Aspen Mountain (Wyoming) and Anthropomorphism: Difference between pages

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{{Infobox Mountain
[[Image:Down the Rabbit Hole.png|thumb|"Oh dear! Oh dear! I shall be too late!" [[John Tenniel]]'s depiction of this anthropomorphic rabbit was featured in the first chapter of [[Lewis Carroll]]'s ''[[Alice's Adventures in Wonderland]]'']]
| Name = Aspen Mountain, Wyoming
| Photo = AspenMountainWyoming.jpg
| Caption =Aspen Mountain Wyoming, from the north.
| Elevation = {{convert|8655|ft|m|0}}
| Location = [[Sweetwater County]], [[Wyoming]]
| Coordinates = {{coord|41|26|05.64|N|109|06|59.16|W|type:mountain}}
| Easiest route=Access Road
}}


'''Anthropomorphism''' is the attribution of uniquely [[human]] characteristics to non-human creatures and beings, natural and supernatural phenomena, material states and objects or abstract concepts. Subjects for anthropomorphism commonly include [[animal]]s and [[plant]]s depicted as creatures with human motivation able to reason and converse, forces of [[nature]] such as winds or the sun, components in [[game]]s, unseen or unknown sources of chance, etc. Almost anything can be subject to anthropomorphism. The term derives from a combination of [[Greek language|Greek]] ''ἄνθρωπος'' (''anthrōpos''), ''human'' and ''μορφή'' (''morphē''), ''shape'' or ''form''.
'''Aspen Mountain''' is a long mountain located approximately {{convert|12|mi|km}} south of [[Rock Springs, Wyoming]] and {{convert|5.5|mi|km}} south of [[Arrowhead Springs, Wyoming|Arrowhead Springs]], in [[Sweetwater County]]. The mountain gets its name from patches of [[Quaking Aspen]] trees located on the north and southern faces of the mountain. Various older [[topographical]] maps name the mountain "Quaking Aspen Mountain". Its primary use is for radio communications and it houses towers for various local and state companies.


Humans seem to have an innate capacity to project human characteristics in this way. Evidence from art and artifacts suggests it is a long-held propensity that can be dated back to earliest times. It is strongly associated with the art of [[storytelling]] where it also appears to have ancient roots. Most cultures possess a long-standing [[fable]] tradition with anthropomorphised animals as characters that can stand as commonly recognised [[Type (metaphysics)|types]] of human behaviour. The use of such literature to draw [[morality|moral]] conclusions can be highly complex.
==Other uses==
[[Image:AMaspenpatch.jpg|thumb|right|The mountain is named for its patches of [[Quaking Aspen]] trees on the north and south face.]]
Aspen Mountain also houses repeaters used by local [[Wyoming Highway Patrol|highway patrol]] and local police and fire services for Sweetwater County,<ref>[http://www.co.sweet.wy.us/ema/ Sweetwater County Homeland Security]</ref> which are also present on nearby [[Wilkins Peak]]. If the local emergency repeaters on Aspen Mountain fail, they are automatically switched to the Wilkins Peak repeaters, and vice versa. The mountain also houses amateur radio repeaters,<ref>[http://wy7u.org/?q=node/5 Sweetwater Amateur Radio Club repeaters]</ref><ref>[http://utahvhfs.org/snowlink.html The Utah VHF Society]</ref> and a long range radar station (operated by the [[Federal Aviation Administration|FAA]]) is the mountain's most visible feature.


Within these terms, humans have more recently been identified as having an equivalent opposite propensity to deny common traits with other species - most particularly apes - as part of a feeling that humans are unique and special. This tendency has been referred to as '''Anthropodenial''' by primatologist [[Frans de Waal]].
==Geology==
{{Sectstub|date=May 2008}}
Aspen Mountain lies to the north of the [[Uinta Mountains]] in the center of the Greater Green River Basin. It is part of the Rock Springs Uplift, an area of uplifted [[Cretaceous]] to [[Tertiary]] rocks surrounded by the [[Green River Formation]], formed in the so called Lake Gosiute.<ref>[http://www.geology.wisc.edu/~carroll/green_river.html Alan Caroll: ''Green River'', Department of Geology & Geophysics, University of Wisconsin-Madison]</ref> The Rock Springs Uplift formed in the Late Cretaceous by large-scale folding.<ref>Selena Mederos, Basil Tikoff1 and Viki Bankey: ''Geometry, timing, and continuity of the Rock Springs uplift, Wyoming, and Douglas Creek arch, Colorado'', Rocky Mountain Geology, Volume 40, Number 2, p. 167-191, December 2005 [http://rmg.geoscienceworld.org/cgi/content/abstract/40/2/167 Abstract]</ref> Aspen Mountain is composed of [[Miocene]] deposits.<ref>[http://waterplan.state.wy.us/plan/green/techmemos/gwdeterm.html Map of ''Bedrock Geology of the Green River Basin and Great Divide Basin, Wyoming'', Green River Basin Water Plan]</ref>


