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{{short description|Music theorist (fl. 1100)}}
'''Johannes Cotto''' ('''John Cotton''', '''Johannes Afflighemensis''') (fl. c. 1100) was a [[music theory|music theorist]], possibly of [[England|English]] origin, most likely working in southern [[Germany]] or [[Switzerland]]. He wrote one of the most influential treatises on music of the [[Medieval music|Middle Ages]], one which included unusually precise directions for composing [[Gregorian chant|chant]] and [[organum]].
{{Use dmy dates|date=October 2019}}

'''Johannes Cotto''' ('''John Cotton''', '''Johannes Afflighemensis'''; {{fl.|{{circa|1100}}}}) was a [[music theory|music theorist]], possibly of [[England|English]] origin, most likely working in southern [[Germany]] or [[Switzerland]]. He wrote one of the most influential treatises on music of the [[Medieval music|Middle Ages]], ''De musica'', first printed by [[Martin Gerbert|Gerbert]] in 1784. The treatise included unusually precise directions for composing [[Gregorian chant|chant]] and [[organum]].


==Life==
==Life==
Next to nothing is known about his life; indeed his identity has been a matter of controversy among scholars. Formerly it was thought he was from [[Lorraine (province)|Lorraine]] or [[Flanders]], based on a dedication he made in his treatise, but other more recent evidence suggests that he may have been a John Cotton from England who worked under an abbot named [[Fulgentius]] at or near [[St. Gallen]] (in modern Switzerland). Some of the more compelling evidence includes his knowledge of chant peculiarities of that region, notational idiosyncrasies found only in southern Germany, and his use of the old Greek modal names such as [[Phrygian mode|Phrygian]] and [[Mixolydian mode|Mixolydian]], something which was mainly done in Germany.
Next to nothing is known about his life; indeed his identity has been a matter of controversy among scholars. Formerly it was thought he was from [[Lorraine (province)|Lorraine]] or [[Flanders]], based on a dedication he made in his treatise, but other more recent evidence suggests that he may have been a John Cotton from England who worked under an abbot named Fulgentius at or near [[St. Gallen]] (in modern Switzerland). Some of the more compelling evidence includes his knowledge of chant peculiarities of that region, notational idiosyncrasies found only in southern Germany, and his use of the [[Greek mode|old Greek modal]] names such as [[Phrygian mode|Phrygian]] and [[Mixolydian mode|Mixolydian]], something which was mainly done in Germany.


==Works and influence==
==Works and influence==

His ''De musica'' was one of the most widely copied and distributed music treatises of the medieval period, with some copies appearing even after 1400. Most likely it was written around 1100, and its comments, examples, and suggestions correspond closely with the music of the contemporary [[St. Martial school]] and [[Codex Calixtinus]], as well as the material in the treatise ''Ad organum faciendum'' (also known as the "[[Milan Treatise]]") from about the same time.
His ''De musica'' was one of the most widely copied and distributed music treatises of the medieval period, with some copies appearing even after 1400. Most likely it was written around 1100, and its comments, examples, and suggestions correspond closely with the music of the contemporary [[St. Martial school]] and [[Codex Calixtinus]], as well as the material in the treatise ''Ad organum faciendum'' (also known as the "[[Milan Treatise]]") from about the same time.


''De musica'' consists of twenty-seven chapters, and covers a wide range of musical topics. Unlike many medieval treatises, it largely avoids metaphysical speculations, instead functioning as a practical guide for a working musician. Much of the source material is from [[Guido of Arezzo]], [[Anicius Manlius Severinus Boethius|Boethius]], [[Odo of Cluny]], [[Isidore of Seville]], and [[Hermannus Contractus]].
''De musica'' consists of twenty-seven chapters, and covers a wide range of musical topics. Unlike many medieval treatises, it largely avoids metaphysical speculations, instead functioning as a practical guide for a working musician. Much of the source material is from [[Guido of Arezzo]], [[Anicius Manlius Severinus Boethius|Boethius]], [[Odo of Cluny]], [[Isidore of Seville]], and [[Hermannus Contractus]].


