leading terrorism researcher Professor Martin Rudner, director of the Canadian Centre of Intelligence and Security Studies at Ottawa's [[Carleton University]], defines "terrorist acts" as attacks against civilians for political or other ideological goals, and goes on to say:
These ideas foreshadowed [[Charles Darwin|Darwin's]] [[theory of evolution]] and [[Sigmund Freud|Freud's]] concepts of the [[libido]] and the [[unconscious mind]].<ref>"Nearly a century before Freud... in Schopenhauer there is, for the first time, an explicit philosophy of the unconscious and of the body." Safranski pg. 345.</ref>
:"There is the famous statement: 'One man's terrorist is another man's freedom fighter.' But that is grossly misleading. It assesses the validity of the cause when terrorism is an act. One can have a perfectly beautiful cause and yet if one commits terrorist acts, it is terrorism regardless."<ref>Humphreys, Adrian. [http://www.canada.com/nationalpost/news/story.html?id=a64f73d2-f672-4bd0-abb3-2584029db496 "One official's 'refugee' is another's 'terrorist'"], ''[[National Post]]'', [[January 17]], [[2006]].</ref>


Some groups, when involved in a "liberation" struggle, have been called terrorists by the Western governments or media. Later, these same persons, as leaders of the liberated nations, are called statesmen by similar organizations. Two examples of this phenomenon are the [[Nobel Peace Prize]] laureates [[Menachem Begin]] and [[Nelson Mandela]].<ref>Theodore P. Seto ''[http://llr.lls.edu/volumes/v35-issue4/seto.pdf The Morality of Terrorism]'' Includes a list in the [[Times]] published on [[July 23]] [[1946]] which were described as Jewish terrorist actions, including those launched by Irgun which Begin was a leading member</ref><ref>[http://news.bbc.co.uk/1/hi/events/israel_at_50/profiles/81305.stm BBC News: PROFILES: Menachem Begin] BBC website "Under Begin's command, the underground terrorist group Irgun carried out numerous acts of violence."</ref><ref>Eqbal Ahmad ''"[http://goliath.ecnext.com/coms2/gi_0199-1328039/Straight-talk-on-terrorism.html Straight talk on terrorism]"'' [[Monthly Review]], January, 2002. "including Menachem Begin, appearing in "Wanted" posters saying, "Terrorists, reward this much." The highest reward I have seen offered was 100,000 British pounds for the head of Menachem Begin"</ref><ref>[http://news.bbc.co.uk/1/hi/world/middle_east/4583684.stmBBC NEWS: World: Middle East: Sharon's legacy does not include peace]{{Dead link|date=July 2008}}BBC website "Ariel Sharon will be compared to Menachem Begin, another warrior turned statesman, who gave up the Sinai and made peace with Egypt."</ref><ref>Lord Desai [http://www.parliament.the-stationery-office.co.uk/pa/ld199798/ldhansrd/vo980903/text/80903-04.htm Hansard, House of Lords] 3 September 1998 : Column 72, "''However, Jomo Kenyatta, Nelson Mandela and Menachem Begin &mdash; to give just three examples &mdash; were all denounced as terrorists but all proved to be successful political leaders of their countries and good friends of the United Kingdom.''"</ref><ref>[http://news.bbc.co.uk/1/hi/world/americas/4255106.stm BBC NEWS:World: Americas: UN reforms receive mixed response] BBC website "Of all groups active in recent times, the ANC perhaps represents best the traditional dichotomous view of armed struggle. Once regarded by western governments as a terrorist group, it now forms the legitimate, elected government of South Africa, with Nelson Mandela one of the world's genuinely iconic figures."</ref><ref>[http://news.bbc.co.uk/1/hi/world/africa/1454208.stm BBC NEWS: World: Africa: Profile: Nelson Mandela] BBC website "Nelson Mandela remains one of the world's most revered statesman"</ref>
===Political and social thought===
==== Politics ====
Schopenhauer's [[politics]] were, for the most part, an echo of his system of ethics (the latter being expressed in ''Die beiden Grundprobleme der Ethik'', available in English as two separate books, ''[[On the Basis of Morality]]'' and ''[[On the Freedom of the Will]]''; ethics also occupies about one quarter of his central work, ''[[The World as Will and Representation]]''). In occasional political comments in his ''Parerga and Paralipomena'' and ''Manuscript Remains'', Schopenhauer described himself as a proponent of limited government. What was essential, he thought, was that the state should "leave each man free to work out his own [[salvation]]", and so long as government was thus limited, he would "prefer to be ruled by a lion than one of [his] fellow rats"&mdash;i.e., a [[monarch]]. Schopenhauer did, however, share the view of [[Thomas Hobbes]] on the necessity of the state, and of state violence, to check the destructive tendencies innate to our species. Schopenhauer, by his own admission, did not give much thought to politics, and several times he writes proudly of how little attention he had paid "to political affairs of [his] day". In a life that spanned several revolutions in French and German government, and a few continent-shaking wars, he did indeed maintain his aloof position of "minding not the times but the eternities". He wrote many disparaging remarks about Germany and the Germans. A typical example is "For a German it is even good to have somewhat lengthy words in his mouth, for he thinks slowly, and they give him time to reflect." (''[[The World as Will and Representation]]'', Vol. 2, Ch. 12)


Sometimes states that are close allies, for reasons of history, culture and politics, can disagree over whether members of a certain organization are terrorists. For example for many years some branches of the United States government refused to label members of the [[Provisional Irish Republican Army|Irish Republican Army]] (IRA) as terrorists, while it was using methods against one of the United States' closest allies (Britain) that Britain branded as terrorist attacks. This was highlighted by the [[Quinn v. Robinson]] case.<ref>[http://www.law.syr.edu/faculty/arzt/icl/quinn.pdf Quinn v. Robinson (pdf), 783 F2d. 776 (9th Cir. 1986)](PDF), web site of the [[Syracuse University College of Law]]</ref><ref>Page 17, [http://www.law.du.edu/ilj/online_issues_folder/mccabe.final.4.26.03.pdf NORTHERN IRELAND: TP , T , S 11] (PDF) [[Queen's University Belfast]] School of Law</ref>
Schopenhauer possessed a distinctly hierarchical conception of the human [[Race (classification of human beings)|races]], attributing civilizational primacy to the northern "white races" due to their sensitivity and creativity:


Many times the term "terrorism" and "[[extremism]]" are interchangeably used. However, there is a significant difference between the two. Terrorism essentially threat or act of physical [[violence]]. Extremism involves using non-physical instruments to mobilise minds to achieve political or ideological ends. For instance, [[Al Qaeda]] is involved in terrorism. The [[Iranian revolution]] of 1979 is a case of extremism. A global research report [http://www.strategicforesight.com/AnInclusiveWorld.pdf An Inclusive World (2007)] asserts that extremism poses a more serious threat than terrorism in the decades to come.
: "The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands. All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate. This they had to do in order to make up for the parsimony of nature and out of it all came their high civilization." (''Parerga and Paralipomena'', Volume II, Section 92)


For these and other reasons, media outlets wishing to preserve a reputation for impartiality are extremely careful in their use of the term.<ref name="GUSG">{{cite web|url=http://www.guardian.co.uk/styleguide/page/0,5817,184833,00.html|title=Guardian Unlimited style guide}}</ref><ref>{{cite web|url=http://www.bbc.co.uk/guidelines/editorialguidelines/assets/advice/guidanceontheuseoflanguagewhenreportingterrorism.doc|title=BBC editorial guidelines on the use of language when reporting terrorism|format=DOC}}</ref>
Despite this, he was adamantly against differing treatment of races, was fervently anti-slavery and supported the [[abolitionist]] movement in the United States. He describes the treatment of "[our] innocent black brothers whom force and injustice have delivered into [the slave-master's] devilish clutches" as "belonging to the blackest pages of mankind's criminal record." (''Parerga and Paralipomena'', "On Ethics," Sec. 5)


==Definition in international law==
Schopenhauer additionally maintained a marked metaphysical and political [[anti-Judaism]]. Schopenhauer argued that Christianity constituted a revolt against the materialistic basis of Judaism, exhibiting an Indian-influenced ethics reflecting the [[Aryan]]-[[Vedas|Vedic]] theme of spiritual "self-conquest" as opposed to the ignorant drive toward earthly utopianism of the superficially this-worldly Jewish spirit:
There are several [[International conventions on terrorism]] with somewhat different definitions.<ref name = "un"/> The United Nations sees this lack of agreement as a serious problem.<ref name="un">{{cite web
|url=http://www.unodc.org/unodc/terrorism_definitions.html
|archiveurl=http://web.archive.org/web/20070129121539/http://www.unodc.org/unodc/terrorism_definitions.html
|archivedate=2007-01-29
|title=Definitions of Terrorism
|publisher=[[United Nations]]
|accessdate=2008-07-11
}}</ref>


==Types of terrorism==
: "While all other religions endeavor to explain to the people by symbols the metaphysical significance of life, the religion of the Jews is entirely immanent and furnishes nothing but a mere war-cry in the struggle with other nations" ("Fragments for the history of philosophy," ''Parerga and Paralipomena'', Volume I).
In the spring of 1975, the [[National Institute of Justice|Law Enforcement Assistant Administration]] in the [[United States]] formed the National Advisory Committee on Criminal Justice Standards and Goals. One of the five volumes that the committee was entitled ''Disorders and Terrorism'', produced by the Task Force on Disorders and Terrorism under the direction H.H.A. Cooper, Director of the Task Force staff.<ref>Disorders and Terrorism, National Advisory Committee on Criminal Justice Standards and Goals (Washington D.C.:1976)</ref>
The Task Force classified terrorism into six categories.
* '''[[Civil disorder|Civil Disorders]]''' – A form of collective violence interfering with the [[peace]], [[security]], and normal functioning of the community.
* '''Political Terrorism''' – [[Violence|Violent]] criminal behaviour designed primarily to generate [[fear]] in the community, or substantial segment of it, for political purposes.
* '''Non-Political Terrorism''' – Terrorism that is not aimed at [[Politics|political]] purposes but which exhibits “conscious design to create and maintain high degree of fear for [[Coercion|coercive]] purposes, but the end is individual or collective gain rather than the achievement of a political objective.”
* '''Quasi-Terrorism''' – The activities incidental to the commission of [[crime]]s of [[violence]] that are similar in form and method to genuine terrorism but which nevertheless lack its essential ingredient. It is not the main purpose of the quasi-terrorists to induce terror in the immediate [[victim]] as in the case of genuine terrorism, but the quasi-terrorist uses the modalities and techniques of the genuine terrorist and produces similar consequences and reaction. For example, the fleeing [[felon]] who takes [[hostage]]s is a quasi-terrorist, whose methods are similar to those of the genuine terrorist but whose purposes are quite different.
* '''Limited Political Terrorism''' – Genuine political terrorism is characterized by a [[revolutionary]] approach; limited political terrorism refers to “acts of terrorism which are committed for [[Ideology|ideological]] or [[Politics|political]] motives but which are not part of a concerted [[Strategic campaign|campaign]] to capture control of the [[State]].
* '''Official or [[State Terrorism]]''' –"referring to nations whose rule is based upon [[fear]] and [[oppression]] that reach similar to terrorism or such proportions.” It may also be referred to as '''Structural Terrorism''' defined broadly as terrorist acts carried out by governments in pursuit of political objectives, often as part of their foreign policy.


In an analysis prepared for U.S. Intelligence<ref>Hudson, Rex A. Who Becomes a Terrorist and Why: The 1999 Government Report on Profiling Terrorists, Federal Research Division, The Lyons Press,2002 </ref> four typologies are mentioned.
==== Views on women ====
* Nationalist-Separatist
In Schopenhauer's essay "[[s:Of Women|Of Women]]" (''Über die Weiber''), he expressed his opposition to what he called "Teutonico-Christian stupidity" on female affairs. He claimed that "woman is by nature meant to obey", and opposed [[Friedrich Schiller|Schiller's]] poem in honor of women, ''Würde der Frauen''. The essay does give two compliments however: that "women are decidedly more sober in their judgment than [men] are" and are more sympathetic to the suffering of others. However, the latter was discounted as weakness rather than humanitarian virtue.
* Religious Fundamentalist
* New Religious
* Social Revolutionary


