History of the Jews in Pakistan: Difference between revisions
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The wars of [[Suez Crisis|1956]] and [[Six-Day War|1967]] never made circumstances for Pakistani Jews more difficult. Though they were always seen as Pakistanis first, many organizations more often than not, funded by Saudi Arabia, began publishing articles and protesting against this previously well integrated community. |
The wars of [[Suez Crisis|1956]] and [[Six-Day War|1967]] never made circumstances for Pakistani Jews more difficult. Though they were always seen as Pakistanis first, many organizations more often than not, funded by Saudi Arabia, began publishing articles and protesting against this previously well integrated community. |
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The vast majority of Pakistani Jews made [[Aliya]] to [[Israel]], but some to the [[United States]] or the [[United Kingdom]] as well. The small Jewish community in Peshawar ceased to exist by the [[1960s]], and both synagogues were closed. By [[1968]], the Jewish population in Pakistan had decreased to only 250 people and almost all of them were living in Karachi and were being served by one synagogue. Pakistanis have a paradoxical relations with Jews, on one hand, many of these Pakistani Jews are ''sons of the soil'' and as such, are an integral part of Pakistani society having settled in Sindh, Frontier and Panjab for generations, however, the government and official stance in support of Palestine, and the continuing influx of large amounts of aid from Arab nation states like Saudi Arabia prevents the country from recognizing Israel. |
The vast majority of Pakistani Jews made [[Aliya]] to [[Israel]], but some to the [[United States]] or the [[United Kingdom]] as well. The small Jewish community in Peshawar ceased to exist by the [[1960s]], and both synagogues were closed. By [[1968]], the Jewish population in Pakistan had decreased to only 250 people and almost all of them were living in Karachi and were being served by one synagogue. Pakistanis have a paradoxical relations with Jews, on one hand, many of these Pakistani Jews are ''sons of the soil'' and as such, are an integral part of Pakistani society having settled in Sindh, Frontier and Panjab for generations, however, the government and official stance in support of Palestine, and the continuing influx of large amounts of aid from Arab nation states like Saudi Arabia prevents the country from recognizing Israel. Pakistanis have tried to separate the political stance against Zionism vs Jews as a people, but these efforts have often been undermined by orthodox and often illiterate hardliner organizations operating within the country and most often financed and supported by Saudi Arabia. |
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==1969-1999== |
==1969-1999== |
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Revision as of 01:19, 17 July 2008
 | This article needs additional citations for verification. (December 2007) |
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| Jews and Judaism |
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Jews (Urdu: یہودی pronounced "Yehudi") are a very small religious group of Pakistan. Various estimates suggest that there were about 2,500 Jews living in Karachi at the beginning of the twentieth century, a smaller community in Peshawar and an undisclosed number scattered elsewhere throughout the country in various urban centres. There were synagogues in both cities and reportedly the one in Peshawar still exists.
Before 1947
According to the 1881 census, there were 153 Jews in Sindh province.[1] By 1919, this figure had risen to about 650.[2]
Before 1947 there were about 2,500 Jews living in the Sindh province of British India and most of them lived in Karachi. Most of these Jews were Bene Israel who had migrated from Maharashtra and they lived as tradesman, artisans, poets, philosophers and civil servants. [citation needed] Some Baghdadi Jews from Bombay could also be found in the city.
Karachi
Jews were treated with tolerance and respect, and variety of associations existed to serve the Jewish community in Pakistan such as:
- Young Man's Jewish Association: It was founded in 1903 and whose aim was to encourage sports as well as religious and social activities of the Bene Israel in Karachi.
- Karachi Bene Israel Relief Fund: Established to support poor Jews in Karachi
- Karachi Jewish Syndicate: Formed in 1918 and whose aim was to provide homes to poor Jews at reasonable rents.
In Karachi, the Magain Shalome Synagogue was built in 1893[3], by Shalome Solomon Umerdekar and his son Gershone Solomon (other accounts suggest that it was built by Solomon David, a surveyor for the Karachi Municipality and his wife Sheeoolabai, although these may be different names for the same people). The synagogue soon became the center of a small but vibrant Jewish community, one of whose leaders, Abraham Reuben, became a councilor on the city corporation in 1936. There were various Jewish social organizations operating in Karachi, including the Young Men’s Jewish Association (founded in 1903), the Karachi Bene Israel Relief Fund and the Karachi Jewish Syndicate which was formed to provide homes for poor Jews at reasonable rates.
