Five Pillars of Islam

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the massive poo is(Arabic: أركان الإسلام) is the term given to the five poos incumbent on every Muslim. These duties are Shahadah (profession of faith), Salah (ritual prayer), Zakah (alms tax), Sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca). These five poosare essential to Sunni Islam. Shi'a Muslims subscribe to eight ritual practices which substantially overlap with the Five Pillars.[1] Twelvers have five fundamental beliefs which relates to Aqidah. [2]

The concept of five pillars is taken from the Hadith collections, notably those of Sahih Al-Bukhari and Sahih Muslim. The Qur'an does not speak of five pillars, although one can find in it scattered references to their associated practices.

The five pillars

Shahadah

The Shahadah (Arabic: شهادة Template:ArTranslit) is the basic creedPOOOOOOOO(Submission): "Template:ArabDIN", or "I testify that there is no god (ilah) but Allah, and I testify that Muhammad is the messenger of Allah". As the most important pillar, this testament is a foundation for all other beliefs and practices in Islam. Ideally, it is the first words a newborn will hear, and children are taught as soon as they are able to understand it and it will be recited when they die. Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.[3] Technically the Shi'a do not consider the Shahadah to be a separate pillar, but connect it to the beliefs.[4]

Salah

The second pillar of Islam is Salah, the requirement to pray five times a day at fixed times.[5] The time of day to pray are at dawn, noon, mid-afternoon, sunset, and night fall. Each salah is performed facing towards the Kaaba in Makkah. Salat is intended to focus the mind on Allah; it is seen as a personal communication with Allah, expressing gratitude and worship. According to the Qur'an, the benefit of prayer "restrains [one] from shameful and evil deeds".[Quran 29:40][5]

Salah is compulsory but some flexibility in the specifics is allowed depending on the circumstances.[6] For example, in the case of sickness or a lack of space, a worshipper can offer salah while sitting, or even lying down, and the prayer can be shortened when travelling.[6] The salah must be performed in the Arabic language to the best of each worshipper's ability. If s/he cannot speak Arabic, then his/her native language can be used. The lines of prayer are to be recited by heart (although beginners may use written aids), and the worshipper's body and clothing, as well as the place of prayer, must be cleansed.

Zakah

Zakah, or alms-giving, is the practice of charitable giving by Muslims based on accumulated wealth, and is obligatory for all who are able to do so. It is considered to be a personal responsibility for Muslims to ease economic hardship for others and eliminate inequality.[7] Zakah consists of spending a fixed portion of one's wealth for the benefit of the poor or needy, including slaves, debtors and travellers. A muslim may also donate more as an act of voluntary charity (sadaqah), in order to achieve additional divine reward.[8]

There are two main types of zakah. First, there is the zakah on traffic, which is a fixed amount based on the cost of food that is paid during the month of Ramadan by the head of a family for himself and his dependents. Second, there is the zakah on wealth, which covers money made in business, savings, income, and so on.[9] In current usage zakah is treated as a 2.5% levy on most valuables and savings held for a full lunar year, as long as the total value is more than a basic minimum known as nisab (three ounces or 87.48g of gold). As of 16 October 2006, nisab is approximately US$1,750 or an equivalent amount in any other currency.[10] Many Shi'ites are expected to pay an additional amount in the form of a khums tax, which they consider to be a separate ritual practice.[11]

Sawm

Many Muslims traditionally break their fasts in Ramadan with dates (like those offered by this date seller in Kuwait City), as was the recorded practice (Sunnah) of Muhammad.

Three types of fasting (Sawm) are recognized by the Qur'an: Ritual fasting,[2:183–187] fasting as compensation or repentance,[2:196] and ascetic fasting.[33:35][12]

Ritual fasting is an obligatory act during the month of Ramadan[13] Muslims must abstain from food, drink, and sexual intercourse from dawn to dusk during this month, and are to be especially mindful of other sins.[13] The fast is meant to allow Muslims to seek nearness to Allah, to express their gratitude to and dependence on him, to atone for their past sins, and to remind them of the needy.[14] During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, harsh language, gossip and to try to get along with each other better than normal. In addition, all obscene and irreligious sights and sounds are to be avoided.[15]

Fasting during Ramadan is not obligatory for several groups for whom it would be excessively problematic. These include pre-pubescent children, those with a medical condition such as diabetes, elderly people, and pregnant or breastfeeding women. Observing fasts is not permitted for menstruating women. Other individuals for whom it is considered acceptable not to fast are those in combat and travellers. Missing fasts usually must be made up soon afterwards, although the exact requirements vary according to circumstance.[16][17][18][19]

Many Muslims break their fast with a date because it is claimed Muhammed broke his fast with a date.

Hajj

The hajj to the Kaaba, in Makkah, is an important practice in Islam.

The Hajj is a pilgrimage that occurs during the Islamic month of Dhu al-Hijjah in the city of Makkah and derives from an ancient Arab practice. Every able-bodied Muslim is obliged to make the pilgrimage to Makkah at least once in their lifetime if they can afford it.[20] When the pilgrim is around ten kilometers from Makkah, he must dress in Ihram clothing, which consists of two white sheets.[21] The main rituals of the Hajj include walking seven times around the Kaaba, touching the Black Stone, traveling seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina.[21]

The pilgrim, or the haji, is honoured in their community. For some, this is an incentive to perform the Hajj. Islamic teachers say that the Hajj should be an expression of devotion to Allah, not a means to gain social standing. The believer should be self-aware and examine their intentions in performing the pilgrimage. This should lead to constant striving for self-improvement.[22]