==Politics and terrorism==
In 1821 he fell in love with 19-year old opera singer Caroline Richter, called Medon, and had a relationship with her for several years. He discarded marriage plans, however, writing, "Marrying means to halve one's rights and double one's duties", and "Marrying means, to grasp blindfold into a sack hoping to find out an eel out of an assembly of snakes." At the age of 43 in 1831, he again took interest in a younger woman, the 17-year old Flora Weiss, who rejected him. [http://www.hiw.kuleuven.be/eng/alumni/newslet11.pdf (ref: ''The Leuven Philosophy Newsletter'' pgs. 42-43)]
Terrorism is currently, and has been historically, an important issue in politics around the world. Parties on the right of the political spectrum are usually more security focused then parties on the left. It is therefore perceived that terrorist threats or acts are beneficial to the electoral results of the right wing parties.<ref name='Black'>{{cite news | first= | last= | coauthors= | title=McCain adviser says terrorist attack would boost campaign | date=[[2008-06-24]] | publisher= | url =http://www.guardian.co.uk/world/2008/jun/24/johnmccain.uselections2008?gusrc=rss&feed=networkfront | work =[[Guardian]] | pages = | accessdate = 2008-06-24 | language = }}</ref>
===Democracy and domestic terrorism===
The relationship between domestic terrorism and democracy is complex. Such terrorism is most common in nations with intermediate political freedom and that the nations with the least terrorism are the most democratic nations.<ref>{{cite web|url=http://www.news.harvard.edu/gazette/2004/11.04/05-terror.html|title=Freedom squelches terrorist violence: Harvard Gazette Archives}}</ref><ref>{{cite web|url=http://ksghome.harvard.edu/~.aabadie.academic.ksg/povterr.pdf|title=www.news.harvard.edu/gazette/2004/11.04/05-terror.html|title=Freedom squelches terrorist violence: Harvard Gazette Archives|format=PDF}}</ref><ref>{{cite web|url=http://ksghome.harvard.edu/~.aabadie.academic.ksg/povterr.pdf| title=Poverty, Political Freedom, and the Roots of Terrorism|year=2004|format=PDF}}</ref><ref>{{cite web|url=http://titan.iwu.edu/~econ/uer/articles/kevin_goldstein.pdf|title=Unemployment, Inequality and Terrorism: Another Look at the Relationship between Economics and Terrorism|year=2005|format=PDF}}</ref>
However, one study suggests that suicide terrorism may be an exception to this general rule. Evidence regarding this particular method of terrorism reveals that every modern suicide campaign has targeted a democracy- a state with a considerable degree of political freedom. The study suggests that concessions awarded to terrorists during the 1980s and 1990s for suicide attacks increased their frequency.<ref>Pape, Robert A. "The Strategic Logic of Suicide Terrorism," American Political Science Review, 2003. 97 (3): pp. 1-19.</ref>


Some examples of "terrorism" in non-democracies include [[ETA]] in Spain under [[Francisco Franco]], the [[Shining Path]] in Peru under [[Alberto Fujimori]], the [[Kurdistan Workers Party]] when [[Turkey]] was ruled by military leaders and the [[African National Congress|ANC]] in [[South Africa]]. Democracies, such as the [[United States]], [[Israel]], and the [[Philippines]], also have experienced domestic terrorism.
Schopenhauer had generally liberal views on other social issues: he was strongly against [[taboo]]s on issues like [[suicide]] and [[homosexuality]], and condemned the treatment of African [[slavery|slaves]]. Schopenhauer held a high opinion of one woman, [[Madame de Guyon]], whose writings and biography he recommended.


While a democratic nation espousing civil liberties may claim a sense of higher moral ground than other regimes, an act of terrorism within such a state may cause a perceived dilemma: whether to maintain its civil liberties and thus risk being perceived as ineffective in dealing with the problem; or alternatively to restrict its civil liberties and thus risk delegitimizing its claim of supporting civil liberties. This dilemma, some social theorists would conclude, may very well play into the initial plans of the acting terrorist(s); namely, to delegitimize the state.<ref>shabad, goldie and francisco jose llera ramo. "Political Violence in a Democratic State," Terrorism in Context. Ed. Martha Crenshaw. University Park: Pennsylvania State University, 1995. pp467.</ref>
Schopenhauer's controversial writing has influenced many, from [[Friedrich Nietzsche|Nietzsche]] to 19th century [[feminism|feminists]]. While Schopenhauer's hostility to women may tell us more about his [[biography]] than about philosophy, his [[biology|biological]] analysis of the difference between the sexes, and their separate roles in the struggle for survival and reproduction, anticipates some of the claims that were later ventured by [[sociobiology|sociobiologists]] and [[evolutionary psychology|evolutionary psychologists]] in the twentieth century.{{Fact|date=June 2007}}


== Perpetrators ==
Schopenhauer told Richard Wagner's friend [[Malwida von Meysenbug]], "I have not yet spoken my last word about women. I believe that if a woman succeeds in withdrawing from the mass, or rather raising herself above the mass, she grows ceaselessly and more than a man."<ref>Safranski (1990), Chapter 24. Page 348.</ref>
Acts of terrorism can be carried out by individuals, groups, or states. According to some definitions, clandestine or semi-clandestine state actors may also carry out terrorist acts outside the framework of a state of war. However, the most common image of terrorism is that it is carried out by small and secretive [[Covert cell|cells]], highly motivated to serve a particular cause and many of the most deadly operations in recent times, such as [[9/11]], the [[7 July 2005 London bombings|London underground bombing]], and the [[2002 Bali bombing]] were planned and carried out by a close clique, composed of close friends, family members and other strong social networks. These groups benefited from the free flow of information and efficient [[Telecommunications]] to succeed where others had failed. <ref>Sageman, Mark. 2004. "Social Networks and the Jihad". Philadelphia: University of Pennsylvania Press. Ch. 5 pp. 166-167 </ref>
Over the years, many people have attempted to come up with a [[terrorist profile]] to attempt to explain these individuals' actions through their psychology and social circumstances. Others, like Roderick Hindery, have sought to discern profiles in the propaganda tactics used by terrorists.


It has been found that a "terrorist" will look, dress, and behave like a normal person, such as a university student, until he or she executes the assigned mission. Terrorist profiling based on personality, physical, or sociological traits would not appear to be particularly useful. The physical and behavioral description of the terrorist could describe almost any normal young person.<ref>[http://www.loc.gov/rr/frd/pdf-files/Soc_Psych_of_Terrorism.pdf Library of Congress] – Federal Research Division The Sociology and Psychology of Terrorism</ref>
====Heredity and eugenics====
Schopenhauer believed that a person inherited level of intellect through one's mother and personal character through one's father.<ref>On the Suffering of the World, (1970), Page 35. Penguin Books-Great Ideas </ref> Schopenhauer quotes Horace's saying, "From the brave and good are the brave descended" (''Odes'', iv, 4, 29) and Shakespeare's line from ''Cymbeline'', "Cowards father cowards, and base things sire base" (IV, 2) to reinforce his hereditarian argument (Payne, ''The World as Will and Representation'', Vol. II, p. 519). On the question of eugenics, Schopenhauer wrote:


=== Terrorist groups ===
{{bquote|With our knowledge of the complete unalterability both of character and of mental faculties, we are led to the view that a real and thorough improvement of the human race might be reached not so much from outside as from within, not so much by theory and instruction as rather by the path of generation. Plato had something of the kind in mind when, in the fifth book of his ''Republic'', he explained his plan for increasing and improving his warrior caste. If we could [[castrate]] all [[criminals|scoundrels]] and stick all stupid geese in a convent, and give men of noble character a whole [[harem]], and procure men, and indeed thorough men, for all girls of intellect and understanding, then a generation would soon arise which would produce a better age than that of [[Pericles]].|x|x|Schopenhauer|ibid., p. 527}}
{{main|List of designated terrorist organizations|Lone wolf (terrorism)}}


=== State sponsors ===
In another context, Schopenhauer reiterated his antidemocratic-eugenic thesis: "If you want Utopian plans, I would say: the only solution to the problem is the [[despotism]] of the wise and noble members of a genuine aristocracy, a genuine nobility, achieved by [[mating]] the most magnanimous men with the cleverest and most gifted women. This proposal constitutes my Utopia and my Platonic Republic" (''Essays and Aphorisms'', trans. R.J. Hollingdale, Middlesex: London, 1970, p. 154). Analysts (e.g., Keith Ansell-Pearson) have suggested that Schopenhauer's advocacy of anti-egalitarianism and eugenics influenced the neo-aristocratic philosophy of [[Friedrich Nietzsche]], who initially considered Schopenhauer his mentor.
{{main|State-sponsored terrorism}}
A state can sponsor terrorism by funding or harboring a terrorist organization. Opinions as to which acts of violence by states consist of state-sponsored terrorism or not vary widely. When states provide funding for groups considered by some to be terrorist, they rarely acknowledge them as such.


=== State terrorism ===
====Views on homosexuality====
{{main|State terrorism}}
Schopenhauer was also one of the first philosophers since the days of [[Greek philosophy]] to address the subject of male [[homosexuality]]. In the third, expanded edition of ''The World as Will and Representation'' (1856), Schopenhauer added an appendix to his chapter on the "Metaphysics of Sexual Love". He wrote that only those who were too old or too young to reproduce strong, healthy children would resort to [[pederasty]] (Schopenhauer considered pederasty to be in itself a [[vice]]). He also wrote that homosexuality did have the benefit of preventing ill-begotten children. Concerning this he stated "...the vice we are considering appears to work directly against the aims and ends of nature, and that in a matter that is all important and of the greatest concern to her, it must in fact serve these very aims, although only indirectly, as a means for preventing greater evils." <ref> On page 566 of Schopenhauer, Arthur. "The World as Will and Representation: Volume Two". Dover</ref> Shrewdly anticipating the interpretive distortion on the part of the popular mind of his attempted scientific ''explanation'' of pederasty as a personal ''advocacy'' of a phenomenon Schopenhauer otherwise describes, in terms of spiritual ethics, as an "objectionable aberration", Schopenhauer sarcastically concludes the appendix with the statement that "by expounding these paradoxical ideas, I wanted to grant to the professors of philosophy a small favour, for they are very disconcerted by the ever-increasing publicization of my philosophy which they so carefully concealed. I have done so by giving them the opportunity of slandering me by saying that I defend and commend pederasty" (ibid., p. 567).
{{Cquote2|Civilization is based on a clearly defined and widely accepted yet often unarticulated hierarchy. Violence done by those higher on the hierarchy to those lower is nearly always invisible, that is, unnoticed. When it is noticed, it is fully rationalized. Violence done by those lower on the hierarchy to those higher is unthinkable, and when it does occur is regarded with shock, horror, and the fetishization of the victims.|[[Derrick Jensen]] <ref>''Endgame: Resistance'', by Derrick Jensen, Seven Stories Press, 2006, ISBN 158322730X, pg IX</ref>}}


The concept of state terrorism is controversial <ref>[http://eprints.unimelb.edu.au/archive/00000137/01/Primorat.pdf Pds Sso]</ref>. Military actions by states during [[war]] are usually not considered terrorism, even when they involve significant civilian casualties. The Chairman of the United Nations Counter-Terrorism Committee has stated that the Committee was conscious of the 12 international Conventions on the subject, and none of them referred to State terrorism, which was not an international legal concept. If States abused their power, they should be judged against international conventions dealing with [[war crimes]], international [[human rights]] and [[international humanitarian law]].[http://www.un.org/News/Press/docs/2002/SC7276.doc.htm] Former [[United Nations]] [[Secretary-General]] [[Kofi Annan]] has said that it is "time to set aside debates on so-called 'state terrorism'. The [[use of force by states]] is already thoroughly regulated under international law"<ref>[http://newamerica.net/publications/articles/2005/the_legal_debate_is_over_terrorism_is_a_war_crime The Legal Debate is Over: Terrorism is a War Crime | The New America Foundation<!-- Bot generated title -->]</ref> However, he also made clear that, "...regardless of the differences between governments on the question of definition of terrorism, what is clear and what we can all agree on is any deliberate attack on innocent civilians, regardless of one's cause, is unacceptable and fits into the definition of terrorism."<ref>[http://www.un.org/News/dh/latest/afghan/sg-teheran26.htm Press conference with Kofi Annan &amp; FM Kamal Kharrazi]</ref>
==Influences==
Schopenhauer said he was influenced by the [[Upanishads]], [[Immanuel Kant]], and [[Plato]]. References to [[Eastern philosophy|Eastern philosophy and religion]] appear frequently in Schopenhauer's writing. As noted above, he appreciated the teachings of the [[Gautama Buddha|Buddha]] and even called himself a ''Buddhaist''<ref>Abelsen, Peter (1993). [http://www.questia.com/PM.qst?a=o&d=96540080 "Schopenhauer and Buddhism."] ''Philosophy East & West,'' 44:2 p. 255. Retrieved on: August 18, 2007.</ref> He said that his philosophy could not have been conceived before these teachings were available.