After chapters on [[Greek musical notation|Greek notation]], musical [[timbre]], the ethical and moral effects of the [[musical mode]]s, and the composition of [[Gregorian chant|chant]], the treatise includes the section most of interest to contemporary scholars: a detailed description of how to compose [[organum]]. Most of his examples are note-against-note, and demonstrate how to end on a fifth or an octave by good [[voice-leading]]; he emphasizes the importance of contrary motion, a practice which differed from the parallel organum of the preceding centuries (though it probably reflected a current practice; in the absence of many surviving 11th century manuscripts it is difficult to date when the switch from mostly parallel to mostly contrary motion occurred).
After chapters on 'litterae' (letter notation), monochord, nine 'consonant' intervals (unison, semitone, whole tone, ditone, semiditone, diatessaron, diapente, semitone-plus-diapente, whole-tone-plus-diapente), the Perfect System (systema teleion) of Greeks, [[musical mode]]s (including a chapter on their ethos), and the composition of [[Gregorian chant|chant]], the treatise includes one chapter most of interest to contemporary scholars: a detailed description of how to compose [[organum]]. Most of his examples are note-against-note, and demonstrate how to end on a fifth or an octave by good [[voice-leading]]; he emphasizes the importance of contrary motion, a practice which differed from the parallel organum of the preceding centuries (though it probably reflected a current practice; in the absence of many surviving 11th-century manuscripts it is difficult to date when the switch from mostly parallel to mostly contrary motion occurred).


One passage in ''De musica'' which has attracted much attention is his description of organum sung with several notes in the organal voice versus one note in the underlying chant, one of the earliest examples of [[polyphony]] escaping from the straitjacket of single note against single note.
One short passage in ''De musica'' which has attracted much attention is his description of organum sung with several notes in the organal voice versus one note in the underlying chant, one of the earliest examples of [[polyphony]] escaping from the straitjacket of single note against single note.


Johannes may have been a composer, though no music attributed to him has survived. His directions for composing [[melody]], with their careful and practical instructions involving pacing, position of high and low notes, and use of recognizable figurations at different pitch levels seem to imply that he may have had some experience himself.
Johannes may have been a composer, though no music attributed to him has survived. His directions for composing [[melody]], with their careful and practical instructions involving pacing, position of high and low notes, and use of recognizable figurations at different [[pitch (music)|pitch]] levels seem to imply that he may have had some experience himself.


===Manuscripts===
== References and further reading ==
There are two manuscripts at Vienna, and one each at Leipzig, Paris, Rome, and Antwerp. A sixth, from which Gerbert printed his edition, was destroyed in the fire at [[St. Blaise Abbey, Black Forest|St. Blaise Abbey]] in 1768. The Vatican copy is said by [[François-Joseph Fétis|Fétis]] to contain much of the best text. The exact date of the treatise is unknown. The Vienna and St. Blaise copies entitle it merely "Joannis Musica", while the Paris and Antwerp copies have the name of Cotton or Cottonius. The anonymous monk of [[Melk Abbey]] who copied the work, says that there was a learned English musician known as Joannes, and the English origin of the work is rendered more probable by the author's dedicating it "Domino et patri suo venerabili '''Anglorum''' antistiti Fulgentio," though the latter, like Cotton, cannot be identified. One theory attributes the work to [[Pope John XXII]], but this rests on the very slight foundation that the author styles himself "Joannes servus servorum Dei."