==In religions and mythologies==
==Access==
{{Unreferencedsection|date=April 2008}}
{{unreferenced-section|date=April 2008}}
In [[religion]] and [[mythology]], anthropomorphism refers to the perception of a divine being or beings in human form, or the recognition of human qualities in these beings. Many mythologies are almost entirely concerned with anthropomorphic [[deity|deities]] who express human characteristics such as [[jealousy]], [[hatred]], or [[love]]. The [[family tree of the Greek gods|Greek gods]], such as [[Zeus]] and [[Apollo (god)|Apollo]], were often depicted in human form exhibiting both commendable and despicable human traits. Anthropomorphism in this case is sometimes referred to as [[Anthropotheism]].


==Anthropomorphites==
Aspen Mountain can be accessed via a number of routes. From Rock Springs, access starts from Blairtown/Flaming Gorge Road, and begins on a road known as Little Bitter Creek Road. Aspen Mountain can also be accessed via county highway 4-27, which begins on [[Wyoming Highway 430]]. From the south, the mountain can be accessed via [[U.S. Highway 191 (Wyoming)|US 191]]. The roads are usually in good condition year round, weather permitting. Travel is still possible during winter months, but a four wheel drive vehicle is recommended. The road on the mountain itself is known as "Radar Tower Road."
Numerous [[sect]]s throughout history have been called ''anthropomorphites'' attributing such things as hands and eyes to God, including a sect in [[Egypt]] in the [[4th century]], and a heretical, 10th-century sect, who literally interpreted [[Book of Genesis]] chapter 1, verse 27: "So God created man in his own image, in the image of God he created him; male and female he created them."<ref name="1728Cyclopedia">{{1728}} [http://digicoll.library.wisc.edu/cgi-bin/HistSciTech/HistSciTech-idx?type=turn&entity=HistSciTech000900240147&isize=L Anthropomorphite].</ref> Among modern adherents of this view are members of [[the Church of Jesus Christ of Latter-Day Saints]] or the [[Mormons]], followers of [[Joseph Smith]].
Most of the mountain is not off limits, except for various radio towers with fences and the long range radar station, which features no trespassing signs and a fence around its perimeter. The radar site is also manned 24 hours a day, 365 days a year, with up to two employees watching the site at a time. In the winter, their only means of travel is often via [[Snowcat]]s.