State terrorism has been used to refer to terrorist acts by governmental agents or forces. This involve the use of state resources employed by a state's foreign policies, such as the using its military to directly perform acts of considered to be state terrorism. Professor of Political Science, Michael Stohl cites the examples that include Germany’s bombing of London and the U.S. atomic destruction of [[Hiroshima]] during World War II. He argues that “the use of terror tactics is common in international relations and the state has been and remains a more likely employer of terrorism within the international system than insurgents." They also cite the [[First strike]] option as an example of the "terror of coercive dipolomacy" as a form of this, which holds the world "hostage,' with the implied threat of using nuclear weapons in "crisis management." They argue that the institutionalized form of terrorism has occurred as a result of changes that took place following World War ll. In this analysis, state terrorism exhibited as a form of foreign policy was shaped by the presence and use of weapons of mass destruction, and that the legitimizing of such violent behavior led to an increasingly accepted form of this state behavior. (Michael Stohl, “The Superpowers and International Terror” Paper presented at the Annual Meeting of the International Studies Association, Atlanta, March 27-April 1, 1984;"Terrible beyond Endurance? The Foreign Policy of State Terrorism." 1988;The State as Terrorist: The Dynamics of Governmental Violence and Repression, 1984
Concerning the Upanishads and [[Vedas]], he writes in ''The World as Will and Representation'':
P49).
{{Quotation|If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there.<ref>''The World as Will and Representation'' Preface to the first edition, p. xiii)</ref>}}


State terrorism is has also been used to describe peace time actions by governmental agents or forces, such as the bombing of [[Pan Am Flight 103|Pan Am Flight 103 flight]]. The concept is also used to describe [[political repression]]s by governments against their own civilian population with the purpose to incite fear. For example, taking and executing civilian [[hostage]]s or [[extrajudicial killing|extrjuducial elimination]] campaigns are commonly considered "terror" or terrorism, for example during [[Red Terror]] or [[Great Terror]] <ref name="Black">Nicolas Werth, Karel Bartošek, Jean-Louis Panné, Jean-Louis Margolin, Andrzej Paczkowski, [[Stéphane Courtois]], ''The [[Black Book of Communism]]: Crimes, Terror, Repression'', [[Harvard University Press]], 1999, hardcover, 858 pages, ISBN 0-674-07608-7 </ref>. Such actions are often also described as [[democide]] which has been argued to be equivalent to state terrorism<ref name=Kisangani2007>{{cite journal | author = Kisangani, E. | year = 2007 | title = The Political Economy Of State Terror | volume = 18 | issue = 5 | pages = 405–414 | url = http://www.informaworld.com/index/781318312.pdf | accessdate = 2008-04-02 | journal = Defence and Peace Economics | doi = 10.1080/10242690701455433|format=PDF}}</ref> Empirical studies on this have found that democracies have little democide.<ref> DEATH BY GOVERNMENT By R.J. Rummel New Brunswick, N.J.: Transaction Publishers, 1994. Online links: [http://www.hawaii.edu/powerkills/NOTE1.HTM][http://www.hawaii.edu/powerkills/SOD.FIG23.4.GIF][http://www.hawaii.edu/powerkills/POWER.FIG2.GIF]</ref><ref>''[http://www.cidcm.umd.edu/inscr/genocide/ No Lessons Learned from the Holocaust?]{{Dead link|date=July 2008}}'', Barbara Harff, 2003.</ref>
He summarised the influence of the Upanishads thus: “It has been the solace of my life, it will be the solace of my death!”


==Tactics==
Other influences were: [[Jean Jacques Rousseau]], [[John Locke]], [[Baruch Spinoza]], [[Matthias Claudius]], [[George Berkeley]], [[David Hume]], [[René Descartes]].{{Fact|date=February 2007}}
{{main|Tactics of terrorism}}
Terrorism is a form of [[asymmetric warfare]], and is more common when direct [[conventional warfare]] either cannot be (due to differentials in available forces) or is not being used to resolve the underlying conflict.


The context in which terrorist tactics are used is often a large-scale, unresolved political [[conflict]]. The type of conflict varies widely; historical examples include:
====Criticism of Kant====
* [[Secession]] of a territory to form a new sovereign state
* Dominance of territory or resources by various [[ethnic groups]]
* Imposition of a particular form of government
* Economic deprivation of a population
* Opposition to a domestic government or occupying army


Terrorist attacks are often targeted to maximize fear and publicity. They usually use [[explosives]] or [[poison]], but there is also concern about terrorist attacks using [[weapons of mass destruction]]. Terrorist organizations usually methodically plan attacks in advance, and may train participants, plant "undercover" agents, and raise money from supporters or through [[organized crime]]. Communication may occur through modern [[telecommunications]], or through old-fashioned methods such as [[courier]]s.
Schopenhauer accepted [[Immanuel Kant|Kant's]] division of the universe into [[phenomena|phenomenal]] (perception) and [[noumenon|noumenal]] (thought). Some commentators suggest that Schopenhauer claimed that the noumenon, or thing-in-itself, was the basis for Schopenhauer's concept of the [[will (philosophy)|will]]. Other commentators suggest that Schopenhauer considered [[will]] to be the only a subset of the "thing-in-itself" class, namely that we can can most directly experience.<ref>Bryan Magee, ''Misunderstanding Schopenhauer'', Institute of Germanic Studies, University of London, 1990, ISBN 0 85457 148 5</ref>


==Responses to terrorism==
{{main|Criticism of the Kantian Philosophy (Schopenhauer)}}
{{main|Responses to terrorism}}
Schopenhauer's identification of the Kantian ''noumenon'' (i.e., the actually existing entity) with what he termed Will deserves some explanation. The noumenon was what Kant called the ''Ding an Sich'', the "Thing in Itself", the reality that is the foundation of our [[sense|sensory]] and [[mind|mental]] representations of an external world. In Kantian terms, those sensory and mental representations are mere phenomena. Schopenhauer departed from Kant in his description of the relationship between the phenomenon and the noumenon. According to Kant, things-in-themselves ground the phenomenal representations in our minds. Schopenhauer, on the other hand, believed phenomena and noumena to be two different sides of the same coin. Noumena do not ''cause'' phenomena, but rather phenomena are simply the way by which our minds perceive the noumena, according to the [[Principle of Sufficient Reason]]. This is explained more fully in Schopenhauer's doctoral thesis, ''[[On the Fourfold Root of the Principle of Sufficient Reason]]''.
Responses to terrorism are broad in scope. They can include re-alignments of the [[political spectrum]] and reassessments of [[value system|fundamental values]]. The term '''counter-terrorism''' has a narrower connotation, implying that it is directed at terrorist actors.


Specific types of responses include:
Schopenhauer's second major departure from Kant's epistemology concerns the body. Kant's philosophy was formulated as a response to the radical [[philosophical skepticism]] of [[David Hume]], who claimed that causality could not be observed empirically. Schopenhauer begins by arguing that Kant's demarcation between external objects, knowable only as phenomena, and the Thing in Itself of noumenon, contains a significant omission. There is, in fact, one physical object we know more intimately than we know any object of sense perception. It is our own body.
* Targeted laws, criminal procedures, deportations, and enhanced police powers
* Target hardening, such as locking doors or adding traffic barriers
* Pre-emptive or reactive military action
* Increased intelligence and surveillance activities
* Pre-emptive humanitarian activities
* More permissive interrogation and detention policies
* Official acceptance of torture as a valid tool


== Mass media ==
We know our [[human anatomy|human bodies]] have boundaries and occupy space, the same way other objects known only through our named senses do. Though we seldom think of our bodies as physical objects, we know even before reflection that it shares some of their properties. We understand that a watermelon cannot successfully occupy the same space as an oncoming truck. We know that if we tried to repeat the experiment with our own bodies, we would obtain similar results. We know this even if we do not understand the [[physics]] involved.
Media exposure may be a primary goal of those carrying out terrorism, to expose issues that would otherwise be ignored by the media. Some consider this to be manipulation and exploitation of the media.<ref>The Media and Terrorism: A Reassessment [[Paul Wilkinson (professor)|Paul Wilkinson]]. Terrorism and Political Violence, Vol.9, No.2 (Summer 1997), pp.51-64 Published by Frank Cass, London. </ref> Others consider terrorism itself to be a symptom of a highly controlled mass media, which does not otherwise give voice to alternative viewpoints, a view expressed by [[Paul Watson]] who has stated that controlled media is responsible for terrorism, because "you cannot get your information across any other way". Paul Watson's organization [[Sea Shepherd]] has itself been branded "[[eco-terrorist]]", although it claims to have not caused any casualties.


The mass media will often censor organizations involved in terrorism (through self-restraint or regulation) to discourage further terrorism. However, this may encourage organisations to perform more extreme acts of terrorism to be shown in the mass media.
We know that our consciousness inhabits a physical body, similar to other physical objects only known as phenomena. Yet our consciousness is not commensurate with our body. Most of us possess the power of voluntary motion. We usually are not aware of the breathing of our [[lung]]s or the beating of our [[heart]]s unless somehow our attention is called to them. Our ability to control either is limited. Our [[kidney]]s command our attention on their schedule rather than one we choose. Few of us have any idea what our [[liver]]s are doing right now, though this organ is as needful as lungs, heart, or kidneys. The conscious mind is the servant, not the master, of these and other organs. These organs have an agenda which the conscious mind did not choose, and over which it has limited power.


{{epigraph
When Schopenhauer identifies the ''noumenon'' with the desires, needs, and impulses in us that we name "Will," what he is saying is that we participate in the reality of an otherwise unachievable world outside the mind through will. We cannot ''prove'' that our mental picture of an outside world corresponds with a reality by reasoning. Through will, we know&mdash;without thinking—that the world can stimulate us. We suffer fear, or desire. These states arise involuntarily. They arise prior to reflection. They arise even when the conscious mind would prefer to hold them at bay. The rational mind is for Schopenhauer a leaf borne along in a stream of pre-reflective and largely unconscious emotion. That stream is will, and through will, if not through logic, we can participate in the underlying reality that lies beyond mere phenomena. It is for this reason that Schopenhauer identifies the ''noumenon'' with what we call our will.
| quote =There is always a point at which the terrorist ceases to manipulate the media [[gestalt]]. A point at which the violence may well escalate, but beyond which the terrorist has become symptomatic of the media gestalt itself. Terrorism as we ordinarily understand it is innately media-related.
| cite =Novelist [[William Gibson]]<ref>[http://www.williamgibsonbooks.com/blog/2004_10_01_archive.asp his blog William Gibson's blog], October 31, 2004, retrieved April 26, 2007.</ref>
}}


The [[Weatherman (organization)|Weather Underground]] was a militant US organization which, while causing no casualties{{Fact|date=September 2008}}, performed terrorist acts to bring media attention to various world political issues. Many of the issues were given brief mentions by news services only in relation to the terrorist acts.
'''See also:'''
*[[Schopenhauer's criticism of Kant's Groundwork of the Metaphysic of Morals]]
*[[Schopenhauer's criticism of Kant's schemata]]


== Influence ==
== History ==
{{main|History of terrorism}}
Schopenhauer has had a massive influence upon later thinkers, though more so in the [[arts]] (especially [[literature]] [[music]]) and [[psychology]] than in philosophy. His popularity peaked in the early 20th century, especially during the [[modernist]] era, and waned somewhat thereafter. Nevertheless, a recent number of publications have reinterpreted and modernised the study of Schopenhauer. His theory is also being explored by some modern philosophers as a precursor to [[evolutionary theory]] and modern [[evolutionary psychology]]. He is considered to have influenced the following intellectual figures and schools of thought: [[Friedrich Nietzsche]], [[Paul Deussen]], [[Richard Wagner]], [[Gustav Mahler]], [[Charles Darwin]], [[Theodule Ribot]], [[Ferdinand Tönnies]], [[Eugene O'Neill]], [[Max Horkheimer]], [[C. G. Jung]], [[Sigmund Freud]], [[George Gissing]], [[John N. Gray]]<ref>In the book ''Straw Dogs'', John Gray upheld Schopenhauer as one of the few philosophers who has dedicated himself to studying Eastern philosophy as well as Western philosophy. The book argues against free will, and states that humans have much more in common with animals than is commonly admitted in the West. Schopenhauer is praised for his attitude towards animals, and for having addressed the brutality of much of human life.</ref>, [[Ludwig Wittgenstein]], [[Albert Einstein]], [[Karl Popper]], [[Samuel Beckett]], [[Jorge Luis Borges]]<ref>Borges remarked that the reason he had never written any philosophy, despite his penchant for it, was because Schopenhauer had already written it for him</ref>, [[Wilhelm Busch]], [[Dylan Thomas]], [[Leo Tolstoy]], [[Emil Cioran]], [[Thomas Mann]], [[Italo Svevo]], [[Joseph Campbell]], [[Eduard von Hartmann]], [[Erich von Stroheim]], [[Arnold Schoenberg]], [[Phenomenalism]], and [[Recursionism]].{{Fact|date=February 2007}}


The modern English term "terrorism" dates back to 1795 when it was used to describe the actions of the [[Jacobin Club]] in their rule of post-Revolutionary France, the so-called "[[Reign of Terror]]".
==Schopenhauer vs. Hegel==
Schopenhauer expressed his dislike for the philosophy of his contemporary [[Georg Wilhelm Friedrich Hegel]] many times in his published works. The following quotation is typical:

{{Quotation|If I were to say that the so-called philosophy of this fellow [[Georg Wilhelm Friedrich Hegel|Hegel]] is a colossal piece of mystification which will yet provide posterity with an inexhaustible theme for laughter at our times, that it is a [[pseudophilosophy|pseudo-philosophy]] paralyzing all mental powers, stifling all real thinking, and, by the most outrageous misuse of language, putting in its place the hollowest, most senseless, thoughtless, and, as is confirmed by its success, most stupefying verbiage, I should be quite right.

Further, if I were to say that this summus philosophus [...] scribbled nonsense quite unlike any mortal before him, so that whoever could read his most eulogized work, the so-called ''[[The Phenomenology of Spirit|Phenomenology of the Mind]]'', without feeling as if he were in a madhouse, would qualify as an inmate for [[Bethlem Royal Hospital|Bedlam]], I should be no less right.|Arthur Schopenhauer|[[On the Basis of Morality]]|pp 15-16}}

In his "Foreword to the first edition" of his work ''[[Die beiden Grundprobleme der Ethik]]'', Schopenhauer suggested that he had shown Hegel to have fallen prey to the ''[[Post hoc ergo propter hoc]]'' fallacy.