Gerbert has pointed out that this title was not solely used by popes, and it seems unlikely that a pope would address a bishop with deference. The work is also clearly of earlier date, for it speaks of [[Neum (music)|neum]]s being in ordinary use at the time of writing. Another theory ascribes it to a certain "Joannes Scolasticus", a monk of [[St. Matthias' Abbey]] at [[Trier]], all that is known of whom is that he was living about 1047, and that he wrote much music, but there seems to be no reason why the work should not have been written by the unknown Englishman, John Cotton. From internal evidence its date appears to be the latter part of the 11th or beginning of the 12th century. The work throws much light on the system of harmony of the period.
* "Johannes Afflighemensis", in ''The New Grove Dictionary of Music and Musicians'', ed. Stanley Sadie. 20 vol. London, Macmillan Publishers Ltd., 1980. ISBN 1-56159-174-2

* Richard H. Hoppin, ''Medieval Music''. New York, W.W. Norton & Co., 1978. ISBN 0-393-09090-6
==References==
* Claude Palisca: "Johannes Cotto", Grove Music Online ed. L. Macy (Accessed February 2, 2005), [http://www.grovemusic.com (subscription access)]
{{DNB|wstitle=Cotton, John (12th cent.?)}}
* "Johannes Afflighemensis", in ''The New Grove Dictionary of Music and Musicians'', ed. Stanley Sadie. 20 vol. London, Macmillan Publishers Ltd., 1980. {{ISBN|1-56159-174-2}}
* {{cite book |last=Hoppin |first=Richard |authorlink=Richard Hoppin |year=1978 |title=Medieval Music |series=The Norton Introduction to Music History |edition=1st |publisher=[[W. W. Norton & Company]] |location=New York, New York |isbn=978-0-393-09090-1}}
* {{cite book |editor-last=Palisca |editor-first=Claude V. |translator-last=Babb |translator-first=Warren |others=Index of chants by [[Alejandro Enrique Planchart]] |year=1978 |title=Hucbald, Guido, and John on music: Three Medieval Treatises |publisher=[[Yale University Press]] |location=New Haven and London |isbn=978-0-300-02040-3 }}
* {{cite encyclopedia |last=Palisca |first=Claude |authorlink=Claude V. Palisca |year=2001 |encyclopedia=[[Grove Music Online]] |title=Johannes Cotto |publisher=[[Oxford University Press]] |location=Oxford |doi=10.1093/gmo/9781561592630.article.14349 |isbn=978-1-56159-263-0 |url-access=subscription |url=https://www.oxfordmusiconline.com/grovemusic/view/10.1093/gmo/9781561592630.001.0001/omo-9781561592630-e-0000014349 }} {{Grove Music subscription}}


==External links==
==External links==
*[http://www.musicologie.org/publirem/jmw/notices/johannes_Affligemensis.html musicologie.org] Complete note: sources, editions, bibliography, comments. {{fr icon}}
* [https://www.musicologie.org/Biographies/j/johannes_Affligemensis.html musicologie.org] Complete note: sources, editions, bibliography, comments. {{in lang|fr}}
*Digital facsimile of ''De musica'' and other treatises from the Library of Congress, [https://www.loc.gov/resource/ihas.200186842.0/?sp=1 MS ML 171 C 77] (Phillips 1281).

{{Medieval music}}
{{Portal bar|Classical music|Biography|Music|Middle Ages}}
{{Authority control}}


{{DEFAULTSORT:Cotto, Johannes}}
{{DEFAULTSORT:Cotto, Johannes}}
[[Category:Medieval music]]
[[Category:English music theorists]]
[[Category:English music theorists]]
[[Category:Year of birth unknown]]
[[Category:Year of death unknown]]
[[Category:Year of death unknown]]
[[Category:Medieval music theorists]]

Latest revision as of 19:33, 22 April 2024

Johannes Cotto (John Cotton, Johannes Afflighemensis; fl.c. 1100) was a music theorist, possibly of English origin, most likely working in southern Germany or Switzerland. He wrote one of the most influential treatises on music of the Middle Ages, De musica, first printed by Gerbert in 1784. The treatise included unusually precise directions for composing chant and organum.