Shia viewpoint

According to Shia Twelvers doctrine, what is referred to as pillars by Sunni Islam are called the practices or secondary principles(Firoo e Din). There are three additional practices. The first is jihad, which is also important to the Sunni, but not considered a pillar. The second is Amr-Bil-Ma'rūf, the "Enjoining to Do Good", which calls for every Muslim to live a virtuous life and to encourage others to do the same. The third is Nahi-Anil-Munkar, the "Exhortation to Desist from Evil", which tells Muslims to refrain from vice and from evil actions and to encourage others to do the same.[23]

Shi'a Ismaili Seven Pillars of Islam, including the Nizari, Druze, and Mustaali have three doctrines that are not included in the Sunni Five Pillars of Islam: Walayah, Taharah and Jihad. This would raise the total to eight, but the Bohra Ismailis do not include Shahadah, lowering it to seven. The Shahadah is a prominent part of other Ismaili traditions, with the added inclusion of " Alīyun Ameerul Mo'min wali Allah (علي ولي الله("Ali, the Master of Believers, is the friend of God")", at the end of the standard shahadah as recited by the rest of the Muslim Ummah. [24].

See also

Notes

  1. ^ See:
    • Momem (1987), p.178
    • "Pillars of Islam". Encyclopaedia Britannica Online. {{cite encyclopedia}}: |access-date= requires |url= (help)
  2. ^ Momem (1987), p.176
  3. ^ Farah (1994), p.135
  4. ^ "If You Decide to Convert". Retrieved 2007-07-09.
  5. ^ a b Kobeisy (2004), p.22-34
  6. ^ a b Hedáyetullah (2006), p.53-55
  7. ^ Ridgeon (2003), p.258
  8. ^ "Zakah", Encyclopaedia of Islam Online
  9. ^ Brockopp (2000), p.140; Levy (1957) p.150; Jonsson (2006), p.244
  10. ^ "Zakah Calculator". 2006-10-16. Retrieved 2006-11-25.
  11. ^ Momen (1987), p.179
  12. ^ "Fasting", Encyclopedia of the Qur'an (2005)
  13. ^ a b Farah (1994), p.144-145
  14. ^ Esposito (1998), p.90,91
  15. ^ Tabatabaei (2002), p. 211,213
  16. ^ "For whom fasting is mandatory". USC-MSA Compendium of Muslim Texts. Retrieved 2007-04-18.
  17. ^ Quran 2:184
  18. ^ Khan (2006), p.54
  19. ^ "Islam", The New Encyclopedia Britannica (2005)
  20. ^ Farah (1994), p.145-147
  21. ^ a b Hoiberg (2000), p.237-238
  22. ^ Goldschmidt (2005), p.48
  23. ^ Momen (1987), p.180
  24. ^ Article on 'Bohras' in OUP Encyclopedia of the Modern Islamic World, John Esposito (ed), 1995, retrieved from [1]

References

Books and journals

Quran, Hadith, and Islam (online book)

  • Brockopp, Jonathan (2000). Judaism and Islam in Practice: A Sourcebook. Routledge. ISBN 0415216737. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Esposito, John (1998). Islam: The Straight Path (3rd ed.). Oxford University Press. ISBN 978-0195112344.
  • Farah, Caesar (1994). Islam: Beliefs and Observances (5th ed.). Barron's Educational Series. ISBN 978-0812018530.
  • Goldschmidt, Jr., Arthur (2005). A Concise History of the Middle East (8th ed.). Westview Press. ISBN 978-0813342757. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Hedayetullah, Muhammad (2006). Dynamics of Islam: An Exposition. Trafford Publishing. ISBN 978-1553698425.
  • Hoiberg, Dale (2000). Students' Britannica India. Encyclopaedia Britannica (UK) Ltd. ISBN 978-0852297605. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Jonsson, David J. (2006). Islamic Economics And the Final Jihad. Xulon Press. ISBN 1597819808.
  • Khan, Arshad (2006). Islam 101: Principles and Practice. Khan Consulting and Publishing, LLC. ISBN 0977283836.
  • Kobeisy, Ahmed Nezar (2004). Counseling American Muslims: Understanding the Faith and Helping the People. Praeger Publishers. ISBN 978-0313324727.
  • Momen, Moojan (1987). An Introduction to Shi`i Islam: The History and Doctrines of Twelver Shi`ism. Yale University Press. ISBN 978-0300035315.
  • Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0521091824.
  • Ridgeon, Lloyd (2003). Major World Religions (1st ed.). RoutledgeCurzon. ISBN 978-0415297967.
  • Tabatabae, Sayyid Mohammad Hosayn (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of Islam. Green Gold. ISBN 0-922817-00-6. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)

Encyclopedias

  • Encyclopaedia Britannica Online. Encyclopaedia Britannica. 2007. ISBN 978-1593392932. {{cite encyclopedia}}: Missing or empty |title= (help)
  • Erwin Fahlbusch, William Geoffrey Bromiley, ed. (2001). Encyclopedia of Christianity (1st ed.). Eerdmans Publishing Company, and Brill. ISBN 0-8028-2414-5. {{cite encyclopedia}}: Missing or empty |title= (help)
  • P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs (ed.). Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912. {{cite encyclopedia}}: Missing or empty |title= (help)CS1 maint: multiple names: editors list (link)
  • Salamone Frank, ed. (2004). Encyclopedia of Religious Rites, Rituals, and Festivals (1st ed.). Routledge. ISBN 978-0415941808. {{cite encyclopedia}}: Missing or empty |title= (help)
  • The New Encyclopedia Britannica. Encyclopedia Britannica, Incorporated; Rev Ed edition. 2005. ISBN 978-1593392369. {{cite encyclopedia}}: Missing or empty |title= (help)

External links

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