Schopenhauer thought that Hegel used deliberately impressive but ultimately vacuous verbiage. He suggested his works were filled with "castles of abstraction"{{Fact|date=July 2007}} that sounded impressive but ultimately contained no content. He also thought that his glorification of church and state were designed for personal advantage and had little to do with the search for philosophical truth.{{Fact|date=July 2007}} For instance, the [[Right Hegelians]] interpreted Hegel as viewing the Prussian state of his day as perfect and the goal of all history up until then.<ref>"...the Hegelians who, in complete unsmiling seriousness, were airing the question of what the further content of world history could possibly be, now that in the Hegelian philosophy the world spirit had reached the goal, the knowledge of itself." Safranski, pg. 256</ref> So although Schopenhauer's constant attacks on [[Hegel]] may have appeared vain and overly vociferous, they were not necessarily devoid of merit.

==Indology==
Schopenhauer read the Latin translation of the [[Upanisad|Upanishads]] which were translated by a French writer Anquetil du Perron from the Persian translation of Prince Dara Shikoh named as ‘Sirre-Akbar’ (The Great Secret). He was so impressed by their philosophy that he called them 'The production of the highest human wisdom', and considered them to contain superhuman conceptions. The Upanisads was a great source of inspiration to Schopenhauer, and writing about them he said:

:"It is the most satisfying and elevating reading (with the exception of the original text) which is possible in the world;' it has been the solace of my life and will be the solace of my death."

It is well-known that the book 'Oupnekhat' (Upanisad) always lay open on his table and he invariably studied it before sleeping.at night. He called the opening up of Sanskrit literature 'the greatest gift of our century', and predicted that the philosophy and knowledge of the Upanisads would become the cherished faith of the West.

==Animal rights==
As a consequence of his philosophy, Schopenhauer was very concerned about the rights of animals. For him, all animals, including humans, are phenomenal manifestations of Will. The word "Will" designated, for him, force, power, impulse, energy, and desire. It is the closest word we have that can signify both the real essence of all external things and also our own direct inner experience. Since everything is basically Will, then humans and animals are fundamentally the same and can recognize themselves in each other<ref>"Unlike the intellect, it [the Will] does not depend on the perfection of the organism, but is essentially the same in all animals as that which is known to us so intimately. Accordingly, the animal has all the emotions of humans, such as joy, grief, fear, anger, love, hatred, strong desire, envy, and so on. The great difference between human and animal rests solely on the intellect's degrees of perfection." ''On the Will in Nature'', "Physiology and Pathology."</ref>. For this reason, he claimed that a good person would have sympathy for animals, who are our fellow sufferers. <blockquote>Since compassion for animals is so intimately associated with goodness of character, it may be confidently asserted that whoever is cruel to animals cannot be a good man.<ref>''[[On the basis of morality]]'', § 19</ref></blockquote> <blockquote>Nothing leads more definitely to a recognition of the identity of the essential nature in animal and human phenomena than a study of zoology and anatomy.<ref name = "ufczom">''ibid.''</ref></blockquote> In 1841, he praised the establishment, in London, of the Society for the Prevention of Cruelty to Animals, and also the Animals' Friends Society in Philadelphia. Schopenhauer even went so far as to protest against the use of the pronoun "it" in reference to animals because it led to the treatment of them as though they were inanimate things.<ref name = "ufczom"/> To reinforce his points, Schopenhauer referred to anecdotal reports of the look in the eyes of a monkey who had been shot and also the grief of a baby elephant whose mother had been killed by a hunter.<ref name = "ufczom"/> He was very attached to his succession of pet poodles. Schopenhauer criticized [[Baruch Spinoza|Spinoza]]'s<ref>"His contempt for animals, who, as mere things for our use, are declared by him to be without rights,&hellip;in conjunction with Pantheism, is at the same time absurd and abominable." ''The World as Will and Representation'', Vol. 2, Chapter 50.</ref> belief that animals are to be used as a mere means for the satisfaction of humans<ref>Spinoza, ''Ethics'', Pt. IV, Prop. XXXVII, Note I.: "Still I do not deny that beasts feel: what I deny is, that we may not consult our own advantage and use them as we please, treating them in a way which best suits us; for their nature is not like ours...." This is the exact opposite of Schopenhauer's doctrine. Also, ''ibid.'', Appendix, 26, "whatsoever there be in nature beside man, a regard for our advantage does not call on us to preserve, but to preserve or destroy according to its various capacities, and to adapt to our use as best we may."</ref><ref>{{Quotation|Such are the matters which I engage to prove in Prop. xviii of this Part, whereby it is plain that the law against the slaughtering of animals is founded rather on vain superstition and womanish pity than on sound reason. The rational quest of what is useful to us further teaches us the necessity of associating ourselves with our fellow-men, but not with beasts, or things, whose nature is different from our own; we have the same rights in respect to them as they have in respect to us. Nay, as everyone's right is defined by his virtue, or power, men have far greater rights over beasts than beasts have over men. Still I affirm that beasts feel. But I also affirm that we may consult our own advantage and use them as we please, treating them in the way which best suits us; for their nature is not like ours, and their emotions are naturally different from human emotions.|''Ethics'', Part 4, Prop. 37, Note 1}}</ref>

==Schopenhauer and Buddhism==
Many Europeans, in the 1830s and 1840s, including Schopenhauer himself,<ref>Abelson, Peter (April 1993).
[http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/peter2.htm Schopenhauer and Buddhism]. ''Philosophy East and West
Volume 43, Number 2,'' pp. 255-278. University of Hawaii Press. Retrieved on: April 12, 2008.</ref> found a correspondence between Schopenhauerian thought and the [[Four Noble Truths]] of [[Buddhism]]. Similarities centered on the principles that life involves suffering, that suffering is caused by desire, and that the extinction of desire leads to salvation. Thus three of the four "truths of the Buddha" correspond to Schopenhauer's doctrine of the will.<ref>[[Christopher Janaway|Janaway]], Christopher, ''Self and World in Schopenhauer's Philosophy'', p. 28 f.</ref>

For Schopenhauer, Will had [[ontology|ontological]] primacy over the [[intellect]]; in other words, desire is understood to be prior to thought. Schopenhauer felt this was similar to notions of [[purushartha]] or goals of life in [[Vedanta]] [[Hinduism]].

In Schopenhauer's philosophy, denial of the will is attained by either:
# Personal experience of an extremely great suffering that leads to loss of the will to live; or
# Knowledge of the essential nature of life in the world through observation of the suffering of other people.
However, Buddhist Nirvana is not equivalent to the condition that Schopenhauer described as denial of the will. Occult historian{{Fact|date=February 2007}} [[Joscelyn Godwin]] stated, "It was Buddhism that inspired the philosophy of Arthur Schopenhauer, and, through him, attracted [[Richard Wagner]]. This [[Orientalism]] reflected the struggle of the German Romantics, in the words of [[Leon Poliakov]], to free themselves from [[Judeo-Christian]] fetters" (''Arktos'', p. 38). In opposition to Joscelyn Godwin's claim that Buddhism inspired Schopenhauer, the philosopher himself made the following statement in his discussion of religions<ref>{{Quotation|Schopenhauer is often said to be the first, or indeed the only, modern Western philosopher of any note to attempt any integration of his work with Eastern ways of thinking. That he was the first is surely true, but the claim that he was ''influenced'' by Indian thought needs some qualification. There is a remarkable correspondence, at least in broad terms, between some of the central Schopenhauerian doctrines and Buddhism: notably in the views that empirical existence is suffering, that suffering originates in desires, and that salvation can be attained by the extinction of desires. These three 'truths of the Buddha' are mirrored closely in the essential structure of the doctrine of the will (On this, see Dorothea W. Dauer, ''Schopenhauer as Transmitter of Buddhist Ideas''. Note also the discussion by Bryan Magee, ''The Philosophy of Schopenhauer'', pp. 14-15, 316-21).|[[Christopher Janaway|Janaway]], Christopher, ''Self and World in Schopenhauer's Philosophy'', p. 28 f.}}</ref>:
{{Quotation|If I wished to take the results of my philosophy as the standard of truth, I should have to concede to Buddhism pre-eminence over the others. In any case, it must be a pleasure to me to see my doctrine in such close agreement with a religion that the majority of men on earth hold as their own, for this numbers far more followers than any other. And this agreement must be yet the more pleasing to me, inasmuch as ''in my philosophizing I have certainly not been under its influence'' (emphasis added). For up till 1818, when my work appeared, there was to be found in Europe only a very few accounts of Buddhism, - . |’’[[The World as Will and Representation]]’’, Vol. 2, Ch. 17}} Buddhist philosopher [[Nishitani Keiji]] however sought to distance Buddhism from Schopenhauer.{{Fact|date=October 2007}}
While Schopenhauer's philosophy may sound rather mystical in such a summary, his [[methodology]] was resolutely [[empirical]], rather than speculative or transcendental:

{{Quotation|Philosophy... is a science, and as such has no articles of faith; accordingly, in it nothing can be assumed as existing except what is either positively given empirically, or demonstrated through indubitable conclusions. |''Parerga & Paralipomena'', vol. i, pg. 106., trans. E.F.J. Payne}}

Also note:

{{Quotation|This actual world of what is knowable, in which we are and which is in us, remains both the material and the limit of our consideration.|''World as Will and Representation'', vol. i, pg. 273, trans. E.F.J. Payne}}

==[[Fuzzy logic]]==

In 2004, Professor Manuel Tarrazo published an article on the relation between Schopenhauer's [[epistemology]] and current mathematical [[Optimization (mathematics)|optimization]]. He is a professor of finance [http://www.usfca.edu/sobam/faculty/tarrazo_m.html] at the McLaren School of Business at the [[University of San Francisco]]. The article's title is "Schopenhauer's prolegomenon to fuzziness." It appeared in the ''Fuzzy Optimization and Decision Making'' journal of [[Wolters Kluwer|Kluwer Academic Publishers]], Volume 3, Number 3, September 2004 [http://www.springerlink.com/content/m2704194224n883r/].
Professor Tarrazo asserts that "part of the work by Arthur Schopenhauer can be thought of as a prolegomenon to the existing concept of [[Fuzzy logic|fuzziness]]. His epistemic framework offers a comprehensive and surprisingly modern framework to study individual decision making and suggests a bridge from the Kantian program into the concept of fuzziness, which may have had its second prolegomenon in the work by [[Gottlob Frege|Frege]], [[Bertrand Russell|Russell]], [[Ludwig Wittgenstein|Wittgenstein]], [[Charles Peirce|Peirce]] and [[Max Black|Black]]. In this context, [[Lotfi Asker Zadeh|Zadeh]]'s seminal contribution can be regarded as the logical consequence of the Kant-Schopenhauer representation framework."

== Selected bibliography ==
*''[[On the Fourfold Root of the Principle of Sufficient Reason]] (Über die vierfache Wurzel des Satzes vom zureichenden Grunde''), 1813
*''[[On Vision and Colors]]'' (''Über das Sehn und die Farben''), 1816 ISBN 0-85496-988-8
*''[[The World as Will and Representation]]'', (alternately translated in English as ''The World as Will and Idea''. Original German is ''Die Welt als Wille und Vorstellung''), 1818/1819, vol 2 1844
**Vol. 1 Dover edition 1966, ISBN 0-486-21761-2
**Vol. 2 Dover edition 1966, ISBN 0-486-21762-0
**Peter Smith Publisher hardcover set 1969, ISBN 0-8446-2885-9
**Everyman Paperback combined abridged edition (290 p.) ISBN 0-460-87505-1
*''[[s:On the Will in Nature|On the Will in Nature]] (Über den Willen in der Natur)'', 1836 ISBN 0-85496-999-3
*''[[On the Freedom of the Will]] (Über die Freiheit des menschlichen Willens''), 1839 ISBN 0-631-14552-4
*''[[s:On the Basis of Morality|On the Basis of Morality]] (Über die Grundlage der Moral)'', 1840
*''Parerga und Paralipomena'', 1851 ISBN 0-19-924221-6
* Arthur Schopenhauer, ''Manuscript Remains'', Volume II, Berg Publishers Ltd., ISBN 0-85496-539-4

=== Online ===
* {{gutenberg author|id=Arthur+Schopenhauer | name=Arthur Schopenhauer}}
*[http://www.geocities.com/c_ansata/Women.html ''Of Women'' (Über die Weiber.)]
*''[http://coolhaus.de/art-of-controversy/ The Art Of Controversy (Die Kunst, Recht zu behalten)]''. (bilingual)
*''[http://librivox.org/studies-in-pessimism-by-arthur-schopenhauer/ Studies in Pessimism]'' - audiobook from [[LibriVox]].
*''The World as Will and Idea'' at [[Internet Archive]]:
**''[http://www.archive.org/details/theworldaswillan01schouoft Volume I;]''
**''[http://www.archive.org/details/theworldaswill02schouoft Volume II;]''
**''[http://www.archive.org/details/theworldaswillan03schouoft Volume III.]''
*''On the fourfold root of the principle of sufficient reason'' and ''On the will in nature.'' Two essays:
**[http://www.archive.org/details/onthefourfoldroo00schouoft Internet Archive.] Translated by Mrs. Karl Hillebrand (1903).
**[http://dlxs2.library.cornell.edu/cgi/t/text/text-idx?c=cdl;idno=cdl322 Cornell University Library Historical Monographs Collection.] Reprinted by [http://www.amazon.com/dp/1429739630/?tag=corneunivelib-20 Cornell University Library Digital Collections]
* [http://www.schopenhauersource.org/type_list.php?type=manuscript Facsimile edition of Schopenhauer's manuscripts] in [http://www.schopenhauersource.org/ SchopenhauerSource]