==Opposition to anthropomorphism==
==Radio and television stations==
Many religions and philosophies have condemned anthropomorphism for various reasons. Some [[Greek philosophy|Ancient Greek philosophers]] did not approve of, and were often hostile to their people's mythology. These philosophers often developed monotheistic views. [[Plato]]'s (427&ndash;347 [[Common Era|BC]]) [[Demiurge]] (craftsman) in the ''[[Timaeus (dialogue)|Timaeus]]'' and [[Aristotle|Aristotle's]] (384&ndash;322 BC) [[Cosmological argument|prime mover]] in his ''[[Physics (Aristotle)|Physics]]'' are notable examples. The Greek philosopher [[Xenophanes]] (570&ndash;480 BC) said that "the greatest god" resembles man "neither in form nor in mind." ([[Clement of Alexandria]], ''Miscellanies'' V xiv 109.1-3). The similarity of these philosophers' concepts of god to the concepts found in the [[Bible]] facilitated the incorporation of much pre-Christian Greek philosophy into the [[Middle Ages|Medieval]] Christian [[world view]] by the [[Scholasticism|Scholastics]], most notably [[Thomas Aquinas]]. Anthropomorphism of God is rejected by [[Islam]], as God in Islam is beyond human limits of physical comprehension and is unlike the Creation. This conception is also championed by the doctrinal view of [[Nirguna Brahman]] and by [[Judaism]].
[[Image:AMeastside.jpg|thumb|left|The eastern half of the mountain contains most of the TV and FM transmitters.]]
[[Image:AMradarsite.jpg|thumb|The FAA radar station at the highest point on Aspen Mountain.]]
*[[KQSW]] 96.5 [[FM]] - Licensed to Rock Springs.<ref>[http://www.fcc.gov/fcc-bin/fmq?list=0&facid=5300 FCC Query for KQSW]</ref>
*[[KSIT]] 99.7 FM - Also licensed to Rock Springs (Both FM stations are located on the eastern half of the mountain, near the radar site).<ref>[http://www.fcc.gov/fcc-bin/fmq?list=0&facid=63966 FCC Query for KSIT]</ref>
*[[KKWY]] 106.7 FM - Licensed to [[Superior, Wyoming]], is the only FM station with a tower on the western half of the mountain.<ref>[http://www.radio-locator.com/cgi-bin/finder?call=KKWY&x=0&y=0&sr=Y&s=C KKWY Radio-Locator info.]</ref>
*[[KGWR]] Channel 13 -[[KGWC-TV|CBS]]- Rock Springs (Far eastern side of the mountain, second tower from east).<ref>[http://www.fcc.gov/fcc-bin/tvq?list=0&facid=63170 FCC Query for KGWR-TV]</ref>
*[[K26DK]] Channel 25 -[[KJZZ-TV|KJZZ]]- Rock Springs<ref>[http://www.fcc.gov/fcc-bin/tvq?list=0&facid=36601 FCC Query for K26DK]</ref>
*[[K45IA]] Channel 45 -[[KUCW|The CW]]- Rock Springs<ref>[http://www.fcc.gov/fcc-bin/tvq?list=0&facid=131206 FCC Query for K45IA]</ref>
*[[NOAA Weather Radio|KXI34]] 162.550 [[MHz]]- [[NOAA Weather Radio]] - Operated by the [[Riverton, Wyoming|Riverton]] [[National Weather Service]] office.<ref>[http://www.nws.noaa.gov/nwr/wy/rocksprings.gif KXI34 Coverage map (NOAA)]</ref>
{{clear}}


From the perspective of adherents of religions in which the deity or deities have human characteristics, it may be more accurate to describe the [[phenomenon]] as [[theomorphism]], or the giving of divine qualities to humans, rather than anthropomorphism, the giving of human qualities to the divine. According to their beliefs, the deity or deities usually existed before humans, therefore humans were created in the form of the divine. However, for those who do not believe in the doctrine of the religion, the phenomenon can be considered anthropomorphism. In his book ''Faces in the Clouds: A New Theory of Religion'' (1993), [[Stewart Elliott Guthrie]] theorizes that all religions are anthropomorphisms that originate due to the brain's tendency to detect the presence or vestiges of other humans in natural phenomena.
==References==
{{reflist|2}}


On rare occasions the literary use of anthropomorphism has been opposed on non-religious or political grounds. [[Lewis Carroll|Lewis Carroll's]] novel ''[[Alice's Adventures in Wonderland]]'' was [[list of banned books|banned]] in China's [[Hunan]] province in 1931 because "animals should not use human language" and it "put animals and human beings on the same level."<ref>Kenneth Specer Research Library, University of Kansas: http://spencer.lib.ku.edu/exhibits/bannedbooks/variouscountries.html</ref> Later in the twentieth century [[George Orwell]]'s novella ''[[Animal Farm]]'' used anthropomorphism to satirize [[Communism]], as voiced by a pig in the famous passage "All animals are equal, but some animals are more equal than others".
==Gallery==

<gallery>
==In literature==
Image:AMnoaaweatherradio.jpg|The All-Hazards NOAA weather station KXI34 radio tower.
{{main|Personification}}
Image:AMbadroad.jpg|The road in the winter is often impassable without a [[four wheel drive]] vehicle.

Image:AMwestcentral.jpg|The west central radio towers, mostly used by local and state companies.
Anthropomorphism is a well-established [[literary device|device in literature]] from early times. Aesop's Fables, a collection of short tales written or recorded by the ancient Greek citizen [[Aesop]], make extensive use of anthropomorphism, in which animals and [[weather]] illustrate simple moral lessons. One poet who made high art of the literary device was the [[northern renaissance]] poet [[Robert Henryson]] in his ''[[Morall Fabillis]]'', where the blend of human and animal characteristics is especially subtle and [[ambiguous]]. The Indian books ''[[Panchatantra]]'' (The Five principles) and ''[[The Jataka tales]]'' employ anthropomorphized animals to illustrate various principles of life.
Image:AMfarwest.jpg|The far western side of the mountain houses radio towers owned by telephone companies such as [[Qwest]].

