Ad tuendam fidem: Difference between revisions
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'''''Ad tuendam fidem''''' ({{lang-en|''To Protect the Faith''}}) is an [[apostolic letter]] of St. [[John Paul II]] issued [[motu proprio]] on May 18, 1998.<ref name=ad>John Paul II, [http://www.vatican.va/holy_father/john_paul_ii/motu_proprio/documents/hf_jp-ii_motu-proprio_30061998_ad-tuendam-fidem_en.html ''Ad tuendam fidem''], accessed Jan-9-2013</ref> The apostolic letter made modified the Oriental and Latin codes of [[canon law]] specifying the form of profession of faith to be made by [[Catholic minister|ministers]] of the Church before assuming office.<ref name=ad/> |
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The [[Congregation for the Doctrine of the Faith]] accompanied publication of the document with a doctrinal commentary, clarifying the three levels of authoritative teaching of the Church. The highest level is that of doctrines solemnly propounded as revealed by God. These call for divine faith. The second level is that of doctrines likewise infallibly taught not as revealed by God but as truths inseparably connected with revelation. The third category is that of teachings on matters more or less loosely connected with revelation that without being set forth with the solemnity of infallible doctrines are nevertheless authoritative. For this last category, what is required of Catholics is "religious submission of will and intellect". The other two call for firm and definitive assent, an assent that in the first category is one of divine faith. |
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In an unusual move, the [[Congregation for the Doctrine of the Faith]] simultaneously issued an instruction on ''Ad Tuendam Fidem'' identifying examples of the ordinary [[magisterium]] that must be accepted with [[obsequium religiosum]], "religious assent." Among those examples, to the surprise of many,{{citation needed|date=October 2011}} was the papal bull, ''[[Apostolicae Curae]]'' which defined [[Anglican]] [[Holy Orders]] as invalid. |
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The congregation's doctrinal commentary gave several examples of teachings of the first category, including the articles of the Creed, and teachings on the sacrificial nature of the Eucharist and on the grave immorality of direct and voluntary killing of an innocent human being. The second category includes teachings on such matters as the illicitness of euthanasia, prostitution and fornication, and on what are called "dogmatic facts", such as the canonization of saints and the [[Apostolicae curae|invalidity of Anglican ordinations]]. |
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== References == |
== References == |
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==External links== |
==External links== |
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*[http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_1998_professio-fidei_en.html English translation of ''Ad tuendam fidem'', accompanied by the doctrinal commentary of the Congregation for the Doctrine of the Faith] |
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*{{cite journal|last1=Dulles|first1=Avery|title=Catholic Doctrine: Between Revelation and Theology|journal=Proceedings of the Catholic Theological Society of America|date=2013|volume=54|pages=83-91}} |
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General Information |
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* [http://www.vatican.va/holy_father/john_paul_ii/motu_proprio/documents/hf_jp-ii_motu-proprio_30061998_ad-tuendam-fidem_en.html English version on the official website of the Holy See] |
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{{John Paul II}} |
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Revision as of 20:06, 23 February 2015
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Ad tuendam fidem ([To Protect the Faith] Error: {{Lang-xx}}: text has italic markup (help)) is an apostolic letter of St. John Paul II issued motu proprio on May 18, 1998.[1] The apostolic letter made modified the Oriental and Latin codes of canon law specifying the form of profession of faith to be made by ministers of the Church before assuming office.[1]
The Congregation for the Doctrine of the Faith accompanied publication of the document with a doctrinal commentary, clarifying the three levels of authoritative teaching of the Church. The highest level is that of doctrines solemnly propounded as revealed by God. These call for divine faith. The second level is that of doctrines likewise infallibly taught not as revealed by God but as truths inseparably connected with revelation. The third category is that of teachings on matters more or less loosely connected with revelation that without being set forth with the solemnity of infallible doctrines are nevertheless authoritative. For this last category, what is required of Catholics is "religious submission of will and intellect". The other two call for firm and definitive assent, an assent that in the first category is one of divine faith.
The congregation's doctrinal commentary gave several examples of teachings of the first category, including the articles of the Creed, and teachings on the sacrificial nature of the Eucharist and on the grave immorality of direct and voluntary killing of an innocent human being. The second category includes teachings on such matters as the illicitness of euthanasia, prostitution and fornication, and on what are called "dogmatic facts", such as the canonization of saints and the invalidity of Anglican ordinations.
References
- ^ a b John Paul II, Ad tuendam fidem, accessed Jan-9-2013
External links
- English translation of Ad tuendam fidem, accompanied by the doctrinal commentary of the Congregation for the Doctrine of the Faith
- Dulles, Avery (2013). "Catholic Doctrine: Between Revelation and Theology". Proceedings of the Catholic Theological Society of America. 54: 83–91.
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