==See also==
==See also==
* [[List of terrorist incidents]]
*[[Antinatalism]], a position advocated by Schopenhauer that one would be better off not having been born
* [[List of terrorist organisations]]
*[[Schopenhauer's criticism of the proofs of the Parallel Postulate]]
*[[Wooden iron]]
* [[9/11]]
* [[Abortion bombing|Abortion clinic bombers]]
*[[Mortal coil]]
* [[Agent provocateur]]
*[[To be, or not to be]]
* [[Colombian Armed Conflict (1960s–present)]]
*''[[The Art of Being Right]]''
*[[Emil Fackenheim]]
* [[Conspiracy theory]]
* [[Destructive_cult#Terrorism|Destructive cult]]

* [[Domestic terrorist (United States)]]
==Notes==
* [[Eco-terrorism]]
{{reflist}}
* [[False flag]] operations
* [[Hate crime]]
* [[Hate group]]
* [[Hirabah]]
* [[Indoctrination]]
* [[Middle east]]
* [[Northern Ireland]]
* [[Nuclear 9/11]]
* [[Propaganda]]
* [[Strategy of tension]]
* [[Ten Threats]] identified by the [[United Nations]]
* [[Terror bombing]]
* [[Terrorism insurance]]
* [[Terrorist Screening Center]]
* [[Unconventional warfare]]
* [[World Trade Center]]
* [[Counter-terrorism]]
* [[Cyber-terrorism]]


== References ==
==Further reading==
{{wikiquote}}
* Albright, Daniel (2004) ''Modernism and Music: An Anthology of Sources''. University of Chicago Press. ISBN 0-226-01267-0.
* [[Hans Köchler|Köchler, Hans]] (ed.), ''Terrorism and National Liberation. Proceedings of the International Conference on the Question of Terrorism.'' Frankfurt a. M./Bern/New York: Peter Lang, 1988, ISBN 3-8204-1217-4
* Magee, Bryan, ''Confessions of a Philosopher'', Random House, 1998, ISBN 0-375-50028-6. Chapters 20, 21.
* Köchler, Hans. ''Manila Lectures 2002. Terrorism and the Quest for a Just World Order''. Quezon City (Manila): FSJ Book World, 2002, ISBN 0-9710791-2-9
* Russell, Bertrand (1945) ''A History of Western Philosophy and its Connection with Political and Social Circumstances from the Earliest Times to the Present Day''. [[Simon and Schuster]].
* Safranski, Rüdiger (1990) ''Schopenhauer and the Wild Years of Philosophy''. Harvard University Press, ISBN 0-674-79275-0
* Laqueur, Walter. ''No End to War - Terrorism in the 21st century'', New York, 2003, ISBN 0-8264-1435-4
* Lerner, Brenda Wilmoth & K. Lee Lerner, eds. ''Terrorism : essential primary sources.'' Thomson Gale, 2006. ISBN 9781414406213 Library of Congress. Jefferson or Adams Bldg General or Area Studies Reading Rms LC Control Number: 2005024002.
Lewis, Jeff, Language Wars: The Role of Media and Culture in Global Terror and Political Violence, Pluto Books, London, 2005.
*Lieberman, David M. [http://www.stanford.edu/group/lawreview/content/vol59/issue1/lieberman.pdf Sorting the revolutionary from the terrorist: The delicate application of the "Political Offense" exception in U.S. extradition case], Stanford Law Review, Volume 59, Issue 1, 2006, pp. 181-211
* [[Lyal Sunga|Sunga, Lyal S.]], <cite> US Anti-Terrorism Policy and Asia’s Options, in Johannen, Smith and Gomez, (eds.) [[September 11]] & Political Freedoms: Asian Perspectives (Select) (2002) 242-264.</cite>
* [[Charles Tilly]], ''Terror, Terrorism, Terrorists'' in Sociological Theory (2004) 22, 5-13 [http://professor-murmann.info/tilly/2004_Terror.pdf online]
* Christian Buder, "''Die Todesstrafe, Tabu und Terror''", VDM-Verlag, Saarbrücken, 2008, ISBN 978-3-8364-5163-5


===UN conventions===
==Secondary literature==
* United Nations: [http://untreaty.un.org/English/Terrorism.asp Conventions on Terrorism]
=== Books ===
* [[United Nations Office on Drugs and Crime]]: {{cite web |url=http://www.unodc.org/unodc/terrorism_conventions.html |title= Conventions against terrorism |archiveurl=http://web.archive.org/web/20070805001945/http://www.unodc.org/unodc/terrorism_conventions.html |archivedate=2007-08-05}} "There are 12 major multilateral conventions and protocols related to states' responsibilities for combating terrorism. But many states are not yet party to these legal instruments, or are not yet implementing them."
* Atwell, John. ''Schopenhauer on the Character of the World, The Metaphysics of Will''.
===News monitoring websites specializing on articles on terrorism===
*--------, ''Schopenhauer, The Human Character''.
*[http://insurgencyresearchgroup.wordpress.com/ Insurgency Research Group] - Multi-expert blog dedicated to the study of terrorism, insurgency and the development of counter-insurgency policy.
* [[Frederick Copleston]], ''Schopenhauer: Philosopher of Pessimism'', 1946 (reprinted London: Search Press, 1975.)
* [http://osint.isria.com/ A reliable and daily updated Open Sources Center that includes a "Terrorism" section.] by ISRIA.
* Hamlyn, D. W., ''Schopenhauer'', London: Routledge and Kegan Paul, 1980
* [http://diplomacymonitor.com/stu/dm.nsf/issued?openform&cat=Terrorism Diplomacy Monitor - Terrorism]
*--------, ''Schopenhauer: A Very Short introduction''.
* [http://www.jihadmonitor.org/ Jihad Monitor]
*[[Christopher Janaway]], 2003. ''Self and World in Schopenhauer's Philosophy''. Oxford University Press. ISBN 0-19-825003-7
* [[Bryan Magee|Magee, Bryan]], ''The Philosophy of Schopenhauer'', Oxford University Press, 1997 (reprint), ISBN 0-19-823722-7
*[[Gerard Mannion]], "Schopenhauer, Religion and Morality - The Humble Path to Ethics", Ashgate Press, New Critical Thinking in Philosophy Series, 2003, 314pp
* [[Helen Zimmern]], ''[[s:Arthur Schopenhauer, his Life and Philosophy|Arthur Schopenhauer, his Life and Philosophy]]'', London, LONGMANS, GREEN, and Co. - 1876


===Papers and articles on global terrorism===
=== Articles ===
* Audrey Kurth Cronin, "Behind the Curve: Globalization and International Terrorism," ''International Security'', Vol. 27, No. 3 (Winter 2002/03), pp. 30-58.
*Abelson, Peter, 1993, "[http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/peter2.htm Schopenhauer and Buddhism,]" ''Philosophy East and West'' 43(2): 255-78.
* Stathis N. Kalyvas, [http://research.yale.edu/stathis/files/Paradox.pdf ''The Paradox of Terrorism in Civil Wars''] (2004) in ''Journal of Ethics'' 8:1, 97-138.
*Jiménez, Camilo, 2006, "[http://www.avinus-magazin.eu/html/jimenez_-_der_junge_schopenhau.html Tagebuch eines Ehrgeizigen: Arthur Schopenhauers Studienjahre in Berlin,]" ''Avinus Magazin'' (in German).
* [http://www.hereinstead.com/sys-tmpl/htmlpage13/ Prof. Troy Duster "From Theatre of War to Terrorism"]
*Mazard, Eisel, 2005, "[http://www.pratyeka.org/schopenhauer/ Schopenhauer and the Empirical Critique of Idealism in the History of Ideas.]" On Schopenhauer's (debated) place in the history of European philosophy and his relation to his predecessors.
* [http://www.khabrein.info/index.php?option=com_content&task=view&id=14574&Itemid=88/ Syed Ubaidur Rahman "Thousands of Muslims gather to denounce terrorism"]
*Moges, Awet, 2006, "[http://www.galilean-library.org/manuscript.php?postid=43800 Schopenhauer's Philosophy.]" Galileian Library.
* [[Hans Köchler]], [http://hanskoechler.com/koechler-un-law-terrorism.pdf The United Nations, the International Rule of Law and Terrorism]. Supreme Court of the Philippines, Centenary Lecture (2002)
*[[Sangharakshita]], 2004, "[http://www.centrebouddhisteparis.org/En_Anglais/Sangharakshita_en_anglais/Aesthetic_appreciation/aesthetic_appreciation.html Schopenhauer and aesthetic appreciation.]"
* [[Hans Köchler]], [http://i-p-o.org/koechler-terrorism-collective-security.htm The United Nations and International Terrorism. Challenges to Collective Security] (2002)
*Young, Christopher, and Brook, Andrew, 1994, "[http://www.carleton.ca/~abrook/SCHOPENY.htm Schopenhauer and Freud,]" ''International Journal of Psychoanalysis'' 75: 101-18.
* [http://www.start.umd.edu/data/gtd/ GTD, successor to the Terrorism Knowledge Base]
* [http://www.strategicstudiesinstitute.army.mil/global-war-on-terrorism/ Global War on Terrorism / Strategic Studies Institute]
* [http://www.terrorism.com/ Terrorism Research Center] - Terrorism research site started in 1996.
* [http://terrorfinance.org/ Terror Finance Blog] - Multi-expert website dealing with terrorism finance issues.
* [http://www.terrorism-research.com/ Terrorism Research] - International Terrorism and Security Research
* [http://arxiv.org/abs/physics/0502014/ Scale invariance in global terrorism]
* [http://www.debriefed.org/ Security News Line: Global Terrorism and Counter-terrorism www.debriefed.org]
* [http://statbel.fgov.be/studies/thesis_nl.asp?n=424 The Evolution of Terrorism in 2005. A statistical assessment] An article by Rik Coolsaet and Teun Van de Voorde, University of Ghent
* [http://www.polyarchy.org/essays/english/terrorism.html Terrorism/Anti-terrorism] - An analysis on the causes and uses of terrorism
* <ref>[http://www.pbs.org/wgbh/pages/frontline/shows/front/ frontline: al qaeda's new front | PBS]</ref> "Al Qaeda's New Front," PBS "Frontline" January 2005. In the aftermath of the 9/11 attacks, the locus of the investigation quickly shifted to Europe and the network of radical Islamic jihadis who are part of "Eurabia," the continent's expanding Muslim communities. Since 9/11 America has been spared what authorities feared and expected: a second wave of attacks. Instead Europe, once a logistical base for Islamic radicals and a safe haven, has itself become the target.
* [http://www.teachingterror.com/ ''Teaching Terrorism and Counterterrorism'' with lesson plans, bibliographies, resources; from US Military Academy]
* {{cite web |url=http://www.analyzingeu.eu/konrad/2007/european-union-security-after-september-2001/ |title= European Union’s Security With Regard to the International Situation After September 2001 |archiveurl=http://web.archive.org/web/20070514163519/http://www.analyzingeu.eu/konrad/2007/european-union-security-after-september-2001/ |archivedate=2007-05-14}} - Special Report on Terrorism in the European Union on 'Analyzing EU'
* [http://www.germany.info/relaunch/info/publications/infocus/terror/index.html Germany's contribution to the fight against global terrorism]
* "Al Qaeda Today: The New Face of the Global Jihad," by Marlena Telvick, PBS ''Frontline'', January 2005.<ref>[http://www.pbs.org/wgbh/pages/frontline/shows/front/etc/today.html frontline: al qaeda's new front: al qaeda today | PBS]</ref> Former CIA caseworker Dr. Marc Sageman explains how Al Qaeda has evolved from an operational organization into a larger social movement, and the implications for U.S. counterterror efforts.
The Intelligence & Terrorism Information Center- www.terrorism-info.org.il


===Papers and articles on terrorism and the United States===
== External links ==
*[http://www.loc.gov/rr/frd/pdf-files/Soc_Psych_of_Terrorism.pdf Library of Congress] – Federal Research Division The Sociology and Psychology of Terrorism. by Robert L. Worden, Ph.D.
*{{sep entry|schopenhauer}} by Robert Wicks.
* [http://www.aynrand.org/site/News2?page=NewsArticle&id=5207&news_iv_ctrl=1021 Leonard Peikoff on Terrorism] This article was published in the New York Times on October 2, 2001.
*Ross, Kelley L., 1998, "[http://www.friesian.com/arthur.htm Arthur Schopenhauer (1788-1860).]" Two short essays, on Schopenhauer's life and work, and on his dim view of academia.
* Ivan Arreguín-Toft, "Tunnel at the End of the Light: A Critique of U.S. Counter-terrorist Grand Strategy,"''Cambridge Review of International Affairs'', Vol. 15, No. 3 (2002), pp. 549-563.
*[http://ebooks.adelaide.edu.au/s/schopenhauer/arthur/ Freely accessible assorted essays by Arthur Schopenhauer from The University of Adelaide]
* [http://web1.foreignpolicy.com/issue_julyaug_2006/TI-index/index.html The Terrorism Index] - Terrorism "scorecard" from ''Foreign Policy Magazine'' and the Center for American Progress
*[http://www.schopenhauersource.org/ Schopenhauersource: Freely accessible reproductions of Schopenhauer's manuscripts]
* [http://lightonthings.blogspot.com#fight/ The reality show: the Watch, the Fight]
{{commons|Arthur Schopenhauer}}
* [http://www.rewardsforjustice.net/ Most Wanted Terrorists]- Rewards for Justice
{{Wikisourcelang|en|Author:Arthur Schopenhauer|Arthur Schopenhauer}}
* [http://www.lawandterrorism.com/ Law, Terrorism and Homeland Security]. A collection of articles.
{{Wikiquote}}
* [http://ssrn.com/abstract=880076 "The Security Constitution," UCLA Law Review, Vol. 53, No. 29, 2005]
{{Wikiversity}}
* [http://www.pbs.org/wgbh/pages/frontline/enemywithin/ The Enemy Within, PBS ''Frontline'' October 2006]
* "The Man Turned Away" by Charlotte Buchen and Marlena Telvick, PBS ''Frontline'', October 2006.<ref>[http://www.pbs.org/wgbh/pages/frontline/enemywithin/reality/al-banna.html FRONTLINE: the enemy within: new reality: the man turned away | PBS]</ref> To his family in Jordan, Raed Mansour al-Banna was a beloved son who wanted to make it in America. To his American friends, he was a sweet guy with a charming smile who loved to party. To the families of the 166 people he killed in Hilla, Iraq, he was a murderer.