Image:AspenMountain ArrowheadSprings.jpg|[[Arrowhead Springs, Wyoming]], with Aspen Mountain to the south.
Other examples include: [[Winnie-the-pooh]], [[Beatrix Potter]], Brian Jacques's [[Redwall]] series, ...
</gallery>

==See also==
{{col-begin}}
{{col-3}}
* [[Figure of speech]]
* [[Talking animal]]
* [[National personification]]
* [[Origins of language]]
* [[List of anthropomorphic personifications]]
* [[List of anthropomorphic animal superheroes]]
* [[Anthropopathy]]
* [[Metaphor]]
{{col-3}}
* [[Furry fandom]]
* [[Zoomorphism]]
* [[Pathetic fallacy]]
* [[Anthropocentrism]]
* [[The Twa Corbies]]
* [[Louis Wain]]
* [[Animal cognition]]
* [[Cognitive ethology]]
{{col-3}}
* [[Fable]]
* [[Android science]]
* [[Kemono]]
* [[Humanoid]]
* [[OS-tan]]
* [[Moé anthropomorphism]]
* [[Uncanny valley]]
* [[Rhetoric]]
{{col-end}}

==References==
{{reflist}}
* Shipley, Orby. ed. ''A glossary of ecclesiastical terms''. 1872.


==External links==
==External links==
{{wiktionary|Anthropomorphism|Anthropomorphism}}
* [http://www.davidrumsey.com/detail?id=1-1-1942-140017&name=Green+River+Basin.+(Geological) ''Green River Basin. (Geological) by King, Clarence from 1876'', David Rumsey Historical Map Collection]
*[http://www.ubstudios.com/rtli/aspenw.html Aspen Mountain, west side] Radio Tower Locations and Info (RTLI).
*[http://www.daviddarling.info/encyclopedia/A/anthropomorphism.html Anthropomorphism at The Encyclopedia of Astrobiology, Astronomy, and Spaceflight]
{{commons|Category:Anthropomorphism}}
*[http://www.ubstudios.com/rtli/aspene.html Aspen Mountain, east side] Radio Tower Locations and Info (RTLI).
[[Category:Anthropomorphism|*]]
[[Category:Furry fandom]]
[[Category:Literary devices playing with meaning]]


[[br:Denheñvelegezh]]
[[Category:Mountains of Wyoming]]
[[bg:Антропоморфия]]
[[ca:Antropomorfisme]]
[[cs:Antropomorfismus]]
[[da:Antropomorfisme]]
[[de:Anthropomorphismus]]
[[et:Antropomorfism]]
[[el:Ανθρωπομορφισμός]]
[[es:Antropomorfismo]]
[[eo:Antropomorfismo]]
[[fa:انسان‌دیسی]]
[[fr:Anthropomorphisme]]
[[id:Antropomorfisme]]
[[ia:Anthropomorphismo]]
[[it:Antropomorfismo]]
[[hu:Antropomorfizmus]]
[[nl:Antropomorfisme]]
[[ja:擬人観]]
[[no:Antropomorfisme]]
[[pl:Antropomorfizacja]]
[[pt:Antropomorfismo]]
[[ro:Antropomorfism]]
[[ru:Антропоморфизм]]
[[simple:Anthropomorphism]]
[[sr:Антропоморфизам]]
[[fi:Antropomorfismi]]
[[sv:Antropomorfism]]
[[ta:மாந்தவுருபியம்]]
[[tr:İnsan biçimcilik]]
[[uk:Антропоморфізм]]
[[zh:擬人論]]

Revision as of 19:33, 10 October 2008

"Oh dear! Oh dear! I shall be too late!" John Tenniel's depiction of this anthropomorphic rabbit was featured in the first chapter of Lewis Carroll's Alice's Adventures in Wonderland

Anthropomorphism is the attribution of uniquely human characteristics to non-human creatures and beings, natural and supernatural phenomena, material states and objects or abstract concepts. Subjects for anthropomorphism commonly include animals and plants depicted as creatures with human motivation able to reason and converse, forces of nature such as winds or the sun, components in games, unseen or unknown sources of chance, etc. Almost anything can be subject to anthropomorphism. The term derives from a combination of Greek ἄνθρωπος (anthrōpos), human and μορφή (morphē), shape or form.

Humans seem to have an innate capacity to project human characteristics in this way. Evidence from art and artifacts suggests it is a long-held propensity that can be dated back to earliest times. It is strongly associated with the art of storytelling where it also appears to have ancient roots. Most cultures possess a long-standing fable tradition with anthropomorphised animals as characters that can stand as commonly recognised types of human behaviour. The use of such literature to draw moral conclusions can be highly complex.