Life[edit]

Next to nothing is known about his life; indeed his identity has been a matter of controversy among scholars. Formerly it was thought he was from Lorraine or Flanders, based on a dedication he made in his treatise, but other more recent evidence suggests that he may have been a John Cotton from England who worked under an abbot named Fulgentius at or near St. Gallen (in modern Switzerland). Some of the more compelling evidence includes his knowledge of chant peculiarities of that region, notational idiosyncrasies found only in southern Germany, and his use of the old Greek modal names such as Phrygian and Mixolydian, something which was mainly done in Germany.

Works and influence[edit]

His De musica was one of the most widely copied and distributed music treatises of the medieval period, with some copies appearing even after 1400. Most likely it was written around 1100, and its comments, examples, and suggestions correspond closely with the music of the contemporary St. Martial school and Codex Calixtinus, as well as the material in the treatise Ad organum faciendum (also known as the "Milan Treatise") from about the same time.

De musica consists of twenty-seven chapters, and covers a wide range of musical topics. Unlike many medieval treatises, it largely avoids metaphysical speculations, instead functioning as a practical guide for a working musician. Much of the source material is from Guido of Arezzo, Boethius, Odo of Cluny, Isidore of Seville, and Hermannus Contractus.

After chapters on 'litterae' (letter notation), monochord, nine 'consonant' intervals (unison, semitone, whole tone, ditone, semiditone, diatessaron, diapente, semitone-plus-diapente, whole-tone-plus-diapente), the Perfect System (systema teleion) of Greeks, musical modes (including a chapter on their ethos), and the composition of chant, the treatise includes one chapter most of interest to contemporary scholars: a detailed description of how to compose organum. Most of his examples are note-against-note, and demonstrate how to end on a fifth or an octave by good voice-leading; he emphasizes the importance of contrary motion, a practice which differed from the parallel organum of the preceding centuries (though it probably reflected a current practice; in the absence of many surviving 11th-century manuscripts it is difficult to date when the switch from mostly parallel to mostly contrary motion occurred).

One short passage in De musica which has attracted much attention is his description of organum sung with several notes in the organal voice versus one note in the underlying chant, one of the earliest examples of polyphony escaping from the straitjacket of single note against single note.

Johannes may have been a composer, though no music attributed to him has survived. His directions for composing melody, with their careful and practical instructions involving pacing, position of high and low notes, and use of recognizable figurations at different pitch levels seem to imply that he may have had some experience himself.

Manuscripts[edit]

There are two manuscripts at Vienna, and one each at Leipzig, Paris, Rome, and Antwerp. A sixth, from which Gerbert printed his edition, was destroyed in the fire at St. Blaise Abbey in 1768. The Vatican copy is said by Fétis to contain much of the best text. The exact date of the treatise is unknown. The Vienna and St. Blaise copies entitle it merely "Joannis Musica", while the Paris and Antwerp copies have the name of Cotton or Cottonius. The anonymous monk of Melk Abbey who copied the work, says that there was a learned English musician known as Joannes, and the English origin of the work is rendered more probable by the author's dedicating it "Domino et patri suo venerabili Anglorum antistiti Fulgentio," though the latter, like Cotton, cannot be identified. One theory attributes the work to Pope John XXII, but this rests on the very slight foundation that the author styles himself "Joannes servus servorum Dei."

Gerbert has pointed out that this title was not solely used by popes, and it seems unlikely that a pope would address a bishop with deference. The work is also clearly of earlier date, for it speaks of neums being in ordinary use at the time of writing. Another theory ascribes it to a certain "Joannes Scolasticus", a monk of St. Matthias' Abbey at Trier, all that is known of whom is that he was living about 1047, and that he wrote much music, but there seems to be no reason why the work should not have been written by the unknown Englishman, John Cotton. From internal evidence its date appears to be the latter part of the 11th or beginning of the 12th century. The work throws much light on the system of harmony of the period.

References[edit]

 This article incorporates text from a publication now in the public domain"Cotton, John (12th cent.?)". Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.

External links[edit]

  • musicologie.org Complete note: sources, editions, bibliography, comments. (in French)
  • Digital facsimile of De musica and other treatises from the Library of Congress, MS ML 171 C 77 (Phillips 1281).