===Papers and articles on terrorism and Israel===
{{Philosophy topics}}
* Ariel Merari, "Terrorism as a Strategy in Insurgency," ''Terrorism and Political Violence'', Vol. 5, No. 4 (Winter 1993), pp. 213-251.
{{Schopenhauer}}
* [http://www.ynetnews.com/home/0,7340,L-4176,00.html Israel Global Terror desk]
* [http://www.mfa.gov.il/MFA/Terrorism-+Obstacle+to+Peace/Palestinian+terror+since+2000/Victims+of+Palestinian+Violence+and+Terrorism+sinc.htm Victims of Palestinian Violence and Terrorism since September 2000]


===Other===
<!-- Metadata: see [[Wikipedia:Persondata]] -->
*[http://www.sderotmedia.com/ About the Qassam-sderot media center]
* [http://www.paradisepoisoned.com/ Paradise Poisoned: Learning About Conflict, Development and Terrorism from Sri Lanka's Civil Wars] by [[John Richardson (professor and author)|John Richardson]]
* [http://ontology.teknowledge.com/ Ontologies of ''Weapons of Mass Destruction'' and ''Terrorism'']
* The '''[[Supreme Court of India]]''' adopted [[Alex P. Schmid|Alex P. Schmid's]] definition of terrorism in a 2003 ruling (Madan Singh vs. State of Bihar), "defin&#91;ing&#93; acts of terrorism veritably as 'peacetime equivalents of war crimes.'"<ref>http://www.sacw.net/hrights/judgementjehanabad.doc</ref>
* [[Jack Goody]] ''[http://www.informaworld.com/smpp/content~content=a713717641~db=all What is a terrorist?]'' Published in: journal History and Anthropology, Volume 13, Issue 2 2002 , pages 139 - 142 DOI: 10.1080/0275720022000001219
* '''[[Alex P. Schmid|Schmid]] and Jongman (1988)''': "Terrorism is an anxiety-inspiring method of repeated violent action, employed by (semi-)clandestine individual, group, or state actors, for idiosyncratic, criminal, or political reasons, whereby — in contrast to assassination — the direct targets of violence are not the main targets. The immediate human victims of violence are generally chosen randomly (targets of opportunity) or selectively (representative or symbolic targets) from a target population, and serve as message generators. Threat- and violence-based communication processes between terrorist (organization), (imperiled) victims, and main targets are use to manipulate the main target (audience(s), turning it into a target of terror, a target of demands, or a target of attention, depending on whether intimidation, coercion, or propaganda is primarily sought".<ref name = "Schmid Terrorism Definition">{{cite web |url=http://www.unodc.org/unodc/terrorism_definitions.html |title= Academic Consensus Definition of "Terrorism," Schmid 1988, United Nations website |archiveurl=http://web.archive.org/web/20070627231104/http://www.unodc.org/unodc/terrorism_definitions.html |archivedate=2007-06-27}}. '''For more detailed information, see:''' Schmid, Jongman et al. ''Political terrorism: a new guide to actors, authors, concepts, data bases, theories, and literature''. Amsterdam: North Holland, Transaction Books, 1988. ISBN 1412804698</ref>
* Staff. [http://www.terrorfileonline.org/en/index.php/Main_Page ''U.S. Terrorism in the Americas''] an Encyclopedia "on violence promoted, supported and carried out by both the U.S. government and its servants in Latin America


==Footnotes==
{{Lifetime|1788|1860|Schopenhauer, Arthur}}
{{reflist|2}}


[[Category:Terrorism]]
{{Persondata
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|DATE OF DEATH={{death date|1860|9|21|mf=y}}
|PLACE OF DEATH=[[Frankfurt-am-Main]], [[Germany]]
}}
[[Category:Arthur Schopenhauer| ]]
[[Category:People from Gdańsk]]
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Revision as of 22:52, 12 October 2008

Number of Terrorist Incidents 2000–2008

Terrorism is the systematic use of terror especially as a means of coercion."[1] There is no internationally agreed definition of terrorism.[2][3] Most common definitions of terrorism include only those acts which are intended to create fear (terror), are perpetrated for an ideological goal (as opposed to a lone attack), and deliberately target or disregard the safety of non-combatants. Some definitions also include acts of unlawful violence and war. A common opinion about terrorist groups, especially after the 'Global War on Terror' began after 9/11/2001, is that the majority of terrorist attacks are due to Islamic-extremists or radical religious groups. The 2001 attack of the World Trade Center and the hijacking of four passenger jets are a very well known and a well documented example of Islamic terrorism in recent memory.

Terrorism is also a form of unconventional warfare and psychological warfare. The word is politically and emotionally charged,[4] and this greatly compounds the difficulty of providing a precise definition. One 1988 study by the US Army found that over 100 definitions of the word "terrorism" have been used.[5] A person who practices terrorism is a terrorist. The concept of terrorism is itself controversial because it is often used by states to deligitimize political opponents, and thus legitimize the state's own use of terror against those opponents. Edward Said remarked that '[w]ith few exceptions the discourse of terrorism is constituted by an author whose main client is the government of a powerful state opposed to terrorism, but also anxious to shield itself from arguments about its own (quite routinely barbaric and violent) behaviour.' [6]

Terrorism has been used by a broad array of political organizations in furthering their objectives; both right-wing and left-wing political parties, nationalistic, and religious groups, revolutionaries and ruling governments.[7] The presence of non-state actors in widespread armed conflict has created controversy regarding the application of the laws of war.

An International Round Table on Constructing Peace, Deconstructing Terror (2004) hosted by Strategic Foresight Group recommended that a distinction should be made between terrorism and acts of terror. While acts of terrorism are criminal acts as per the United Nations Security Council Resolution 1373 and domestic jurisprudence of almost all countries in the world, terrorism refers to a phenomenon including the actual acts, the perpetrators of acts of terrorism themselves and their motives. There is disagreement on definitions of terrorism. However, there is an intellectual consensus globally, that acts of terrorism should not be accepted under any circumstances. This is reflected in all important conventions including the United Nations counter terrorism strategy, the decisions of the Madrid Conference on terrorism, the Strategic Foresight Group and ALDE Round Tables at the European Parliament.

Origin of term

The word "terrorism" was first used in reference to the Reign of Terror during the French Revolution. In many countries, acts of terrorism are legally distinguished from criminal acts done for other purposes, and "terrorism" is defined by statute; see definition of terrorism for particular definitions. Common principles among legal definitions of terrorism provide an emerging consensus as to meaning and also foster cooperation between law enforcement personnel in different countries. Among these definitions there are several that do not recognize the possibility of legitimate use of violence by civilians against an invader in an occupied country and would, thus label all resistance movements as terrorist groups. Others make a distinction between lawful and unlawful use of violence. Ultimately, the distinction is a political judgment.[8] In November 2004, a United Nations Security Council report described terrorism as any act "intended to cause death or serious bodily harm to civilians or non-combatants with the purpose of intimidating a population or compelling a government or an international organization to do or abstain from doing any act." (Note that this report does not constitute international law.)[9] U.S. Department of Defense (DoD) defined terrorism as: “The calculated use of unlawful violence or threat of unlawful violence to inculcate fear; intended to coerce or to intimidate governments or societies in the pursuit of goals that are generally political, religious, or ideological.” [10]

Key criteria

Official definitions determine counter-terrorism policy and are often developed to serve it. Most government definitions outline the following key criteria: target, objective, motive, perpetrator, and legitimacy or legality of the act. Terrorism is also often recognizable by a following statement from the perpetrators.

Violence – According to Walter Laqueur of the Center for Strategic and International Studies, "the only general characteristic of terrorism generally agreed upon is that terrorism involves violence and the threat of violence." However, the criterion of violence alone does not produce a useful definition, as it includes many acts not usually considered terrorism: war, riot, organized crime, or even a simple assault. Property destruction that does not endanger life is not usually considered a violent crime, but some have described property destruction by the Earth Liberation Front and Animal Liberation Front as violence and terrorism; see eco-terrorism.

Psychological impact and fear – The attack was carried out in such a way as to maximize the severity and length of the psychological impact. Each act of terrorism is a “performance,” devised to have an impact on many large audiences. Terrorists also attack national symbols to show their power and to shake the foundation of the country or society they are opposed to. This may negatively affect a government's legitimacy, while increasing the legitimacy of the given terrorist organization and/or ideology behind a terrorist act.[11]

Perpetrated for a political goal – Something all terrorist attacks have in common is their perpetration for a political purpose. Terrorism is a political tactic, not unlike letter writing or protesting, that is used by activists when they believe no other means will effect the kind of change they desire. The change is desired so badly that failure is seen as a worse outcome than the deaths of civilians. This is often where the interrelationship between terrorism and religion occurs. When a political struggle is integrated into the framework of a religious or "cosmic"[12] struggle, such as over the control of an ancestral homeland or holy site such as Israel and Jerusalem, failing in the political goal (nationalism) becomes equated with spiritual failure, which, for the highly committed, is worse than their own death or the deaths of innocent civilians.

Deliberate targeting of non-combatants – It is commonly held that the distinctive nature of terrorism lies in its intentional and specific selection of civilians as direct targets. Specifically, the criminal intent is shown when babies, children, mothers, and the elderly are murdered, or injured, and put in harm's way. Much of the time, the victims of terrorism are targeted not because they are threats, but because they are specific "symbols, tools, animals or corrupt beings" that tie into a specific view of the world that the terrorist possess. Their suffering accomplishes the terrorists' goals of instilling fear, getting a message out to an audience, or otherwise accomplishing their often radical religious and political ends.[13]

Disguise – Terrorists almost invariably pretend to be non-combatants, hide among non-combatants, fight from in the midst of non-combatants, and when they can, strive to mislead and provoke the government soldiers into attacking the wrong people, that the government may be blamed for it. When an enemy is identifiable as a combatant, the word terrorism is rarely used. [citation needed]

Unlawfulness or illegitimacy – Some official (notably government) definitions of terrorism add a criterion of illegitimacy or unlawfulness[14] to distinguish between actions authorized by a government (and thus "lawful") and those of other actors, including individuals and small groups. Using this criterion, actions that would otherwise qualify as terrorism would not be considered terrorism if they were government sanctioned. For example, firebombing a city, which is designed to affect civilian support for a cause, would not be considered terrorism if it were authorized by a government. This criterion is inherently problematic and is not universally accepted, because: it denies the existence of state terrorism; the same act may or may not be classed as terrorism depending on whether its sponsorship is traced to a "legitimate" government; "legitimacy" and "lawfulness" are subjective, depending on the perspective of one government or another; and it diverges from the historically accepted meaning and origin of the term.[15][16][17][18] For these reasons this criterion is not universally accepted. Most dictionary definitions of the term do not include this criterion.

Pejorative use

The term "terrorism" and "terrorist" (someone who engages in terrorism) carry a strong negative connotation. These terms are often used as political labels to condemn violence or threat of violence by certain actors as immoral, indiscriminate, unjustified or to condemn an entire segment of a population.[19] Those labeled "terrorists" rarely identify themselves as such, and typically use other euphemistic terms or terms specific to their situation, such as: separatist, freedom fighter, liberator, revolutionary, vigilante, militant, paramilitary, guerrilla, rebel, or any similar-meaning word in other languages and cultures. Jihadi, mujaheddin, and fedayeen are similar Arabic words that have entered the English lexicon.