Within these terms, humans have more recently been identified as having an equivalent opposite propensity to deny common traits with other species - most particularly apes - as part of a feeling that humans are unique and special. This tendency has been referred to as Anthropodenial by primatologist Frans de Waal.

In religions and mythologies

In religion and mythology, anthropomorphism refers to the perception of a divine being or beings in human form, or the recognition of human qualities in these beings. Many mythologies are almost entirely concerned with anthropomorphic deities who express human characteristics such as jealousy, hatred, or love. The Greek gods, such as Zeus and Apollo, were often depicted in human form exhibiting both commendable and despicable human traits. Anthropomorphism in this case is sometimes referred to as Anthropotheism.

Anthropomorphites

Numerous sects throughout history have been called anthropomorphites attributing such things as hands and eyes to God, including a sect in Egypt in the 4th century, and a heretical, 10th-century sect, who literally interpreted Book of Genesis chapter 1, verse 27: "So God created man in his own image, in the image of God he created him; male and female he created them."[1] Among modern adherents of this view are members of the Church of Jesus Christ of Latter-Day Saints or the Mormons, followers of Joseph Smith.

Opposition to anthropomorphism

Many religions and philosophies have condemned anthropomorphism for various reasons. Some Ancient Greek philosophers did not approve of, and were often hostile to their people's mythology. These philosophers often developed monotheistic views. Plato's (427–347 BC) Demiurge (craftsman) in the Timaeus and Aristotle's (384–322 BC) prime mover in his Physics are notable examples. The Greek philosopher Xenophanes (570–480 BC) said that "the greatest god" resembles man "neither in form nor in mind." (Clement of Alexandria, Miscellanies V xiv 109.1-3). The similarity of these philosophers' concepts of god to the concepts found in the Bible facilitated the incorporation of much pre-Christian Greek philosophy into the Medieval Christian world view by the Scholastics, most notably Thomas Aquinas. Anthropomorphism of God is rejected by Islam, as God in Islam is beyond human limits of physical comprehension and is unlike the Creation. This conception is also championed by the doctrinal view of Nirguna Brahman and by Judaism.

From the perspective of adherents of religions in which the deity or deities have human characteristics, it may be more accurate to describe the phenomenon as theomorphism, or the giving of divine qualities to humans, rather than anthropomorphism, the giving of human qualities to the divine. According to their beliefs, the deity or deities usually existed before humans, therefore humans were created in the form of the divine. However, for those who do not believe in the doctrine of the religion, the phenomenon can be considered anthropomorphism. In his book Faces in the Clouds: A New Theory of Religion (1993), Stewart Elliott Guthrie theorizes that all religions are anthropomorphisms that originate due to the brain's tendency to detect the presence or vestiges of other humans in natural phenomena.

On rare occasions the literary use of anthropomorphism has been opposed on non-religious or political grounds. Lewis Carroll's novel Alice's Adventures in Wonderland was banned in China's Hunan province in 1931 because "animals should not use human language" and it "put animals and human beings on the same level."[2] Later in the twentieth century George Orwell's novella Animal Farm used anthropomorphism to satirize Communism, as voiced by a pig in the famous passage "All animals are equal, but some animals are more equal than others".

In literature

Anthropomorphism is a well-established device in literature from early times. Aesop's Fables, a collection of short tales written or recorded by the ancient Greek citizen Aesop, make extensive use of anthropomorphism, in which animals and weather illustrate simple moral lessons. One poet who made high art of the literary device was the northern renaissance poet Robert Henryson in his Morall Fabillis, where the blend of human and animal characteristics is especially subtle and ambiguous. The Indian books Panchatantra (The Five principles) and The Jataka tales employ anthropomorphized animals to illustrate various principles of life.

Other examples include: Winnie-the-pooh, Beatrix Potter, Brian Jacques's Redwall series, ...

See also

References

  1. ^ Public Domain This article incorporates text from a publication now in the public domainChambers, Ephraim, ed. (1728). Cyclopædia, or an Universal Dictionary of Arts and Sciences (1st ed.). James and John Knapton, et al. {{cite encyclopedia}}: Missing or empty |title= (help) Anthropomorphite.
  2. ^ Kenneth Specer Research Library, University of Kansas: http://spencer.lib.ku.edu/exhibits/bannedbooks/variouscountries.html
  • Shipley, Orby. ed. A glossary of ecclesiastical terms. 1872.

External links