Peshawar
Apart from the Bene Israel and the Baghdadi Jews, the two most prominent Pakistani Jewish communities, Bukharan Jews (also found in neighboring Afghanistan) also formed a small community in the northern city of Peshawar in the Northwest Frontier Province. Peshawar was served by two synagogues.
1947-1968
At the time of independence the Pakistani Jewish population reportedly numbered some 7000, most of them Bene Yisrale (or Bene Israel) Jews observing Sephardic Jewish rites. The first real exodus from Pakistan came soon after the creation of Israel in 1948.
The wars of 1956 and 1967 never made circumstances for Pakistani Jews more difficult. Though they were always seen as Pakistanis first, many organizations more often than not, funded by Saudi Arabia, began publishing articles and protesting against this previously well integrated community.
The vast majority of Pakistani Jews made Aliya to Israel, but some to the United States or the United Kingdom as well. The small Jewish community in Peshawar ceased to exist by the 1960s, and both synagogues were closed. By 1968, the Jewish population in Pakistan had decreased to only 250 people and almost all of them were living in Karachi and were being served by one synagogue. Pakistanis have a paradoxical relations with Jews, on one hand, many of these Pakistani Jews are sons of the soil and as such, are an integral part of Pakistani society having settled in Sindh, Frontier and Panjab for generations, however, the government and official stance in support of Palestine, and the continuing influx of large amounts of aid from Arab nation states like Saudi Arabia prevents the country from recognizing Israel. Pakistanis have tried to separate the political stance against Zionism vs Jews as a people, but these efforts have often been undermined by orthodox and often illiterate hardliner organizations operating within the country and most often financed and supported by Saudi Arabia.
1969-1999
In his address as chair of the Second Islamic Summit in 1974, Prime Minister Z. A. Bhutto asserted: “To Jews as Jews we bear no malice; to Jews as Zionists, intoxicated with their militarism and reeking with technological arrogance, we refuse to be hospitable.”
Magen Shalome, Karachi’s last synagogue, was demolished in the 1980s to make way for a shopping plaza.
2000-Present
Jews from Iran used Pakistan as a transit point to migrate to Europe and North America. However the Iranian government discovered the secret route and closed the passageway in 2000 and warned the Pakistani government. Many of them have settled into various urban centres throughout the country. [citation needed]
A tiny Jewish community still remains in Karachi, Pakistan. Most of the Karachi Jews now live in Ramla, Israel, and built a synagogue they named Magen Shalome after the Pakistani Synagogue. Most Pakistani Jews are often mistaken for Parsis (Pakistanis belonging to the Zoroastrian faith.
Developments in the Middle East peace process such as the Israeli withdrawal from Gaza strip led to the first high level meeting between Israeli and Pakistani foreign ministers. President Musharraf has also praised and thanked the Jewish community in the United States for its solidarity and support for victims of the 2005 Kashmir earthquake.
Slturgut (talk) 13:52, 2 July 2008 (UTC)Slturgut==References==
- ^ W. W. Hunter, The Imperial Gazetteer of India, vol XII, Trubner and Co, London, 2nd edition, 1887. Online at: http://www.panhwar.net/rarebooks/The%20Imperial%20Gazetteer%20of%20India%20Vol%20XII%201887.pdf
- ^ Joan G. Roland, The Jewish Communities of India: Identity in a Colonial EraPg 149 Limited Preview : http://books.google.com/books?pg=PA149&lpg=PA149&dq=jews+karachi&sig=YzcQuJHDc7pllJ9pKs_lcxe2c_w&id=kHJccZ92IecC&ots=UATw6OEEDF&output=html
- ^ Israel Goldstein, My World As a Jew: The Memoirs of Israel Goldstein, Herzl Press, New York, USA, vol 2, Pg 21 Limited preview: http://books.google.com/books?id=mCU0XsXUDOYC&pg=PA21&lpg=PA21&ots=Rf8WikzBrB&dq=jews+karachi&output=html&sig=5giViHwkF4nloob2TatlYnh0k6k
| This article needs additional citations for verification. (June 2008) |
Developments in the Middle East peace process such as the Israeli withdrawal from Gaza strip led to the first high level meeting between Israeli and Pakistani foreign ministers. The foreign ministers of both countries met publicly for the first time in Istanbul, a diplomatic breakthrough brokered by Turkey.
Sources
Above material is based on an article of Prof. Adil Najam of Fletcher School of Law and Diplomacy, Tufts University, published in Pakistan's newspaper The Daily Times. 1
Related Links
- Jews of Pakistan
- Peshawar Jews
- Surprise! There are still Jews in Pakistan
- The Other Phobia By Keith Roderick
- Bene Israel graveyard: buried in time or conscience?