This is further complicated by the moral ambiguity that surrounds terrorism. On the question of whether particular terrorist acts, such as murder, can be justified as the lesser evil in a particular circumstance, philosophers have expressed different views: While, according to David Rodin, utilitarian philosophers can in theory conceive of cases in which evil of terrorism is outweighed by important goods that can be achieved in no morally less costly way, in practice utilitarians often universally reject terrorism because it is very dubious that acts of terrorism achieve important goods in a utility efficient manner, or that the "harmful effects of undermining the convention of non-combatant immunity is thought to outweigh the goods that may be achieved by particular acts of terrorism." [20] Among the non-utilitarian philosophers, Michael Walzer argued that terrorism is always morally wrong but at the same time those who engaged in terrorism can be morally justified in one specific case: when "a nation or community faces the extreme threat of complete destruction and the only way it can preserve itself is by intentionally targeting non-combatants, then it is morally entitled to do so." [20]

In his book "Inside Terrorism" Bruce Hoffman wrote in Chapter One: Defining Terrorism that

"On one point, at least, everyone agrees: terrorism is a pejorative term. It is a word with intrinsically negative connotations that is generally applied to one's enemies and opponents, or to those with whom one disagrees and would otherwise prefer to ignore. 'What is called terrorism,' Brian Jenkins has written, `'thus seems to depend on one's point of view. Use of the term implies a moral judgment; and if one party can successfully attach the label terrorist to its opponent, then it has indirectly persuaded others to adopt its moral viewpoint.' Hence the decision to call someone or label some organization `terrorist' becomes almost unavoidably subjective, depending largely on whether one sympathizes with or opposes the person/group/cause concerned. If one identifies with the victim of the violence, for example, then the act is terrorism. If, however, one identifies with the perpetrator, the violent act is regarded in a more sympathetic, if not positive (or, at the worst, an ambivalent) light; and it is not terrorism."[4]

The pejorative connotations of the word can be summed up in the aphorism, "One man's terrorist is another man's freedom fighter." This is exemplified when a group that uses irregular military methods is an ally of a State against a mutual enemy, but later falls out with the State and starts to use the same methods against its former ally. During World War II, the Malayan People’s Anti-Japanese Army was allied with the British, but during the Malayan Emergency, members of its successor, the Malayan Races Liberation Army, were branded terrorists by the British.[21][22] More recently, Ronald Reagan and others in the American administration frequently called the Afghan Mujahideen freedom fighters during their war against the Soviet Union,[23] yet twenty years later when a new generation of Afghan men are fighting against what they perceive to be a regime installed by foreign powers, their attacks are labelled terrorism by George W. Bush.[24][25] Groups accused of terrorism usually prefer terms that reflect legitimate military or ideological action.[26][27][28] Leading terrorism researcher Professor Martin Rudner, director of the Canadian Centre of Intelligence and Security Studies at Ottawa's Carleton University, defines "terrorist acts" as attacks against civilians for political or other ideological goals, and goes on to say:

"There is the famous statement: 'One man's terrorist is another man's freedom fighter.' But that is grossly misleading. It assesses the validity of the cause when terrorism is an act. One can have a perfectly beautiful cause and yet if one commits terrorist acts, it is terrorism regardless."[29]

Some groups, when involved in a "liberation" struggle, have been called terrorists by the Western governments or media. Later, these same persons, as leaders of the liberated nations, are called statesmen by similar organizations. Two examples of this phenomenon are the Nobel Peace Prize laureates Menachem Begin and Nelson Mandela.[30][31][32][33][34][35][36]

Sometimes states that are close allies, for reasons of history, culture and politics, can disagree over whether members of a certain organization are terrorists. For example for many years some branches of the United States government refused to label members of the Irish Republican Army (IRA) as terrorists, while it was using methods against one of the United States' closest allies (Britain) that Britain branded as terrorist attacks. This was highlighted by the Quinn v. Robinson case.[37][38]

Many times the term "terrorism" and "extremism" are interchangeably used. However, there is a significant difference between the two. Terrorism essentially threat or act of physical violence. Extremism involves using non-physical instruments to mobilise minds to achieve political or ideological ends. For instance, Al Qaeda is involved in terrorism. The Iranian revolution of 1979 is a case of extremism. A global research report An Inclusive World (2007) asserts that extremism poses a more serious threat than terrorism in the decades to come.

For these and other reasons, media outlets wishing to preserve a reputation for impartiality are extremely careful in their use of the term.[39][40]

Definition in international law

There are several International conventions on terrorism with somewhat different definitions.[41] The United Nations sees this lack of agreement as a serious problem.[41]

Types of terrorism

In the spring of 1975, the Law Enforcement Assistant Administration in the United States formed the National Advisory Committee on Criminal Justice Standards and Goals. One of the five volumes that the committee was entitled Disorders and Terrorism, produced by the Task Force on Disorders and Terrorism under the direction H.H.A. Cooper, Director of the Task Force staff.[42] The Task Force classified terrorism into six categories.

  • Civil Disorders – A form of collective violence interfering with the peace, security, and normal functioning of the community.
  • Political TerrorismViolent criminal behaviour designed primarily to generate fear in the community, or substantial segment of it, for political purposes.
  • Non-Political Terrorism – Terrorism that is not aimed at political purposes but which exhibits “conscious design to create and maintain high degree of fear for coercive purposes, but the end is individual or collective gain rather than the achievement of a political objective.”
  • Quasi-Terrorism – The activities incidental to the commission of crimes of violence that are similar in form and method to genuine terrorism but which nevertheless lack its essential ingredient. It is not the main purpose of the quasi-terrorists to induce terror in the immediate victim as in the case of genuine terrorism, but the quasi-terrorist uses the modalities and techniques of the genuine terrorist and produces similar consequences and reaction. For example, the fleeing felon who takes hostages is a quasi-terrorist, whose methods are similar to those of the genuine terrorist but whose purposes are quite different.
  • Limited Political Terrorism – Genuine political terrorism is characterized by a revolutionary approach; limited political terrorism refers to “acts of terrorism which are committed for ideological or political motives but which are not part of a concerted campaign to capture control of the State.
  • Official or State Terrorism –"referring to nations whose rule is based upon fear and oppression that reach similar to terrorism or such proportions.” It may also be referred to as Structural Terrorism defined broadly as terrorist acts carried out by governments in pursuit of political objectives, often as part of their foreign policy.

In an analysis prepared for U.S. Intelligence[43] four typologies are mentioned.

  • Nationalist-Separatist
  • Religious Fundamentalist
  • New Religious
  • Social Revolutionary

Politics and terrorism

Terrorism is currently, and has been historically, an important issue in politics around the world. Parties on the right of the political spectrum are usually more security focused then parties on the left. It is therefore perceived that terrorist threats or acts are beneficial to the electoral results of the right wing parties.[44]

Democracy and domestic terrorism

The relationship between domestic terrorism and democracy is complex. Such terrorism is most common in nations with intermediate political freedom and that the nations with the least terrorism are the most democratic nations.[45][46][47][48] However, one study suggests that suicide terrorism may be an exception to this general rule. Evidence regarding this particular method of terrorism reveals that every modern suicide campaign has targeted a democracy- a state with a considerable degree of political freedom. The study suggests that concessions awarded to terrorists during the 1980s and 1990s for suicide attacks increased their frequency.[49]

Some examples of "terrorism" in non-democracies include ETA in Spain under Francisco Franco, the Shining Path in Peru under Alberto Fujimori, the Kurdistan Workers Party when Turkey was ruled by military leaders and the ANC in South Africa. Democracies, such as the United States, Israel, and the Philippines, also have experienced domestic terrorism.

While a democratic nation espousing civil liberties may claim a sense of higher moral ground than other regimes, an act of terrorism within such a state may cause a perceived dilemma: whether to maintain its civil liberties and thus risk being perceived as ineffective in dealing with the problem; or alternatively to restrict its civil liberties and thus risk delegitimizing its claim of supporting civil liberties. This dilemma, some social theorists would conclude, may very well play into the initial plans of the acting terrorist(s); namely, to delegitimize the state.[50]

Perpetrators

Acts of terrorism can be carried out by individuals, groups, or states. According to some definitions, clandestine or semi-clandestine state actors may also carry out terrorist acts outside the framework of a state of war. However, the most common image of terrorism is that it is carried out by small and secretive cells, highly motivated to serve a particular cause and many of the most deadly operations in recent times, such as 9/11, the London underground bombing, and the 2002 Bali bombing were planned and carried out by a close clique, composed of close friends, family members and other strong social networks. These groups benefited from the free flow of information and efficient Telecommunications to succeed where others had failed. [51] Over the years, many people have attempted to come up with a terrorist profile to attempt to explain these individuals' actions through their psychology and social circumstances. Others, like Roderick Hindery, have sought to discern profiles in the propaganda tactics used by terrorists.

It has been found that a "terrorist" will look, dress, and behave like a normal person, such as a university student, until he or she executes the assigned mission. Terrorist profiling based on personality, physical, or sociological traits would not appear to be particularly useful. The physical and behavioral description of the terrorist could describe almost any normal young person.[52]

Terrorist groups

State sponsors

A state can sponsor terrorism by funding or harboring a terrorist organization. Opinions as to which acts of violence by states consist of state-sponsored terrorism or not vary widely. When states provide funding for groups considered by some to be terrorist, they rarely acknowledge them as such.

State terrorism

Civilization is based on a clearly defined and widely accepted yet often unarticulated hierarchy. Violence done by those higher on the hierarchy to those lower is nearly always invisible, that is, unnoticed. When it is noticed, it is fully rationalized. Violence done by those lower on the hierarchy to those higher is unthinkable, and when it does occur is regarded with shock, horror, and the fetishization of the victims.

The concept of state terrorism is controversial [54]. Military actions by states during war are usually not considered terrorism, even when they involve significant civilian casualties. The Chairman of the United Nations Counter-Terrorism Committee has stated that the Committee was conscious of the 12 international Conventions on the subject, and none of them referred to State terrorism, which was not an international legal concept. If States abused their power, they should be judged against international conventions dealing with war crimes, international human rights and international humanitarian law.[4] Former United Nations Secretary-General Kofi Annan has said that it is "time to set aside debates on so-called 'state terrorism'. The use of force by states is already thoroughly regulated under international law"[55] However, he also made clear that, "...regardless of the differences between governments on the question of definition of terrorism, what is clear and what we can all agree on is any deliberate attack on innocent civilians, regardless of one's cause, is unacceptable and fits into the definition of terrorism."[56]

State terrorism has been used to refer to terrorist acts by governmental agents or forces. This involve the use of state resources employed by a state's foreign policies, such as the using its military to directly perform acts of considered to be state terrorism. Professor of Political Science, Michael Stohl cites the examples that include Germany’s bombing of London and the U.S. atomic destruction of Hiroshima during World War II. He argues that “the use of terror tactics is common in international relations and the state has been and remains a more likely employer of terrorism within the international system than insurgents." They also cite the First strike option as an example of the "terror of coercive dipolomacy" as a form of this, which holds the world "hostage,' with the implied threat of using nuclear weapons in "crisis management." They argue that the institutionalized form of terrorism has occurred as a result of changes that took place following World War ll. In this analysis, state terrorism exhibited as a form of foreign policy was shaped by the presence and use of weapons of mass destruction, and that the legitimizing of such violent behavior led to an increasingly accepted form of this state behavior. (Michael Stohl, “The Superpowers and International Terror” Paper presented at the Annual Meeting of the International Studies Association, Atlanta, March 27-April 1, 1984;"Terrible beyond Endurance? The Foreign Policy of State Terrorism." 1988;The State as Terrorist: The Dynamics of Governmental Violence and Repression, 1984 P49).

State terrorism is has also been used to describe peace time actions by governmental agents or forces, such as the bombing of Pan Am Flight 103 flight. The concept is also used to describe political repressions by governments against their own civilian population with the purpose to incite fear. For example, taking and executing civilian hostages or extrjuducial elimination campaigns are commonly considered "terror" or terrorism, for example during Red Terror or Great Terror [44]. Such actions are often also described as democide which has been argued to be equivalent to state terrorism[57] Empirical studies on this have found that democracies have little democide.[58][59]

Tactics

Terrorism is a form of asymmetric warfare, and is more common when direct conventional warfare either cannot be (due to differentials in available forces) or is not being used to resolve the underlying conflict.

The context in which terrorist tactics are used is often a large-scale, unresolved political conflict. The type of conflict varies widely; historical examples include:

  • Secession of a territory to form a new sovereign state
  • Dominance of territory or resources by various ethnic groups
  • Imposition of a particular form of government
  • Economic deprivation of a population
  • Opposition to a domestic government or occupying army

Terrorist attacks are often targeted to maximize fear and publicity. They usually use explosives or poison, but there is also concern about terrorist attacks using weapons of mass destruction. Terrorist organizations usually methodically plan attacks in advance, and may train participants, plant "undercover" agents, and raise money from supporters or through organized crime. Communication may occur through modern telecommunications, or through old-fashioned methods such as couriers.

Responses to terrorism

Responses to terrorism are broad in scope. They can include re-alignments of the political spectrum and reassessments of fundamental values. The term counter-terrorism has a narrower connotation, implying that it is directed at terrorist actors.

Specific types of responses include:

  • Targeted laws, criminal procedures, deportations, and enhanced police powers
  • Target hardening, such as locking doors or adding traffic barriers
  • Pre-emptive or reactive military action
  • Increased intelligence and surveillance activities
  • Pre-emptive humanitarian activities
  • More permissive interrogation and detention policies
  • Official acceptance of torture as a valid tool

Mass media

Media exposure may be a primary goal of those carrying out terrorism, to expose issues that would otherwise be ignored by the media. Some consider this to be manipulation and exploitation of the media.[60] Others consider terrorism itself to be a symptom of a highly controlled mass media, which does not otherwise give voice to alternative viewpoints, a view expressed by Paul Watson who has stated that controlled media is responsible for terrorism, because "you cannot get your information across any other way". Paul Watson's organization Sea Shepherd has itself been branded "eco-terrorist", although it claims to have not caused any casualties.

The mass media will often censor organizations involved in terrorism (through self-restraint or regulation) to discourage further terrorism. However, this may encourage organisations to perform more extreme acts of terrorism to be shown in the mass media.

There is always a point at which the terrorist ceases to manipulate the media gestalt. A point at which the violence may well escalate, but beyond which the terrorist has become symptomatic of the media gestalt itself. Terrorism as we ordinarily understand it is innately media-related.

— Novelist William Gibson[61]

The Weather Underground was a militant US organization which, while causing no casualties[citation needed], performed terrorist acts to bring media attention to various world political issues. Many of the issues were given brief mentions by news services only in relation to the terrorist acts.

History

The modern English term "terrorism" dates back to 1795 when it was used to describe the actions of the Jacobin Club in their rule of post-Revolutionary France, the so-called "Reign of Terror".

See also

Further reading

  • Köchler, Hans (ed.), Terrorism and National Liberation. Proceedings of the International Conference on the Question of Terrorism. Frankfurt a. M./Bern/New York: Peter Lang, 1988, ISBN 3-8204-1217-4
  • Köchler, Hans. Manila Lectures 2002. Terrorism and the Quest for a Just World Order. Quezon City (Manila): FSJ Book World, 2002, ISBN 0-9710791-2-9
  • Laqueur, Walter. No End to War - Terrorism in the 21st century, New York, 2003, ISBN 0-8264-1435-4
  • Lerner, Brenda Wilmoth & K. Lee Lerner, eds. Terrorism : essential primary sources. Thomson Gale, 2006. ISBN 9781414406213 Library of Congress. Jefferson or Adams Bldg General or Area Studies Reading Rms LC Control Number: 2005024002.

Lewis, Jeff, Language Wars: The Role of Media and Culture in Global Terror and Political Violence, Pluto Books, London, 2005.

UN conventions

  • United Nations: Conventions on Terrorism
  • United Nations Office on Drugs and Crime: "Conventions against terrorism". Archived from the original on 2007-08-05. "There are 12 major multilateral conventions and protocols related to states' responsibilities for combating terrorism. But many states are not yet party to these legal instruments, or are not yet implementing them."

News monitoring websites specializing on articles on terrorism

Papers and articles on global terrorism

The Intelligence & Terrorism Information Center- www.terrorism-info.org.il

Papers and articles on terrorism and the United States

Papers and articles on terrorism and Israel

Other

  • About the Qassam-sderot media center
  • Paradise Poisoned: Learning About Conflict, Development and Terrorism from Sri Lanka's Civil Wars by John Richardson
  • Ontologies of Weapons of Mass Destruction and Terrorism
  • The Supreme Court of India adopted Alex P. Schmid's definition of terrorism in a 2003 ruling (Madan Singh vs. State of Bihar), "defin[ing] acts of terrorism veritably as 'peacetime equivalents of war crimes.'"[65]
  • Jack Goody What is a terrorist? Published in: journal History and Anthropology, Volume 13, Issue 2 2002 , pages 139 - 142 DOI: 10.1080/0275720022000001219
  • Schmid and Jongman (1988): "Terrorism is an anxiety-inspiring method of repeated violent action, employed by (semi-)clandestine individual, group, or state actors, for idiosyncratic, criminal, or political reasons, whereby — in contrast to assassination — the direct targets of violence are not the main targets. The immediate human victims of violence are generally chosen randomly (targets of opportunity) or selectively (representative or symbolic targets) from a target population, and serve as message generators. Threat- and violence-based communication processes between terrorist (organization), (imperiled) victims, and main targets are use to manipulate the main target (audience(s), turning it into a target of terror, a target of demands, or a target of attention, depending on whether intimidation, coercion, or propaganda is primarily sought".[66]
  • Staff. U.S. Terrorism in the Americas an Encyclopedia "on violence promoted, supported and carried out by both the U.S. government and its servants in Latin America

Footnotes

  1. ^ "Terrorism". Merriam-Webster's Dictionary. 1795.
  2. ^ Angus Martyn, The Right of Self-Defence under International Law-the Response to the Terrorist Attacks of 11 September, Australian Law and Bills Digest Group, Parliament of Australia Web Site, 12 February 2002
  3. ^ Thalif Deen. POLITICS: U.N. Member States Struggle to Define Terrorism, Inter Press Service, 25 July 2005
  4. ^ a b Hoffman, Bruce "Inside Terrorism" Columbia University Press 1998 ISBN 0-231-11468-0. Page 32. See review in The New York TimesInside Terrorism Cite error: The named reference "Hoffman-1998-p31" was defined multiple times with different content (see the help page).
  5. ^ Dr. Jeffrey Record, Bounding the Global War on Terrorism(PDF)
  6. ^ Sluka, James, Noam Chomsky, and David Price "What Anthropologists Should Know about the Concept of Terrorism': A Response to David Price" Anthropology Today 2002: p22-23
  7. ^ "Terrorism". Encyclopædia Britannica. p. 3. Retrieved 2006-08-11.
  8. ^ Khan, Ali (1987). "A Theory of International Terrorism" (PDF). Social Science Research Network. Retrieved 2008-07-11.
  9. ^ "UN Reform". United Nations. 2005-03-21. Archived from the original on 2007-04-27. Retrieved 2008-07-11. The second part of the report, entitled "Freedom from Fear backs the definition of terrorism - an issue so divisive agreement on it has long eluded the world community - as any action "intended to cause death or serious bodily harm to civilians or non-combatants with the purpose of intimidating a population or compelling a government or an international organization to do or abstain from doing any act." {{cite web}}: Check date values in: |date= (help)
  10. ^ FM 100-20, Military Operations in Low Intensity Conflict, 5 December 1990; and Joint Pub 1-02, Department of Defense Dictionary of Military and Associated Terms, 12 April 2001, as amended through 9 June 2004.
  11. ^ Juergensmeyer, Mark (2000). Terror in the Mind of God. University of California Press. pp. 125–135.
  12. ^ Juergensmeyer, Mark (2000). Terror in the Mind of God. University of California Press.
  13. ^ Juergensmeyer, Mark (2000). Terror in the Mind of God. University of California Press. pp. 127–128.
  14. ^ "Terrorism in the United States 1999" (PDF). Federal Bureau of Investigation. Retrieved 2008-07-11.
  15. ^ "AskOxford Search Results - terrorist". AskOxford. AskOxford. Retrieved 2008-07-11.
  16. ^ Cambridge International Dictionary of English
  17. ^ Dictionary.com
  18. ^ Online Etymology Dictionary
  19. ^ B'Tselem Head of ISA defines a terrorist as any Palestinian killed by Israel
  20. ^ a b Rodin, David (2006). Terrorism. In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge
  21. ^ Malayan People's Anti-Japanese Army Britannica Concise
  22. ^ Dr Chris Clark "Malayan Emergency, 16 June 1948". Archived from the original on 2007-06-08., 16 June, 2003
  23. ^ Ronald Reagan, speech to National Conservative Political Action Conference 8 March, 1985. On the Spartacus Educational web site
  24. ^ President Meets with Afghan Interim Authority Chairman
  25. ^ President Discusses Progress in War on Terrorism to National Guard White House web site February 9, 2006
  26. ^ Sudha Ramachandran Death behind the wheel in Iraq Asian Times, November 12 2004, "Insurgent groups that use suicide attacks therefore do not like their attacks to be described as suicide terrorism. They prefer to use terms like "martyrdom ..."
  27. ^ Alex Perry How Much to Tip the Terrorist? Time Magazine, September 26, 2005. "The Tamil Tigers would dispute that tag, of course. Like other guerrillas and suicide bombers, they prefer the term “freedom fighters.”
  28. ^ TERRORISM: CONCEPTS, CAUSES, AND CONFLICT RESOLUTION George Mason University Institute for Conflict Analysis and Resolution, Printed by the Defense Threat Reduction Agency, Fort Belvoir, Virginia, January 2003
  29. ^ Humphreys, Adrian. "One official's 'refugee' is another's 'terrorist'", National Post, January 17, 2006.
  30. ^ Theodore P. Seto The Morality of Terrorism Includes a list in the Times published on July 23 1946 which were described as Jewish terrorist actions, including those launched by Irgun which Begin was a leading member
  31. ^ BBC News: PROFILES: Menachem Begin BBC website "Under Begin's command, the underground terrorist group Irgun carried out numerous acts of violence."
  32. ^ Eqbal Ahmad "Straight talk on terrorism" Monthly Review, January, 2002. "including Menachem Begin, appearing in "Wanted" posters saying, "Terrorists, reward this much." The highest reward I have seen offered was 100,000 British pounds for the head of Menachem Begin"
  33. ^ NEWS: World: Middle East: Sharon's legacy does not include peace[dead link]BBC website "Ariel Sharon will be compared to Menachem Begin, another warrior turned statesman, who gave up the Sinai and made peace with Egypt."
  34. ^ Lord Desai Hansard, House of Lords 3 September 1998 : Column 72, "However, Jomo Kenyatta, Nelson Mandela and Menachem Begin — to give just three examples — were all denounced as terrorists but all proved to be successful political leaders of their countries and good friends of the United Kingdom."
  35. ^ BBC NEWS:World: Americas: UN reforms receive mixed response BBC website "Of all groups active in recent times, the ANC perhaps represents best the traditional dichotomous view of armed struggle. Once regarded by western governments as a terrorist group, it now forms the legitimate, elected government of South Africa, with Nelson Mandela one of the world's genuinely iconic figures."
  36. ^ BBC NEWS: World: Africa: Profile: Nelson Mandela BBC website "Nelson Mandela remains one of the world's most revered statesman"
  37. ^ Quinn v. Robinson (pdf), 783 F2d. 776 (9th Cir. 1986)(PDF), web site of the Syracuse University College of Law
  38. ^ Page 17, NORTHERN IRELAND: TP , T , S 11 (PDF) Queen's University Belfast School of Law
  39. ^ "Guardian Unlimited style guide".
  40. ^ "BBC editorial guidelines on the use of language when reporting terrorism" (DOC).
  41. ^ a b "Definitions of Terrorism". United Nations. Archived from the original on 2007-01-29. Retrieved 2008-07-11.
  42. ^ Disorders and Terrorism, National Advisory Committee on Criminal Justice Standards and Goals (Washington D.C.:1976)
  43. ^ Hudson, Rex A. Who Becomes a Terrorist and Why: The 1999 Government Report on Profiling Terrorists, Federal Research Division, The Lyons Press,2002
  44. ^ a b "McCain adviser says terrorist attack would boost campaign". Guardian. 2008-06-24. Retrieved 2008-06-24. {{cite news}}: Check date values in: |date= (help); Cite has empty unknown parameter: |coauthors= (help) Cite error: The named reference "Black" was defined multiple times with different content (see the help page).
  45. ^ "Freedom squelches terrorist violence: Harvard Gazette Archives".
  46. ^ "Freedom squelches terrorist violence: Harvard Gazette Archives" (PDF).
  47. ^ "Poverty, Political Freedom, and the Roots of Terrorism" (PDF). 2004.
  48. ^ "Unemployment, Inequality and Terrorism: Another Look at the Relationship between Economics and Terrorism" (PDF). 2005.
  49. ^ Pape, Robert A. "The Strategic Logic of Suicide Terrorism," American Political Science Review, 2003. 97 (3): pp. 1-19.
  50. ^ shabad, goldie and francisco jose llera ramo. "Political Violence in a Democratic State," Terrorism in Context. Ed. Martha Crenshaw. University Park: Pennsylvania State University, 1995. pp467.
  51. ^ Sageman, Mark. 2004. "Social Networks and the Jihad". Philadelphia: University of Pennsylvania Press. Ch. 5 pp. 166-167
  52. ^ Library of Congress – Federal Research Division The Sociology and Psychology of Terrorism
  53. ^ Endgame: Resistance, by Derrick Jensen, Seven Stories Press, 2006, ISBN 158322730X, pg IX
  54. ^ Pds Sso
  55. ^ The Legal Debate is Over: Terrorism is a War Crime | The New America Foundation
  56. ^ Press conference with Kofi Annan & FM Kamal Kharrazi
  57. ^ Kisangani, E. (2007). "The Political Economy Of State Terror" (PDF). Defence and Peace Economics. 18 (5): 405–414. doi:10.1080/10242690701455433. Retrieved 2008-04-02.
  58. ^ DEATH BY GOVERNMENT By R.J. Rummel New Brunswick, N.J.: Transaction Publishers, 1994. Online links: [1][2][3]
  59. ^ No Lessons Learned from the Holocaust?[dead link], Barbara Harff, 2003.
  60. ^ The Media and Terrorism: A Reassessment Paul Wilkinson. Terrorism and Political Violence, Vol.9, No.2 (Summer 1997), pp.51-64 Published by Frank Cass, London.
  61. ^ his blog William Gibson's blog, October 31, 2004, retrieved April 26, 2007.
  62. ^ frontline: al qaeda's new front | PBS
  63. ^ frontline: al qaeda's new front: al qaeda today | PBS
  64. ^ FRONTLINE: the enemy within: new reality: the man turned away | PBS
  65. ^ http://www.sacw.net/hrights/judgementjehanabad.doc
  66. ^ "Academic Consensus Definition of "Terrorism," Schmid 1988, United Nations website". Archived from the original on 2007-06-27.. For more detailed information, see: Schmid, Jongman et al. Political terrorism: a new guide to actors, authors, concepts, data bases, theories, and literature. Amsterdam: North Holland, Transaction Books, 1988. ISBN 1412804698